Category:Man and Woman
Pages in category "Man and Woman"
The following 78 pages are in this category, out of 78 total.
A
- A woman becomes . . . a girl becomes full of youth, lustrous. A man, a boy becomes . . . attraction. Without attraction, there cannot be sex. And without sex, there will be stopped of generation. So by nature these things are there
- A woman is hankering or seeking after the association of a man, & a man is hankering or seeking for the association of a woman. The fiction novels, dramas, cinema & even ordinary advertisements that you see simply depict the attachment between man & woman
- After being united, or after being married, one woman and man, they seek nice home, grha; ksetra, activities, business, factory, or agricultural field. Because one has to earn money. So get food
- After the attachment increases to some degree, the man and woman look for an apartment in which to live together, and then, of course, the man needs to earn money
- Although the conditioned soul has nothing to do with the reproductive cells of man and woman, he is placed into the proper situation because of his work (karmana daiva-netrena) - SB 3.31.1
- Although we are also prakrti, we are now in the mentality of purusa. Just like in this material world, man and woman
- As both parties (a handsome man and a beautiful woman) move their eyebrows and glance at one another, their lusty desires increase more and more
- As soon as man and woman are united, they become attached to home, hearth, land, friendship and money. In this way they are both entrapped in material existence
- As stated by Prahlada Maharaja, yan maithunadi-grhamedhi-sukham hi tuccham (SB 7.9.45). Man and woman both seek sexual enjoyment
- As stated by Rsabhadeva, the entire world is going on under the spell of sexual attraction and desire between man and woman
- As there is difference between gold and iron, similarly there is difference between the loving affairs of gopis with Krsna and these mundane, so-called lusty affairs between man and women or boys and girls. It is never equal
- At present, "Might makes right" is gradually taking the place of morality and justice. There is practically no more family life, and the union of man and woman is gradually degrading to the standard of mere sexuality
- Atheistic rascals think that there is no God and that the creation has taken place by chance, just as a man and woman meet by chance and the woman becomes pregnant and gives birth to a child. Actually, however, this is not the fact
- Atheistic theory, is aparaspara-sambhutam. It has taken by mechanical arrangement. Mechanical. . . Kim anyat kama-haitukam (BG 16.8). Kama. Just like kama - a man, a woman becomes lusty, and there is sex, and there is production. So they say like that
B
- Because both (man and woman) want to enjoy one another, they are sometimes described as purusa (male). Actually neither is purusa, but both can be superficially described as purusa
- Both man and woman desire one another; that is the basic principle of material existence. Women in general always keep themselves beautiful so that they can be attractive to their lusty husbands
D
- Dampatye, union of man and woman, means sex. There is no other religious system, I mean, that husband, wife live together; they should cooperate for advancing in Krsna consciousness. These things are being forgotten
- Due to the entangling relationship between man and woman, there is a sense of illusion whereby one thinks, "This man is my husband," or "This woman is my wife." This is called hrdaya-granthi, the hard knot in the heart
F
H
- He (one who is a candidate of easy journey to the Vaikuntha planets) should not indulge in the discussion of topics dealing with the relationship between man and woman; nor should he engage in useless topics concerning others' family affairs
- Here (in SB 9.19.3) Maharaja Yayati compares himself to a he-goat and Devayani to a she-goat and describes the nature of man and woman
I
- Ideal is that man must be first class and he must be responsible to take care of the woman, and she should be given all protection, all necessities. That is the duty of man
- If you say that "Simply by combination of matter the secretion of the man and woman emulsify and takes another shape, and that secretion, discharge of matter, is due to lust," that is all right
- If you want to get liberation from this material world, then that attachment (between man and woman) should be reduced to nil
- In the family combination of a man and a woman there is much labor and responsibility for both of them, yet when they are single they feel more trouble for want of their united activities
- In the previous verse (SB 4.25.44) the life of awakening was described; that is, the man (Puranjana) and the woman were married and enjoyed life for one hundred years
- It appears from this verse that during the time of the Pandavas free contact between man and woman was allowed in certain conditions only
J
- Just as we sometimes perform a marriage ceremony in the temple. What is this marriage ceremony? It is the combination of man & woman, boy & girl. They are already there they are living like friends - what is the use of this marriage ceremony? It is Vedic
- Just like a man and woman accidentally unite and there is a child, similarly, there is no purpose. Somehow or other, the material energy came into existence, and therefore there is creation
M
- Man and woman both seek sexual enjoyment, and when they are united by the ritualistic ceremony of marriage, they are happy for some time, but finally there is dissension, and thus there are so many cases of separation and divorce
- Man is good, because he is part and parcel of God; woman is good, part and parcel of God; but when they unite, they become bad. Tayor mithadi hrdayanti-maho
- Marriage is recommended to give men & women a concession for restricted sex life, which is also recommended in Bhagavad-gita by the Supreme Personality of Godhead. Dharmaviruddho bhutesu kamo 'smi: sex life not against the principles of religion is Krsna
- Marriage or the combination of a man with a woman is necessary for progeny, but it is not meant for sense enjoyment
O
- On the spiritual platform, the learned person not only gives up the duality of man and woman, but also gives up the duality of man and animal. This is the test of self-realization
- Otherwise, simply further attachment (if attachment between man and woman not reduced to nil) - You will have to take rebirth, either as a human being or as a demigod or as an animal, as a serpent, as a bird, as a beast. You will have to take birth
P
- People are taking this sex pleasure between a man and woman in a nice decorated apartment as very advanced. But this is not advanced. And yet they are making a dog's race for this - advancement
- Prakrta-sahajiyas, who consider the transcendental pastimes of Krsna something like the behavior between a man and a woman, artificially think that hearing the rasa-lila will help them by diminishing the lusty desires of their diseased hearts
S
- Srila Bhaktivinoda Thakura says in his Amrta-pravaha-bhasya that when a man and woman are married, they beget children and are thus entangled in family life. Talk concerning such family life is called gramya-katha
- Such association (between Krsna & Radharani) have nothing to do with material lust, although it resembles the material union between man & woman. It is only because that similarity is there that such reciprocation is sometimes called, transcendental lust
- Such association (between Krsna and Radharani) loving reciprocation have nothing to do with material lust, although it resembles the material union between man and woman
- Such deluded persons, symptomatically, dwell in dualities of dishonor and honor, misery and happiness, woman and man, good and bad, pleasure and pain, etc. BG 1972 purports
T
- That increased attachment (when a man and woman unites) will induce one to accumulate grha (a home), ksetra (land), suta (children), apta (friendship or society) and vitta. Vita means money. In this way - grha-ksetra-sutapta-vittaih - he becomes entangled
- The daughters should be handed over to the respective rsis, not blindly, but according to the combination of character and taste. That is the art of combining a man and woman
- The demons, they do not know what is what, how one thing should be treated, how. . . They do not know. In the Western countries there is no such distinction between man and woman. But there is
- The gopis are expansions of His internal energy, but because Krsna wanted to exhibit the rasa-lila, they appeared as ordinary human beings. In the material world, pleasure is ultimately manifested in the sex attraction between man and woman
- The great sage Narada continued: My dear King, those two - the man and the woman - supporting one another through mutual understanding, entered that city and enjoyed life for one hundred years
- The hospital men, they do not take it serious, "It is natural, a man and woman." But it is strictly forbidden according to spiritual life
- The man wants woman, woman wants man, because there is attraction. And when, by that attraction, the man and woman is united, then the result is the children
- The material enjoyment begins . . . there is, everyone's heart, man, woman . . . man wants to have woman; woman wants to have man. This is searching after. And some way or other, if they unite, the knot becomes tied up, very strong
- The Srimad-Bhagavatam confirms that material enjoyment is based upon nothing more than the sexual combination of man and woman
- The Vedic injunctions for marriage offer a concession to human society, the idea being that a man and woman united in a ritualistic marriage ceremony should help one another advance in spiritual life
- The Vedic wisdom forbids us to be attracted by false beauty. But because we are now in the darkness of ignorance, the Vedic civilization allows very restricted mixing of woman and man
- The women will try to become independent of the protection of men, and marriage will be performed as a matter of formal agreement between man and woman. In most cases, the children will not be taken care of properly
- Their argument is that prakrti-purusa. Just like young man, young woman meets by chance, and the woman becomes pregnant. So this pregnancy is by chance. That is the argument, is it not?
- There is a propensity of men, association with woman, mithuni-bhavam etat. Everyone is trying to find out a man or woman. And when they unite, that attraction becomes tightly knot
- There is marriage system in the human society, maybe methods may be different. Therefore, womanly connection, man and woman living together without marital connection, that is papa, sinful life. That is the injunction of the sastra
- There was no artificial equality with the man. Female respectability is preserved more elegantly by keeping the woman separate from the man. The sexes should not mix unrestrictedly
- This knot (between man and woman) is very difficult to undo, even though a man and woman separate either for the principles of varnasrama or simply to get a divorce
- This sex life is the basic principle of material life-attachment for man or woman. And when they are united, when a man and woman are united, that attachment becomes increased
- This should not be misunderstood (the Lord entering the womb of Aditi). One should not think that the Lord became the son of Aditi the way an ordinary child is born because of sexual intercourse between man and woman
- This whole world is going on on the basis of sense gratification. A man and a woman, or a male or female, they develop this idea of sense gratification
W
- We are not purusa. But we are trying to become purusa. Suppose a woman artificially wants to become man. That is very troublesome
- Western, it is common affair. Young man, young woman is embracing, kissing, and everything. And sometimes sexually also engaged on the sea beach, in the garden. We have seen it. So practically you are coming to the hogs' and dogs' life
- What is the difference between lusty desires and pure love? Here we are mixing, man and woman, mixing with lusty desires, and Krsna is also mixing with the gopis. Superficially they look the same thing. Yet what is the difference?
- When a man is in love with a woman, the rasa is called conjugal love. But when such love affairs are disturbed there may be wonder, anger, shock, or even horror
- When sex life is indulged in for sense gratification illegally and illicitly, both the man and the woman await severe punishment in this world or after death
- When they (man and woman) are well settled, they must have children and also some friends to come and praise them: "Oh, you have such a nice apartment and such nice children." In this way one's attachment increases
- Why the body of woman is attracted to man and the man's body is attracted? Who has made it? Between man and man there is no such attraction. that's the complete arrangement. It doesn't have to have a cause
- Without marriage, the man and woman will be open to so many other men and women. Therefore it is to restrict. One man, one woman. Otherwise, if you associate with so many men and so many women, this is animalism
- Woman and man should not mix. No. But they should mix together for producing Krsna conscious children
- Woman is hunting after man; man is hunting after woman. Pumsah striya mithuni-bhavam etam tayor mithah. And as soon as they are united, they require grha, apartment; grha-ksetra, land; grha-ksetra-suta, children, friends, money
- Woman is nice, man is nice, this should be considered by sex power