Category:Nrsimhadeva
Nrsimhadeva | Narasimha | Nrsimhadeva's | Narasimhadeva | Nrsimha | Nrsimhadeva's | Nrsimha's
- Nṛsiṁhadeva
Ugra Nrsimhadeva kills Hiranyakasipu
Subcategories Pages in category
This category has the following 18 subcategories, out of 18 total.
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Pages in category "Nrsimhadeva"
The following 126 pages are in this category, out of 126 total.
1
A
- According to the Siddhartha-samhita there are twenty-four forms of Lord Visnu, and these forms are named according to the position of the symbols in Their four hands
- After saying this, the lion left, but I was very much afraid of Him. Just see the marks of His nails on my heart
- Although Hiranyakasipu treated the Lord (Nrsimhadeva) as his bitterest enemy, he was the Lord's faithful servant in Vaikuntha, and therefore the Lord had no hesitation in sitting on the throne that Hiranyakasipu had so laboriously created
- As advised by Sri Caitanya Mahaprabhu, guru-krsna-prasade paya bhakti-lata-bija (CC Madhya 19.151). If we can be successful in getting the mercy of Prahlada and also that of Nrsimhadeva, then our Krsna consciousness movement will be extremely successful
- As far as possible, every householder, by the direction of the spiritual master, must install the Deity of Visnu, forms like Radha-Krsna, Laksmi-Narayana, Sita-Rama, Nrsimha, Varaha, Gaura-Nitai, Matsya, Kurma and salagrama-sila
- As Hiranyakasipu moved his limbs here, there & all around, very much afflicted at being captured, Nrsimhadeva placed the demon on His lap, supporting him with His thighs, & in the doorway of the assembly hall the Lord very easily tore the demon to pieces
- As soon as there is some controversy, avoid it. That's all. Tala fruit and crow. You worship Nrsimhadeva. Ito nrsimhah parato, yato yato yami tato nrsimhah. Nrsimhadeva is everywhere
- As stated in the Brahma-samhita (ramadi-murtisu), there are millions and trillions of expansions of Lord Visnu, as Rama, Nrsimha, Varaha and other incarnations. All of them are called eternals
B
- Because of special favor bestowed upon Prahlada Maharaja, he remained silent and unafraid, even though all the demigods, including even Laksmidevi, were afraid of Lord Nrsimha-deva
- By His personal expansion, He is manifested in various forms like Lord Rama, Nrsimhadeva, Visnumurti and all the predominating Deities in the Vaikuntha planets. The separated expansions, the living entities, are eternally servitors. BG 1972 purports
- By the grace of Lord Nrsimhadeva my health is improving
- By the grace of Lord Nrsimhadeva, Prahlada Maharaja became a greater king than his father, Hiranyakasipu. Prahlada's inauguration was performed by Lord Brahma in the presence of other saintly persons and demigods
- By your prayers and by your chanting Hare Krishna, and by the grace of Lord Nrsimhadeva I am recovered from the serious illness
C
- Certainly one should chant the Hare Krsna mantra, which is the maha-mantra, or great mantra, and also one should practice chanting cintamani-prakara-sadmasu or the Nrsimha strotra - ito nrsimhah parato nrsimho yato yato yami tato nrsimhah
- Confirmation or no confirmation, Nrsimha-deva is our worshipable Deity, that's all. Why you are bothering where He killed Hiranyakasipu? You worship Him, that's all
H
- He (Prahlada Maharaja) asked Nrsimhadeva, "Kindly engage me in the service of Your servant, Narada, by whom I have got this instruction." He never said, "Let me serve my father." No
- He (Prahlada) was given everything, but by his that refusal, He (Nrsimhadev) was very much pleased. Not that He was offended, "Oh, I am offering, and you are not accepting?" No
- He alone has eaten the offerings for all three Deities. Because of this, both Jagannatha and Nrsimhadeva remain fasting
- He also separately offered dishes to Nrsimhadeva, his worshipable Deity. Thus he divided all the food into three offerings. Then, outside the temple, he began to meditate upon the Lord
- Here (in SB 7.10.14) it is stated that anyone who chants and hears about the activities of Prahlada Maharaja &, in relationship with Prahlada's activities, the activities of Nrsimhadeva, gradually becomes free from all the bondage of fruitive activities
- Hiranyakasipu had received from Lord Brahma the benediction that he would not die on the land or in the sky. Therefore, to keep the promise of Lord Brahma intact, Nrsimhadeva placed Hiranyakasipu's body on His lap, which was neither land nor sky
- Hiranyakasipu studied the form of the Lord, trying to decide who the form of Nrsimhadeva standing before him was
- His (Krsna's) pastimes are wonderful even for other incarnations of the Lord, such as Sri Rama, Nrsimha & Varaha. His opulence was so superexcellent that His pastimes were adored even by the Lord of Vaikuntha, who is not different from Lord Krsna Himself
- His (Lord Nrsimhadeva's) mercy is distributed like moonshine, and His face is like that of a lion. Let me offer my (Sridhara Svami's) obeisances unto Him again and again
I
- I (Prahlada Maharaja) offer my respectful obeisances unto Lord Nrsimhadeva, the source of all power. O my Lord who possesses nails and teeth just like thunderbolts, kindly vanquish our demonlike desires for fruitive activity in this material world
- I think that Nrsimhadeva could not eat anything today, and therefore He is fasting. If the master fasts, how can the servant live
- I wander alone at night killing fish in solitary places, but because I remember the hymn to Lord Nrsimha, ghosts do not touch me
- If we take shelter of Nrsimhadeva and Prahlada Maharaja, it will be easier to kill the demons who are against Krsna and to thus reestablish Krsna's supremacy
- If you perform such activities again, I shall not be tolerant. At that time I shall kill you, your entire family and all the meat-eaters
- In his commentary on the First Canto of Srimad-Bhagavatam (SB 1.1.1), Sridhara Svami describes Lord Nrsimhadeva in this way: prahlada-hrdayahladam bhaktavidya-vidaranam, sarad-indu-rucim vande parindra-vadanam harim
- In his prayers to the ten incarnations, Jayadeva Gosvami says, kesava dhrta-narahari-rupa jaya jagad-isa hare. Prahlada Maharaja was a devotee of Lord Nrsimha, who is Kesava, Krsna Himself
- In the Brahma-samhita it is said, ramadi-murtisu kala-niyamena tisthan: (BS 5.39) Rama, Nrsimha, Varaha and many others are consecutive expansions of the Supreme Personality of Godhead
- In the Nrsimha Purana, Lord Nrsimhadeva says, "Anyone who prays unto Me and takes shelter from Me becomes My ward, and I protect him always from all sorts of calamities"
- Indra said, "You (Nrsimhadeva) are the supersoul of every living entity, and therefore You are the actual owner of everything. Long were our hearts always filled with fear of this demon, Hiranyakasipu"
- It is said that Lord Nrsimhadeva used to talk with him (Pradyumna Misra) directly
J
- Just like about Nrsimha-deva it is said Laksmi also had no experience that the Lord can become half-lion, half-man. Even Laksmi, what to speak of others. Laksmi, she is constant companion of the Lord
- Just to keep the word of Lord Brahma, Lord Nrsimhadeva pierced Hiranyakasipu's body with His nails, which were not weapons and were neither living nor dead. Indeed, the nails can be called dead, but at the same time they can be said to be alive
L
- Let me offer my (Sridhara Svami's) obeisances unto Lord Nrsimhadeva, who is always enlightening Prahlada Maharaja within his heart and who always kills the nescience that attacks the devotees
- Lord Krsna is perpetually situated with His many expansions, such as Rama, Nrsimha, Vamana, Madhusudana, Visnu and Narayana
- Lord Nrsimha holds the disc, lotus, club and conch. Lord Janardana holds the lotus, disc, conch and club
- Lord Nrsimhadeva advised Prahlada Maharaja to engage in his political duties so that people would become the Lord's devotees
- Lord Nrsimhadeva is always assisted by Sarasvati, the goddess of learning, and He is always embracing the goddess of fortune to His chest. The Lord is always complete in knowledge within Himself. Let us offer obeisances unto Nrsimhadeva - SB 10.87.1
- Lord Nrsimhadeva is very dear to this exalted personality. Thus Prahlada Maharaja, along with his servants and all the denizens of Hari-varsa, worships Lord Nrsimhadeva by chanting the following mantra
- Lord Nrsimhadeva pierced Hiranyakasipu's abdomen with His nails, pulled out the demon's intestines and wore them as a garland, which enhanced His beauty. Thus the Lord became very fearsome, like a lion engaged in fighting an elephant
- Lord Nrsimhadeva's mouth and mane were sprinkled with drops of blood, and His fierce eyes, full of anger, were impossible to look at
- Lord Parasurama and Lord Nrsimha displayed unusual opulence by killing the disobedient ksatriyas twenty-one times and killing the greatly powerful atheist Hiranyakasipu
M
- Manifesting a full effulgence and a fearsome countenance, Lord Nrsimha, being very angry and finding no contestant to face His power and opulence, then sat down in the assembly hall on the excellent throne of the king
- My dear Lord, You are one with Jagannatha; therefore I have no objection to Your eating His offering. But why are You touching the offering for Lord Nrsimhadeva
N
- Narada Muni continued: O King, although the exalted devotee Prahlada Maharaja was only a little boy, he accepted Lord Brahma's words. He gradually proceeded toward Lord Nrsimhadeva and fell down to offer his respectful obeisances with folded hands
- Now the Supreme Personality of Godhead has killed him just as if the demon were an animal. Unto that supreme pastime form of Lord Nrsimhadeva, we eternally offer our respectful obeisances
- Nrsimha-deva said, "Your (Prahlada's) father is already liberated because you are his son. In spite of all his offenses, he is liberated. Not only your father, but your father's father, his father up to seven generations, they are all liberated"
- Nrsimha-deva wanted to give him benediction, blessings, "Whatever you like." He refused, he said "I'm not a mercantile devotee that I'll get some benefit from You, but first benediction I want that let me engage in service of Your servant, Narada Muni"
O
- O Lord in the form of Nrsimhadeva, You know how this (Hiranyakasipu) demon gave trouble to everyone, but now You have killed him, and his body is mixing with the five material elements
- On that day you did not create a very great disturbance. Therefore I have excused you and not taken your life
- One who always remembers your (Prahlada) activities and My (Nrsimhadeva) activities also, and who chants the prayers you have offered, becomes free, in due course of time, from the reactions of material activities
- One who is attached to Krsna should chant and hear from other pure devotees who are also attached to Lord Krsna. The same principle applies for devotees attracted by Lord Rama, Lord Nrsimha and other forms of the Lord
- Our only shelter is Nrsimha-deva. This world is very, very dangerous. Padam padam yad vipadam (SB 10.14.58). In every step there is danger. Every step there is envious creatures. You cannot live here peacefully
- Out of these eight (Purusottama, Acyuta, Nrsimha, Janardana, Hari, Krsna, Adhoksaja and Upendra), Adhoksaja and Purusottama are the vilasa forms of Vasudeva. Similarly, Upendra and Acyuta are the forms of Sankarsana
P
- Pana-nrsimha, or Panakal-narasimha, is located in the district of Krishna, in the hills known as Mangalagiri, about seven miles from a city known as Vijayawada. One must climb six hundred steps to reach the temple
- Placing its nails on my chest, the lion said in a grave voice, 'I shall immediately bifurcate your chest as you broke the mrdanga drum
- Prahlada flatly refused in the presence of Nrsimhadeva. - Sir, we are so prone to accept this material benediction, & Your great personality is offering. So this is a great allurement. Kindly save me. I am not a merchandise man, that I want something
- Prahlada loudly chanted the holy name of Lord Nrsimhadeva. May Nrsimhadeva, roaring for His devotee Prahlada Maharaja, protect us from all fear of dangers created by stalwart leaders in all directions through poison, weapons, water, fire, air and so on
- Prahlada Maharaja said, "How can I give up the service of my spiritual master, who has favored me in such a way that I am now able to see You (Lord Nrimhadeva) face to face?"
S
- Seeing me so afraid, the lion said, 'I have defeated you just to teach you a lesson, but I must be merciful to you
- Some devotee worships the Narayana feature, some devotee worships Krsna feature, some devotee worships Rama feature, some devotees Padmanabha feature, Nrsimha-deva . . . so there are innumerable devotees and innumerable forms also of Krsna
- Sravanam kirtanam visnoh (SB 7.5.23). One must simply hear about and describe Lord Visnu and His various incarnations. This narration concerning Prahlada Maharaja and Lord Nrsimhadeva, therefore, has properly described spiritual, transcendental subjects
- Sri Caitanya Mahaprabhu also (after cleaning the Gundica temple) cleansed the Nrsimha temple inside and outside. Finally, He rested a few minutes and then began dancing
- Sukadeva Gosvami continued: My dear King (Pariksit), Lord Nrsimhadeva resides in the tract of land known as Hari-varsa. In the Seventh Canto of SB, I shall describe to you how Prahlada Maharaja caused the Lord to assume the form of Nrsimhadeva
- Sukadeva Gosvami refers to Nrsimhadeva because of Prahlada Maharaja. Prahlada Maharaja was put into great distress by his powerful father, the demon Hiranyakasipu
T
- The associates of Lord Visnu in Vaikuntha offered this prayer: O Lord, our supreme giver of shelter, today we have seen Your wonderful form as Lord Nrsimhadeva, meant for the good fortune of all the world
- The description of your dream is very fascinating. It appears that you are constantly thinking of me and Lord Nrsimha has given you the chance to see Him because of your constant devotion. It is very encouraging
- The devotee's hope of becoming fearless is to chant the holy name of Lord Nrsimhadeva. Yato yato yami tato nrsimhah: wherever we go, we must always think of Lord Nrsimhadeva. Thus there will be no fear for the devotee of the Lord
- The discourse concerning Lord Nrsimhadeva and Prahlada Maharaja began when Maharaja Yudhisthira asked Narada how Sisupala had merged into the body of Krsna
- The Gaura-ganoddesa-dipika (74) says, avesas ca tathajneyo misre pradyumna-samjnake: Sri Caitanya Mahaprabhu changed the name of Pradyumna Misra, or Pradyumna Brahmacari, to Nrsimhananda Brahmacari, for in his heart Lord Nrsimhadeva was manifest
- The goddess of fortune, Laksmiji, was requested to go before the Lord (Nrshimhadeva) by all the demigods present, who because of fear could not do so
- The great demon Hiranyakasipu, who was extremely angry, swiftly attacked Nrsimhadeva with his club and began to beat Him. Lord Nrsimhadeva, however, captured the great demon, along with his club, just as Garuda might capture a great snake
- The great sage Maitreya addressed Vidura as a warrior not only because Vidura belonged to the Kuru family but because he was anxious to hear about the chivalrous activities of the Lord in His incarnations of Varaha and Nrsimha
- The hair on Lord Nrsimhadeva's face, being sprinkled with drops of blood, was reddish and looked very beautiful
- The hair on Nrsimhadeva's head shook the clouds and scattered them here and there, His glaring eyes stole the effulgence of the luminaries in the sky, and His breathing agitated the seas and oceans
- The history of Prahlada Maharaja, the great devotee of Nrsimhadeva, is narrated in the Seventh Canto of Srimad-Bhagavatam
- The Kazi said, "When I went to the Hindu's house, broke the drum & forbade the performance of congregational chanting, in my dreams that very night I saw a greatly fearful lion, roaring very loudly, His body like a human being's & His face like a lion's
- The Lord (Nrsimhadeva), being full of spiritual qualities, gave up all His anger and spoke to Prahlada
- The Lord (Sri Caitanya Mahaprabhu) told Sanatana, "I shall explain the chief lila-avataras." matsya, kurma, raghunatha, nrsimha, vamana varahadi - lekha yanra na yaya ganana
- The Lord came out of a pillar in His incarnation as Nrsimhadeva, and by the Lord's causeless mercy, Ahalya came out of a stone by the touch of the lotus feet of His incarnation as Lord Sri Rama
- The Lord is eternally existing as Krsna, the SP of Godhead, in Goloka Vrndavana. He has also simultaneously expanded Himself in innumerable forms, beginning with Lord Rama, Lord Nrsimha, Lord Varaha & all the incarnations coming directly from Sankarsana
- The mantra to Ganapati is not bona fide. That is another nonsense. Your (Upendra - disciple of Prabhupada) worship of Guru-Gauranga and Nrsimhadeva is very nice. Please make it as attractive and gorgeous as possible though simple
- The nondevotee has no idea of the form of the Lord, and thus he cannot think of any one of the above-mentioned forms (Krsna, Baladeva, Sankarsana, Aniruddha, Pradyumna, Vasudeva, Narayana, Rama, Nrsimha, Varaha and Vamana)
- The Nrsimha Deity should be installed only in a separate temple building. The Deity must have its own temple
- The Nrsimha temple (in Puri) is a nice temple just outside the Gundica temple. In this temple there is a great festival on the day of Nrsimha-caturdasi. There is also a Nrsimha temple at Navadvipa where the same festival is observed
- The pressure Maya is elephant-like, big, but the roaring of Nrsimhadeva can drive away many elephants
- The saint Narada Muni continued: Although Prahlada Maharaja was only a boy, when he heard the benedictions offered by Lord Nrsimhadeva he considered them impediments on the path of devotional service
- The Supreme Personality of Godhead has multifarious eternal forms such as Krsna, Baladeva, Sankarsana, Aniruddha, Pradyumna, Vasudeva, Narayana, Rama, Nrsimha, Varaha and Vamana, and the devotee of the Lord knows all those Visnu forms
- The svamsaka, or expansions of the personal potency, are (1) Karanodakasayi, Garbhodakasayi, Ksirodakasayi and (2) incarnations such as the fish, tortoise, boar and Nrsimha
- The transcendental holy name of the Lord may be heard and chanted accordingly to the attraction of the devotee. One may chant the holy name of Lord Krsna, or one may chant the holy name of Lord Rama or Nrsimhadeva
- The twelve different kinds of transcendental humors are controlled by different incarnations of God, such as Kapila, Madhava, Upendra, Nrsimha, Nanda-nandana, Balarama, Kurma, Kalki, Raghava, Bhargava, Varaha and Matsya
- The twenty-four forms are (16) Damodara, (17) Purusottama, (18) Acyuta, (19) Nrsimha, (20) Janardana, (21) Hari, (22) Krsna, (23) Adhoksaja and (24) Upendra
- The vivid example of this presence of God both before the theist and atheist simultaneously is Lord Nrsimhadeva
- Then Sivananda Sena again brought the ingredients with which to cook, and Pradyumna Brahmacari again cooked and offered the food to Nrsimhadeva
- There (in the Laghu-bhagavatamrta) is also a description of twenty-five lila-avataras, namely Catuhsana (the Kumaras), Narada, Varaha, Matsya, Yajna, Nara-narayana Rsi, Kapila, Dattatreya, Hayagriva, Hamsa, Prsnigarbha, Rsabha, Prthu, Nrsimha, Kurma
- There are also lila-avataras, and these include (12) Rsabha, (13) Prthu, (14) Nrsimha, (15) Kurma, (16) Dhanvantari, (17) Mohini, (18) Vamana, (19) Bhargava Parasurama, (20) Raghavendra
- There are eight other temples (in Daksinatya) also, and all of them together are called the Nava-nrsimha temples. There is much wonderful architecture and artistic engraving work in these temples
- There are many other forms of the Lord with varied situations of the symbols of lotus, conchshell, etc. and they are differently known as 1) Purusottama, Acyuta, Narasimha, Trivikrama, Hrsikesa, Kesava, Madhava, Aniruddha, Pradyumna, Sankarsana, Sridhara
- This ghost, however, overcomes me with redoubled strength when I chant the Nrsimha mantra. When I even see the form of this ghost, great fear arises in my mind
- This verse (CC Adi 2.47) clearly indicates that incarnations of the PG such as Sri Rama, Nrsimha & Varaha all undoubtedly belong to the Visnu group, but all of Them are either plenary portions or portions of plenary portions of the original PG, Sri Krsna
- To acknowledge this (Caitanya Mahaprabhu appeared in his heart), Nrsimhananda Brahmacari used to accept as eatables the food of three Deities, namely Jagannatha, Nrsimhadeva and Lord Caitanya Mahaprabhu. This is stated in the CC, Antya-lila, 2.48-78
- To keep intact all of Lord Brahma's benedictions, Lord Nrsimhadeva paradoxically but very easily killed the great demon Hiranyakasipu
- To worship Nrsimhadeva requires a separate temple structure, not that Lord Nrsimhadeva can be worshiped in the same temple as Radha-Krsna
W
- Whatever remedies they (embodies souls neglected and not cared for by Lord Nrsimhadeva) accept, although perhaps temporarily beneficial, are certainly impermanent
- When Sivananda Sena was thus perplexed, Nrsimhananda Brahmacari said to him, "Bring more food. Let me cook again for Lord Nrsimhadeva"
- When the Lord (Nrsimhadeva) sat on the throne of Hiranyakasipu, there was no one to protest; no enemy came forward on behalf of Hiranyakasipu to fight with the Lord. This means that His supremacy was immediately accepted by the demons
- When this verse (SB 7.4.36) says vasudeve bhagavati, one should understand that Prahlada Maharaja's attachment for Nrsimhadeva was attachment for Krsna, Vasudeva, the son of Vasudeva. Prahlada Maharaja is described as a great mahatma
- While I was asleep, the lion jumped on my chest, laughing fiercely and gnashing His teeth
- With the speed of a hawk, Hiranyakasipu moved sometimes in the sky and sometimes on the earth, his eyes closed because of fear of Nrsimhadeva's laughter