The āsuriṁ bhāvam āśritaḥ means demons. There are two classes of men: demon and god. Not the Godhead, God. Those who are Vaiṣṇavas, means obedient to the Supreme Personality of Godhead, they are also god, or godly. And those who are not obedient, they are demons. This is the difference between demon and god or godly. So there are two classes of men always in this material world. In the spiritual world, they are all gods, godly. Kṛṣṇa is the Godhead, and all living entities there, they are godly.
So in the spiritual world there is no facility for the demons. Therefore when Kṛṣṇa likes to fight . . . because after many, many years not fighting . . . because in the spiritual world there is no fight. All obedient servant, where is the possibility of fighting? Therefore sometimes He comes here to fight with the demons, (laughter) just to get the body fit. (laughter) Yes.
Therefore sometimes, when there are scarcity of demons, some of the devotees, they come and become a demon. Not become demon; just Kṛṣṇa wants to fight, so without demon, how Kṛṣṇa will fight? Therefore they play the part of demon so that Kṛṣṇa . . . that means they want to serve Kṛṣṇa. Kṛṣṇa wants to, just like sometimes big men, they keep some wrestlers to make mock fight. Similarly, to serve Kṛṣṇa, Kṛṣṇa has desire to fight, so they come down and become just like a demon and fight with Kṛṣṇa.
Just like Hiraṇyakaśipu. They were Jaya Vijaya, attendant in Vaikuṇṭha. But Kṛṣṇa wanted to fight, so therefore they came down and became demons like Hiraṇyakaśipu, Rāvaṇa and fought with Him. This is . . . Kṛṣṇa has all the desires. Otherwise, this fighting desire, wherefrom we get unless it is there in Kṛṣṇa? There is.
Janmādy asya yataḥ (SB 1.1.1). Everything that we find here, that is in Kṛṣṇa. Therefore Kṛṣṇa has got twelve different kinds of relationship. Akhila-rasāmṛta. Kṛṣṇa is the reservoir of all kind of rasa. Sometimes fighting is also pleasing, therefore the fighting spirit is there in Kṛṣṇa. And we have got also that fighting spirit also, in small quantity. We can fight also, but Kṛṣṇa can also fight. But when Kṛṣṇa fight, the opposite party means finished. (laughter) When we fight, that is different. I may be finished or he may be finished. That is different. So this is the position.
Therefore Kṛṣṇa in the next says, tat-kṣetram yac ca yadṛk. How this kṣetra, different types of body, they cannot explain. The so-called scientist, they cannot explain why there are different types of bodies. There are 8,400,000 different types of bodies. And the human race, they are 400,000. These 400,000 are distributed all over the universe. On this planet, may be some thousands, not 400,000's. Not all of them are here. Yet here also in the human forms we find so many differences: the Europeans, the Americans, the Africans, the Indians, the Chinese, the different forms. That also can be counted, maybe hundred, two hundred different types of forms of human beings. But there are four hundred thousand. Four hundred thousand. That is the human race.