Category:God's Manifestations
Subcategories Pages in category
This category has the following 16 subcategories, out of 16 total.
B
C
D
G
K
N
V
Pages in category "God's Manifestations"
The following 220 pages are in this category, out of 220 total.
A
- A description of the three purusa-avataras is given in Srimad-Bhagavatam. The Supreme Personality of Godhead manifests three features, as Karanodakasayi Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu, in this material manifestation. BG 1972 purports
- A devotee like Dhruva Maharaja, by the grace of the Lord, knows all the manifestations of the Lord and their different positions
- A yogi should see the same soul in all manifestations, for all that exists is a manifestation of different energies of the Supreme. In this way the devotee should see all living entities without distinction. That is realization of the Supreme Soul
- According to various stages of intelligence, one realizes the presence of the Supreme in everything through the manifestations of His energy
- Activities of the Lord are principally of two varieties. One concerns the mundane manifestation of the material creative force, and the other deals with His pastimes in the form of different incarnations in terms of the time and place
- Advaita Acarya led the sankirtana party, and with great pleasure He sang this verse. There was a manifestation of ecstatic perspiration, shivering, raised hairs, tears in the eyes and sometimes thundering and bellowing
- All the demigods, including Lord Brahma, are manifested from the Supreme Personality of Godhead. Therefore the original person, the cause of all causes, is Govinda, the adi-purusam
- All the stars and planets are simply manifestations of Your different energies, but originally You (the Lord Kurma) are one without a second. Therefore there is nothing beyond You
- All these creative elements and the creation itself are but potential manifestations of the Supreme Lord; nothing is independent of the control of the Supreme Being
- All these goddesses of fortune are manifestations of His (God's) transcendental pleasure potency (hladini-sakti) in His internal energy
- Although appearing just like a madman, a person in the ecstasy of devotional service is not mad in the material conception of the term; this ecstasy is the manifestation of the pleasure potency of the Supreme Lord
- Although there is an affinity between the two physical manifestations light and heat, there is difference between them. Similarly, although the whole cosmic manifestation is the Lord's energy, the energy is exhibited in varieties of manifestations
- Among created manifestations, the total material elements are first created by Maha-Visnu and are annihilated by Lord Siva. Brahma is the secondary creator. BG 1972 purports
- And (please inform me) how You, by Your own Self, manifest different energies for annihilation, generation, acceptance and maintenance by combination and permutation
- As explained in the Second Chapter, the living entity is eternal. There is no specific date at which the jiva was born. Nor can anyone trace out the history of jivatma's manifestation from God. Therefore it is beginningless. BG 1972 purports
- As far as the manifestation of the supreme energy is concerned, there is no question of transformation
- As mentioned in the previous verse, srutena (or with reference to the Vedic conclusions), the creation is made possible from the Supreme Personality of Godhead directly by manifestation of His particular energies
- As soon as we find anything extraordinary, we should understand that such an extraordinary manifestation is the special grace of the Supreme Personality of Godhead
- As stated in Bhagavad-gita (BG 7.25): I am never manifest to the foolish and unintelligent. For them I am covered by My eternal creative potency (yogamaya); and so the deluded world knows Me not, who am unborn and infallible
- As stated in Caitanya-caritamrta (CC Madhya 8.274): The maha-bhagavata, the advanced devotee, certainly sees everything mobile and immobile, but he does not exactly see their forms. Rather, everywhere he immediately sees manifest the form of the SG
- As the maintainer of everything in the cosmic manifestation, Visnu is also the creator and maintainer of Brahma and Lord Siva
- At last, when the creation is preparing to wind up, there is first the principle of irreligion, then Lord Siva along with the atheists, full of anger. But all of them are but different manifestations of the Supreme Lord
- At the end (of creation) there is irreligion, and then Lord Siva and the atheists full of anger, etc. All of them are different representative manifestations of the energy of the supreme power, the Lord
- At the stage of nonmanifestation, the living energies remain potent in the Lord, and when they are let loose in the cosmic manifestation they are exhibited differently in terms of different desires under the modes of nature
- At the time of dissolution of the material worlds, Lord Siva remains in His spiritual abode while the cosmic manifestation merges into the body of Mahavisnu
- Avirbhava is a manifestation of the Lord that appears even though He is personally not present
B
- Because it consists of three fourths of the Lord's energy, the spiritual world is called tri-pad-bhuta. Being a manifestation of one fourth of the Lord's energy, the material world is called eka-pada
- Before the manifestation takes place and after the entrance of Visnu within the universe, there is a period of one thousand celestial years
- Being under the material energy of the Supreme Lord, all living entities beginning from Brahma down to the insignificant ant are manifested in different bodies according to their past deeds
- Both matter and the living entities are manifestations of energy of the Supreme Lord
- Both Paramatma and the impersonal Brahman are within the Supreme Person. It is explained in the Seventh Chapter (of BG) that material nature is the manifestation of the inferior energy of the Supreme Lord. BG 1972 purports
- By a combination of potential energies of the Lord there is the manifestation of creation, maintenance and annihilation in due course of time and by different agents like Brahma, Visnu and Mahesvara
- By the acts of His internal potency, the Personality of Godhead in His original form exhibits the spiritual cosmic manifestations known as the Vaikunthalokas, which exist eternally, even after the destruction of the material cosmic manifestation
- By the grace of a bona fide spiritual master like Sukadeva Gosvami, it is quite possible to know everything of the superior energy of the Lord by which the Lord manifests His eternal name, quality, pastimes, paraphernalia and variegatedness
- By this test (seeing if he is always engaged in unalloyed devotional service) he is known to be a direct manifestation of the Lord and a genuine representative of Sri Nityananda Prabhu. Such a spiritual master is known as acaryadeva
E
- Everyone is afraid of the activities of time, but a devotee who knows that the time factor is another representation or manifestation of the Supreme Personality of Godhead has nothing to fear from the influence of time
- Everything is a manifestation of the energy of the Supreme Brahman
- Everything is under His control (the Supreme). In order to manifest His transcendental name, form, quality, pastimes and paraphernalia, He brings into action His internal energy
F
- For those who are sleeping in the darkness of ignorance, it is not possible to understand how the Supreme Godhead manifests Himself in the material and spiritual worlds. Thus this address by Krsna to Arjuna is significant. BG 1972 purports
- From within He (God) corrects the desiring living beings as localized Paramatma, and from without He corrects by His manifestations, the spiritual master and the revealed scriptures
G
- God is also present. He spreads heat and light, and therefore we find so many varieties of manifestation
- God is complete. Even if a complete manifestation is taken away from Him, He continues to be complete
- Gopinatha Acarya said (to Sarvabhauma Bhattacarya) that the summum bonum, the Absolute Truth, and His different potencies are identical. Therefore one can understand the substance of the Absolute Truth by the manifestation of His different potencies
- Guna means quality, and nir means negation.This does not indicate, however, that He (Lord Visnu) has no qualities; He has transcendental qualities by which He appears and manifests His pastimes
H
- He (Brahma) came to know that there are innumerable more powerful Brahmas as well, in far bigger universes beyond this universe, and all of these universes combined together form ekapad-vibhuti, or one fourth of the manifestation of God's creative energy
- He (God) has manifold energies, and through His diverse energies He creates, manifests, maintains and destroys the material world
- He (King Kulasekhara) first addresses the Lord as Sri-vallabha, "He who is very dear to Laksmi." The Lord is the Supreme Personality of Godhead, and His consort, Laksmi, is a manifestation of His internal potency
- He has his obedience to God, natural. Even the aborigines in the forest, they also submit to the manifestation of God's different energies. As soon as there is some lightning and there is thunderbolt, they immediately offer obeisances
- He Himself is not under the control of the external energy; in His personal feature He is completely devoid of the variegated manifestation of material qualities, and He is under no illusion of false identification
- He is also represented by another energy - the living entities - and all these manifestations in the spiritual and material world combined are but representations of the different energies of the Lord
I
- I meditate upon that eternally effulgent Lord, who is directly and indirectly conscious of all manifestations and yet is fully independent
- If one understands that the Supreme is situated in His Paramatma manifestation everywhere, if one can see the presence of the Supreme PG in every living thing, he does not degrade himself, & he gradually advances in the spiritual world. BG 1972 purports
- If your body is manufactured by your energy, similarly the whole gigantic manifestation is made of God's energy. It is a fact! It is not your energy
- In Caitanya-caritamrta it is said that the guru is the manifestation of the Supreme Personality of Godhead. Therefore, according to all the evidence given by the sastra and by the practical behavior of devotees, one must accept a guru
- In relation to the Supreme Brahman, the Personality of Godhead, whose glory had been shown by the manifestation of all the four-armed forms of Visnu, Lord Brahma, the lord of Sarasvati, was mystified - SB 10.13.57
- In Srimad-Bhagavatam and the Mahabharata it is stated that the Lord appears directly, but you say that in this age there is no manifestation or incarnation of Lord Visnu
- In the Absolute, all manifestations of the Supreme Lord are nondual, just as the multifarious forms of Visnu, the controller of maya, are nondual
- In the other yugas, however, the Lord is a manifest incarnation, and therefore he is addressed as tri-yuga, or the Lord who appears in three yugas
- In the Padma Purana, Uttara-khanda, it is stated that beyond the one-fourth part of God's creation is the three-fourths manifestation
- In the Vedas the Lord says: "Since everything is a manifestation of My energy, I am known as Parabrahman. Therefore everyone should hear from Me about My glorious activities"
- In the Visnu Purana also, the internal potency of Visnu is described as para sakti. The Lord is never detached from the association of para sakti. This para sakti and her manifestations are described in the Brahma-samhita - BS 5.38
- In this age, the Lord is manifest through wood as Lord Jagannatha, and He is manifest through water as the river Ganges. Therefore Caitanya ordered the 2 brothers - Sarvabhauma Bhattacarya & Vidya-vacaspati - to worship Lord Jagannatha & the river Ganges
- In this verse (SB 4.17.32) the word mayaya is significant. Maya means "energy." Lord Brahma is not the energetic but is one of the manifestations of the Lord's marginal energy. In other words, Lord Brahma is only an instrument
- It is advised by Brahmaji that none of them (some of the potent manifestations of the Lord) is the Supreme Lord; they are only borrowed plumes from the original Almighty Lord Sri Krsna
- It is described in Vedic literature that in Kali-yuga He (The Lord) comes as channa-avatara, or an incarnation, but He does not appear as a manifest incarnation
- It is said in the Visnu Purana that as a fire situated in one place emanates its heat and illumination everywhere, so whatever we see within the material or spiritual worlds is nothing but a manifestation of different energies emanating from the SPG
- It is specifically stated (in SB 4.1.56), yo mayaya viracitam. This indicates that the varieties are a manifestation of the energy of the Supreme Personality of Godhead. Because the energy is nondifferent from the Godhead, the varieties are also factual
- It is the unalloyed manifestation of the energy of the Lord, without illusion as experienced here in the material world
L
- Lord Maha-Visnu, who is lying on the Causal Ocean, is a manifestation of Sankarsana. He is the original Personality of Godhead who glances over the material and efficient causes of the cosmic manifestation
- Lord Sri Krsna is the svayam-rupa SPG, and all other forms of Godhead, extending to the purusa-avataras, guna-avataras, lila-avataras, yuga-avataras and many other thousands of manifestations of the SPG, are Krsna's plenary portions and integrated parts
M
- Maha-visnu is the original cause of Garbhodakasayi Visnu, and from Him comes the lotus flower from which Lord Brahma is manifested. Thus the original cause of everything is Visnu, and consequently the cosmic manifestation is not different from Visnu
- Maitreya said: You (Vidura) may now hear from me how the Supreme Lord separated Himself into the diverse forms of the demigods after the manifestation of the gigantic universal form
- Manifestations of the internal potency are the reality, of which the material shadow is only a temporary representation from which everyone with proper knowledge must be detached
- Mayavadi philosophy cannot trace the energy of the Supreme Lord, but all Vedic literatures give evidence of the Supreme Lord's various energetic manifestations
- My dear Lord, although it is not Your desire, You manifest this creation of gross and subtle elements just for our sensual satisfaction
- My dear Lord, in Your impersonal manifestation of Brahman there are always two opposing elements - knowledge and ignorance
- My dear Lord, You manifest Your different energies in countless forms: as living entities born from wombs, from eggs and from perspiration; as plants and trees that grow out of the earth
N
- Nor do they (the so-called scholars) know that the appearance of the Supreme Personality of Godhead in this material world is a manifestation of His internal energy. He is the master of the material energy. BG 1972 purports
- Nor does the manifestation of the Lord's pleasure potency have any connection with such (sex life) degraded things. Lord Caitanya was a strict sannyasi, so much so that He did not allow any woman to come near Him, not even to bow down and offer respects
O
- O my Lord, although You manifest Yourself in varieties of forms, You are one without a second. Therefore pure devotees concentrate upon You and worship only You - SB 10.40.7
- O my Lord, You are the beginning, the manifestation and the ultimate dissolution of the three worlds, and You are celebrated in the Vedas as the reservoir of unlimited potencies, the Supreme Person
- One should accept that the Lord has inconceivable energies and that it is by His order and will that varieties of manifestations have come into existence
- One should concentrate his mind upon the Supreme Personality of Godhead, who alone distributes Himself in so many manifestations just as ordinary persons create thousands of manifestations in dreams
- One who becomes affected by the pleasure potency of the Supreme Lord manifests various symptoms of ecstasy, such as slackening of the heart, laughing, crying, shivering, and dancing. These symptoms are not material
- Out of the total manifestations of the sandhini energy of the Lord, one fourth is displayed in the material world, and three fourths are displayed in the spiritual world
S
- Sensory knowledge is divided in different categories, although actually everything is one as a manifestation of the energy of the Supreme Lord
- Since He (God) is the origin of the Brahman effulgence and Paramatma manifestation, He is described herewith (in SB 3.29.36) as the chief personality
- Since the spiritual world is a manifestation of the Lord's internal energy, the living beings within that internal potency are qualitatively one with the Lord without contamination from the external potency
- Sitadevi belongs to the spiritual world. Similarly, Lord Laksmana, Ramacandra's younger brother, is a manifestation of Sankarsana, and Lord Ramacandra Himself is Vasudeva, the Supreme Personality of Godhead
- Siva and Brahma are also described as parts, so why not accept all of them as ordinary individual souls? The answer is that the manifestations of Visnu and those of the ordinary living entities are certainly all parts and parcels of the Supreme Lord
- Sri Sukadeva Gosvami said: Formerly, prior to the manifestation of the cosmos, Lord Brahma, by meditating on the virat-rupa, regained his lost consciousness by appeasing the Lord. Thus he was able to rebuild the creation as it was before
- Such manifestations of the Lord's potencies are eternal and are called nirguna, or free from all tinges of the modes of material nature, even up to the mode of material goodness
T
- Tat-prakasan (of CC Adi 1.34) indicates the direct manifestation of the Supreme Personality of Godhead, Nityananda Prabhu, and the initiating spiritual master
- That Ksirodakasayi Visnu is entering in the heart of every living entity. In this way, the Visnu manifestation is all over the creation
- That the Lord can manifest Himself before His devotees by His inconceivable power is not against the teaching of the Pancaratras
- The abode of the Lord is the highest manifestation of transcendental opulence, His abode can therefore be called nidhanam
- The Absolute Truth is so perfect that although innumerable energies emanate from Him and manifest creations which appear to be different from Him, He nevertheless maintains His personality. He never deteriorates under any circumstances
- The Absolute Truth, Brahman, is the original ingredient, and the other manifestations are transformations of this ingredient
- The active manifestation of the virat-purusa is described. Persons who are in the lower grade of understanding regarding the Supreme Personality of Godhead may think of the universal form of the Lord, for that is advised in the Bhagavatam
- The all-pervading feature of God means everything is manifestation of His energy. Nothing can exist without God. But it does not mean everything is God. Everything is resting on His energy, but not everything God
- The aphorism svarupa-dvayam iksyate declares that in spite of appearances, there is no chance of duality in the Absolute, for He is but one in diverse manifestations
- The appearance of the Supreme Personality of Godhead in this material world is a manifestation of His internal energy. He is the master of the material energy
- The arca-vigraha, or the worshipable Deity in the temple, is a similar manifestation of the Lord for the neophytes
- The bhakta-rupa (Sri Caitanya Mahaprabhu), the bhakta-svarupa (Sri Nityananda Prabhu) & the bhakta-avatara (Sri Advaita Prabhu) are described as the SPG Himself, His immediate manifestation & His plenary expansion, & They all belong to the Visnu category
- The cause for which they work, the place where they work, the time when they work, the matter due to which they work, the goal of life they have considered final, and the process for obtaining this goal - all are nothing but manifestations of Your energy
- The complete manifestation of the cosmic situation is an expansion of the Lord Himself in His impersonal feature. All things are situated in Him only, yet He is not in them
- The conclusion is that the Lord, being all-powerful, can, under any and every circumstance, accept anyone from any part of the world, either personally or through His bona fide manifestation as the spiritual master
- The cosmic manifestation is grossly divided into three worlds, the upper, lower and middle planetary systems, and then it broadens into the cosmos of fourteen planetary systems, with the manifestation of the SPG as the supreme root
- The description in the Bhagavad-gita (BG 11.30) runs as follows: "O Visnu, I see You devouring all people in Your blazing mouths and covering all the universe by Your immeasurable rays. Scorching the worlds, You are manifest
- The ekapad-vibhuti manifestation of the material energy of the Lord is just like one of the many mistresses of the Lord, by whom the Lord is not so much attracted, as indicated in the language of the Gita
- The entire cosmic manifestation is full of variety, but actually that variety is a manifestation of the external energy of the Supreme Lord, and that energy is situated in Him
- The fact is that there is nothing but God within and without. Everything is a manifestation of His different energies, like the heat and light emanating from a fire, and in this way there is a oneness among His diverse energies
- The five sense objects and eleven senses, including the mind, are His partial manifestations. He supplies all the necessities of life, which are His energy and thus nondifferent from Him, and He is the cause of everyone's bodily and mental prowess
- The form which I see is eternally freed from material contamination and has advented to show mercy to the devotees as a manifestation of internal potency
- The functions of all different manifestations of the Supreme Lord automatically become clarified for the pure Krsna conscious devotee engaged in transcendental service of the Lord. BG 1972 purports
- The gigantic universal form of the Lord called adhidaivatam is contemplated by the neophyte who cannot approach the Supreme Lord in His manifestation as Supersoul. BG 1972 purports
- The impersonal expansion is a manifestation of His (God's) energy, and He is always in His personal feature despite His innumerable unlimited expansions of impersonal energies
- The impersonal manifestation of the Supreme Person is another display of His energy. Therefore the conclusion that matter is the original cause of creation is completely different from the real truth
- The impersonalist or the pantheist cannot understand the exceptional opulences of the Supreme Lord nor the manifestations of His divine energy. BG 1972 purports
- The impersonalists, who aspire to merge in the brahmajyoti effulgence of the Supreme Lord but have no conception of loving devotional service to Him in His personal form in the spiritual manifestation, may be compared to certain species of fish
- The living beings are also manifestations of His marginal energy, qualitatively one with the Lord, and there are innumerable living beings both within and without the external and internal energies of the Lord
- The living entities are the superior energies, whereas matter is the inferior energy, and the combination of these energies brings about the manifestation of this material world, which is in the heart of the Lord
- The Lord bestows innumerable favors upon His devotee, and the greatest manifestation of His grace is His smiling face, which is full of compassion for His pure devotees
- The Lord creates the whole manifestation either by Himself or through the agency of His authorized deputies
- The Lord descends either as Kapila or Rama, Nrsimha or Varaha, and whatever forms He assumes in the material world are all manifestations of His own personal internal energy. They are never forms of the material energy
- The Lord generates the material manifestations by impregnating the material energy, and then, within the manifestation, He expands Himself as the gigantic form of the visva-rupa
- The Lord in His abode called the Vaikuntha planets, which are eternal manifestations, always remains with His associates and enjoys transcendental loving services by His pure devotees in different transcendental humors
- The Lord is here (in BG 9.29) stated to be partial to the devotees. This is the manifestation of the Lord's special mercy to the devotees. BG 1972 purports
- The Lord is the cause of all the manifestations of living entities in this material world. BG 1972 purports
- The Lord manifests Himself in three features - as Brahma, Visnu and Mahesvara - to control these three qualities. He personally takes charge of sattva-guna as Lord Visnu, and He entrusts the charge of rajo-guna and tamo-guna to Lord Brahma and Lord Siva
- The Lord possesses His internal energy, His external, marginal and relative energies, the manifestation of the cosmic world and the living entities. The external energy is manifested by the qualitative modes (gunas) of material nature
- The Lord's dreaming conditions are also factual manifestations. He can therefore bring everything under His transcendental control, and thus whenever and wherever He does appear, He does so in His fullness
- The Lord's pastimes with the gopis are all displays of transcendental existence, bliss and knowledge, although these are manifested apparently as sex love. The specific attraction of His pastimes with the gopis should never be misunderstood
- The Lord, the Supreme Brahman, is the origin or source of everything and all other manifestations are emanations of different energies of the Lord
- The male or enjoyer is the Lord, and all manifestations of His different potencies are feminine by nature
- The manifestation of the internal energy of the Lord is the inconceivably variegated spiritual world, the manifestation of the marginal energy comprises the living entities, and the manifestation of the external energy is the material cosmos
- The material creation of the Lord may be an illusion to the nondevotee, but to a devotee even the material creation of the Lord is a fact, as the manifestation of His external energy. But this energy of the Lord is not all
- The material energy is a manifestation of His external potency, and since the potency is identical with the potent, it appears that the Lord and individual soul are one; but actually the individual soul is under the influence of material energy
- The material energy is a manifestation of one of the Supreme Personality of Godhead's varieties of potencies (parasya saktir vividhaiva sruyate (CC Madhya 13.65, purport))
- The material manifestation is therefore the objective manifestation of the Supreme Lord and exhibits His impersonal feature so much adored by impersonalist philosophers
- The material potency is not different from the Lord because it is an emanation from Him, but at the same time, that manifestation of potency is not the Supreme Lord
- The material world in potency is always there. But it has got a manifestation beginning, and again end. It begins from God, and again it ends in God. But God is eternal
- The material world, conducted by the Supreme Lord’s external energy, is called Devi-dhama and is a manifestation of one fourth of His energy
- The material world, full of conditioned souls trying to lord it over matter, is a manifestation of the external energy of the Supreme Lord, and the spiritual world, full of perfect servitors of the Lord, is a manifestation of His internal energy
- The material world, which is moving under the spell of the three modes of nature, is also a manifestation of His (The Lord) energy
- The most wonderful manifestation of the Lord's power is exhibited when the infinite Lord becomes visible to our eyes as one of us. Yet His activities are different from those of the finite beings
- The Narada-pancaratra asserts: The infallible Personality of Godhead can manifest His body in different ways according to different modes of worship, just as the vaidurya gem can manifest itself in various colors, such as blue and yellow
- The omnipotent Personality of Godhead has primarily three potential manifestations, namely internal, external, and marginal potencies, with unlimited expansions of these three energies
- The one Supreme Personality of Godhead manifests Himself in many (bahu syam), and thus all diversities are in Him, and He is in all diversities, although He is nevertheless different from all of them
- The Personality of Godhead manifests Himself in six different features: (1) prabhava, (2) vaibhava, (3) empowered incarnations, (4) partial incarnations, (5) childhood and (6) boyhood
- The quadruple forms in the spiritual sky are the second manifestation of the original quadruple in Dvaraka
- The region of the tripad-vibhuti, being a pure spiritual manifestation of the energy of the Lord, is, so to speak, more attractive to Him
- The second purusa, Garbhodakasayi Visnu, is an expansion of Pradyumna; and the third purusa, Ksirodakasayi Visnu, is an expansion of Aniruddha. All these are within the category of manifestations of Narayana, who is a manifestation of Sri Krsna
- The six principles (of the Absolute Truth) are differently manifested but all equally worshipable. Krsnadasa Kaviraja begins by offering his obeisances unto them to teach us the method of worshiping Lord Caitanya
- The SPG, Hari, is the soul and the Supersoul of all living entities. Every living entity is a manifestation of His energy in terms of the living soul and the material body. Therefore the Lord is the most dear, and He is the supreme controller
- The spiritual master is the mercy manifestation of the Supreme Person
- The spiritual world is a manifestation of His (The Supreme Personality of Godhead) personal, internal potency, whereas the material world is a manifestation of His material, or differentiated, energy
- The spiritual world is the manifestation of His (God's) internal potency, and the material world is the manifestation of His external potency
- The Supreme Absolute Truth has His inconceivable potency, out of which this cosmos has been manifested. In other words, the Supreme Absolute Truth is the ingredient, and the living entity and cosmic manifestation are the by-products
- The Supreme Lord Personality of Godhead is one without a second, but He manifests Himself by different energies because He is by nature blissful
- The Supreme Lord's punishment is also a manifestation of the Lord's equality. Therefore the Lord is described as prasantam sama-darsanam
- The Supreme Personality of Godhead is actually realized in the vision of a material philosopher and scientist through the manifestations of His material energy
- The Supreme Personality of Godhead, by His partial representation, measuring not more than nine inches as Supersoul, expands by His potential energy in the shape of the universal form, which includes everything manifested in different varieties
- The Supreme Personality of Godhead, Sri Krsna, is therefore said to be the original cause of all causes. Thus the spiritual abode of Visnu is eternal without a doubt, and it is also the abode of Maha-Visnu, the origin of all manifestations
- The Supreme Personality of Godhead, Vasudeva, is one with the Supreme Brahman, the Supreme Absolute Truth. Everything is in Him in the beginning, and at the end all manifestations enter into Him
- The Vaikuntha planets are a manifestation of the Lord's internal potency, while the material world is a manifestation of His external potency
- The Vaikunthas are spiritual planets which are manifestations of the internal potency of the Lord, and the ratio of these planets to the material planets (external energy) in the material sky is three to one
- The Vaisnavas following Caitanya stress the doctrine of acintya-bhedabheda-tattva, which states that the Supreme Lord, being the cause and effect of everything, is inconceivably, simultaneously one with His manifestations of energy & different from them
- The Vedas also confirm that the Supreme Personality of Godhead is unborn, yet He still appears to take His birth in multi-manifestations. BG 1972 purports
- The Vedic hymns, sarvam etad brahma, tasmad etad brahma nama-rupam annam ca jayate, and, in the Bhagavad-gita, mama yonir mahad brahma, indicate that everything in the material world is the manifestation of Brahman. BG 1972 purports
- The very same transcendental form of the Lord is manifested by His internal potency, and the formation of His multifarious manifestations of incarnations is always of the same transcendental quality, without any touch of the mahat-tattva
- The virat-rupa manifestation of the Lord is simultaneously a challenge to the atheist and a favor for the asuras
- The whole manifestation is the Lord Himself by diffusion of His different energies only, namely the internal, external and marginal, just as the sunlight is the manifestation of the energy of the sun planet
- The whole material or even the spiritual creation is a manifestation of the energy of the Lord, just as the light and heat of a fire are different manifestations of the fire's energy
- The word anujnata, indicating that the whole sequence of events was arranged by the Lord, is significant. These particular pastimes of the Lord are not a manifestation of His external energy, or material nature
- The word mahatmanah is used here to indicate Maha-visnu, and His real manifestation is Lord Krsna, who is called parama, as confirmed in the Brahma-samhita
- There (in the Bhagavata-sandarbha) are also discussions of the eternality of Deity worship, the omnipotence of the Deity, His personal manifestations, His expressions of form, quality and pastimes, His transcendental position and His complete form
- There are many millions and billions of planets far beyond the scientist's calculation. But these are only the manifestations of the Lord's material energy. What can the scientist hope to know of the spiritual potency of the Lord by such material efforts
- There are two kinds of energies in the matter of creation. The Lord creates this material world through His external, material energy, whereas the spiritual world is a manifestation of His internal energy
- There are two sides of the transcendental manifestations of the Supreme Lord, Sri Krsna
- There is a manifestation of the Supreme Lord's energy known as annamaya by which one depends simply upon food for existence. This is a materialistic realization of the Supreme. BG 1972 purports
- There is a valuable jewel stone. If you turn, you will find many colorful manifestations, although that stone is one. Similarly, although God is one, He can manifest Himself in many forms. That is the prerogative of God
- There is nothing but the Lord, and still the Lord is different from all such manifestive activities. How it is so will be explained later on
- There is nothing extraneous; nor is there anything needed. This manifestation has its own time fixed by the energy of the supreme whole, and when its time is complete, these temporary manifestations will be annihilated. BG 1972 Introduction
- Therefore, O King (Yudhisthira), you should look to the Supreme Lord only, who is one without a second and who manifests Himself by different energies and is both within and without
- These members (Sankarsana, Pradyumna and Aniruddha) of the quadruple manifestation are never to be considered ordinary living beings. Each of Them is a plenary expansion of the Absolute Godhead
- They (the impersonalists) think that the control behind this (God's) gigantic manifestation is imagination. Intelligent persons, however, can estimate the value of the cause by observing the wonders of the effects
- They (the materialists) respect the many forms of the demigods as different representations or manifestations of the Lord. They are called bahv-isvara-vadis, or followers of thousands and thousands of gods
- This (three-fourths manifestation of God's creation) part is eternal, everlasting, without deterioration, and unlimited, and it contains the highest perfectional stage of living conditions
- This cosmic manifestation is separated from the Supreme Lord as material energy by means of kala, which is the unmanifested, impersonal feature of the Lord
- This direct order of the Lord (vidyat) is a manifestation of His internal energy, and this particular energy is the means of seeing the Lord face to face
- This Karanodakasayi Visnu causes the manifestation of material creation by looking over His material energy (sa aiksata). In the first volume of this book we have already discussed to some extent the explanation of the verse jagrhe paurusam rupam
- This manifestation has its own time fixed by the energy of the supreme whole, and when its time is complete, these temporary manifestations will be annihilated by the complete arrangement of the complete
- This manifestation is bewildering to the living entities. The Lord is therefore the master of the energies, whereas the living entities are subjugated by them
- This manifests His (the Lord) full independence to act in any way, and it does not mean that He is an ordinary living entity forced to take birth in a certain type of womb
- This material world is called dvaita, the world of duality. A devotee knows very well that everything within this material world is but a manifestation of the Supreme Lord's energy
- Those who are personal devotees of the Lord take everything to be the property of the Supreme Lord. Everything, whatever we see, is the manifestation of the Supreme Lord; therefore, everything should be engaged in the service of the Lord. This is oneness
- Time cannot deteriorate or interfere with the conditions in the spiritual world, where different manifestations of the Lord are the recipients of the worship of different living entities in their constitutional spiritual positions
- Time factor is another manifestation of the Supreme Personality of Godhead. The beginning of creation, that is the beginning of kala. So that beginning is started by the Supreme Personality of Godhead: sa aiksata. These are the Vedic information
- To this end the Lord comes to manifest His real form, sac-cid-ananda-vigraha. When He manifests this form, there is no need for our imagining what He looks like. BG 1972 Introduction
V
- Vaisnava philosophers do not accept the different manifestations of the energy of the Supreme Lord as false; they accept them as nondifferent from the Supreme Personality of Godhead because they are a display of His diverse energies
- Vaisnavas worship the forms of Lord Visnu in His varied manifestations, such as Radha-Krsna, Laksmi-Narayana, Sita-Rama and Rukmini-Krsna
- Variegatedness is expanded as the spiritual expansion of the Supreme Godhead Himself, for the manifestation there is totally of the spiritual energy, as explained in Chapter Seven
- Vibhuti, as used in this verse (of BG 10.19), refers to the opulences by which He (the Supreme Lord) controls the whole manifestation. BG 1972 purports
- Virat (the phenomenal manifestation of the Supreme Whole), hiranyagarbha (the numinous soul of everything), and karana (the cause, or causal nature) are all but designations of the purusas, who are responsible for material creation
W
- We should not understand the sleeping condition of the Lord to be the same as our sleep. Here the word yoga-nidra is specifically mentioned, which indicates that the Lord's sleeping condition is also a manifestation of His internal potency
- Whatever living thing we see is simply a combination of these two energies (superior and inferior). When an advanced devotee thinks of these energies, he immediately understands that they are manifestations of the Supreme Lord
- When He (The Lord) desires to fight with someone, He has to find an enemy, but in the Vaikuntha world there is no enemy. Therefore He sometimes comes to the material world as an incarnation in order to manifest His fighting spirit
- When He manifests all His qualities in fullness, He is called most complete. This is the version of all learned scholars in the devotional science
- When Maha-Visnu enters into the manifested universes, He again manifests Himself as the Supersoul in each and every entity. BG 1972 purports
- Within the universe the Lord is situated in different spiritual manifestations. These are situated on seven islands in nine sections. Thus Their pastimes are going on
Y
- You are so merciful to Your devotees that You manifest Yourself in the particular eternal form of transcendence in which they always think of You
- You manifest Your different energies in countless forms:as all living entities, both moving and standing, including the demigods, the learned sages and the pitas; as outer space, as the higher planetary system containing the heavenly planets
- Your multienergies are continually manifest, but the impersonal Brahman, which is undivided, original, changeless, unlimited and blissful, is the cause of the material manifestation