Category:Giving Protection
"gave protection" |"gave you protection" |"give him protection" |"give one protection" |"give protection" |"give such protection" |"give us protection" |"give you protection" |"given protection" |"given us protection" |"gives him protection" |"gives one protection" |"gives protection" |"gives us protection" |"gives you protection" |"giving protection" |"giving you protection"
Subcategories Pages in category
This category has the following 10 subcategories, out of 10 total.
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Pages in category "Giving Protection"
The following 166 pages are in this category, out of 166 total.
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- Does the father give less protection to the less intelligent son? No. The protection, the family protection, is equal for everyone. This is the conception, bhagavata community, equal right to everyone, even to the animals
- Give up the protection
- Giving all protection
- Praja refers not only to human beings but also to animals, trees and every other living entity. It is the duty of the king to give all living entities protection
- This is Vedic civilization. You give protection to the women, to the children, to the brahmana, to the cow, and to the old man
A
- A brahmana is sometimes offered land and cows in charity, and thus for his livelihood he may act in the same way as a vaisya, by cultivating land, giving protection to cows and trading off his surpluses
- A class of men must be intelligent; a class of men must be strong to give protection; and a class of men must be to produce food; and a class of men, general worker. It is not caste system. Bhagavad-gita never says caste system
- A conditioned soul should remain surrendered to the Lord, and the Lord will give him all protection to keep him out of the clutches of material contamination
- A guru or brahmana is meant for giving protection to the people from spiritual side. The king, ksatriya, is meant for giving protection to the people from material side. The vaisya is to produce from the material side
- A king gives protection to every one of his citizens, for that is his duty, but he especially protects his own circle of men. This is not unnatural
- A king should give protection to the citizens for their development to the highest standard of life, and he can therefore levy taxes from them
- A king's duty is to give protection to his citizens and levy taxes from them for his livelihood
- A vaisya can satisfy the Supreme Godhead by properly executing his occupational duties - engaging himself in producing foodstuffs, giving protection to cows, and trading if necessary when there is an excess of agricultural production
- Aditi, the mother of the demigods, appealed to Kaśyapa Muni to give the demigods protection. When we speak of the demigods, this also includes their mother
- All living beings, whether human, animal or lower than animal, should be given protection. The modern democratic system cannot be exalted in this way because the leaders elected strive only for power and have no sense of responsibility
- Although he (Prthu) was a king, a ksatriya, because he was a Vaisnava he was also a brahmana. As a brahmana he could give proper instruction to the citizens, and as a ksatriya he could rightly give protection to all of them
- Although the inhabitants of Gokula were mostly cowherd men and cultivators, they knew how to defend themselves from danger and how to give protection to the women, the old men, the cows and the children, as well as to the brahminical purohitas
- Another aspect of the Lord's instructions is that one who accepts a wife must be a faithful husband and give her full protection
- As a pure devotee, Maharaja Ambarisa, although in such danger, did not move an inch from his position, nor did he request the Supreme Personality of Godhead to give him protection
- As your production is there, give me twenty-five percent. I'll give you protection - That is ksatriya business
B
- Bewilderment is called moha, illusion. Illusioned by society, friendship and love, the living entity thinks that his so-called society, friendship and love, nationality, community, etc. will give him protection
- By chastising the wrongdoer and by giving protection to the right man, and then establish what is real religion. And then Krsna's mission, Krsna consciousness, is perfect
E
- Even in the houses of the cultivators, who were not very advanced in the modern ways of civilization, the ladies used to know how to chant mantras to give protection to children with the help of cow dung and cow urine
- Even now in the Indian villages surrounding Vrndavana, the villagers live happily simply by giving protection to the cow. They keep cow dung very carefully and dry it to use as fuel
- Even the animals were given protection by the saintly administrators, not from any sentimental point of view, but because those who have taken their birth in the material world have the right to live
G
- Government gives protection to the good citizen, and those who are rogues, punish them. Law and order. Two things are there: maintenance and law and order. So similarly, our Krsna consciousness is also the same thing
- Guru means as king is the representative for giving protection to the people, similarly, a guru or brahmin is also meant for giving protection to the people from spiritual side
H
- He (King Prthu) gave protection to his citizens, keeping them engaged in pious activities and devotion to the Lord
- He (Krsna) belonged to a ksatriya (warrior) family, and the ksatriyas are meant to give protection to the weak
- He (Vidura) always criticized his elder brother for his policy of encouragement to his sons, and at the same time he was always alert in giving special protection to the Pandavas
- He (who thinks wife, friends, etc. will protect him) is seeing actually that "So many friends - my father, my uncle, my mother, my teachers - they are all died, & they will also die." So these people, everyone will die. How they will give me protection?
- He was a God-realized soul and a well-wisher to all living entities. The Vedas did not at all sanction the killing of Jada Bharata by rogues and thieves. Consequently the goddess Bhadra Kali emerged from the deity to give protection to the Lord's devotee
- Her (Diti's) sex desire was like a mad elephant, and therefore it was the prime duty of her husband (Kasyapa) to give her all protection by fulfilling her desire
- How can they (modern human society) expect peace and prosperity in human society while committing such sinful activities (instead of giving protection to the cows and serving them, people are killing them)? It is impossible
- Human society must give protection to the cows and encourage agriculture - krsi-go-raksya-vanijyam vaisya-karma svabhavajam - BG 18.44
I
- I am on the deathbed. I may go away at any moment. Now it is up to you to give protection to the sanctity of our institution
- I am trying to develop a township in Mayapur spending crores of rupees to give protection against the occasional innundation (flood) and construct a tall planetarium estimated to be 300 feet high. So why they are obstructing this program?
- I have got my wife, I have got my children, I have got my bank balance. Why shall I take protection of You?" pasyann api na pasyati. The rascal does not see that these things will not give you protection
- Ideal is that man must be first class and he must be responsible to take care of the woman, and she should be given all protection, all necessities. That is the duty of man
- If you are in danger and if you go even to your intimate friend, "Please give me protection," he will hesitate, because his power is very limited
- If you are thinking of universal way, how you can give protection to a human being born in America, and send a cow to the slaughterhouse. What is your reason?
- If you have got sufficient food grains and milk, the whole food question is solved. And these rascals, they are not giving protection to the cows, but they are killing cows
- In sambhrama-dasya, the devotee renders respectful service to the Supreme Personality of Godhead, but in the more advanced gaurava-dasya, his service takes the form of giving protection to the Lord
- In the Bhagavad-gita (BG 18.44) there is a clear injunction that cows should be protected: krsi-goraksya-vanijyam vaisya-karma svabhava-jam - The duty of vaisyas is to produce agricultural products, trade and give protection to cows
- In the glorious days, or before the advent of the age of Kali, the brahmanas, the cows, the women, the children and the old men were properly given protection
- In the material world the human society gives all protection to the human being, but there is no law to protect the descendants of Surabhi, who can give all protection to men by supplying the miracle food, milk
- It is by nature's arrangement the woman is given one chance at the time of youthfulness. Otherwise how she will be given protection by a man? They require protection
- It is not responsible government that one poor animal, because he does not know how to give him protection, although there is government, he is taken away to the slaughterhouse. This is not government
- It is the duty of a king to give protection to the citizens and to fulfill their desires. At the same time, the citizens must obey the laws of the state
- It is the duty of the demigods, as well as kings and aides of governments, to give full protection to the Vedic authority; otherwise human society will be in a chaotic condition in which there cannot be peace or prosperity
- It is the duty of the human being to give protection to the cow
- It is the duty of the husband to save, give protection to the wife
- It was the duty of the king to give protection to everyone, especially to the earth or land which he ruled, as well as the citizens and his family members
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- Jagannatha has saved him once from death today, but if tomorrow he again does not pay what he owes the treasury, who will give him protection
- Just as a king gives protection to his citizens, these devotees, following the principles of devotional service, will give protection to all the people of the world
- Just as the human citizens should be given all kinds of protection, so the cows also should be given full protection
- Just like a father has got four boys. Not that everyone is of the same intelligence. But does the father give less protection to the less intelligent son? No. The protection, the family protection, is equal for everyone
K
- Killing is bad, but a Ksatriya's business is to kill. Without killing, one cannot become perfect Ksatriya. Because he has to give protection, and there are so many demons, rascals
- King Gaya gave full protection and security to the citizens so that their personal property would not be disturbed by undesirable elements. He also saw that there was sufficient food to feed all the citizens. (This is called posana)
- King Nabhi enthroned Him as the emperor of the world to give protection to the general populace in terms of the Vedic religious system. To do this, he entrusted Him into the hands of learned brahmanas, who would guide Him in administrating the government
- Ksatriya is meant for give us protection, and the brahmana means to give us the ideal life, what is the goal of life, and sudras, they cannot do anything of these . . . therefore they are sudra
- Ksatriya king has got two functions. One function is to give protection and happiness to the good citizens, and another function is to kill the demons or the disturbing elements in the society
- Ksatriya means one who gives protection (to) a man being hurt by others. That is the real root meaning, ksatriya. And Vaisya means they should krsi-goraksya-vanijyam, they should engage themselves in producing foodstuff, food grains, krsi, protect cows
- Ksatriya's business is to give protection to the people so that they may all know what is God
- Ksatriya's business is to give protection. Just like Krsna was playing as a ksatriya in Dvaraka. As soon as there is some attack, immediately whole family goes to fight - Krsna, Balarama, Pradyumna
L
- Learned circles do not appreciate the king's utilizing public endeavor for his own benefit. His duty is to give protection to the citizens instead. The king should not become such a rogue that he exploits the citizens for his own benefit
- Lord Krsna, as the teacher of human society, personally showed by His acts that the mercantile community, or the vaisyas, should herd cows and bulls and thus give protection to the valuable animals
- Lord Siva's punishment was just like that of a cowherd boy, who keeps a stick to frighten his animals. It is commonly said that to give protection to animals, a stick is needed because animals cannot reason and argue
M
- Maharaja Prthu, although situated in the transcendental position of a pure devotee, came down to the position of brahmana and ksatriya for the benefit of human society and thus gave protection to the entire world by his personal prowess
- Maharaja Yudhisthira and his grandson, Maharaja Pariksit, were typical ksatriya kings, for they gave protection to all men and animals
- Man should give the woman all protection and the woman should give all service to the man. That is ideal life, family life, conceived in the Vedic way of life
N
- Now it has become a fashion to keep dogs and increase attachment for dog. They are ready to kill cows but give protection to the dog. So our advancement of civilization is going in that way
- Nowadays it has become a fashion, daridra-narayana-seva, to give protection to the daridras. That is good idea. But why you should bring Narayana amongst the daridras? Narayana is not daridra. Narayana is the husband of Laksmi
O
- One may be a sinful man before chanting the holy name of God but after taking shelter in the holy name and becoming immune, one should strictly restrain oneself from committing sinful acts with a hope that his method of chanting will give him protection
- One should lament that, "We are under this rascal government, under the rascal guru, rascal father. But who are meant for giving protection, they are all rascals. This is our position." This is called Kali-yuga
- Out of the four orders of social administration, the second order, for the matter of good administration, is called ksatriya. Ksat means hurt. One who gives protection from harm is called ksatriya (trayate - to give protection). BG 1972 purports
P
- Pariksit Maharaja was very pious. That was the system. A king, monarch, is supposed to give protection everyone within the kingdom. It doesn't matter whether he is man or animal
- People should know how to do this (chanting the mantras to give protection to children with the help of cow dung and cow urine), for this is a part of Vedic civilization
- Persons who are simply attached to Vedic rituals, without further advancement of devotional service, or Krsna consciousness, are almost like animals, and Lord Siva is in charge of giving them protection and sometimes punishing them, as he punished Daksa
- Politics means two things. The state, government, what is that? Government gives protection to the good citizen, and those who are rogues, punish them. Law and order. Two things are there: maintenance and law and order
R
- Rakhe krsna mare ke mare krsna rakhe ke. - He whom Krsna protects, no one can kill, but if Krsna wants to kill someone, no one can give him protection
- Ramacandra could marry many millions of Sita, or He could create many millions of Sita, but He's showing the example that it is the husband's duty to give protection to the wife at any cost. And He did it
- Rascal civilization. Instead of giving protection to the cows, you are cutting the throat. Is that civilization?
S
- Simply by giving protection to the cow, the villagers live so peacefully. Even the urine and stool of cows have medicinal value
- Since Prthu Maharaja was a perfect king, he gave protection to everyone, and therefore he is described as dayita
- So where is the protection? Even if there is nice state, even if there is nice family, even if there is nice, good wife and children, everything, but they cannot give me protection. When I shall die, nobody can give protection
- Soft-hearted woman, vama-svabhava, they should be given protection. They should be trained up how to become faithful wife, affectionate mother. Then the home will be very happy
- Sometimes a tiffin carrier was stolen by one boy, and he was searching, just like the boys do. This was the children's life, to take protection, to give protection to the cows, to the calves
T
- The child, woman, brahmin, the cow and the old man - they should be given proper protection. That is the injunction
- The conclusion is that women are weak. They should be given protection. They should not be ill-treated. Just like a father gives protection to the children
- The cow has got the grass for her food. You have got food grains. Cow is giving you milk, just to give her protection that, "You take my blood, turn into milk. Please do not kill me." So why these things are happening? Because there is rascal government
- The duty of a ksatriya is to give protection to the citizens and levy taxes upon them, but he is forbidden to tax the brahmanas. The members of the Krsna consciousness movement should therefore be exempt from government taxation
- The father never exploits the daughter. He gives all protection. That is the duty of the husband also. When she is grown up, she cannot remain under the protection of father. She is given, therefore, to a suitable boy to take charge
- The head of state would then give protection to the citizens. The ksatriyas would take charge of protecting the people in general, and under the protection of the ksatriyas, the vaisyas would protect the cows, produce food grains and distribute them
- The human society should give more attention to animal protection
- The ksatriya's business is to give protection to the citizen from being injured by others. That is called ksatriya
- The ksatriya's business is to give protection to the society. And the vaisya's business is to give food, productive
- The ksatriya's duties are to give protection to the citizens, to give all his possessions in charity, to be strictly Vedic in the management of state affairs and to be unafraid to fight whenever there is an attack by enemies
- The most sinful activity, according to Vedic information - to kill a child, to kill a woman, to kill a brahmana and to kill a cow. This is very abominable. Child, brahmana, cow and woman, they are to be given protection by the laws of Vedic instruction
- The mother of a child has a great responsibility in giving all protection to the child, and therefore Uttara was not ashamed to express this frankly before Lord Krsna
- The potency to give protection to the pious and kill the demons or undesirables is directly an energy from the Supreme Lord, and the king or the chief executive of the state is supposed to possess such energy
- The present civilization is suffering because there is no such thing as varnasrama-vibhagasah. There is no selection that there must be the most intelligent class of men, brahmin, the real ksatriya who can give protection to the people, ksatriya
- The President gives protection to all the citizens, those who personally associate with him, giving him service, receive special consideration. That is not actually partiality. That is natural
- The queens might argue, If our husband was protected by the Supreme Personality of Godhead when in the womb, why has he not been given protection now
- The state would get the best advice without expenditure. They were themselves sama-darsi, equal to everyone, both man and animal. They would not advise the king to give protection to man and instruct him to kill the poor animals
- The ungodly human being, ignorant of his duty to give protection and food to the animals, kills them to compensate for the insufficient production of grains. Thus no one is satisfied, and that is the cause for the present condition in today's world
- The vaisya section of humanity should arrange for the food of the entire society through agricultural activities and should give full protection to the cows, which are the most useful animals because they supply milk to human society
- The vaisya's duty is to produce food grains, agriculture, and give protection to the cows, and if you have got surplus foodstuff, you can make trade where there is shortage
- The word gavah (SB 7.2.12) indicates that cows should be given protection
- The word purusa is significant in this verse (SB 3.6.31) because the ksatriyas are expected to represent the purusa Lord in giving protection to the prajas, or all those who are born in the land and water. Protection is meant for both man and the animals
- There has sometimes been agitation for the protection of the cow, but for want of pious executive heads and suitable laws, the cow and the bull are not given protection
- There is no loss in serving the cows and calves, but modern human society has become so degraded that instead of giving protection to the cows and serving them, people are killing them
- There is no responsibilities - all false, maya. Everyone is maintained by God. It is our false conception that I am giving protection to anybody. That is false
- There should be an ideal class of men who are bona fide brahmanas, and they should be given all protection
- Thereafter (after the gigantic body of Putana fell to the ground), mother Yasoda and Rohini, along with the other elderly gopis, waved about the switch of a cow to give full protection to the child Sri Krsna - SB 10.6.19
- These are the characteristics of an impartial ruler. It is the duty of a ruler to punish the criminal and give protection to the innocent
- These devotees are spreading this Krsna consciousness movement very widely and giving protection to innocent people who are being so much embarrassed by pseudo-avataras, -svamis, -yogis and others
- These things (going to another girl and another man) should be stopped if you'll want to be serious; otherwise, make a farce and do whatever you like. I cannot give you protection. That is not possible
- They (child, brahmana, cow and woman) are considered either as innocent as the child or as innocent as the animal. So they should be given always protection
- They (Indian villagers) keep a sufficient stock of grains, and because of giving protection to the cows, they have sufficient milk and milk products to solve all economic problems
- This (chanting the mantras to give protection to children with the help of cow dung and cow urine) was a simple and practical way to give the greatest protection from the greatest dangers
- This inequality, discrimination between man and animal is due to lack of Krsna consciousness. When one becomes actually Krsna conscious, he does not make such distinction that a man should be given protection and the animal should be killed
- This is our misconception. We are thinking that this paraphernalia - my country, my community, my countrymen or my family, my wife, my children and so many things, mine, mine, mine - so I'm thinking that they will give me all protection. No
- This is the duty of the mercantile class of men: to improve agriculture, to give protection to the cows, krsi-go-raksya. And vanijyam. And if you have got excess food, you can trade, vanijyam. This is the business
- This is the ideal of life, to become sa-natha-jivitam, living with hope that "I have got my master who will give me protection." That is ideal life. Others, they are living independently - anatha, no master
- This is Vedic civilization. You give protection to the women, to the children, to the brahmin, to the cow and to the old men. First duty. First duty is to give protection to the old men, women, children, cow and brahmin
- This material world is a gigantic body only. Whole cosmic manifestation has a date of its creation. It is expanding and giving so many by-products. Then time will come which is called devastation - there will be no more rain, and everything will dry up
- Those who are interested in producing means of living or foodstuff in the society, say, the mercantile, the agriculturist, they should give protection to the cows. That is very essential, that milk is so important thing
- To curtail the activities of the demons and to give protection to the saintly person, I descend. Dharma-samstha . . . "And to establish dharma, the principles of religion." These are the three business for which Krsna comes
- To give protection innocent citizen or animals from being injured by the rascals, the government or the king should take his sword and kill immediately. Not that general killing. You can capriciously kill anyone and give evidence
- To give protection to animals, a stick is needed because animals cannot reason and argue. Their reasoning and argument is argumentum ad baculum; unless there is a rod, they do not obey
- To give protection to the general mass of people who are citizens of the state is the prescribed occupational duty for a king. By acting in that way, the king in his next life shares one sixth of the result of the pious activities of the citizens
- To give protection to women. That is not actually worshiping, but maintaining her comfortably, that is the duty of the man. But to worship woman as God, that is not very good proposal. Then he will be henpecked
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- Vaisya who can actually give protection to the cows and produce agricultural products and trade. And sudras, ordinary laborer class. There must be divisions. They must be trained up
- Vedic civilization gives protection to all the living creatures, especially the cows, because they render such valuable service to the human society in the shape of milk, without which no one can become healthy and strong
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- We appointed this Vena king of the state in order to give protection to the citizens, but now he has become the enemy of the citizens. Despite all these discrepancies, we should at once try to pacify him
- We are anxious how to protect a property, how to push on this movement, how people will take it, what line of action we shall take; this is also anxiety, but that anxiety is for Krsna
- We are taking so much milk from the cows, and we are killing instead of giving them protection. So in this way, we are simply committing sinful life. How you can expect to become happy? So the only means is to take to Krsna consciousness
- We are trying to present Bhagavad-gita as it is. That is our mission, that you produce food grains sufficiently and give protection to the cows so that food grains and milk will give you all benefits of economic question. You'll be satisfied
- We don't say that woman should be exploited by men. We say the man should be responsible and give protection to woman
- We have practical experience in America that in our various ISKCON farms we are giving proper protection to the cows and receiving more than enough milk. In other farms the cows do not deliver as much milk as in our farms
- We love everyone, even the animals. But because human being can understand the Krsna philosophy, therefore we hold meetings of the human being. But still, whenever we get opportunity, we give protection to the animals. We give them prasadam
- We require protection. The mahatma, they are also given protection by daivi-prakrti, Krsna's maya. Therefore we chant "Hare Krsna," not alone "Krsna." Hara is Krsna's energy, so we first of all take the shelter of Krsna's energy, daivi-maya, Radharani
- When a baby drinks milk from the breast of his mother, this is a good sign of health. So the elderly gopis were not satisfied with chanting mantras to give protection to Krsna; they also tested whether their child's health was in order
- When woman, when she is misguided, she becomes dangerous. There is no question of love. But one thing, according to Vedic conception life, that women and children are on the same level, so they should be given protection by men
- While decorating the body with tilaka, we give protection to the body by chanting twelve names of Visnu. Although Govinda, or Lord Visnu, is one, He has different names and forms with which to act differently
- While Nanda Maharaj was giving protection to His transcendental son in this way, all of a sudden there were drops of tears in his eyes, and he became overwhelmed with joy
- While offering her prayers to Krsna, Kunti says, - Krsna, You are thinking that now we are safe, but I don't think we are safe. We are always in danger. If You think we are safe, who will give us protection
- Why we should treat the animals as different? Because there is no KC. I have got my consciousness that, "The human beings in America are my brothers, or my countrymen. They should be given all protection." And why not cows? They are also born in America
- Without KC one thinks, - I shall protect myself, or my society, community, or state will give me protection. I have so many protectors. Why should I care for God? Why shall I go to Krsna? Those rascals who have no protection can go to Krsna
- Woman class, are taken less intelligent, they should be given protection, but they cannot be elevated. But here in the Bhagavad-gita, Lord Krsna surpasses all these formalities. He is giving facility to everyone, never mind what he is
- Woman requires protection, and the husband is responsible to give protection, the father is responsible to give protection, and the elderly children, they are responsible to give protection
Y
- Yes, we are pure politicians. What is pure politicians? Politics requires violence. So annihilate the demons and give protection
- You cannot let your child go in the street alone. There will be danger. Similarly, according to Vedic civilization, Manu-samhita, woman should be given protection. In this way, acara. This is called acara. So the demons, they do not know
- You should give all protection to this important animal. Krsna does not say that you should protect the pigs and hogs or other animals. He especially meant the cows, because cow is very important animal to the human society
- You should keep them such nicely and friendly way, they will never think like that. They will think that you are giving him food and shelter, and we are taking care, giving them protection to their family. Then they will be happy