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Actually a person is considered to be human being when he comes to the platform of goodness or he acquires the quality of a bona fide brahmana: Difference between revisions

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<div class="heading">Actually a person is considered to be human being when he comes to the platform of goodness or he acquires the quality of a bona fide brāhmaṇa. Then he is considered as human being.
<div class="heading">Actually a person is considered to be human being when he comes to the platform of goodness or he acquires the quality of a bona fide brāhmaṇa. Then he is considered as human being.
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<span class="link">[[Vanisource:Lecture on SB 1.2.20 -- Vrndavana, October 31, 1972|Lecture on SB 1.2.20 -- Vrndavana, October 31, 1972]]: </span><div class="text"><p style="display: inline;">Pradyumna: "In the Bhagavad-gītā ([[Vanisource:BG 7.3|BG 7.3]]) it is said that out of many thousands of ordinary men, one fortunate man endeavors for perfection in life. Mostly they are conducted by the modes of passion and ignorance, and thus they are engaged always in lust, desire, hankerings, ignorance and sleep. Out of many such manlike animals, there is actually a man who knows the responsibility of human life and thus tries to make life..."</p>
<span class="link">[[Vanisource:Lecture on SB 1.2.20 -- Vrndavana, October 31, 1972|Lecture on SB 1.2.20 -- Vrndavana, October 31, 1972]]: </span><div class="text"><p style="display: inline;">Pradyumna: "In the Bhagavad-gītā ([[Vanisource:BG 7.3 (1972)|BG 7.3]]) it is said that out of many thousands of ordinary men, one fortunate man endeavors for perfection in life. Mostly they are conducted by the modes of passion and ignorance, and thus they are engaged always in lust, desire, hankerings, ignorance and sleep. Out of many such manlike animals, there is actually a man who knows the responsibility of human life and thus tries to make life..."</p>
<p>Prabhupāda: So human being in the modes of ignorance and passion, they are animals. They are not considered as human being. They are animals. Rajas-tamo-bhāvāḥ, kāma-lobhādayaś ca ye ([[Vanisource:SB 1.2.19|SB 1.2.19]]). So actually a person is considered to be human being when he comes to the platform of goodness or he acquires the quality of a bona fide brāhmaṇa. Then he is considered as human being.</p>
<p>Prabhupāda: So human being in the modes of ignorance and passion, they are animals. They are not considered as human being. They are animals. Rajas-tamo-bhāvāḥ, kāma-lobhādayaś ca ye ([[Vanisource:SB 1.2.19|SB 1.2.19]]). So actually a person is considered to be human being when he comes to the platform of goodness or he acquires the quality of a bona fide brāhmaṇa. Then he is considered as human being.</p>
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Latest revision as of 08:21, 19 May 2022

Expressions researched:
"actually a person is considered to be human being when he comes to the platform of goodness or he acquires the quality of a bona fide brahmana"

Lectures

Srimad-Bhagavatam Lectures

Actually a person is considered to be human being when he comes to the platform of goodness or he acquires the quality of a bona fide brāhmaṇa. Then he is considered as human being.
Lecture on SB 1.2.20 -- Vrndavana, October 31, 1972:

Pradyumna: "In the Bhagavad-gītā (BG 7.3) it is said that out of many thousands of ordinary men, one fortunate man endeavors for perfection in life. Mostly they are conducted by the modes of passion and ignorance, and thus they are engaged always in lust, desire, hankerings, ignorance and sleep. Out of many such manlike animals, there is actually a man who knows the responsibility of human life and thus tries to make life..."

Prabhupāda: So human being in the modes of ignorance and passion, they are animals. They are not considered as human being. They are animals. Rajas-tamo-bhāvāḥ, kāma-lobhādayaś ca ye (SB 1.2.19). So actually a person is considered to be human being when he comes to the platform of goodness or he acquires the quality of a bona fide brāhmaṇa. Then he is considered as human being.