Category:Miserable Condition of Life
Pages in category "Miserable Condition of Life"
The following 199 pages are in this category, out of 199 total.
A
- A devotee in Krsna consciousness never takes any miserable condition of life to be condemnation by the Supreme Personality of Godhead. He accepts the miserable condition to be the grace of the Lord
- Actually we are making struggle, hard struggle, just to conquer over this miserable condition of life, janma-mrtyu-jara-vyadhi. But that is not possible
- All advancement of science, knowledge, philosophy, theology - anything - the idea is how to stop the miserable condition of life. But the real miserable condition of life, according to Bhagavad-gita, is birth, death, old age and disease
- All our feelings of happiness and distress, it is due to this body. That we do not know. So therefore the best solution of miserable condition of life is to stop this material body. Then you become spiritually situated, and there is no more contradiction
- Although this body is temporary, but why don't you understand that it is klesada: it is always subjected to miserable condition of material life
- Ananda means blissfulness, joyfulness. There cannot be any joyfulness in this body. There are three kinds of miserable condition of material life: adhyatmika, adhibhautika, adhidaivika. So either these three or one or two is always there
- Anyone in the most miserable condition of life, he'll think, "Oh, I am very happy." Ask him, "How are you?" "Oh, very nice. Very nice." - So there is no adjustment. A Krsna conscious person knows that here, only adjustment is to live in KC
- As many times he has killed children, he will have to live within the womb and be killed. Bahu-duhkha-bhajah. It will be followed by so many miserable condition of life
- As soon as you get - klesada asa dehah - this body, full of miserable condition, then you again put into miserable condition of life
- As stated in the Bhagavad-gita, anyone who reaches the highest planet, the abode of Krsna, or even the Vaikuntha planets, never has to come down again to this miserable material condition of life
- As you get miserable condition of life - you don't like it, but it comes - similarly, happy condition will also come according to your destiny. Why you are wasting time for this? This is the decision of the sastra
B
- Because doctor says you have to starve, if you want to cure a disease, then I have to voluntarily accept, accept starving. This is called tapasya: voluntarily accept some miserable condition of life
- Because I am thinking American, the American government claims, "Yes, you come and fight, give your life," draft board. Why? This body. Therefore the intelligent person should know that - I am suffering all miserable condition of my life due to this body
- Because we have all forgotten Krsna. That is our miserable condition of life
- Because you have committed, executed vikarma, therefore you have got this body. It doesn't matter whether it is rich body or poor body, everyone has to undergo the threefold miserable condition of life
- Bhakti means purificatory process. We are impure. Because we are impure, therefore we are undergoing so many tribulations, so many miserable condition of life
D
- Dharma artha kama moksa (SB 4.8.41, CC Adi 1.90). And at last, to become liberated, moksa. Moksa means to get out of the entanglement of material miserable condition of life
- Do you think that if you try to become more happy, you will be happy? No. The sastra says that you get miserable condition of life without hankering after this. Nobody hankers after that all miseries may come upon him
- Don't be very much happy when you are in happy condition of life; neither you become mad in miserable condition of life. Chant Hare Krsna and make your life success. That is required
- Due to their forgetfulness of relationship with God, there is always struggle for existence. Therefore there is war and other miserable conditions of material life
- Duhkha-gramad means volumes of miserable condition of life. One can avoid volumes of miserable condition of life simply by chanting
- Duhkhalayam asasvatam (BG 8.15). It is stated by Krsna Himself that this is a place only for misery, but under the influence of maya, we are accepting all miserable conditions of life as happiness. This is called maya
E
- Evam parampara-praptam (BG 4.2). You take to this line of disciplic succession from Krsna and try to understand what is Absolute Truth, what is your relationship with you, how you can get out of the threefold miserable condition of life
- Even if you accept that I shall adjust my miserable condition of life, but still nature will not allow you to live there
- Even though material conditions are miserable, if these qualities are developed by practice, by all classes of men, then gradually it is possible to rise to the highest platform of transcendental realization
- Every father, every state, every guardian, every guru, everyone, relative, should educate his dependent in Krsna consciousness to give them chance to be liberated from this bondage of miserable condition of material life
- Everyone is practically aware that how sex life is followed by so many miserable condition of life - everyone knows it - either illicit or legal. The world is going on
- Everyone is seeking after happiness. Atyantika-duhkha-nivrttih. The struggle for existence is to minimize miserable condition of life and increase enjoyment
- Everyone is trying to get out of miserable condition of life. But they do not know what is the actual position of miserable life. Miserable condition of life: tri-tapa-yatanah
- Everyone should be alert to treat this miserable condition of material life, tapa-traya. Tapa-traya unmulanam. One has to uproot this tree of tapa-traya. That is perfection of life
- Everything is being attempted to suppress our miserable condition of life. That is going on
F
- First intelligent question was put forward by Sanatana Gosvami that, "Sir, please let me know what is my identification, why I am put into this miserable condition of material life." People do not know it
- Foolish people are unaware of the miserable conditions of material life. Krsna says in Bhagavad-gita (13.9), janma-mrtyu jara-vyadhi-duhkha-dosanudarsanam
- From materialistic point of view, this (no good bedstead, and eating simple fruits & flowers) is a miserable condition of life. So he (a muni-putra) was blessed that, - You have sufficiently undergone austerities. Now your next life is in Vaikuntha
H
- Hari means who takes away all subjective things of fearfulness. That is Hari. He takes away all our miserable condition of life, Hari
- He (a Vaisnava) knows that "Everywhere I will be protected by Krsna," so he has no problem. Therefore real Vaisnava, he wants to deliver all these fallen souls from this miserable condition of life
- He (Krsna) has not become angry. Therefore He is described here (in SB 8.3.17) as bhuri-karunaya, unlimitedly merciful in delivering us from this miserable material condition of life and taking us back home, back to Godhead
- He (Krsna) says the plain truth, man-mana bhava mad-bhakto mad-yaji mam namaskuru (BG 18.65). He is saying to everyone. So if we do not do - we have got little independence - then we are in this miserable condition of life
- He (Sanatana Gosvami) first of all said that - Actually, I do not know what I am, and why I am subjected to the miserable condition of life
- He (Sanatana Gosvami) inquired from Him, ke ami keno more jape tapa-traya (CC Madhya 20.102): - My dear Lord, kindly let me know who am I and why I am put into the threefold miserable condition of life
- He (Sanatana Gosvami) was inquiring that "Why I am forced to accept all kinds of miserable condition of life?" But, - For you there is no such thing
- He cannot understand that after being cured from the disease, he will eat very nicely, he will lie down on the bed very nicely, he'll have no miserable condition of life. He cannot understand
- He does not know what is the miserable condition of life. Everyone knows that he is going to die. He has taken birth; he has become old, he has suffered diseases. Then where is the solution
- He is coming personally and He's saying, - I am the proprietor, I am the enjoyer, and I am everyone's friend. If you want to be delivered from this miserable condition of material life, I am your best friend
- He is thinking that "I am independent. I can do what ever I like," ahankara-vimudhatma kartaham (BG 3.27). We have to give up this. Then vipascit, sahasa vipascit. Otherwise we have to continue the miserable condition of life
- He must be conscious that - I do not want all these things, miserable condition of life, and they are enforced upon me. I cannot check them; they are coming. No, there must be somebody superior whose law is being forced
- He thinks that "By killing this body, I am free from this bodily miserable condition of life." No. He's immediately . . . either he has to accept a next abominable body or he'll have to become a ghost, one who commits suicide
- He thinks, "I'm suffering. If I commit suicide, then everything will be stopped." But he does not know that by committing suicide he'll increase another set of varieties of miserable conditions of life. He'll become ghost
- Here, there is no ananda. Why there is ananda? This body is subjected to so many miserable condition of life. We become hungry, we become thirsty, there is death, there is fearfulness, there is enemy - so many things
- How one can be delivered from the miserable condition of hellish life. The nature's illusory methods are two kinds: one is covering energy, and another is throwing energy
- Human life is a chance to get out of this miserable condition. That should be the aim of life: how to get out of this miserable condition of life. That requires knowledge how we are suffering, how it can be mitigated
- Human life is especially meant for taking advantage of this form of life and understand, - What is God? What I am? What is my relationship with God? How to act? Why I am conditioned by so many miserable condition of life
- Human life is not like animals. They must know that, - We are in threefold miserable condition of life, adhyatmika, adhibhautika, adhidaivika. And we do not want these all miserable condition
- Human life should be utilized to understand God, because forgetting God we are in this material world and suffering so many miserable condition of life. That is our problem
I
- I (Prabhupada) wish that the Indo-American Society should give a special stress to know why these four miserable conditions of life (birth, death, old age and disease) cannot be solved
- I am sure your children under the care of both you and Dayananda surely have salvation in this life, along with their parents, and they will not have to come back in this miserable condition of material life
- I do not want all these miserable condition of life, but I am forced to accept them. Therefore what is my position? Why I am forced to accept? - This should be the question
- I have got this body. I am suffering. I am undergoing threefold miseries, threefold miserable condition of life. Why I shall make another body, again undergo the threefold miseries of life
- If he remains satisfied with the miseries of this material life, then he's no better than the cats and dogs. Sa eva go-kharah (SB 10.84.13). So this is intelligence, to inquire about the miserable condition of life
- If I submit, "Yes, the force is there," then where is my knowledge? I do not wish to die. So why death is forced upon me? Nobody wants miserable condition of life, but miserable condition of life is enforced upon me
- If one is not jijnasu, if one is not inquisitive about the miserable condition of his life, if he remains satisfied in miserable condition of life, then he is nothing but animal
- If one wants relief from the miserable condition of material life, one must voluntarily give up his lusty relationship with his wife; otherwise there is no question of self-realization
- If somebody comes to Me, then he hasn't got to return back to this miserable condition of life, which is not only miserable but temporary." So we should understand that. Nature is so cruel
- If somehow or other he becomes lean to Krsna consciousness, then he is eligible for being delivered from this miserable condition of material life. Maya tahare chadaya. Then this illusion, maya, releases our light here now
- If there is such a place, from which, having gone, one does not return to the miserable material condition of life, what is the use of jumping like monkeys in the temporary material world & not seeing or understanding that place? What will be the profit?
- If we want to avoid the tiresome, troublesome, miserable condition of this material world, then we have to accept the direction given in the sastras. But we are so dull, we cannot even understand what is the miserable condition of our life
- If you actually Vedantist, then you should be inquiring that - I am eternal. Why I am put into this temporary body, and on account of this body, I am subjected to so many miserable condition of material life
- If you are actually interested to get out of miserable condition, then try to get out of these four miserable condition of life: janma-mrtyu-jara-vyadhi (BG 13.9). That is intelligence
- If you can conquer over this miserable condition of life, janma-mrtyu-jara-vyadhi, that is siddhi. Otherwise it is not siddhi
- If you create again the same action, then you'll have to accept another body. Then your this miserable condition of life will continue
- If you want to hear Krsna, then He will give you such instruction as you will be relieved from this miserable condition of material life and go back to home, back to Godhead. He's ready
- In the Bhagavad-gita everything is clearly stated, that any intelligent person will put forward before him that - We have solved all our miserable conditions of life, but not these four principles. That is not possible
- In the human life it is necessary to question, "What I am? Why I am put into miserable conditions of life? I do not want it, but it is forced upon me. If there is any remedy? What is that remedy?" These questions are very big questions
- In this material world, we are always under troublesome condition. Especially in this age, Kali-yuga. So that we may come to our sense, if there is any possibility of making a solution of this miserable condition of life
- It is certified by the Supreme Personality of Godhead that it is duhkhalayam, it is the place for miserable condition of life. So how there can be ananda
K
- Ke ami kene amaya jare tapa-traya (CC Madhya 20.102). Everyone is suffering threefold miserable condition of life: adhyatmika, adhibhautika, adhidaivika
- Krsna Himself certifies this place duhkhalayam asasvatam (BG 8.15). It is a place for miserable condition of life. Now, how you can make it a happy place? That is not possible
- Krsna is more anxious to reclaim us from this miserable condition of life than we are, because we are sons of Krsna
- Krsna is there already, just like friend. Krsna is always ready to give us instruction so that we can get out of this miserable condition of life
- Krsna personally comes to canvass. Because we are all Krsna's children, He's very sorry that we are in this miserable condition of life. He's very sorry
- Krsna relieves me from all kinds of sinful activities, then where is my miserable condition of life? Miserable condition of life is for them who are enjoying or suffering
- Krsna said, "You (Krsna's boys and family members) should learn from the example of King Nrga that even if someone unknowingly usurps the property of a brahmana, he is put into a miserable condition of life"
- Krsna says knowledge means one must know this is my real, acute miserable condition of life, janma-mrtyu-jara-vyadhi-duhkha-dosanudarsanam (BG 13.9). This is knowledge
- Krsna says that this place is full of miseries. To get that one million dollar you have to undergo so many miserable condition of life
- Krsna says that, - You have solved all the problems of miserable condition of life. That is all right. But you should always keep in front these problems, prominently - janma-mrtyu-jara-vyadhi
- Krsna says, duhkhalayam asasvatam (BG 8.15): "This place is simply for miserable condition of life." Duhkhalayam asasvatam. - And still, it is temporary
- Ksema refers to the merciful protection of the Lord. The Lord helps the devotee to achieve Krsna consciousness by yoga, and when he becomes fully Krsna conscious the Lord protects him from falling down to a miserable conditioned life. BG 1972 purports
L
- Liberation means freedom from material bondage or nescience. In the material world we are suffering life after life because of our bodily identification, and liberation is freedom from that miserable condition of life
- Like a child learns to eat, little, little. Otherwise there will be no more food. Therefore dharma is required to stop this miserable condition of life. That is real dharma
- Like a police constable is working under the direction of magistrate or superior officer, similarly, prakrti is giving us various types of miserable condition of life directed by the Supreme Personality of Godhead
- Like the cats and dogs and hogs, they cannot understand that what miserable condition of life they are pulling on, similarly, a human being is called rational animal
- Living entities' real identification is prahlada, blissfulness. But on account of material association, we are in miserable condition of life
M
- Maya's illusion, we are taking this miserable condition of life as happiness. This is called maya. But there is no happiness in this material world. Everything miserable
- My dear Lord, You are the viewer of the results of pious activities. You are inclination, disinclination and their resultant activities. You are the cause of the miserable conditions of life caused by irreligion, and therefore You are death
- My form is so full of miserable condition of life that I have no ananda, blissfulness. But Krsna's form is blissfulness
N
- Nobody goes to set fire in the forest, but it takes place. Similarly, this material world is also like that. Nobody wants, but still, miserable condition of life come in. Just like in Calcutta, nobody wanted the Naxalite disturbance, but it has come
- Nobody is educated, neither interested in the spiritual life. But unless you take interest in spiritual life, our this material condition of miserable life will continue
- Now I am engaged in Krsna's service. Krsna actually He'll be merciful upon me. He'll deliver me from this miserable condition of material life
O
- One may try to get out of diseased condition. This attempt does not mean that one should be killed so that one may get out of miserable condition of diseased life. The real method is to remove diseased condition and be placed in healthy life
- One who can deliver from this entanglement of material, miserable condition of life, he is guru. That is the first definition of guru
- Our difficulty, or miserable condition of life, is due to being under the material laws of nature. So it is very simple method, and you are all intelligent boys and girls in the Western country, and I am very happy that you have taken it seriously
- Our miserable condition of life is due to our forgetfulness
- Our miserable condition of life is due to our material attraction, or papa, impious activities. Here it is confirmed that kevalaya bhaktya, agham dhunvanti kartsnyena: totally you can kill all reaction of sinful activities
- Our problem is that we do not know what we are. Neither we know how to get out of the miserable condition of life. Therefore we have no intelligence. We are like cats and dogs. This is the conclusion
- Our real business is that, - Why we are put into the cycle of birth and death, and according to the body we are suffering different types of miserable condition of life
- Our real miserable condition of life is birth, death, old age and disease. Where is scientific help to mitigate these miseries
P
- People have become so degraded, they do not want to take any information of the soul, of the transmigration of the soul, of God, our relationship with God, what is the ultimate goal of life, why we are put into this miserable condition of life
- People have no education, unfortunately, that the spirit soul is permanent. It is changing different types of body in order to suffer different types of miserable condition of life. They're thinking easy-going
S
- Sanatana Gosvami approached Sri Caitanya Mahaprabhu, asking Him the question, - What I am? Why I am put into these threefold miserable condition of life
- Sanatana Gosvami, when he approached Caitanya Mahaprabhu, he inquired this "Why?" Ke ami, kene amaya jare tapa-traya (CC Madhya 20.102). "Who am I? Why I am put into this miserable condition of life?" That is intelligence
- Sastra says, You are destined to certain type of miserable condition of life, certain type of so-called happy life. That will automatically come and go, just like seasonal changes. Agamapayino 'nityas tams titiksasva bharata
- Science means that you advance in knowledge so that your miserable condition of life can be reduced, minimized. That is science. Otherwise, what is this science? They are simply promising; "In future." "But what you are delivering just now, sir?"
- Siddhi means perfection. So this life is meant for perfection. What is perfection? Perfection means that we do not want miserable condition of life, and we have to get out of it. That is perfection
- Sivadam means all auspicity, and the three-fold miserable condition of life is completely uprooted
- So in this material world we have to work very hard under these three kinds of miserable conditions of life, and we are actually doing that. Still, we are thinking that we are happy
- So long we are in the bodily concept of life, there are so many troubles and miserable condition of life
- So long we live, there are so many miserable conditions of life. This is called material existence
- So long you have not solved the four prominent miserable condition of life - birth, death, old age and disease - you cannot say there is no God
- So there are three kinds of miserable condition in this material world, and either of them or all of them, they are always troubling us. This is our position. We have to understand that
- Srimad-Bhagavata says that the devotees, they can very easily uproot the causes of our material miserable condition of life
- Subhadra, Jagannatha and Balarama combined together are present before you to reclaim you all from your miserable condition of life. That is the purport of this Ratha-yatra Festival
T
- That specific abode called paramam mama is the place from which, once one attains it, one does not return to this miserable, conditional life
- The aim of life, that we are conditioned by this material nature, embodied by the material elements, and that is the cause of our all miserable condition of life
- The best solution of miserable condition of life is to stop this material body. Then you become spiritually situated, and there is no more contradiction
- The Bhagavad-gita, Bhagavan, personally says that "Your real miserable condition of life are the four things: janma-mrtyu-jara-vyadhi (BG 13.9)." But who is taking seriously
- The distinction is when a human being is inquisitive, - Why I am put into this miserable condition of life? Is there any remedy? Is there any perpetual, eternal life
- The first installment of benefit by chanting Hare Krsna mantra is that your consciousness becomes cleansed. And as soon as your consciousness becomes cleansed, the tribulations or the miserable condition of material life becomes extinguished
- The first question was put before Lord Caitanya, - My dear master, I have come to You to ask the first question, that - What I am? Why I am conditioned to suffer three kinds of miserable condition of life always
- The first question was, "What I am? Why I am placed in this miserable condition of life in the material world, suffering three kinds of miserable condition?" Gramya-vyavahare kahe pandita
- The highest perfection, samsiddhi, is to go back to home, back to Krsna. That is samsiddhi. That will save him from coming down again to this place which is full of miserable condition of life
- The human form of life is meant for understanding what is my position. In the animal life we cannot understand that we are in a very, very miserable condition of life in this material world
- The intelligence is that "Why I am put into miserable condition of life?" That is intelligence. That intelligence was found in the life of Sanatana Gosvami
- The Lord says that "One who comes to Me," mam upetya, - he hasn't got to come back to this condition of miserable life
- The mind being affected by the material contamination, we are suffering so-called miserable condition of life. It is due to the mind
- The miserable condition of life is this body. When I get another body, sometimes we find that on top of the very tall bamboo or tall mountain, I am just now, I'm falling down
- The miserable condition of material life is compared with the blazing fire in the forest. As it is very difficult to extinguish the forest fire, similarly, the problems of material life cannot be extinguished simply by material benefits
- The miserable conditions of material life have been pointed out by Sri Krsna in the Bhagavad-gita. Krsna says that the problem of life is janma-mrtyu-jara-vyadhi (BG 13.9), meaning that birth, death, old age and disease
- The miseries are three kinds of miseries. It is not the question of one religion or another religion. The miserable condition of life is for everyone, either he is Hindu or he is Muslim or Christian or Jew. It doesn't matter
- The question is that "If I am eternal, why there are so many miserable condition of life? And why I am forced to die?" So this is actually the intelligent question
- The senses are already there, either Buddhist or Mayavada. And Vaisnava philosophy is, - Not only come out of this miserable condition of life, but enter into Krsna's family and live peacefully
- The whole struggle is to minimize our miserable condition of life. The struggle is going on, whole day: work, day and night. What is the purpose? Atyantika duhkha nivrtti: to minimize our miserable condition of life
- Their whole life is miserable condition, tri-tapa-yatana, adhyatmika, adhibhautika, adhidaivika, but we are so foolish, we have accepted this miserable condition of life as customary
- Their whole life is miserable condition, tri-tapa-yatana, adhyatmika, adhibhautika, adhidaivika, but we are so foolish, we have accepted this miserable condition of life as customary. So they have become accustomed
- There are three kinds of miserable conditions of life, bhutatma-hetav ah. The cause... They are caused by three principles: adhyatmika, adhibhautika, adhidaivika. Daiva-bhutatma-hetavah. These are all described in the Srimad-Bhagavatam
- There may be mosquito biting or bugs biting or something in the belly troubling, crying. Mother is trying to pacify, but we are crying, crying. We cannot express. So these are the miserable condition of life
- These laws of nature means the force of the Supreme. So if you want to defy, you may waste your time. It is not possible. And practically, Krsna says - Here I have enforced this miserable condition of material life
- They (scientists) are trying to solve these problems (miserable condition of life) by so-called scientific research or so-called philosophical research, but actually the solution is to reform or to purify your consciousness
- They (the population) are short lived, poor in knowledge, slack in advancement of spiritual life, unfortunate, and embarrassed by so many miserable conditions of life; like war, famine pestilence, poverty and so on
- They (those who do not care for God) are subjected to so many tribulations, miserable conditions of life, especially birth, death, old age and disease
- This (character of sudra, brahmacari, grhastha, vanaprastha, sannyasa) must be systematically organized. That is called dharma. Because the real purpose is, dharmasya hy apavargyasya: just to nullify this miserable condition of material life
- This bhagavata-dharma means that how to get out of these four defects of material life, or four miserable condition of material life - birth, death, old age and disease - and get eternal, blissful life of knowledge
- This human form of life is not meant for working very hard like cats and dogs. It is meant for tapasya. Tapasya: simple life, and realize yourself. And then you stop the miserable condition of your life
- This is our real miserable condition of life. We have to die, we have to take birth again, and again we have to become old, and there will be disease. Between birth and death
- This Krsna consciousness movement is for giving perfect knowledge to the human society: what he is, what is God, what is this material world, why you have come here, why you have to undergo so much tribulations, miserable condition of life, why I die
- This Krsna consciousness movement is to get the living entity relieved from this material miserable condition of life and take him back to home, back to Godhead. That is also Krsna's mission
- This Krsna consciousness movement means that we have accepted the senses from Krsna, it should be used for Krsna. Instead of using it for Krsna, we are using it for our sense gratification. This is our miserable condition of life
- This life, this human form of life, is meant for a sublime gain. What is that? To make a permanent solution of the miserable condition of our life
- This question must arise. - Wherefrom I have come? What is my constitutional position? Where I shall go after death? Why I am put into this miserable condition of life? Why there is birth, death, old age, disease? I do not want all of them
- Those conditioned souls who have come to this material world should utilize their senses according to the direction of the Vedic literature, otherwise they will be put into a more miserable condition of life
- Those who are sensible, those who are actually after knowledge, those who actually want a solution of this material miserable condition of life, they must take to this Krsna consciousness. That is the only remedy
- To draw your attention that, - You are My part and parcel. You are My eternal son. Why you are rotting in this miserable condition of life, janma-mrtyu-jara-vyadhi - BG 13.9
- To enter into life of religiosity means to get out of the threefold miserable condition of life, apavarga
- To waste time is not at all good. Na sadhu manye. Why it is not good? Because we have got this miserable condition of life, this body . . . this is due to our past action
U
V
- Vaisnava - para-duhkha-duhkhi. They're very much afflicted with others', miserable life. Just like Lord Jesus Christ, he presented himself as very much afflicted with others' miserable condition of life
- Vedanta-sutra is very clearly explained by Srimad-Bhagavatam. So this Vedic literature is giving us the help and the clue how we can get out of this miserable condition of life
W
- We are now accustomed to this miserable condition of life. If you want actual happiness, then you have to undergo austerity, tapasya
- We are trying to mitigate all our miserable conditions of life. That is struggle for existence
- We are undergoing different types of miserable condition of life to become rectified, so that we may come to the senses that, - I want to be happy. I want to enjoy life. Why I am put into this unfavorable circumstances
- We don't want anything unhappy or miserable condition of life, but you get it. You don't endeavor for it
- We have taken shelter of this material nature; therefore we are full of anxieties and full of miserable condition of life. This is the position
- We have tasted this material world. Everyone has tasted. It is full of miseries. Tri-tapa yantrana. Tri means three, and tapa means miserable condition of life
- We have voluntarily come into this material world for sense enjoyment, and in sense enjoyment we have forgotten our supreme father, God. The material nature's duty is to give us simply miserable condition of life
- We may be very great man in the estimation of our friends and countrymen, but everyone is subjected to the miserable condition of life. They cannot make any solution. That is not possible
- We may say that we are very happy, but that is not the fact. Tri-tapa, three kinds of miserable condition of life are there always, adhyatmika, adhibhautika, adhidaivika
- We must engage our self in devotional service, or Krsna consciousness. Then our life is successful. Otherwise we shall continue and drag the miserable condition of life, means we shall change in different ways, but it will never be successful
- We should not be very much afflicted with these temporary things. We must have the sense how to solve the ultimate miserable condition of life
- We should take advantage. Not that we shall live like animal, without any inquiry, without finding out the remedy, how to stop this miserable condition of life
- What I am? Why I have come here? Why I am put into so many miserable condition of life? Is there any remedy? - these questions, when arises, then, practically, his spiritual life begins
- What is the material miserable condition of life? There are many. But the essence is, as presented by Krsna, janma-mrtyu-jara-vyadhi-duhkha-dosanudarsanam - BG 13.9
- When actually one becomes intelligent, then the enquiry is, Why? Why I am put into this miserable condition of life? I do not want this, and it is forced upon me. I do not want to die; death is there. I do not want disease; the disease is there
- When actually one becomes intelligent, then the enquiry is: "Why? Why I am put into this miserable condition of life? I do not want this, and it is forced upon me. I do not want to die; death is there. I do not want disease; the disease is there"
- When he (Sanatana Gosvami) approached Caitanya Mahaprabhu and submitted, "Sir, I have come to You to know what I am, why I am suffering in this threefold miserable condition of life," that is human life
- When he (Sanatana Gosvami) approached Lord Caitanya, he very intellectually asked Lord Caitanya, "Who am I? Why I am suffering these three kinds of material miserable condition of life?" This is intellectual platform
- When Maharaja Pariksit learned all the defects of this Kali-yuga, then he was little disappointed, "How these men?" Men means human being. - How they will be relieved from the miserable condition of materialistic life in this age of Kali
- Why I am put into this miserable condition of life - birth, death and disease and old age? And threefold miseries - adhyatmika, adhibhautika, adhidaivika
- Why I am put into this miserable condition of life although I do not want it? So what I am? What is my position
- Why I have come here? Where I shall go again? Why I am put into the miserable condition of life? I do not wish to die. Why death is enforced upon me?" this is called brahma-jijnasa, inquiry, "Why?" Therefore there is a Kena Upanisad, - Why
- Why you have come to this material world? Why you are under the threefold miserable condition of life: adhyatmika, adhibhautika, adhidaivika? These things are to be inquired
Y
- You have dragged me to Your lotus feet, but I am inquiring from You that, 'What is my actual position? Why I am forced to suffer these three kinds of miserable life of material condition?' - Nobody's inquiring
- You have to feel that, "Why I am put into so many miserable conditions of life, although I do not want it?" That should be your question
- You may be very advanced in scientific knowledge, but where is the possibility of stopping these four principle of miserable condition of life? Janma-mrtyu-jara-vyadhi
- You prepare yourself for higher standard of life or to make a permanent solution of your miserable condition of life, namely birth, death, old age and disease. This is required. This is human business, or dharma
- Your business is not finished. Because you are human being, you have got advanced intelligence than the cats and dog. You should know analytically what are the miserable condition of life and try to solve. That is intelligence