Category:Taking Birth Again
Pages in category "Taking Birth Again"
The following 47 pages are in this category, out of 47 total.
A
- A life of karma-kanda or jnana-kanda is like a poison pot, and one who takes to such a life is doomed. In the karma-kanda system, one is destined to accept birth and death again and again
- A pure devotee does not even want to stop the repetition of birth and death. To a pure devotee, it does not matter whether he has to take birth again in the various species of life. His only ambition is that he not forget the lotus feet of the Lord
- After prolonged life there (the higher planets), he (the yogi who falls after a short period of practice) is sent back again to this planet, to take birth in the family of a righteous brahmana vaisnava or of aristocratic merchants. BG 1972 purports
- All the living entities within this material world have revolted against the service of the Lord, and they remain within this material world as ever conditioned, nitya-baddha, taking birth again and again
- And again, when the creation is manifested, we have to take birth in different species of life and begin our activities. We should not be satisfied simply by a promotion to the higher planetary systems
- As soon as I die, again I will have to enter into the womb of a particular mother to take birth again. So where is the happiness? In the womb of the mother to live for ten months in a very awkward position - we have forgotten - that is not very happiness
- As soon as the body is finished, everything is finished. Then again you have to take birth. There is no guarantee what kind of birth. Suppose you get birth again in human society. Then you have to take again education, again endeavor
B
- Because we have come to this conditional state of life, bhutva bhutva praliyate (BG 8.19), we sometimes . . . once we take birth and again we die - this is not very good proposal. But these rascals, they do not know how nature is working
- Being cursed by the brahmanas, the same two associates took birth again as Kumbhakarna and the ten-headed Ravana. These two Raksasas were killed by Lord Ramacandra's extraordinary power
- By its so-called advancement of knowledge human civilization has created many material things, including spaceships & atomic energy. Yet it has failed to create a situation in which people need not die, take birth again, become old or suffer from disease
- By the laws of nature one is offered another body to fulfill his unsatisfied desires, and upon taking birth again, accepting another material body, one voluntarily accepts the threefold miseries of life
H
- However, our lives here will one day be finished. We pray that at that time, if any merit remains from our pious activities, we may again take birth in Bharata-varsa as human beings able to remember the lotus feet of the Lord
- Human civilization, is falling in the fire of illusory maya, fut! fut! fut! fut! fut! and again and again. Bhutva bhutva praliyate (BG 8.19). Once takes birth, one again dies, again suffers. But we have no brain, mudha. Therefore is called mudha
I
- I can request you that you accept this principle (KC) and be liberated from these sufferings of material life, janma-mrtyu-jara-vyadhi (BG 13.9). But we have become careless. - Never mind I shall again take my birth, again die, I shall become dog
- If one is fallen from devotional service, he is offered again the opportunity to take birth in the human society. And not only ordinary human being, but devotee, very cleansed
- If one is neglectful, does not like this proposal (Sarva-dharman parityajya), then what is result? "He'll never get Me." Then he will have to continue this process, mrtyu-samsara vartmani. He'll take birth, again die, again take birth, again die
- If we become a little comfortable because of other, materialistic engagements and we forget Krsna and have to take birth again, then what is our benefit? We should be very careful about this
- If we repeatedly think of Krsna, see Krsna, read of Krsna, work for Krsna, and somehow or other remain in Krsna consciousness, we benefit in such a way that we shall be saved from taking birth again in the material world. That is true benefit
- If you remain in Krsna consciousness, that is your benefit. And that benefit will save you from taking birth again in this material world. That is real benefit
- In the Daksa-yajna arena, he (Daksa) was once killed by Lord Siva's servant, Virabhadra. Because that was not sufficient, he again took birth, from the womb of Marisa
- In the Gaura-ganoddesa-dipika (118) it is said that King Indradyumna, who established the temple of Jagannatha thousands of years ago, later took birth again in his own family as Maharaja Prataparudra during the time of Sri Caitanya Mahaprabhu
- In this Hawaii sometime I was speaking in the university. So when I was speaking like that (never mind I shall again take my birth), one student said, "What is the wrong there if I become dog?" Yes, he flatly said. - I shall forget everything
- It is by good fortune that I (Vasudeva) am seeing you (Nanda). Having obtained this opportunity, I feel as if I have taken birth again - SB 10.5.24
- It is recommended that before the next death, if we come to the right conclusion how we shall become happy, then this process of continuously dying and again taking birth and again disease and again old age, then it is not very good
O
- Offering obeisances unto all you brahmanas, I pray that if I should again take my birth in the material world I will have complete attachment to the unlimited Lord Krsna, association with His devotees and friendly relations with all living beings
- One who falls down from yoga practice is elevated to the heavenly planets, and after enjoying the material facilities there he again comes down to the earthly planet and takes birth in a very rich family or a very pious brahmana family
- One who has taken his birth is sure to die, and after death one is sure to take birth again. Therefore, in the unavoidable discharge of your (Arjuna) duty, you should not lament
- One who knows the transcendental nature of My (Krsna) appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
S
- Srila Bhaktivinoda Thakura has also sung, kita-janma ha-u yatha tuya dasa (Saranagati 11). There is no harm in taking birth again and again. Our only desire should be to take birth under the care of a Vaisnava
- Srila Bhaktivinoda Thakura sings: My Lord, if You want me to take birth and accept a material body again, kindly do me this favor: allow me to take birth in the home of Your servant, Your devotee
T
- The performers of sacrifice descend again to earth to become herbs, creepers, vegetables and food grains. These are eaten by different living entities and turned to semen, which is injected into female bodies. Thus one takes birth again and again
- The person who has executed many great sacrifices will attain the result of his pious activities, but when such results are finished, he has to take birth again on the earthly planet
- The Supreme Personality of Godhead chooses a mother and father from whom to take birth again and again. The Lord took birth originally from Sutapa and Prsni, then from Kasyapa and Aditi, and again from the same father and mother, Vasudeva and Devaki
- The wife of Vidhata, the eighth son of Aditi, was named Kriya. In her Vidhata begot the five fire-gods named the Purisyas. The wife of Varuna, the ninth son of Aditi, was named Carsani. Bhrgu, the son of Brahma, took birth again in her womb
- They (Jaya and Vijaya) both took birth again in human society as Sisupala and Dantavakra and continued in the same enmity toward the Lord. It is they who merged into the body of the Lord in your presence
- This is our real miserable condition of life. We have to die, we have to take birth again, and again we have to become old, and there will be disease. Between birth and death
- This so-called civilization, human civilization, is falling in the fire of illusory maya, fut! fut! fut! fut! fut! and again and again. Bhutva bhutva praliyate (BG 8.19). Once takes birth, one again dies, again suffers. But we have no brain, mudha
- Those who are foolish rascals think, "I have taken my birth in this world, and Krsna has taken birth here also. Therefore I am also God." They do not know that they will have to take birth again by the force of the laws of nature
- To take birth and again to die, and so long we live we must suffer from some disease and we must become old. Plain truth
W
- We may be a Hindu or a Muslim or a Christian for fifty or sixty years, or at the utmost one hundred, but again we have to take birth and be something else
- What he (A pure devotee) very sincerely desires at heart is to continue in the loving service of the Lord, even at the risk of taking birth again
- What will be the benefit of taking birth again in this material world, sometimes as a human being, sometimes a demigod and sometimes a cat or dog? What is the benefit of wasting time in this way
- When there is a beautiful fire, moths come from a long distance, enter it and go pop, pop, pop. In this way one dies, takes birth and suffers and dies again