Category:Very Poor
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Pages in category "Very Poor"
The following 66 pages are in this category, out of 66 total.
A
- A very poor man can execute Krsna consciousness as effectively as a very rich man. One should be very satisfied with his position as offered by the Lord
- A very poor man, he becomes by his energy very, very rich man. There are many instances in the world. That is called paurusam. Buddhi. Buddhi means intelligence, prajna
- According to this conception (worship in separation), the devotee thinks of himself as very poor and neglected by the Lord. Thus he addresses the Lord as dina-dayardra natha, as did Madhavendra Puri
- Almost everyone. Ninety-nine point nine percent people, they want to become happy within this material world. Therefore they are poor, very, very poor
- Although Devaki was crying like a very poor woman, actually she was not poor, and therefore the word used here (in SB 10.4.7) is dinavat. She had already given birth to Krsna. Therefore, who could have been richer than she
- Although we are very poor and have no professional source of income, Krsna supplies money whenever we need it. Whenever we need some men, Krsna supplies them. Thus it is stated in the Bhagavad-gita - BG 6.22
- Any part of the world, anybody can secure and offer to Krsna. "Krsna, I have nothing to offer You, I am very poor. Please accept this." Krsna will accept. Krsna says, tad aham asnami, "I eat." So main thing is bhakti, affection, love
B
- Because Krsna had gone to Mathura, Srimati Radharani was very much affected, and She expressed Herself thus: I am very poor and You are very merciful, so kindly have compassion upon Me and let Me know when I shall see You
- By seeing his bodily features when he was in perfect ecstasy, persons very poor in spiritual understanding became purified. In other words, Prahlada Maharaja bestowed upon them transcendental bliss
D
- Daksa, could not tolerate this, and he took it as an insult by his son-in-law. Previously, also, he was not very much satisfied with Lord Siva, for Siva looked very poor and was niggardly in dress
- Due to the continuance of his lusty desires, King Puranjana became very poor in everything. Thus he did not understand the aim of life. He was still very affectionate toward his wife and children, and he worried about maintaining them
H
- Having been too much addicted to sex, he (King Puranjana) became very poor in intelligence and lost all his opulence. Being bereft of all possessions, he was conquered forcibly by the Gandharvas and the Yavanas
- He (Kholaveca Sridhara) was so very poor that he lived in a cottage that had a broken roof with many holes in it. He could not afford brass utensils, and therefore he drank water from an iron pot
- He (old brahmana) then promised to give the young man his young daughter in marriage. The old man was a very rich man, and the youth, although a learned brahmana, was very poor
- His (Krsna's) name in Dina-bandhu. Who is very, very poor in heart, He becomes very great friend, dina-bandhu, and advises him. Buddhi-yogam dadami tam
I
- I am so grateful for your nice sentiments for me, and Krishna will bless you. I am very poor and I have nothing to return for your loving service, but I can simply pray to Krishna for your gradual advancement in Krishna Consciousness
- I am very poor and therefore I can pray only to Krishna for your guidance. Krishna is Absolute and we are all under His guidance but the bona fide Spiritual Master is accepted as guidance because he is transparent via media between Krishna and the devotee
- I may be a very poor man, and therefore I may expect some favor from a friend, but that is because I am imperfect
- If the devotee happens to be a very poor man, the Lord will accept even the most meager offering. The worship of Lord Visnu or Krsna is very simple, and it can be executed by anyone in this world
- If you are very, very poor man, you have nothing to offer to Krsna, but you want to offer something. So Krsna says - All right. Offer Me a little fruit, little flower
- In any case, it appears that Jnana das is restless. It is not a good idea for him to bring Lilavati's daughter to Kilifi as he has described the living conditions as very poor and now she is at least nicely situated in Gurukula
- In brahminical culture, you will find even he is very poor brahmana, no source of income, no fixation of foodstuff even, but he is happy. He is happy by his knowledge. He'll satisfy himself
- In this material world, both the very poor man and the very rich man are under material influences, for both wealth and poverty are creations of the modes of material nature
- India is advertised very poor country. But still, majority of the people in India, they are happy. People do not know. Although materially they haven't got possession...
K
- Kholaveca Sridhara was a very poor man, but when Sri Caitanya Mahaprabhu wanted to give him a benediction, he prayed to the Lord to be allowed to remain a servant of the servants of the Lord
- Krsna continued, "You (Rukmini) may note also that My devotees are not very opulent; they also are very poor in worldly goods. Persons who are very rich, possessing worldly wealth, are not interested in devotion to Me, or Krsna consciousness"
L
- Laksmi has not been very favorably disposed toward the brahmanas, and therefore, because the goddess of fortune withholds her benedictions from them, the brahmanas are generally very poor
- Logic and argument are very poor in spiritual strength and always imperfect when applied to spiritual understanding
- Love of God cannot be checked by any material impediments. You cannot say that "I am very poor. Oh, how can I love God?" You cannot say, "I am very rich," or "I am black," "I am white," "I am this," "I am that." No. In any condition you can love God
M
- Many people are becoming very great in the estimation of material life. From very poor man, they are becoming millionaires. How? They have got intelligence, certainly. Without intelligence they cannot improve. But that intelligence is also given by Krsna
- Material advancement cannot make you happy. It may be for a few days, if somebody is very poor, and if he all of a sudden gets millions of dollars, he may feel happy, "Now I have got so much money." But that happiness is not ultimate. That is temporary
- May Krishna give you more and more strength my dear child. I am very poor but Krishna is very rich. I can simply pray to Krishna. But Krishna is very great and magnanimous; He can do everything for you and for us all
- My dear Lord, please pacify your anger completely and hear patiently whatever I submit before you. Please turn your kind attention to this. I may be very poor, but a learned man takes the essence of knowledge from all places
- My lord (Kamsa), my brother, I (Devaki) am very poor, being bereft of all my children, but still I am your younger sister, and therefore it would be worthy of you to give me this last child as a gift - SB 10.4.6
O
- One should be submissive and say, "Krsna, I am very poor. I have no means to understand You. Please be merciful upon me. Please allow me to understand You and surrender." This is wanted
- Only those persons with a very poor fund of knowledge claim that they themselves are lords of all that they survey
- Our fund of knowledge is very poor. We cannot present history of this present world more than three thousand years. But in the Vedic scripture we find history, millions and millions of years. That is the beauty of Vedic literature
- Our fund of knowledge is very poor; we do not even know the history of this planet more than 5,000 years back, but the Vedic literatures give us histories extending millions of years ago
S
- So it is not that this devotional line, disciplic succession, they are necessarily very poor in knowledge. They are full in knowledge. One many not be personally very learned, but because we follow the disciplic succession
- So not only in America, everywhere, it is not easy that one man is born immediately very rich and one man is born in very poor family or very ugly family. There is distinction. There is some superior authority. It is not accident
- Sri Caitanya Mahaprabhu told Sanatana Gosvami, "All My devotees who go to Vrndavana are generally very poor. They each have nothing with them but a torn quilt and a small waterpot. Therefore, Sanatana, you should give them shelter and maintain them"
T
- The brahmana, being very poor, was not dressed nicely; his clothing was torn and dirty, and his body was very lean and thin. He appeared not very clean, and because of his weak body, his bones were distinctly visible
- The brahmana, therefore, did not exert himself for more material happiness; instead, he used his time for advancement of Krsna consciousness. Externally he appeared very poor because he had no rich clothes and could not provide rich clothes for his wife
- The cow-shaped earth continued to appeal to the King: I am very poor and have not committed any sinful activities. I do not know why you want to kill me
- The injunction is, when you receive somebody, even if you are very poor man, you should offer the guests a comfortable seat and a glass of water. That is not expensive. You can offer anyone a seat: "Please come and sit down here and take a glass of water"
- The original is impersonal Brahman. Now He has taken form. - This conclusion, who makes? - Those who are less intelligent, whose intelligence is very poor
- The process of ajagara-vrtti, the means of livelihood of a python, is very much appreciated in this regard. Even though one may be very poor, he should simply try to advance in Krsna consciousness and not endeavor to earn his livelihood
- The statement of the brahmana Sudama is correct. An ordinary man who is very poor and prays to the Lord for benediction in material opulence, and who somehow or other becomes richer in material opulence, immediately forgets his obligation to the Lord
- The word 'nirgrantha,' when combined with 'api' used in the sense of certainty, indicates a person who is a hunter by profession or who is very poor
- The word moha means the false understanding that one is rich or poor. In this material world, the conception that one is very rich or very poor - or any such consciousness in connection with material existence - is false
- There was a great devotee of Lord Caitanya known as Kholaveca Sridhara, who was a very poor man. He was doing a small business selling cups made from the leaves of plantain trees, and his income was almost nothing
- They (brahmin class of men) do not endeavor for material opulence, apparently they look very poor. But actually, they are rich in knowledge
- They (rich men) are very poor in their thought. Therefore the saintly persons move just to enlighten him little. To give them a chance to serve Krsna. Giving them a chance to serve Krsna. That is saintly person's duty
- Those who are less intelligent, whose intelligence is very poor, they consider that ultimately I am (Krsna) nirakara. I have taken the form
- To think very poor or think very rich or think very bad or think very good, they are all material qualifications. Simply think, "I am the humble servant of the Supreme Lord." That is the, mean, unalloyed goodness
W
- What can they (those persons with a very poor fund of knowledge) survey? They cannot survey even the length and breadth of a small sky in one small universe
- What you can research? Our fund of knowledge is very, very poor, limited. You cannot have perfect knowledge unless you hear from the authority. So Krsna is the authority
- Why there are so many discrepancies and nonequality? Somebody is very rich, somebody is very poor. Somebody is eating stool, and somebody is eating nice prasadam, halava. It is all due to the living entity's karma
- Woman class, laborer class and those who are born in higher family but intelligence is very poor, they are called dvija-bandhu. And for these classes of men the Mahabharata was compiled
Y
- You are the friend of the poor, - the little boy said. "I am very poor, and what can I promise my teacher?" Krsna then told him, - You can tell him that you will supply him some yogurt, some dahi
- You will be surprised to know that Lord Caitanya had a very poor friend. In His childhood He had a poor friend. His name was Sridhara. His income was daily, in those days, five hundred years before, his income was, say, about five cent daily
- Yudhisthira said, "O Krsna, You are unlimited, and although we sometimes think of ourselves as royal kings and rulers of the world and become puffed up over our paltry positions, we are very poor in heart"