Category:Rasa
rasa|rasas
Subcategories Pages in category
This category has the following 22 subcategories, out of 22 total.
A
B
C
D
K
M
P
R
S
T
V
Pages in category "Rasa"
The following 144 pages are in this category, out of 144 total.
2
A
- A philanthropist works in the same way for love of the greater family, and a nationalist for the cause of his country and countrymen. That force which drives the philanthropist, the householder and the nationalist is called rasa
- A progressive march of transcendental devotion for the Lord culminates in the attainment of loving service of the Lord, which is called prema in different transcendental variegatedness called rasas (tastes)
- According to some authorities, this condition cannot be accepted as one of the transcendental humors, or rasas
- Actually, there is no difference between them (Panca-tattva) because they are situated on the absolute platform, but they manifest different spiritual varieties as a challenge to impersonalists to taste different kinds of spiritual humors, rasas
- After one attains these (vibhava, anubhava, sattvika & vyabhicari), there is actually an exchange of rasa or transcendental activity with the God. This exchange in loving reciprocation between the lover & the beloved is generally called krsna-bhakti-rasa
- Akhila-rasamrta. Krsna is the reservoir of all kind of rasa. Sometimes fighting is also pleasing, therefore the fighting spirit is there in Krsna. And we have got also that fighting spirit also, in small quantity
- All mundane relationships are sure to be broken in the course of time, but once one establishes a relationship with the Personality of Godhead in a particular rasa, it is never to be broken, even after the annihilation of the material world
- All the Vedic scriptures, including the Puranas, the Vedas, the Upanisads and the Vedanta-sutra, teach the living entities how to attain the stage of rasa
- Any action performed for the satisfaction of Krsna in this transcendental bhakti-rasa stage of life can be relished perpetually. When one is thus engaged in devotional service, all varieties of rasas, or mellows, turn into eternity
- As a great fighter he was relishing the relation of Krsna in the chivalrous humor. Transcendental relation with the Lord in any one of the different rasas (humors) is relishable by the respective devotees in the highest ecstasy
- As already described, there are twelve different kinds of rasas, or ecstatic relationships which are shared with Krsna
- As described by Visvanatha Cakravarti Thakura, the original mellow, adi-rasa, is conjugal love. Krsna is the origin of pure and spiritual conjugal love
- As far as the mellow of fraternity is concerned, in Vaikuntha this rasa is represented by gaurava-sakhya, friendship in awe & veneration. The other fraternity rasa, exhibited as visrambha (friendship in equality), is found in the Goloka Vrndavana planet
- As far as the spirit souls are concerned, they are one qualitatively with the Supreme Lord. Therefore, the rasas were originally exchanged between the spiritual living being and the spiritual whole, the Supreme Personality of Godhead
- As we have seen our spiritual master translate this word rasa into "mellow," we shall follow in his footsteps and also translate the word in that way
- At the age of seven years He (Krsna) lifted Govardhana Hill. Therefore the rasa dance took place during His eighth year
B
- Bhakti rasacarya
- Bhakti-rasa is a mellow different from the ordinary rasa enjoyed by mundane workers. Mundane workers labor very hard day and night in order to relish a certain kind of rasa which is understood as sense gratification
- Bhumi, earth, includes all the objects of sense perception - rupa (form), rasa (taste), gandha (smell), sabda (sound) and sparsa (touch). Within the earth are the fragrance of roses, the taste of sweet fruit, and whatever else we want
- By painting one picture, you enjoy some rasa, or mellow; otherwise why you are working so hard? There is a pleasure. So Krsna is raso vai sah. - He is the reservoir of all pleasure
E
- Every living being has its constitutional position, which is endowed with a particular type of rasa to be exchanged with the Personality of Godhead. In the liberated condition only, this primary rasa is experienced in full
- Every living entity, beginning from Brahma, the first-born living being within the material world, down to the insignificant ant, desires to relish some sort of taste derived from sense perceptions. These sensual pleasures are technically called rasas
- Everything in the Goloka Vrndavana planet is a spiritual expansion of sac-cid-ananda. Everyone there is of the same potency - ananda-cinmaya-rasa
- Expert literary scholars have analyzed the rasas which are compatible with one another by contrasting the various rasas in a particular mixture under the names whole and part
F
- Five of these rasas are direct, and they are listed as neutrality, servitude, fraternal love, parental love and conjugal love. Seven of the rasas are indirect, and they are listed as humor, astonishment, chivalry, compassion, anger, dread and ghastliness
- For those two (Caitra & Vaishaka) months He kept Himself among the gopis & He passed every night with them in the forest of Vrndavana to satisfy their desire for conjugal love. Thus Balarama also enjoyed the rasa dance with the gopis
- From the Vedic literature it appears that when a theatrical actor dances among many dancing girls, the group dance is called a rasa dance
H
- He (Lord Caitanya) made His appearance to taste that conjugal mellow and incidentally to broadcast all the rasas
- Here we have got that taste of rasa in a perverted manner. But cinmaya-rasa means it continues. This Radha-Krsna with the gopis, they are enjoying, dancing, chanting. That is eternally; that is never stopped
I
- If he (Svarupa Damodara) would find that there were no incompatibilities in the rasas, or transcendental mellows, he would then allow the poet to approach Lord Caitanya and recite his poetry
- If you cannot attract people to some rasa, they'll not stay. Just like these Americans, foreigners, they have tasted little rasa in Krsna consciousness; therefore they are sticking. That we have to create. That is bhakti-rasa
- If you do not like to become friend of Krsna, then you become enemy of Krsna, if you like. Because you cannot go beyond these twelve rasas
- If you remain always in Krsna consciousness fire, you are also as good as Krsna, ananda-cinmaya-rasa. And as soon as you go out of the boundary, or somehow or other you are covered, just like cloud, then you become black, or extinguished - no more fire
- If you take a nice fruit, mango, the taste is pleasing. That is called rasa, that taste. Anyway, anything enjoy, there is a rasa. Rasa. You love somebody, you kiss somebody, embrace somebody, there is a rasa
- If you want to take pleasure in the company of Krsna and dance rasa dance, then you have to become pure, purified. That is sarvopadhi vinirmuktam, to free from all designation. Narayana parayana. Narayana society or Krsna society, the same thing
- In a spiritual body one can dance with Krsna in the rasa dance like the gopis and the cowherd boys. This is not an ordinary dance, but the dance of eternity, in the association of the Supreme Personality of Godhead
- In other words, all these (rasas in the body) are representations of rupa, rasa, gandha, sabda and sparsa
- In our lives we think we are enjoying some rasa, some relationship. Our children are calling us father, and we are enjoying our relationship with our wife, but all of these relationships are like shadows, although people have no information of this
- In that pure stage of life (the highest platform of pure goodness), one can taste this nectar, and this tasting capacity is technically called rasa, or transcendental mood
- In the beginning he desires to become one with the Supreme. Thus, less intelligent transcendentalists cannot go beyond this conception of becoming one with the spirit whole, without knowing of the different rasas
- In the material existence, the rasa is experienced in the perverted form, which is temporary. And thus the rasas of the material world are exhibited in the material form of raudra (anger) and so on
- In the material world the perverted rasas bring frustration. If these rasas are reestablished with Lord Krsna, the result is eternal, blissful life
- In the revealed scriptures the following twelve varieties of rasas are enumerated: (1) anger, (2) wonder, (3) conjugal love, (4) comedy, (5) chivalry, (6) mercy, (7) servitorship, (8) fraternity, (9) horror, (10) shock, (11) neutrality, (12) parenthood
- In the same way, a rasa which is actually prominent may sometimes appear to be manifested in a subordinate way, although its actual position is as the main or prominent loving feeling of a devotee
- In the spiritual world there are five kinds of relationships with the Supreme Lord - santa, dasya, sakhya, vatsalya and madhurya. The perverted reflections of these rasas are found in the material world
- In the sruti, or veda-mantra, it is said that the Supreme Absolute Truth is sarva-kamah sarva-gandhah sarva-rasah, or, in other words, He is known as raso vai sah, the source of all relishable relationships - rasas
- In this connection Narayana Rsi has used one particular word - rasa. In devotional service this rasa is the via medium or the basic principle for the exchange of dealings between the Lord and the living entity
- In this instance there is a mixture of laughter and compassion, but there is no incompatibility because by both of these rasas the loving affection for Krsna is increased
- In this verse (SB 4.25.18) the word hima-nirjhara is particularly significant. The waterfall represents a kind of liquid humor or rasa (relationship). In the body there are different types of humor, rasa or mellow
- It is definitely stated that spiritual rasa, which is relished even in the liberated stage, can be experienced in the literature of the Srimad-Bhagavatam due to its being the ripened fruit of all Vedic knowledge
K
- Krsna appeared differently to different people according to their different relationships (rasas) with Him. Krsna is the reservoir of all pleasure and all kinds of rasas, both favorable and unfavorable
- Krsna can perfectly reciprocate one's loving propensities in different relationships called mellows, or rasas. Basically there are twelve loving relationships
- Krsna is the reservoir of all rasas. Rasa is a very peculiar word. Rasa may be translated into English as taste, as mellow, or as humor. So our relationship with Krsna, there is some taste. Without taste, we cannot continue our relationship with anyone
- Krsna knows no loss, He knows no defamation, He has no fear, He has no anxiety, and He does not know calamity. He is simply encircled by the dancers of Vraja and is enjoying their company in the rasa dance
- Krsna performed the rasa dance. At the midnight many young girls came by hearing His flute, and He danced with them. This is, from Vedic standard, it is not very moral
- Krsna's loving affairs with the gopis without marriage, that is called parakiya-rasa. Parakiya-rasa is the highest, topmost relishable spiritual bliss
L
M
O
- On the platform of conjugal love, the devotee offers his body in the service of the Lord. Thus on this platform the transcendental qualities of all five rasas are present
- Once Lord Krsna considered within His heart, "Everyone says that I am complete bliss, full of all rasas"
- One can practice bhakti-yoga in many rasas. There are twelve rasas, five primary and seven secondary
- One who attains full knowledge of these different rasas, which are the basic principles of activities, can understand the false representations of the original rasas which are reflected in the material world
- One who has not been attracted by the transcendental beauty of rasa will certainly be dragged down into material attraction, thus to act in material contamination and progress to the darkest region of hellish life
P
- Parakiya-rasa, when pervertedly reflected in this material world, is most abominable
- Personal misunderstanding exists even in the higher levels. There is competition of loving Krishna even in the party of Srimati Radharani. It is a kind of rasa to compete in loving affection centering around Krishna
R
- Rasa is also described in the Vedas: raso vai sah. "The Supreme Lord is the reservoir of all pleasure"
- Rasa means pleasure, taste, pleasing taste, rasa, or humor. Everyone has got different taste. So all the taste are there in Krsna. Raso vai sah, labdhvanandi. Anyone who has tasted Krsna he gets real taste of pleasure, either in this rasa or that rasa
- Rasabhasa occurs when one’s relationship with Krsna is adulterated. There are different types of rasabhasa - first class, second class and third class. The word rasa means “mellow,” and abhasa means a shadow
- Regulated knowledge involves a gradual raising of the living entity to the spiritual platform, and the highest spiritual realization is knowledge that the Personality of Godhead is the reservoir of all spiritual tastes, or rasas
- Rupa Gosvami & Visvanatha Cakravati described these speeches of Radharani in different varieties, such as udghurna, or bewilderment, & jalpa-pratijalpa, or talking in different ways. These are signs of ujjvala-rasa, or the brightest jewel of love of God
S
- Since God is sac-cid-ananda-vigraha He likes every part & parcel of His different potencies to take part in the blissful rasa: participation with God in His eternal rasa-lila is the highest living condition perfect in spiritual bliss & eternal knowledge
- Sometimes less intelligent men try to hear about the rasa dance of Krsna and do not take care to hear about other portions of Srimad-Bhagavatam, which they completely avoid
- Sometimes love affairs between two persons culminate in ghastly murder scenes. Such rasas are displayed between man and man and between animal and animal
- Srila Visvanatha Cakravarti Thakura remarks that in this verse (SB 10.6.12) the word rasa refers to the planetary systems below the earth, such as Rasatala, Atala, Vitala, Sutala and Talatala
- Srila Visvanatha Cakravarti Thakura says that both the Supreme Lord and His devotee are rasa jna, full of transcendental humor
- Srila Visvanatha Cakravarti Thakura specifically deals with the original and pure sex psychology (adi-rasa), devoid of all mundane inebriety
T
- Tamasaḥ, mentioned (in SB 3.9.2) is the material nature, and the spiritual nature has a completely separate existence from tamaḥ. Therefore, spiritual nature is called avabodha-rasa, or avarodha-rasa. Avarodha means "that which completely nullifies"
- The above analysis is a sample of the study of rasabhasa, or incompatible mixing of rasas. This transcendental science of rasabhasa can thoroughly explain the humors in ecstatic love which are compatible and incompatible with one another
- The Bhagavatam also says that the statements in the Maha-Purana (Srimad-Bhagavatam) constitute the essence (rasa) of all Vedic literature
- The body is taken as the pancala-desa, or the field of activities wherein the living entity can enjoy the senses in their relationship to the five sense objects, namely gandha, rasa, rupa, sparsa and sabda
- The different rasas are also divided into two kinds of ecstasy, called yoga and viyoga, or meeting and separation. In friendship and parenthood, the feelings of meeting and separation are various
- The different types of rasa, when combined together, help one to taste the mellow of devotional service in the highest degree of transcendental ecstasy
- The following is a scientific analysis of the compatibility and incompatibility of the mixtures of these various rasas, or loving moods
- The gopis became completely relieved of the great suffering of separation, not only by hearing the words of the Supreme Personality of Godhead but also by touching His hands and legs. After this, the Supreme Personality of Godhead began His rasa dance
- The inhabitants of spiritual planets engage in varieties of loving service unto the Supreme Personality of God, which include different rasas, or relationships, known as dasya-rasa, sakhya-rasa, vatsalya-rasa, madhurya-rasa and, above all, parakiya-rasa
- The inhabitants of Vrajabhumi know Krsna as the son of Maharaja Nanda, the King of Vrajabhumi, and they consider that they can have no relationship with the Lord in the rasa of opulence
- The learned scholar seeks to relish the real rasa in the spiritual form
- The particular loving mood or attitude relished in the exchange of love with the Supreme Personality of Godhead is called rasa, or mellow
- The personal form of Lord Sri Krsna is so attractive that it comprehends all attraction, all bliss and all tastes (rasas). These attractions are so strong that no one wants to exchange them for material enjoyment, mystic powers and liberation
- The rasa dance can be performed only by Sri Krsna and no one else
- The rasas derived from our feelings in social life, in family life or in the greater family life of altruism, philanthropy, nationalism, socialism, communism, etc., do not guarantee that one's next life will be as a human being
- The real center of enjoyment is the Supreme Lord, who is the center of the sublime and spiritual rasa dance
- The relish or taste of the mundane rasa does not long endure, and therefore mundane workers are always apt to change their position of enjoyment
- The same sex life at home, chewing, and go to the naked club, chewing. Chewing the chewed. There is no rasa. There is no humor, mellow; therefore they are disappointed. Because the thing is the same
- The Sanskrit word rasa means juice, just like the juice of an orange or a mango. And the author of the Srimad-Bhagavatam requests that you kindly try to taste the rasa, or juice, of the fruit of the Bhagavatam
- The serious student of the rasa should receive the message of Bhagavatam in the chain of disciplic succession from Srila Sukadeva Gosvami, who describes the Bhagavatam from its very beginning and not whimsically to satisfy the mundaner
- The spiritual exchange or rasa is fully exhibited in spiritual existence between living beings and the Supreme Lord
- The sum total of all these rasas is called affection or love. Primarily, such signs of love are manifested in adoration, service, friendship, paternal affection, and conjugal love
- The Supreme Lord, or the Supersoul, is unlimited. He is said to be eka-rasa. Eka means "one," and rasa means "mellow." The transcendental position of the Supreme Lord is that of eternity, bliss and full knowledge
- The Vedas say, raso vai sah. The exact translation of mellow is rasa
- The wind is sparsa, or touch. The waterfall is rasa, or taste. The spring air (kusumakara) is smell. All these varieties of enjoyment make life very pleasing, and thus we become captivated by material existence
- The word adi means adi-rasa, the original lusty feeling, which is born from the Supreme. However, spiritual lust and material lust are as completely different as gold and iron
- The word prahasitapanga, referring to Krsna's smile and sidelong glances at His devotees, specifically applies to His dealings with the gopis. Krsna is always in a joking mood when He increases the feelings of conjugal rasa in the hearts of the gopis
- The word rasa is significant herein. The rasa dance is performed by Lord Krsna in the company of the cowherd damsels at Vrndavana
- The word rasa means "taste." Actually all rasas are tastes within the earth, and as soon as seeds are sown in the ground, various trees sprout up to satisfy our different tastes
- The word rasa, used in the Bhakti-rasamrta-sindhu, is understood by different persons differently because the exact English equivalent is very difficult to find
- Their (Radha and Govinda's) companions (sakhis) are Her confidantes, who embody extensions of Her bodily form and who are imbued and permeated with ever-blissful spiritual rasa - BS 5.37
- Their (Radha and Govinda's) companions are Her confidantes, who embody extensions of Her bodily form and who are imbued and permeated with ever-blissful spiritual rasa
- Their (Radha and Krsna's) companions (sakhis) are Her confidantes, who embody extensions of Her bodily form and who are imbued and permeated with ever-blissful spiritual rasa - BS 5.38
- Their companions are Her confidantes, who embody extensions of Her bodily form and who are imbued and permeated with ever-blissful spiritual rasa
- There are different types of devotees - those in santa-rasa, dasya-rasa, sakhya-rasa, vatsalya-rasa and madhurya-rasa. Although all the rasas are on the transcendental platform, madhurya-rasa is the supreme transcendental mellow
- There are many relationships with Krsna - master and servant, friend and friend, parent and son, and lover and beloved. Out of all these rasas, the parakiya-rasa is considered to be the topmost
- There are six kinds of rasas (tastes), and if one is agitated by any one of them, he becomes controlled by the urges of the tongue
- There is no possibility of an exchange or rasa between a man and an animal or between a man and any other species of living beings within the material world. The rasas are exchanged between members of the same species
- These sruti-mantras indicate that every living being has its constitutional position, which is endowed with a particular type of rasa to be exchanged with the SPG. In the liberated condition only, this primary rasa is experienced in full
- These transcendental rasas (between God and his devotees) are pervertedly reflected in the material atmosphere, and thus the spiritual living being, out of ignorance only, vainly seeks the same bliss in matter
- They (liberated devotees) personally associate with the Lord (Krsna) in five mellows - santa, dasya, sakhya, vatsalya and madhurya. These rasas are all emanations from Krsna
- They usually plunge into the subject matter of the rasa dance, which is misunderstood by the foolish class of men. Some of them take this to be immoral, while others try to cover it up by their own stupid interpretations
- This (rasabhasa, or overlapping of one humor (rasa) with another) is the same type of idea as the contradiction that Narayana is poverty-stricken - daridra-narayana
- This conclusion of rasa is extremely deep. Only Svarupa Damodara knows much about it
- This is strictly prohibited for brahmacaris, and what to speak of a brahmacari like Sukadeva Gosvami. But because the circumstances of the rasa dance were very suspect, Maharaja Pariksit inquired for clarification from Sukadeva Gosvami
- This rasa is temporary. Your youthful enjoyment will not exist; it will be finished. Your American life will be finished. Your this life, that life, everything will be finished - and finished forever. Not that you are going to have it again
- This verse (CC Madhya 8.81) is from SB 10.32.2. When the rasa dance was going on, Krsna suddenly disappeared, and the gopis became so overwhelmed, due to His separation and their intense love for Him, that Krsna was obliged to appear again
W
- We can reciprocate all kinds of rasas, humor, because He is the reservoir of all rasas. So this is the rasa of chivalry, the fighting spirit
- When a man is in love with a woman, the rasa is called conjugal love. But when such love affairs are disturbed there may be wonder, anger, shock, or even horror
- When one associates with the Supreme Lord and exchanges one's constitutional rasa with the Lord, then the living being is actually happy
- When we are actually in the liberated stage of knowledge, we can understand that our relationship with the Lord is in a particular rasa. That platform is called svarupa-siddhi, or real self-realization
- When we discuss Krsna with a sadhu, the discussion becomes very pleasing, and we develop some taste, which is called rasa, or mellow. Rasa is the enjoyment we derive from drinking something very nice when we are thirsty
- Without many consorts, there is not such exultation in rasa. Therefore there are many manifestations of Srimati Radharani to assist in the Lord's pastimes