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Show new changes starting from 11:39, 16 June 2024
   
 
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16 June 2024

     11:39  Transcendental knowledge has to be accepted by the descending process of disciplic succession as Brahma presents the knowledge of Krsna in the Brahma-samhita‎ diffhist −20‎ Deepali talk contribs
     11:39  This description of the Lord’s creative energy is from the Brahma-samhita (BS 5.38), which Lord Brahma compiled after his personal realization‎ diffhist −38‎ Deepali talk contribs
     11:38  The Supreme Personality of Godhead is Sri Krsna; that is the verdict of the Bhagavata school, or the transcendentalists. Also, the Brahma-samhita - which is described to be compiled by Brahma, the creator of this universe - confirms‎ diffhist −20‎ Deepali talk contribs
     11:38  The Supreme Lord rests in yoga-nidra, as previously discussed. And because He sleeps, naturally He must breathe, and the Brahma-samhita confirms that within His breathing period innumerable Brahmas take birth and die‎ diffhist +8‎ Deepali talk contribs
     11:38  The presentation of Krsna in the Brahma-samhita is vijnana - scientific, experienced knowledge given by Lord Brahma and accepted by Lord Caitanya. There is no doubt about it. Sri Krsna's form, Sri Krsna's flute, Krsna's color - everything is reality‎ diffhist −20‎ Deepali talk contribs
     11:37  The Brahma-samhita is vijnanam as realized by Brahma's transcendental experience, and in that way he presented the form and the pastimes of Krsna in the transcendental abode‎ diffhist −20‎ Deepali talk contribs
     11:37  The Brahma-samhita confirms that within His (the Supreme Lord) breathing period innumerable Brahmas take birth and die‎ diffhist +8‎ Deepali talk contribs
     11:37  Superior to Lord Brahma is Lord Siva, and superior to Lord Siva is Visnu, or Lord Narayana, and superior to all is Krsna. That is the analysis of the Vedic sastras and Brahma-samhita‎ diffhist −20‎ Deepali talk contribs
     11:37  Lord Siva is described in the Brahma-samhita (BS 5.38): Govinda, the Supreme Personality of Godhead, assumes the form of Lord Siva for the special purpose of material transactions. I (Brahma) offer my obeisances at Lord Govinda's lotus feet‎ diffhist +8‎ Deepali talk contribs
     11:36  Kṛṣṇa is the Absolute Supreme Person. This is the definition of Krsna given by Lord Brahma in his book known as Brahma-samhita, very authorized book‎ diffhist −20‎ Deepali talk contribs
     11:36  Jiva Gosvami has later still more explicitly developed this subject (that Krsna is the original Personality of Godhead) in his Krsna-sandarbha, and Brahma, the original living being, has explained Sri Krsna substantially in his treatise Brahma-samhita‎ diffhist −20‎ Deepali talk contribs
     11:36  It is understood that these verses (Brahma-samhita) were written by Brahma, and when Lord Caitanya was traveling in South India He picked up this book from a temple, hand-written, and He delivered to His devotees. So it is very authorized book‎ diffhist −20‎ Deepali talk contribs
     11:34  Govindam adi-purusam tam aham bhajami. These verses, Brahma-samhita, it was composed by Lord Brahma. Therefore in the Vedic literature this is called Samhita. Samhita means part of the Vedic literature‎ diffhist −20‎ Deepali talk contribs
     11:34  Form (of God) is there, and that also has been explained in the Brahma-samhita. Lord Brahma describes His form in this way (in) - Bs. 5.30-32‎ diffhist +8‎ Deepali talk contribs
     11:34  Brahmaji refuses to be called this (Supreme Lord), and he directly offers his respectful obeisances unto Lord Vasudeva, or Sri Krsna, the Personality of Godhead, as he has already offered the same respects to Him in the Brahma-samhita‎ diffhist −20‎ Deepali talk contribs
     11:33  Brahma-samhita. It is written by Lord Brahma. And when Lord Caitanya Mahaprabhu was present on this planet, He collected the copy of this book from South India, Adi-Kesava Mandira, and presented it to His devotees that, This is authorized book‎ diffhist −38‎ Deepali talk contribs
     11:33  Although Lord Brahma had received very respectful obeisances from Lord Siva, he knew that Lord Siva was in a more exalted position than himself. Lord Siva's position is described in Brahma-samhita‎ diffhist +8‎ Deepali talk contribs
     11:32  In the Brahma-samhita Lord Brahma offers his respect to the adi-purusa, Govinda, the original person, who has no beginning, whereas the creation of this material world has a beginning‎ diffhist −38‎ Deepali talk contribs
     11:32  In the Brahma-samhita Lord Brahma has sung in every verse govindam adi-purusam tam aham bhajami‎ diffhist −20‎ Deepali talk contribs
     11:32  In the Brahma-samhita Lord Brahma explains that if we are looking for God, here is God (Bs. 5.38): premanjana-cchurita-bhakti-vilocanena, santah sadaiva hrdayesu vilokayanti, yam syamasundaram acintya-guna-svarupam, govindam adi-purusam tam aham bhajami‎ diffhist −20‎ Deepali talk contribs
     11:32  In the Brahma-samhita (BS 5.38), it is said that all the universes and the heads of them (the Brahmas) exist only for the duration of His (God's) breathing period. The same is confirmed here‎ diffhist −20‎ Deepali talk contribs
     11:31  In the Brahma-samhita (5.27-28) it is stated: Then Gayatri, mother of the Vedas, having been manifested by the divine sound of Sri Krsna’s flute, entered the lotus mouth of Brahma, the self-born, through his eight earholes‎ diffhist −20‎ Deepali talk contribs
     11:31  In Brahma-samhita (5.49) Brahma is likened to valuable jewels influenced by the rays of the sun, and the sun is likened to the Supreme Lord Garbhodakasayi Visnu‎ diffhist −20‎ Deepali talk contribs
     11:31  He (Brahma) has described expansions of the Supreme Lord, Govinda, in his Brahma-samhita (BS 5.38), - The Supreme Personality of Godhead cannot be known by the academic wisdom of the Vedas; one has to approach the devotee of the Lord to understand Him‎ diffhist −20‎ Deepali talk contribs
     11:31  He (Brahma) has described expansions of the Supreme Lord, Govinda, in his Brahma-samhita (BS 5.38), - Although He is the oldest personality, He is ever youthful, unaffected by old age‎ diffhist −20‎ Deepali talk contribs
     11:28  To keep intact all of Lord Brahma's benedictions, Lord Nrsimhadeva paradoxically but very easily killed the great demon Hiranyakasipu‎ diffhist +15‎ Deepali talk contribs
     11:28  There are instances of foolish penance undertaken by demons like Hiranyakasipu, who performed austere penances to become immortal and kill the demigods. He prayed to Brahma for such things, but ultimately he was killed by the SP of Godhead. BG 1972 pur‎ diffhist −20‎ Deepali talk contribs
     11:27  The demon Hiranyakasipu, having thus been blessed by Lord Brahma and having acquired a lustrous golden body, continued to remember the death of his brother and therefore be envious of Lord Visnu‎ diffhist −20‎ Deepali talk contribs
     11:25  The ants had devoured Hiranyakasipu's skin, fat, flesh and blood because he had been there for a long time. Then Lord Brahma and the demigods spotted him, resembling a cloud - covered sun, heating all the world by his austerity‎ diffhist −20‎ Deepali talk contribs
     11:25  Taking the opportunity of being accompanied by all the demigods and great saintly persons, Brahma went there (to Hiranyakasipu) to award him the benediction he desired‎ diffhist −20‎ Deepali talk contribs
     11:25  Sometimes the demons are also devotees of Lord Brahma. For example, Hiranyakasipu was a devotee of Lord Brahma, Ravana was a devotee of Lord Siva, and Mahisasura was a devotee of Goddess Durga‎ diffhist −20‎ Deepali talk contribs
     11:25  Since Brahma told him that he could not grant the gift of immortality, Hiranyakasipu requested that he not be killed by any man, animal, god or any other living being within the 8,400,000 species‎ diffhist −20‎ Deepali talk contribs
     11:24  Seeing Lord Brahma present before him in the sky, carried by his swan airplane, Hiranyakasipu was extremely pleased. He immediately fell flat with his head on the ground and began to express his obligation to the lord‎ diffhist −20‎ Deepali talk contribs
     11:24  Lord Brahma,sprinkled transcendental, infallible, spiritual water from his kamandalu upon Hiranyakasipu's body, which had been eaten away by ants and moths. Thus he enlivened Hiranyakasipu‎ diffhist −20‎ Deepali talk contribs
     11:24  Lord Brahma, who is carried by a swan airplane, at first could not see where Hiranyakasipu was, for Hiranyakasipu's body was covered by an anthill and by grass and bamboo sticks‎ diffhist −20‎ Deepali talk contribs
     11:24  Lord Brahma was waiting for the austerities performed by Hiranyakasipu to mature so that he could go there and offer benedictions according to Hiranyakasipu's desire‎ diffhist −38‎ Deepali talk contribs
     11:23  Lord Brahma also came when Hiranyakasipu underwent severe penances and austerities and made the whole universe tremble‎ diffhist −20‎ Deepali talk contribs
     11:23  Hiranyakasipu received from me the benediction that he would not be killed by any living being within my creation. With this assurance & with strength derived from austerities & mystic power, he became excessively proud‎‎ 2 changes history +1‎ [Deepali‎ (2×)]
     
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     11:22  Brahma never agreed to give Hiranyakasipu immortality. But he wanted to cheat Brahma that "Indirectly, by the negative way, I have taken everything. So I am immortal." This is called mudha‎‎ 2 changes history −40‎ [Deepali‎ (2×)]
     
11:22 (cur | prev) −20‎ Deepali talk contribs
     
11:16 (cur | prev) −20‎ Deepali talk contribs
     11:19  Hiranyakasipu, was unafraid of death from anyone within the three worlds because he received a benediction from Lord Brahma. He was proud and puffed up due to this benediction and was able to bring all three planetary systems under his control‎ diffhist −20‎ Deepali talk contribs
     11:19  Hiranyakasipu, having become a devotee of Lord Brahma, who is known as Hiranyagarbha, and having undergone a severe austerity to please him, is also known as Hiranyaka‎ diffhist −38‎ Deepali talk contribs
     11:18  Hiranyakasipu wanted to be immortal and underwent a severe type of penance by which the whole universe trembled, and Brahma himself approached him to dissuade Hiranyakasipu from such a severe type of penance‎ diffhist −20‎ Deepali talk contribs
     11:18  Hiranyakasipu underwent severe austerity and penance to satisfy Brahma and thus receive a benediction of immortality‎ diffhist −20‎ Deepali talk contribs
     11:18  Hiranyakasipu forced the creator of the universe, the demigod Brahma, to come down to him. He then asked Brahma for the benediction of becoming amara, by which one does not die‎ diffhist −20‎ Deepali talk contribs
     11:18  He (Brahma) desired to restore Hiranyakasipu's original body, and therefore, by sprinkling transcendental water from his waterpot, he immediately did so‎ diffhist −20‎ Deepali talk contribs
     11:17  By nature's own way, his (Hiranyakasipu's) body had been almost consumed by earthworms, ants and other parasites, and therefore even Brahma was at first unable to see him‎ diffhist −20‎ Deepali talk contribs
     11:17  By manifesting His form as Nrsimhadeva, the Lord also preserved the truth of Lord Brahma's promise that Hiranyakasipu was not to be killed by any animal or any man. The Lord appeared in a form that could not be said to be fully a man or a lion‎ diffhist −20‎ Deepali talk contribs
     11:16  Although Hiranyakasipu had undergone severe austerities, Lord Brahma predicted that he had to die; he could not become immortal or even gain equal status with the demigods‎ diffhist −38‎ Deepali talk contribs
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