Category:Using for God
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "Using for God"
The following 24 pages are in this category, out of 24 total.
A
- A brahmana may receive much opulence from his disciples, he should not utilize the rewards of his priesthood for his personal benefit; he must use them for the service of the Supreme Personality of Godhead
- A devotee may be engaged in earning money, but he uses that money for propagating the Krsna consciousness movement by constructing large temples and establishing worship of the Supreme Personality of Godhead
- According to the arcana-marga, a cloth should first be washed to remove all the starch, and then it can be used to cover the Lord
- Although the seven secondary rasas are indirect, they are also counted within bhakti-yoga if they are used in the service of the Lord. In other words, bhakti-yoga is all-inclusive
I
- If the human body and the material creation are used for the service of the Supreme Lord, their activities are never false
- If you want the definition of bhakti, the bhakti means to use the things for the proprietor. That is right use. If somebody use for another purpose, that is misuse
- In the life of Maharaja Ambarisa, we find that the great Maharaja first engaged his mind on the lotus feet of Krsna. In this way his intelligence became purified. Maharaja Ambarisa also used his other senses in the service of the Lord
- In the sixth vilasa (of Hari-bhakti-vilasa), the required practices for inviting the transcendental form of the Lord and bathing Him are given. In the seventh vilasa, one is instructed on how to collect flowers used for the worship of Lord Visnu
- It is therefore confirmed in the Bhagavad-gita that even slightly using the body and the material world for the service of the Lord can deliver a person from the gravest danger
T
- The conclusion is that diplomacy used for the service of the Lord is a form of devotional service
- The karmis want to use the property of the Lord for their selfish sense gratification, but a devotee endeavors to use the Lord's property for God's service
- The King of the Yavanas decided to make the best use of a bad bargain. Kalakanya was a bad bargain, and no one liked her, but everything can be used for the service of the Lord. Thus the King of the Yavanas tried to utilize her for some purpose
- The Lord is the Supreme with all senses, and the servitor, who is part and parcel of the Lord, also has the same senses. Service to the Lord is the completely purified use of the senses, as described in the Bhagavad-gita
- The names King Kulasekhara uses to glorify the Lord in this (MM 2) verse indicate his intimate transcendental relationship with the Lord
- The senses are given to me for my enjoyment because I, I wanted it. Now our, the senses are already there in my spiritual life. I am misusing them. Without being, the senses being used in the service of the Lord, I am misusing it
- The sri-vigraha-seva - all rising early in the morning, arrange for mangala aratrik, then dressing, then offering food, then aratrik, so many hours. The whole day can be used in that way. Then reading books, class, taking care of the temple
- The things which we possess during our duration of life are first achieved and then let out along with all of our other temporary possessions. Therefore the best use of possessions during our lifetime is to dedicate it to the service of the Lord
- The word yoga-nidram is used in reference to the Supreme Personality of Godhead (Maha-visnu). One should understand that this nidra, or sleep, is not like our nidra in the mode of ignorance. The Lord is always situated in transcendence
- The world is temporary, but we must use it for spiritual purposes. If something is used for the ultimate truth, the Absolute Truth, it becomes integral with the Absolute Truth
- Thus a devotee is always in the transcendental position, and everything he uses becomes spiritually purified by being used in the Lord's service