Category:Brahma-samhita
"Brahma-samhita"|"Brahma-saṁhitā"
Subcategories Pages in category
This category has the following 10 subcategories, out of 10 total.
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Pages in category "Brahma-samhita"
The following 359 pages are in this category, out of 359 total.
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- A description of Krsna's power in minimizing the sufferings of sinful reactions is given in Brahma-samhita as follows
- A devotee also respects the demigods because he knows their position in relation to Krsna. In Brahma-samhita (5.44), the Goddess Durga is worshiped as the external energy, or potency, of Krsna
- A devotee is not under the laws of karma. Therefore even a devotee's scheduled death can be avoided by the causeless mercy of the Supreme Lord. God protects the devotee even from the extreme danger of death
- According to Brahma-samhita there are two ways of acquiring knowledge - the ascending process and the descending process
- According to Brahma-samhita, the Lord has many forms. It is stated therein (SB 3.4.29) that the Lord has innumerable forms, and when He appears within the vision of the living entities, as Lord Krsna actually appeared, all such forms amalgamate with Him
- According to Brahma-samhita, the Lord is served very respectfully by hundreds and thousands of goddesses of fortune. They are always in a lonely place also with the Lord
- According to our Vedic information, the sky which you are seeing, this is the sky of one of the universes. And there are millions of universes. We get this information from Vedic literature, Brahma-samhita: yasya prabha prabhavato jagad-anda-koti
- According to the Brahma-samhita (Bs 5.38), yasya prabha prabhavato jagad-anda-koti: the material universes are generated from the bodily rays of the Supreme Personality of Godhead
- According to the Brahma-samhita, yasya prabha prabhavato jagad-anda-koti: the material universes are generated from the bodily rays of the Supreme Personality of Godhead
- After inquiring from Krsna, Lord Balarama understood that Krsna Himself had become many. That the Lord can do this is stated in the Brahma-samhita (BS 5.38). Advaitam acyutam anadim ananta-rupam: although He is one, He can expand Himself in so many forms
- After meditating for millions of years, Brahma could understand the transcendental form of the Lord as Krsna, in the dress of a cowherd boy, thus he recorded his experience in the Brahma-samhita in the famous prayer, govindam adi-purusam tam aham bhajami
- After the annihilation of everything, the Supreme Lord, because of His sac-cid-ananda-vigraha (BS 5.1), remains in His original form
- All the universes have developed because of Krsna's presence, as mentioned in the Brahma-samhita (andantara-stha-paramanu-cayantara-stham) - Bs. 5.35
- All these (childhood) pastimes of Krsna, and the great enjoyment exhibited by the mothers, are transcendental; nothing about them is material. They are described in the Brahma-samhita as ananda-cinmaya-rasa
- Although He (God) is situated in His own abode, His light is distributed all over the spiritual and material worlds. The Brahma-samhita (BS 5.38) confirms this
- Although Lord Brahma had received very respectful obeisances from Lord Siva, he knew that Lord Siva was in a more exalted position than himself. Lord Siva's position is described in Brahma-samhita
- Among all the luminaries twinkling in the sky, the sun is the chief, and in the Brahma-samhita the sun is accepted as the glowing effulgence of the Supreme Lord and is considered to be one of His eyes. BG 1972 purports
- Anadir adir govindah sarva-karana-karanam: (BS 5.1) Govinda, Krsna, is the original cause of all causes, but He has no cause for His appearance as Govinda. Govinda expands in multifarious forms, but nevertheless they are one
- Ananda-cinmaya-sad-ujjvala-vigrahasya: (BS 5.32) every limb of the transcendental body of the Lord is made of ananda-cinmaya-sad-ujjvala. Thus every limb is eternally bright
- As far as our information goes, Srila Jiva Gosvami composed and edited at least twenty-five books. They are all very much celebrated, and they are listed as follows: (11) a commentary on the Brahma-samhita, (12) a commentary on the Bhakti-rasamrta-sindhu
- As said in the Bhakti-rasamrta-sindhu - According to one’s past misdeeds, one takes birth on a lower platform. But in the Brahma-samhita (BS 5.38) it is said - There is no karma attached to the past deeds or misdeeds of one in devotional service
- As stated in Brahma-samhita (5.43), all the Vaikuntha planets in the spiritual sky (known as Visnuloka) are situated in the planet known as Krsnaloka, Goloka Vrndavana
- As stated in Brahma-samhita (BS 5.38), the Supreme Lord in His original nature is very beautiful. Venum kvanantam aravinda-dalayataksam barhavatamsam asitambuda-sundarangam: the Supreme Personality of Godhead, although blackish, is very, very beautiful
- As stated in Brahma-samhita (BS 5.38): Krsna, who is known as Govinda, is the supreme controller. He has an eternal, blissful, spiritual body. He is the origin of all. He has no other origin, for He is the prime cause of all causes
- As stated in Brahma-samhita (BS 5.38): One can see the Supreme Personality of Godhead, Govinda, always, within oneself and outside oneself, if one has developed the transcendental loving attitude toward Him. Thus for people in general, He is not visible
- As stated in Brahma-samhita: He (the Supreme Person) is the cause of all causes, the ultimate cause
- As stated in Brahma-samhita: karmani nirdahati kintu ca bhakti-bhajam (BS 5.54). It is proved here (in SB 5.8.27) that due to the grace of the Supreme Lord, a devotee is never vanquished
- As stated in the Brahma-samhita (BS 5.29), laksmi-sahasra-sata-sambhrama-sevyamanam govindam adi-purusam tam aham bhajami. The abode of Krsna is always served by hundreds and thousands of goddesses of fortune
- As stated in the Brahma-samhita (BS 5.33): I (Brahma) worship the Supreme Personality of Godhead, Govinda, who is the original person - nondual, infallible, and without beginning. Although He expands into unlimited forms, He is still the original
- As stated in the Brahma-samhita (BS 5.38), andantara-stha-paramanu-cayantara-stham: the Lord is situated within the universe, within the heart of every living entity and also within the atom
- As stated in the Brahma-samhita (Bs 5.38), ramadi-murtisu kala-niyamena tisthan: the Lord is always situated with all His plenary expansions, such as Rama, Nrsimha and Varaha
- As stated in the Brahma-samhita (BS 5.38), the Lord is one, but He has many forms and many names
- As stated in the Brahma-samhita (BS 5.38): (ananda-cinmaya-rasa-pratibhavitabhis) This verse indicates that Krsna and His entourage are of the same spiritual potency - ananda-cinmaya-rasa
- As stated in the Brahma-samhita (BS 5.38): Everyone, beginning from the small insect known as indra-gopa up to Indra, the King of the heavenly planets, is obliged to undergo the results of his fruitive activities
- As stated in the Brahma-samhita (BS 5.38): only those who have smeared their eyes with the ointment of love of Godhead can see everywhere the Supreme Lord face to face; it is not possible by imagination or so-called meditation
- As stated in the Brahma-samhita (BS 5.38): vedesu durlabham adurlabham atma-bhaktau. One cannot understand Krsna simply by reading Vedic literature
- As stated in the Brahma-samhita (BS 5.52): I (Brahma) worship Govinda, the primeval Lord, the Supreme Personality of Godhead, under whose control even the sun, which is considered to be the eye of the Lord, rotates within the fixed orbit of eternal time
- As stated in the Brahma-samhita (BS 5.52): The sun is the king of all planetary systems and has unlimited potency in heat and light
- As stated in the Brahma-samhita (ramadi-murtisu), there are millions and trillions of expansions of Lord Visnu, as Rama, Nrsimha, Varaha and other incarnations. All of them are called eternals
- As stated in the Brahma-samhita, all these gopis are expansions of Krsna's pleasure potency. Touching their bodies with His hands & looking at their pleasing eyes, He enjoyed the gopis as a child enjoys playing with the reflection of his body in a mirror
- As stated in the Brahma-samhita, ananda-cin-maya-rasa-pratibhavitabhih: in the spiritual world the associates of Krsna, especially the gopis, are manifestations of the pleasure potency of Lord Krsna. They are expansions of Srimati Radharani
- As stated in the Brahma-samhita, ananda-cinmaya-rasa-pratibhavitabhih (BS 5.37). Not only did Krsna create all the paraphernalia of His spiritual energy, but He also created unlimited material universes with unlimited Brahmas
- As stated in the Brahma-samhita, Krsna is the original Personality of Godhead and the cause of all causes
- As stated in the Brahma-samhita, laksmi-sahasra-sata-sambhrama-sevyamanam: (BS 5.29) He (Krsna) would be served by many gopis, who would all be as good as the goddess of fortune
- As stated in the Brahma-samhita, Lord Krsna is the Supreme Lord. No one is greater than Him; He is the cause of all causes. BG 1972 purports
- As stated in the Brahma-samhita, not only does the Supreme Soul enter each and every universe, but He enters even the atoms
- As stated in the Brahma-samhita, premanjana-cchurita-bhakti-vilocanena (BS 5.38). When one has purified eyes, he can see that Sri Vrndavana and the original Goloka Vrndavana planet in the spiritual sky are identical
- As stated in the Brahma-samhita, the mental speculators, even by dint of learned scholarship, cannot even dream of the Absolute Truth by speculating over it for eternity. The Lord reserves the right of not being exposed to such mental speculators
- As stated in the Bs 5.3: I worship the SPG, Govinda, who is always situated in various incarnations such as Rama, Nrsimha & many sub-incarnations as well, but who is the original Personality of Godhead, known as Krsna, and who incarnates personally also
- As the Supersoul, the Lord enters the hearts of all living entities. As stated in Brahma-samhita (BS 5.38), andantara-stha-paramanu-cayantara-stham: "He enters the universe and the atom as well."
- As we understand from Brahma-samhita, advaitam acyutam anadim ananta-rupam (BS 5.33). Ananta means "innumerable
- At any rate, when Sri Caitanya Mahaprabhu returned from South India with a copy of Brahma-samhita, He gave it to His disciples and told them that it was a summary of the Vedanta and the Srimad-Bhagavatam
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- BG confirms the purpose of Vedic knowledge is to find Krsna. Brahma-samhita says it is very difficult to find Krsna, the S.P. of Godhead, by systematic reading of the Vedic literature. But He is very easily available through the mercy of a pure devotee
- Brahma meditated for one hundred years before he could understand the supreme cause of all causes, and then he wrote the Brahma-samhita, which is approved and recognized by Lord Caitanya and in which he sings, govindam adi-purusam tam aham bhajami
- Brahma said, "There is so much difference between Your body and mine that I cannot estimate the potency of Your body. As I have already stated in the Brahma-samhita, Your body is not material"
- Brahma Samhita is the gist of the Srimad-Bhagavatam
- Brahma-samhita (5.1) also verifies this statement: isvarah paramah krsnah (Bs. 5.1). The word isvara means "controller," and the word parama means - supreme
- Brahma-samhita (5.35) says, andantara-stha-paramanu-cayantara-stham: the Lord exists within the gigantic universe & within the atom. The descent of the Lord into the atom and the universe indicates that without His presence, nothing could factually exist
- Brahma-samhita is vijnana as realized by Brahma's transcendental experience, and in that way he presented the form and the pastimes of Krsna in the transcendental abode
- Brahma-samhita says, so 'py asti yat-prapada-simny avicintya-tattve: still this creation will remain inconceivable to our understanding. And Krsna has created all these things, so how can we study Krsna
- Brahma-samhita states that if one takes to the ascending process and travels at the speed of mind and wind for millions of years, he will still end up not knowing
- Brahma-samhita states, yasyajnaya bhramati sambhrta-kala-cakrah: the sun rotates in its own orbit according to the order of the Supreme Personality of Godhead. The conclusion is that the sun is not fixed in one place
- Brahma-samhita therefore says that everything has come from the Supreme Personality of Godhead - sarva-karana-karanam
- Brahma-samhita. It is written by Lord Brahma. And when Lord Caitanya Mahaprabhu was present on this planet, He collected the copy of this book from South India, Adi-Kesava Mandira, and presented it to His devotees that, This is authorized book
- Brahmaji refuses to be called this (Supreme Lord), and he directly offers his respectful obeisances unto Lord Vasudeva, or Sri Krsna, the Personality of Godhead, as he has already offered the same respects to Him in the Brahma-samhita
- Brahmaji was initiated by Lord Krsna, and this fact is corroborated by Brahmaji himself in his book the Brahma-samhita
- BS 5.35: "I worship the Personality of Godhead, Govinda, who by one of His plenary portions enters the existence of every universe and every atomic particle and thus manifests His infinite energy unlimitedly throughout the material creation"
- Bs says that God is worshiped by 100's and thousands of goddesses of fortune, but God does not require service from any of them because if He so desires He can produce millions of goddesses of fortune through His spiritual energy, the pleasure potency
- By seeing the form of Lord Krsna one cannot understand what He actually is, but this does not mean that He is false. The form of Krsna has to be understood as it is described in the books of knowledge such as Brahma-samhita
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- Caitanya Mahaprabhu found the Brahma-samhita and Krsna-karnamrta in handwritten texts, and knowing them to be very authoritative, He took them with Him to present to His devotees
- Caitanya Mahaprabhu gives evidence from Brahma-samhita of the transcendental properties of Lord Krsna's body
- Clear conception. The sastra, Brahma-samhita, clear description of God: venum kvanantam. He is playing on flute. It is not that the Muralidhara, Syamasundara, Krsna, has been imagined by some poet. No. It is described in the sastra
- Concerning the printing of the Brahmasamhita, I have informed Ramesvara Maharaja that the BBT Trustees can discuss this, and if they approve it, then I have no objection. You have stated that you would also assist in the printing costs
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- Gaurasundara will be helping me prepare this Brahma Samhita. After you finish transliteration of Brahma Samhita then we shall see for Srimad-Bhagavatam
- God can be seen, as stated in Brahma-samhita (5.38), premanjana-cchurita-bhakti-vilocanena - Govinda (Krsna) is always seen by the devotee whose eyes are anointed by the pulp of love
- Govindam adi-purusam tam aham bhajami. These verses, Brahma-samhita, it was composed by Lord Brahma. Therefore in the Vedic literature this is called Samhita. Samhita means part of the Vedic literature
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- He (Brahma) has described expansions of the Supreme Lord, Govinda, in his Brahma-samhita (BS 5.38), - Although He is the oldest personality, He is ever youthful, unaffected by old age
- He (Brahma) has described expansions of the Supreme Lord, Govinda, in his Brahma-samhita (BS 5.38), - I worship Govinda, the primeval Lord, who is nondual and infallible. He is the original cause of all causes, even though He expands in many, many forms
- He (Brahma) has described expansions of the Supreme Lord, Govinda, in his Brahma-samhita (BS 5.38), - The Supreme Personality of Godhead cannot be known by the academic wisdom of the Vedas; one has to approach the devotee of the Lord to understand Him
- He (God) appears in His original form as Krsna, sac-cid-ananda-vigraha (BS 5.1), to carry out His mission of participating in the Battle of Kuruksetra and pastimes to protect the devotees and vanquish the demons (BG 4.8). This is His mercy
- He (The great sage Maitreya) just gives a hint of His unlimited time by the standard of the life of Brahma. The entire duration of the life of Brahma is calculated to be less than a second of the Lord's time, and it is explained in the Brahma-samhita
- How Krsna is expanding, it is vedesu durlabha. If you simply have got academic knowledge, then it will not be possible. Vedesu durlabham adurlabham atma-bhaktau (Bs. 5.33). This is the statement of Brahma-samhita
- Hrda means through the heart He transmitted the knowledge, bhagavat-tattva. And after understanding the bhagavat-tattva instructed by the Supreme Personality of Godhead, Brahma wrote this Brahma-samhita
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- I (Brahma) worship Govinda, the primeval Lord (Krsna). He resides in His own realm, Goloka, with Radha, who resembles His own spiritual figure and who embodies the ecstatic potency (hladini) - Brahma-samhita 5.38
- I (Brahma) worship Govinda, the primeval Lord, who is Syamasundara, Krsna Himself, with inconceivable innumerable attributes, whom the pure devotees see in their heart of hearts with the eye of devotion tinged with the salve of love - BS 5.37-38
- I (Brahma) worship the original Personality of Godhead, Govinda, whom the pure devotees whose eyes are smeared with the ointment of love of Godhead always observe within their hearts - Brahma-Samhita 5.38
- I appreciate your sincere interest in this Krishna Conscious philosophy and this Sankirtana movement of Lord Caitanya. I have also heard how you typed Sri Sri Brahma Samhita and I am very pleased with your sincere service
- I recommend that all my students read Brahma Samhita very carefully, especially because it was translated personally by my spiritual master
- I recommend, that all my students read Brahma Samhita very carefully-especially because it was translated personally by my spiritual master Srimad Bhaktisiddhanta Saraswati Goswami Maharaj
- I worship Govinda, the primeval Lord, the first progenitor, who is tending cows yielding all desires in abodes built with spiritual gems and surrounded by millions of purpose trees
- I worship Govinda, the primeval Lord, who resides in His own realm, Goloka, with Radha, who resembles His own spiritual figure and who embodies the ecstatic potency (hladini) - BS 5.37
- Icchanurupam api yasya ca cestate sa. The Brahma-samhita (5.44) says that Prakrti, or Durga - the deity of material nature - is working under the direction of Govinda, Krsna
- In all his observations he (the perfect devotee) sees Krsna only. In the Brahma-samhita (BS 5.38) it is stated that when one's eyes are smeared with love of Krsna (premanjana-cchurita), he always sees Krsna, outside and inside
- In Brahma-samhita (5.29) it is stated - Sri Krsna is playing on His flute, and His eyes are as beautiful as the petals of a lotus flower. He wears a peacock feather in His hair, and His form is very beautiful
- In Brahma-samhita (5.44) it is said that material nature is so powerful that it can create, maintain and destroy in itself: Srsti-sthiti-pralaya-sadhana-saktir eka. However, material nature is working just like a shadow
- In Brahma-samhita (5.49) Brahma is likened to valuable jewels influenced by the rays of the sun, and the sun is likened to the Supreme Lord Garbhodakasayi Visnu
- In Brahma-samhita it is said that the Lord is the oldest person. Therefore a section of religionists imagine that God must be very old, & therefore they depict a form of the Lord like a very old man. But in the same Brahma-samhita, that is contradicted
- In Brahma-samhita it is said, karmani nirdahati kintu ca bhakti-bhajam: "For those engaged in devotional service, bhakti-bhajana, the results of past deeds are indemnified." According to this, Bharata Maharaja could not be punished for his past misdeeds
- In Brahma-samhita it is said: Advaitam acyutam anadim ananta-rupam (Bs. 5.33). In India there are many thousands of temples, and within these temples there are arca-vigrahas, Deities. All these Krsnas are nondifferent; they are one
- In Brahma-samhita it is stated that the workings of the supremely powerful superintendent, Durga, are but shadowy indications of the workings of the Supreme Lord
- In Brahma-samhita it is stated, yasyaika-nisvasita-kalam athavalambya jivanti loma-vila-ja jagad-anda-nathah: many millions of universes come out of God's body when He exhales, and they again disappear when He inhales
- In Brahma-samhita Krsna is described as the cause of all causes; He is addressed as karanatmane. His very personality is the original cause of everything, the root of everything and the seed of everything
- In Brahma-samhita the example is given of an original candle which lights a second candle. Although both candles are of equal power, one is accepted as the original, & the other is kindled from the original. The Visnu expansion is like the second candle
- In Brahma-samhita the transcendental land of Vrndavana is described as being always spiritual. That spiritual land is populated by goddesses of fortune, who are known as gopis. These are all beloved of Krsna, & Krsna is the only lover of all those gopis
- In Brahma-samhita we learn about the desire tree which is found in the spiritual world, especially in Krsnaloka, the abode of Lord Krsna
- In Brahma-samhita, it is said, isvarah paramah krsnah (Bs. 5.1). Isvara means God. There are many gods. It is said that there are so many demigods, and there is the Supreme God. So Brahma-samhita says, isvarah paramah krsnah - He is the God of gods
- In one verse of Brahma-samhita it is said that a santa, a saintly person, who has developed love for Syamasundara, Krsna, thinks of the Lord constantly within his heart
- In the Bhagavad-gita as well as in Brahma-samhita it is said that Durga or Maya is acting under Krsna's direction, so how can she be considered inferior
- In the Brahma-samhita (5.27-28) it is stated: Then Gayatri, mother of the Vedas, having been manifested by the divine sound of Sri Krsna’s flute, entered the lotus mouth of Brahma, the self-born, through his eight earholes
- In the Brahma-samhita (5.33) it is also stated: advaitam acyutam anadim ananta-rupam adyam purana-purusam nava-yauvanam ca. The original person is one without a second, yet He never appears old; He always appears as ever fresh as a blooming youth
- In the Brahma-samhita (5.35) it is said that Govinda, the primeval Lord, enters everything by His plenary portion. He enters the universe as well as all the atoms of the universe. He is outside in His virat form, and He is within everything as antaryami
- In the Brahma-samhita (5.46) it is said that just as a flame transferred from another flame acts like the original, so the Visnus who emanate from Mulasankarsana are as good as the original Visnu
- In the Brahma-samhita (BS 5.38) it is said, karmani nirdahati kintu ca bhakti-bhajam. Lord Krsna is so merciful that He can stop the reactions of karma for His devotee
- In the Brahma-samhita (BS 5.38) it is similarly stated, vibhuti-bhinnam: on each and every planet there are different opulences
- In the Brahma-samhita (BS 5.38), it is said that all the universes and the heads of them (the Brahmas) exist only for the duration of His (God's) breathing period. The same is confirmed here
- In the Brahma-samhita also it is said that although Krsna is eternally living in Goloka Vrndavana, His transcendental abode, He is still present everywhere, even within the atoms
- In the Brahma-samhita also, it is said, vedesu durlabham, or simply by study of Vedanta one can hardly find out the existence of the Personality of Godhead, but the Lord is adurlabham atma-bhaktau, very easily available to His devotee
- In the Brahma-samhita also, Krsna is accepted as the Supreme Personality of Godhead. This is a very old book, supposed to have been written by Brahma, the first living being in the universe
- In the Brahma-samhita also, the color of Krsna's body is compared to that of a bluish cloud. The color of the Lord is not poetical imagination
- In the Brahma-samhita it is clearly stated that the Lord, although residing always in His abode called Goloka, is the all-pervading Brahman and the localized Paramatma as well by dint of His superior spiritual energies. BG 1972 purports
- In the Brahma-samhita it is said that all the material manifestations with innumerable universes appear and disappear with the breathing of Maha-visnu lying in yoga-nidra, or mystic sleep
- In the Brahma-samhita it is said that beginning from the indra-gopa germ up to the great Indra, King of heaven, all living beings are subjected to the law of karma and are bound to suffer and enjoy the fruitive results of their own work
- In the Brahma-samhita it is said that destiny can be changed by Krsna for His devotees
- In the Brahma-samhita it is said that Krsna is the supreme controller. BG 1972 purports
- In the Brahma-samhita it is said that Krsna is the Supreme Personality of Godhead
- In the Brahma-samhita it is said that sages whose eyes have been smeared with the ointment of pure love can see the form of Syamasundara (Krsna) continuously in the centers of their hearts
- In the Brahma-samhita it is said that the Lord is never to be found by becoming a great scholar of the Vedic literatures, but He is very easily approachable through His pure devotee
- In the Brahma-samhita it is said that the Lord is the oldest person. Therefore a section of religionists imagine that God must be very old, & therefore they depict a form of God like a very old man. But in the same Brahma-samhita, that is contradicted
- In the Brahma-samhita it is said that the Supreme Absolute Truth, Govinda, the Personality of Godhead, although one without a second, is infallibly expanded by innumerable forms nondifferent from one another
- In the Brahma-samhita it is said that the unlimited impersonal Brahman is the effulgence of the transcendental body of Govinda
- In the Brahma-samhita it is said, angani yasya sakalendriya-vrttimanti: Krsna can perform the activities of one limb with any other limb. So by analytical study of Krsna and His person, it is concluded that He is the complete whole
- In the Brahma-samhita it is said, isvarah paramah krsnah (Bs. 5.1). Undoubtedly there are many controllers in the departmental management of this universe, but the supreme controller is Krsna
- In the Brahma-samhita it is said, karmani nirdahati kintu ca bhakti-bhajam: (BS 5.54) for devotees the results of past pious and impious activities are nullified by the Supreme Personality of Godhead
- In the Brahma-samhita it is said, ramadi-murtisu kala-niyamena tisthan: (BS 5.39) Rama, Nrsimha, Varaha and many others are consecutive expansions of the Supreme Personality of Godhead
- In the Brahma-samhita it is said, tad brahma niskalam anantam asesa-bhutam: the Brahman effulgence expands unlimitedly
- In the Brahma-samhita it is said, vedesu durlabha. You go on studying all Vedic literature by your literary capacity or scholarship - durlabha. It is not possible. Vedesu durlabha
- In the Brahma-samhita it is stated that although He (Krsna) is the oldest personality among all living entities, He always looks like a new, youthful boy. That is the characteristic of a spiritual body
- In the Brahma-samhita it is stated that beginning with the microbe, which is called indragopa, up to Indra, the king of the heavenly planets, all are bound by karma, the reaction of work
- In the Brahma-samhita it is stated that Ganapati worships the lotus feet of Lord Nrsimhadeva, and in that way he has become auspicious for the devotees in clearing out all impediments
- In the Brahma-samhita it is stated that Krsna's expansions are all complete in eternity, blissfulness and cognizance
- In the Brahma-samhita it is stated that Lord Siva, who is another form of Maha-Visnu, is like yogurt. Yogurt is nothing but milk, yet it is not milk
- In the Brahma-samhita it is stated that only a person whose eyes are smeared with the ointment of love can see the beautiful form of Sri Krsna. BG 1972 purports
- In the Brahma-samhita it is stated that the body of the Lord is all-spiritual; there is no difference between the Lord’s body and His self. Each limb of His body can perform the actions of all the others
- In the Brahma-samhita it is stated that the Lord has many, many forms and incarnations: advaitam acyutam anadim ananta-rupam. BG 1972 purports
- In the Brahma-samhita it is stated that the Lord is eternally situated in hundreds and thousands of forms, and the main forms are those like Rama, Nrsimha, Narayana, etc. BG 1972 purports
- In the Brahma-samhita it is stated that the Lord is one Absolute, but He has ananta, or innumerable, forms. Advaitam acyutam anadim ananta-rupam
- In the Brahma-samhita it is stated that the Personality of Godhead cannot be understood simply by study of the Vedanta literature. Only by the mercy of the Supreme Lord can the Personality of the Supreme be known. BG 1972 purports
- In the Brahma-samhita it is stated that the sun is the eye of the Supreme and it rotates in its particular orbit of time
- In the Brahma-samhita it is stated that the Supreme Lord, by His partial or plenary expansion, is present not only within this universe and each and every universe, but in every atom, although He is one without a second
- In the Brahma-samhita it is stated that the Supreme Lord, Govinda, is always served in His abode by many, many millions of goddesses of fortune. Laksmi-sahasra-sata-sambhrama-sevyamanam
- In the Brahma-samhita it is stated that those who are attached to the Syamasundara form of Krsna in love and devotion can see Him always within the heart and cannot see anything else. BG 1972 purports
- In the Brahma-samhita it is stated, ananda-cin-maya-rasa-pratibhavitabhih: Krsna alone is not particularly beautiful, but when His energy - especially His pleasure energy, represented by Radharani - expands, He looks very magnificent
- In the Brahma-samhita it is stated, goloka eva nivasati: although He (the Lord) is always engaged in pastimes in His transcendental planet, He is all-pervading. BG 1972 purports
- In the Brahma-samhita it is stated, isvarah paramah krsnah (Bs. 5.1). Isvara means controller. So parama means the supreme. So every one of us, we are more or less controller. But we are not supreme controller. We must know this
- In the Brahma-samhita it is stated: "He (God) is always involved in His eternal, blissful, spiritual activities, but He has nothing to do with these material activities." BG 1972 purports
- In the Brahma-samhita it is stated: Let me worship - Lord Brahma said - the SP of Godhead, Govinda (Krsna), who is the original person and under whose order the sun, which is the king of all planets, is assuming immense power and heat. BG 1972 purports
- In the Brahma-samhita Lord Brahma explains that if we are looking for God, here is God (Bs. 5.38): premanjana-cchurita-bhakti-vilocanena, santah sadaiva hrdayesu vilokayanti, yam syamasundaram acintya-guna-svarupam, govindam adi-purusam tam aham bhajami
- In the Brahma-samhita Lord Brahma has sung in every verse govindam adi-purusam tam aham bhajami
- In the Brahma-samhita Lord Brahma offers his respect to the adi-purusa, Govinda, the original person, who has no beginning, whereas the creation of this material world has a beginning
- In the Brahma-samhita the Lord is addressed as adi-purusam, the original person. Indeed, in Bhagavad-gita (BG 10.8) the Lord Himself declares, mattah sarvam pravartate: "From Me everything proceeds."
- In the Brahma-samhita the relationship between Visnu and Lord Siva is compared to that between milk and yogurt. Milk is converted into yogurt by certain additives, but although milk and yogurt have the same ingredients, they have different functions
- In the Brahma-samhita there are mantras offering obeisances to Lord Siva, Lord Brahma, the sun-god and Lord Ganesa, as well as Lord Visnu, all of whom are worshiped by the impersonalists as pancopasana
- In the Brahma-samhita there is indication that in each and every one of the infinite number of universes there are infinite numbers of variegated planets
- In the Brahma-samhita this brahmajyoti is described as niskalam anantam asesa-bhutam, or undivided and unlimited and without a trace of the material modes of nature
- In the Brahma-samhita we find it said, karmani nirdahati: the Lord diminishes or vanquishes the reactions of devotees
- In the Brahma-samhita we have information of many, many incarnations of the Lord. BG 1972 purports
- In the Brahma-samhita, the body of the Supreme Personality of Godhead is described as ananda-cinmaya-rasa. The Supreme Personality of Godhead possesses a spiritual body, not a material body
- In the Brahma-samhita, the important demigods - Lord Siva, Lord Brahma and even the incarnations and expansions of Lord Krsna like Maha-Visnu - are all worshiped by the process of worshiping Govinda with the words govindam adi-purusam tam aham bhajami
- In the Brahma-samhita, which is compiled by Brahmaji, he repeats the aphorism govindam adi-purusam tam aham bhajami: "I am a worshiper of the original Personality of Godhead, Govinda, the primeval Lord
- In the BS (5.27-28) it is stated: the lotus-born Brahma received the Gayatri mantra, which had sprung from the song of Sri Krsna’s flute. In this way he attained twice-born status, having been initiated by the supreme, primal preceptor, Godhead Himself
- In the BS 5.38 it is stated: advaitam acyutam anadim ananta-rupam, adyam purana-purusam nava-yauvanam ca. The Lord is advaita, without differentiation. There is no difference between the forms of Krsna, Rama, Narayana and Visnu. All of Them are one
- In the BS it is stated, premanjanacchurita... One can see the SPG, Govinda, always within himself and outside himself if he has developed the transcendental loving attitude towards Him. Thus for people in general He is not visible. BG 1972 purports
- In the Garga Upanisad also it is stated, "By the supreme order, under the superintendence of the Supreme Personality of Godhead, the moon, the sun and the great planets are moving." In the Brahma-samhita this is also stated. BG 1972 purports
- In the Hari-bhakti-vilasa (6.30) it is stated that the Deity should be bathed in water mixed with yogurt and milk, accompanied by the sounds of conchshells, bells & other instruments & the chanting of the BS verses beginning cintamani-prakara - BS 5.29
- In the words of the BS 5.38: I (Brahma) worship the primeval Lord, Govinda, who is always seen by the devotee whose eyes are anointed with the pulp of love. He is seen in His eternal form of Syamasundara, situated within the heart of the devotee
- In this way Lord Krsna confirmed the statement of the Brahma-samhita that every limb of His body is capable of doing everything He likes
- In Vedic literatures like the Brahma-samhita it is stated that Krsna is served in His abode with great respect by not only one goddess of fortune but many thousands
- Indeed, each and every Vaisnava copied the two books. By and by, the two books (the Brahma-samhita and Sri Krsna-karnamrta) were broadcast all over India
- Isvarah paramah krsnah sac-cid-ananda-vigrahah (BS 5.1): the form of the Lord is eternal, blissful, and all-satisfying. His so-called birth is therefore an appearance only, like the birth of the sun on the horizon
- Isvarah paramah krsnah, sac-cid-ananda-vigrahah, anadir adir govindah, sarva-karana-karanam. This is the definition of Krsna given by Lord Brahma in his book known as Brahma-samhita, very authorized book
- It is because of the effulgence of Krsna's transcendental body that there is light. Whatever light we see is simply borrowed light from Krsna's effulgence. As stated in the Brahma-samhita - 5.40
- It is concluded in the Brahma-samhita by Lord Brahma himself that Lord Krsna is the SP of Godhead. No one is equal to or above Him. He is the primeval Lord, or Bhagavan, known as Govinda, and He is the supreme cause of all causes. BG 1972 purports
- It is corroborated by this statement of Srimad-Bhagavatam, and also by Brahma-samhita, that the sun appeared after the appearance of the eyes of the universal form of the Lord. The sun is dependent on the eyes of the universal form
- It is said in the Brahma-samhita that devotees, being elevated in love of God, always see Syamasundara, the Supreme Personality of Godhead, within their hearts. But when they are mature, the same God is visible before them face to face
- It is said in the Brahma-samhita that Lord Govinda, by His one plenary portion, enters into the halo of the universe & distributes himself as Paramatma, not only within the heart of every living being, but also within every atom of the material elements
- It is said in the Brahma-samhita that the mental speculator may fly through the sky of speculation with the velocity of the mind or the wind for thousands of millions of years, and still he will find it inconceivable
- It is said in the Brahma-samhita, advaitam acyutam. The Lord does not appear before the devotee because of the devotee's imagination
- It is said, karmani nirdahati kintu ca bhakti-bhajam: the Lord minimizes or nullifies the reactionary influence of the devotee's past deeds - BS 5.54
- It is stated in Brahma-samhita (5.5) that the Supreme Spirit has many variegated and inconceivable energies. Nor should one think that there is any possibility of ignorance existing in the Absolute Truth
- It is stated in the Brahma-samhita (BS 5.38): I worship the primeval Lord, Govinda, who is always seen by the devotee whose eyes are anointed with the pulp of love. He is seen in His eternal form of Syamasundara, situated within the heart of the devotee
- It is stated in the Brahma-samhita that His eyes are the sun and the moon; therefore His very glance over the sky was as illuminating as the sun or the moon
- It is stated in the Brahma-samhita that Lord Brahma was initiated into the eighteen-letter Krsna mantra, which is generally accepted by all the devotees of Lord Krsna. We follow the same principle because we belong to the Brahma sampradaya
- It is stated in the BS: I worship the primeval Lord, Govinda, who is always seen by the devotee whose eyes are anointed with the pulp of love. He is seen in His eternal form of Syamasundara situated within the heart of the devotee. (BS 5.38). BG 1972 pur
- It is understood from scriptures like the Brahma-samhita that in the spiritual abode of the Lord the houses are made of touchstone and the trees are all desire trees
- It is understood that these verses (Brahma-samhita) were written by Brahma, and when Lord Caitanya was traveling in South India He picked up this book from a temple, hand-written, and He delivered to His devotees. So it is very authorized book
- It should be understood that all species of life, O son of Kunti, are made possible by birth in this material nature, and that I am (Krsna) the seed-giving father - BG 14.4. For a further explanation, one may refer to the Brahma-samhita - BS 5.10-13
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- Jiva Gosvami has later still more explicitly developed this subject (that Krsna is the original Personality of Godhead) in his Krsna-sandarbha, and Brahma, the original living being, has explained Sri Krsna substantially in his treatise Brahma-samhita
- Just as Krsna is addressed in the Brahma-samhita as adi-purusa, the original personality, so King Prthu, being an empowered incarnation of the Lord, is referred to in this verse (SB 4.20.21) as adi-rajah, the original or ideal king
- Just as Sri Krsna explains in Bhagavad-gita in so many ways that the entire material creation is resting on one of His portions, Brahma-samhita explains the same subject
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- Krsna consciousness is a great science; it is not a sentimental speculation regarding love. It is based on scientific propositions described in the Bhagavad-gita, in the Vedas, and in the Brahma-samhita
- Krsna lives in the spiritual sky, beyond this material sky, very high, and Krsna-loka, the planet of Krsna, is the topmost planet in the spiritual world. That is stated in the Brahma-samhita, goloka-namni nija-dhamni tale ca tasya - Bs. 5.43
- Krsna says that one who can understand Him and how He is acting, controlling everything by subtle laws, immediately becomes freed by His grace. That is the statement of Brahma-samhita
- Krsna, as the Supreme Personality of Godhead, is the cause of everything. In the Brahma-samhita it is clearly stated that Krsna is the Supreme Personality of Godhead, the cause of all causes. BG 1972 purports
- Kṛṣṇa is the Absolute Supreme Person. This is the definition of Krsna given by Lord Brahma in his book known as Brahma-samhita, very authorized book
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- Lord Brahma and Lord Siva are also sometimes called isvara, but the supreme isvara is Lord Visnu, Lord Krsna. As stated in Brahma-samhita, isvarah paramah krsnah: (BS 5.1) the Supreme Lord is Krsna, Lord Visnu
- Lord Brahma prays in his Brahma-samhita (BS 5.38): I worship Govinda, the primeval Lord, the Supreme Personality of Godhead under whose control even the sun, which is considered to be the eye of the Lord, rotates within the fixed orbit of eternal time
- Lord Caitanya quotes one important verse from Bs: "I worship the SPG, by whose personal effulgence the unlimited brahmajyoti is manifested. In that brahmajyoti there are innumerable universes, and each is filled with innumerable planets - Bs 5.40
- Lord Krsna has many forms, as stated in the Brahma-samhita (BS 5.38): advaitam acyutam anadim ananta-rupam
- Lord Siva is described in the Brahma-samhita (BS 5.38): Govinda, the Supreme Personality of Godhead, assumes the form of Lord Siva for the special purpose of material transactions. I (Brahma) offer my obeisances at Lord Govinda's lotus feet
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- Maya is not degraded. Maya is faithful servant of Krsna. She is faithfully serving. That is stated in the Brahma-samhita. You should read
- Mayadhyaksena prakrtih suyate sacaracaram: (BG 9.10) only under His (God's) direction does prakrti, or material nature, work. Similar information is given in the Brahma-samhita - BS 5.38
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- Of course, He (Caitanya) obtained the permission of the temple commander. Now both the Brahma-samhita and Krsna-karnamrta are available in print with commentaries by Srila Bhaktisiddhanta Sarasvati Thakura
- One who reads Brahma Samhita very carefully & scrutinizingly can understand everything of Krishna without any fault
- Others were experts in the Vedic corollaries like Brahma-samhita, all the other knowledge of the Vedas (Sama, Yajur, Rg and Atharva), and also the supplementary Vedic knowledge (Ayur-veda, Dhanur-veda, etc)
- Our process will remain the same eternally, namely, to begin with Sankirtana and prolong it at least for 1/2 hour, then speak something from Bhagavad-gita, Srimad-Bhagavatam, Brahma Samhita, etc. and invite questions and answer them
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- Pasyati. He (Krsna) can see everywhere. Therefore we have to discuss sastra. In the Brahma-samhita it is said, the anga, the different parts of the body of Krsna, has got all the qualities of other anga
- People are imagining the form of the Lord: sometimes He has no form and sometimes He has form, according to their different imaginations. But the presentation of Krsna in the Brahma-samhita is vijnanam - scientific, experienced knowledge given by Brahma
- Philosophers, scientists, yogis, jnanis and transcendentalists are all trying to find out the ultimate source of everything. This source is given in Brahma-samhita, sarva-karana-karanam: (Bs. 5.1) Krsna is the cause of all causes
- Prahlada Maharaja says that the Supreme Personality of Godhead is identical with the all-pervading Supreme Soul, the Paramatma. The same information appears in the Brahma-samhita
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- Regarding Brahma Samhita shall be included in the examination of the second year along with Srimad-Bhagavatam. I don't know why you are so concerned with starting with the Bhakti Rasamrita Sindhu already. First study carefully the Bhagavad-gita As It Is
- Regarding this Maha-Visnuloka, it is stated in the Brahma-samhita, yah karanarnava-jale bhajati sma yoga-nidram ananta-jagad-anda-sa-roma-kupah: (BS 5.47) "Lord Maha-Visnu is lying in the Karana Ocean"
S
- Sadhu-sanga is very essential. Sat-sanga. Otherwise . . . There is another verse in the Brahma-samhita, that vedesu durlabhah (BS 5.33). You cannot understand Krsna by studying Vedas, although Vedas means knowledge
- Since all conclusions are briefly presented in the Brahma-samhita, it is essential among all the Vaisnava literatures
- Since we have no transcendental vision, we cannot see the spiritual sac-cid-ananda-vigraha (BS 5.1) of the Lord; out of His causeless mercy He comes in a form we can see
- So Lord Caitanya has explained the particular features of Krsna, and He's giving evidence from Brahma-samhita and other authentic Vedic literatures. So we have concluded that Krsna is the origin
- Sometimes they paint the picture of God as very old man. Because He is the original person, so by this time He must have become very old. This is imagination. This is not actually the form of the Lord. The form of the Lord is there in the Brahma-samhita
- Space is unlimited, and the Brahma-samhita suggests: Suppose one travels by spacecraft for millions of years at the velocity of the wind or even the speed of mind
- Sri Caitanya Mahaprabhu also found two other books namely, the Brahma-samhita and Krsna-karnamrta. Knowing these books to be excellent, He took them to present to His devotees
- Sri Caitanya Mahaprabhu copied the Brahma-samhita, and then with great pleasure He went to a place known as Ananta Padmanabha
- Sri Caitanya Mahaprabhu gave Ramananda Raya a vivid description of His travels to the holy places and told him how He had acquired the two books named Krsna-karnamrta and Brahma-samhita. The Lord delivered the books to Ramananda Raya
- Srila Jiva Gosvami has even more explicitly explained the subject matter in his Krsna-sandarbha. And Brahma, the original living being, has explained the subject of Sri Krsna substantially in his treatise named Brahma-samhita
- Stated in Brahma-samhita, "Let me offer my respectful obeisances unto Govinda, whose partial representation is the Maha-Visnu"
- Stated in the Brahma-samhita, advaitam acyutam anadim ananta-rupam: (Bs. 5.33) He (Krsna) can expand Himself in millions and millions of forms (ananta-rupam), but He is one (advaita), and He is infallible - acyuta
- Superior to Lord Brahma is Lord Siva, and superior to Lord Siva is Visnu, or Lord Narayana, and superior to all is Krsna. That is the analysis of the Vedic sastras and Brahma-samhita
- Surabhi cows inhabit the spiritual world, and, as stated in Brahma-samhita, Lord Krsna is engaged in tending these cows: surabhir abhipalayantam - BS 5.29
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- That is the definition given in the Brahma-samhita. (BS 5.1) The Supreme Personality of Godhead is Krsna, the supreme controller; He is without beginning, and He is the beginning of everyone. This definition is found in all Vedic literatures
- The affirmation of the Brahma-samhita: is that, the Supreme Absolute Truth Personality of Godhead is Lord Krsna, who is the primeval Lord, the reservoir of all pleasure, Govinda, and the eternal form of complete bliss and knowledge. BG 1972 purports
- The best are those who understand the Supreme Lord (sac-cid-ananda-vigraha (BS 5.1). His form is completely spiritual, full of bliss, and completely distinct from that of the conditioned soul or any other living entity
- The Brahma-samhita (5.32) says, angani yasya sakalendriya-vrttimanti: every part of Krsna's body has all the capabilities of the other parts
- The Brahma-samhita (5.37-38) confirms: I worship Govinda, the primeval Lord, who resides in His own realm, Goloka, with Radha, who resembles His own spiritual figure and who embodies the ecstatic potency - hladini
- The Brahma-samhita (5.54) says, karmani nirdahati kintu ca bhakti-bhajam: destiny can be changed by Krsna for His devotees; otherwise it is not possible
- The Brahma-samhita (Bs 5.38) describes that in the abode of Lord Krsna, which is made of cintamani (touchstone), the Lord, acting as a cowherd boy, is served by hundreds and thousands of goddesses of fortune
- The Brahma-samhita (BS 5.38) explains that Krsna is the origin of the visnu-tattva
- The Brahma-samhita (BS 5.38) says, goloka eva nivasaty akhilatma-bhutah: the Supreme Personality of Godhead, Krsna, is always situated in Goloka Vrndavana
- The Brahma-samhita (BS 5.38) states, andantara-stha-paramanu-cayantara-stham. The Lord is present everywhere, within the heart of every living entity and within each and every atom as well. Thus by this Supersoul feature the Lord is all-pervading
- The Brahma-samhita (BS 5.38) states: "I worship the primeval Lord, Govinda, who is always seen by the devotee whose eyes are anointed with the pulp of love. He is seen in His eternal form of Syamasundara situated within the heart of the devotee"
- The Brahma-samhita (Bs 5.38) states: Due to the rays of the Lord’s bodily effulgence, millions of universes are created, just as planets are created from the sun
- The Brahma-samhita (BS 5.48) says: Maha-Visnu as a plenary expansion of Krsna
- The Brahma-samhita also gives us information regarding Jagadisa, the Supreme. In that work, Lord Brahma says that the supreme controller is Lord Krsna Himself - isvarah paramah krsnah - Bs. 5.1
- The Brahma-samhita also says that the sun is the eye of the Supreme Personality of Godhead, Krsna. Yac-caksur esa savita. Savita means "the sun." The sun is the eye of the Supreme Personality of Godhead
- The Brahma-samhita also says, anadir adir govindah sarva-karana-karanam: (BS 5.1) "The Supreme Lord is not caused by anything (anadi), but He is the cause of all causes."
- The Brahma-samhita also states (5.51): agnir mahi gaganam ambu marud disas ca, kalas tathatma-manasiti jagat-trayani, yasmad bhavanti vibhavanti visanti yam ca, govindam adi-purusam tam aham bhajami
- The Brahma-samhita and Krsna-karnamrta were two books that Sri Caitanya Mahaprabhu considered to be most valuable jewels. Therefore He took them with Him on His return trip
- The Brahma-samhita confirms that within His (the Supreme Lord) breathing period innumerable Brahmas take birth and die
- The Brahma-samhita informs us that the spiritual world, and especially the planet Goloka Vrndavana, where Krsna lives, is full of surabhi cows (surabhir abhipalayantam (BS 5.29)). The surabhi cow is also called kamadhenu
- The Brahma-samhita is a very important scripture. Sri Caitanya Mahaprabhu acquired the Fifth Chapter from the Adi-kesava temple
- The Brahma-samhita is vijnanam as realized by Brahma's transcendental experience, and in that way he presented the form and the pastimes of Krsna in the transcendental abode
- The Brahma-samhita said that if one starts on the chariot of air and makes progress on the speed of mind, still one cannot understand what is God
- The Brahma-samhita says that it is very difficult to understand the Supreme Personality of Godhead from the Vedas, but He is easily understood from a pure devotee like Uddhava
- The Brahma-samhita says that the sun is the king with unlimited light and temperature. The Srimad-Bhagavatam sublime literature describes all these things and it was written five thousand years ago
- The Brahma-samhita says that those who have developed love of God and smeared the eyes with the ointment of love, but by that ointment the sight of your eye, the material eyesight, will be clear
- The Brahma-samhita says, "The Lord is within this universe and also within every atom"
- The Brahma-samhita says, andantara-stha-paramanu-cayantara-stham: (BS 5.35) by virtue of His all-pervasive nature, the Supreme Lord is within the universe as well as within all elements of the universe
- The Brahma-samhita states that Gokula, the highest region of the kingdom of God, resembles a lotus flower with thousands of petals
- The Brahma-samhita therefore says, - I worship that original person, by whose order the sun moves in its orbit. It is He who gives direction even to the sun, the ocean, and the moon. Everything takes place under His order
- The brahmajyoti is actually the effulgence of the Supreme Personality of Godhead. As stated in Brahma-samhita (BS 5.38) yasya prabha
- The brahmajyoti is sanatana, eternal, yet it is dependent on Krsna (brahmano hi pratisthaham). The Brahma-samhita states that the Lord is all-pervading
- The Brahmas, the heads of the innumerable universes, live only for the duration of one breath of Maha-Visnu. I worship Govinda, the original Lord, of whom Maha-Visnu is but a portion of a plenary portion - BS 5.48
- The conclusion given in Brahma-samhita (BS 5.1) is this: "Krsna, known as Govinda, is the supreme controller. He has an eternal, blissful, spiritual body. He is the origin of all. He has no other origin, for He is the prime cause of all causes"
- The conditioned soul and its duties, the truth about Lord Visnu, prayers, Vedic hymns, Lord Siva, the Vedic literature, personalism and impersonalism, good behavior, and many other subjects are also discussed - in Brahma-samhita
- The defenseless creatures, according to Brahma-samhita, are the cows, brahmanas, women, children and old men
- The impersonalists, who generally worship Lord Siva, should learn of the transcendental sac-cid-ananda-vigraha (BS 5.1) of the Lord
- The Lord (Krsna) displays the transcendental attribute of coming under the control of His devotees. As stated in the Brahma-samhita - BS 5.35
- The Lord appears in the particular form loved by a particular type of devotee. There are millions of forms of the Lord, but they are one Absolute. As stated in the Brahma-samhita, advaitam acyutam anadim ananta-rupam - BS 5.33
- The Lord can see with His ears. The material ear can hear but cannot see, but we understand from the Brahma-saṁhitā that the Lord can also see with His ears and hear with His eyes. Any organ of His transcendental body can function as any other organ
- The Lord excavated from South India two very important old literatures, namely the Brahma-samhita and Krsna-karnamrta
- The Lord Himself also establishes Himself as the Supreme Personality of Godhead in the Bhagavad-gita, & He is accepted as such in the Brahma-samhita & all the Puranas, especially the Srimad-Bhagavatam, known as the Bhagavata Purana. BG 1972 Introduction
- The Lord is always served in the Vaikunthaloka by many hundreds and thousands of goddesses of fortune, as stated by the Brahma-samhita (laksmi-sahasra-sata-sambhrama-sevyamanam (BS 5.29))
- The Lord is open to being seen by devotees, but nondevotees cannot see Him. The qualification for seeing God is stated in Brahma-samhita (BS 5.38): premanjana-cchurita-bhakti-vilocanena santah sadaiva hrdayesu vilokayanti
- The Lord's form is so beautiful that the Brahma-samhita (BS 5.38) states: His (Krsna's) bodily color resembles the color of a fresh black cloud, although His bodily features are more beautiful than millions of Cupids
- The Lord's form is so beautiful that the Brahma-samhita (Bs 5.38) states: I (Brahma) worship Govinda, the primeval Lord, who plays on His transcendental flute. His eyes are like lotus flowers, He is decorated with peacock plumes
- The lotus flower itself is compared to the lotus feet of the Lord, and the petals are compared to the nails of the feet of the Lord. The nails of the feet of the Lord are very bright, as Brahma-samhita testifies
- The Mayavadi philosophers think that although all these forms are assumed by the Lord just as the devotees desire to see Him, actually He is impersonal. From Brahma-samhita, however, we can understand that this is not so, for the Lord has multiforms
- The mind, yoga-nidra, the goddess of fortune, devotional service in spontaneous ecstasy, incarnations beginning with Lord Ramacandra, Deities and many other subjects are also discussed - in Brahma-samhita
- The presentation of Krsna in the Brahma-samhita is vijnana - scientific, experienced knowledge given by Lord Brahma and accepted by Lord Caitanya. There is no doubt about it. Sri Krsna's form, Sri Krsna's flute, Krsna's color - everything is reality
- The Supreme Lord rests in yoga-nidra, as previously discussed. And because He sleeps, naturally He must breathe, and the Brahma-samhita confirms that within His breathing period innumerable Brahmas take birth and die
- The Supreme Personality of Godhead is Sri Krsna; that is the verdict of the Bhagavata school, or the transcendentalists. Also, the Brahma-samhita - which is described to be compiled by Brahma, the creator of this universe - confirms
- The Syamasundara form is also described in the Brahma-samhita - BS 5.38
- The word gita-kirtih indicates that the inhabitants of Kinnaraloka are very expert in singing the glories of the Lord. In Brahma-samhita it is said: jagad-anda-koti-kotisv asesa-vasudhadi-vibhuti-bhinna
- The words purusaya puranaya are also worthy of special attention. In Brahma-samhita, Krsna is accepted as the adi-purusa, the original person, or the original enjoyer
- Then again there are vikalpas, which are generated by the breathing of Maha-Visnu, as stated in the Brahma-samhita (yasyaika-nisvasita-kalam athavalambya jivanti loma-vilaja jagadanda-nathah (BS 5.48))
- There are actually no divisions of external and internal for the form of the Supreme Personality of Godhead (sac-cid-ananda-vigraha (BS 5.1)), but when He appears in His own form the unintelligent think Him an ordinary person
- There is a statement in the Brahma-samhita: karmani nirdahati kintu ca bhakti-bhajam (BS 5.54). Everyone is bound by his fruitive activities, but the devotees, because they work completely for the satisfaction of the Lord, suffer no reactions
- There is a supreme planet, which is called Krsnaloka, or Goloka. These things are mentioned in the Vedic literature, Brahma-sutra, Brahma-samhita. If you want, you can read them. There is immense literature for this information
- There is complete agreement between Srimad-Bhagavatam and the Brahma-samhita
- There is no one who can deny His (Krsna's) order. Everyone is acting according to His direction, being under His superintendence. As stated in the Brahma-samhita, He is the cause of all causes. BG 1972 purports
- There is no scripture equal to the Brahma-samhita as far as the final spiritual conclusion is concerned. Indeed, that scripture is the supreme revelation of the glories of Lord Govinda, for it reveals the topmost knowledge about Him
- These authorities (Brahma-samhita) leave no doubt that the Absolute Truth is the Supreme Person, the cause of all causes. BG 1972 purports
- They (Mayavadi philosophers) consider variety to be material, but this is a misunderstanding. The Absolute Truth is described as variegated in Brahma-samhita - 5.29
- This (CC Madhya 20.281) is a quotation from the Brahma-samhita (BS 5.38). For an explanation, refer to Adi-lila, Chapter Five, verse 71
- This (CC Madhya 20.304) is a quotation from the Brahma-samhita - BS 5.38
- This (CC Madhya 20.310) is a quotation from the Brahma-samhita - BS 5.38
- This (CC Madhya 20.316) is a quotation from the Brahma-samhita - BS 5.38
- This (CC Madhya 8.163) is a quotation from the Brahma-samhita - BS 5.38
- This book was collected by Sri Caitanya Mahaprabhu from southern India, and He presented it to His devotees when He came back from southern India tour. Therefore we accept this book, Brahma-samhita, as very authoritative
- This Brahma-samhita was accepted by Sri Caitanya Mahaprabhu, who copied it when He toured South India. Formerly there were no presses to print these literatures, and these important Vedic writings were written by hand
- This description of the Lord’s creative energy is from the Brahma-samhita (BS 5.38), which Lord Brahma compiled after his personal realization
- This eternal creative potency, or yoga-maya, which obscures Krsna to the unintelligent, is dissolved by love. This is the verdict of Brahma-samhita: One who has developed love for Krsna can see Him within his heart twenty-four hours a day
- This fact is corroborated by Brahma-samhita (BS 5.38). Yasyajnaya bhramati sambhrta-kala-cakrah: the sun is rotating in its fixed orbit in accordance with the order of the Supreme Personality of Godhead
- This is a quotation (of CC Adi-lila 5.155) from Brahma-samhita - BS 5.38
- This is a quotation (of CC Madhya 14.227) from the Brahma-samhita - BS 5.38
- This is a quotation (of CC Madhya 15.170) from the Brahma-samhita - BS 5.38
- This is a verse (CC Adi-lila 5.22) from the Brahma-samhita (BS 5.38). This description of the abode of Krsna gives us definite information of the transcendental place
- This mantra from the Brahma-samhita is spoken from the platform of factual realization of the Absolute Truth, and the sruti-mantra of Sri Isopanisad under discussion confirms this mantra as a process of realization
- This text (of Caitanya-caritamrta Adi-lila Chapter 4.72) is from the Brahma-samhita - BS 5.38
- This verse (CC Adi 2.14) appears in the Brahma-samhita - BS 5.38
- This verse (CC Madhya 20.160) is quoted from the Brahma-samhita (BS 5.38). For an explanation, refer to Adi-lila, Chapter Two, verse 14
- This verse (CC Madhya 20.258) is quoted from the Brahma-samhita - BS 5.38
- This verse (CC Madhya 8.137) is from the Brahma-samhita - BS 5.38
- Three great personalities - Priyavrata, Narada and Svayambhuva Manu - were sitting on this hill. According to Brahma-samhita, each universe is filled with different planetary systems, and every system has a unique opulence
- Thus he began offering prayers to the Lord, who is the personification of the holy scriptures (the satvata-samhitas like the Brahma-samhita and the Narada-pancaratra) and who is the spiritual master of all. He offered his prayers as follows
- To a pure devotee, Krsna is always visible, as stated in the Brahma samhita (santah sadaiva hrdayesu vilokayanti) and as indicated by Krsna Himself in Bhagavad-gita - 13.14 sarvatah pani-padam tat sarvato 'ksi-siro-mukham
- Transcendental knowledge has to be accepted by the descending process of disciplic succession as Brahma presents the knowledge of Krsna in the Brahma-samhita
- Transcendental knowledge has to be accepted by the descending process of disciplic succession, as Brahma presents the knowledge of Krsna in the Brahma-samhita
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- We accept this book, Brahma-samhita, as very authoritative. This is our process of knowledge. We receive knowledge from the authority
- We can understand from Brahma-samhita that the brahma-jyotir, or the Brahman effulgence, emanates from the body of the Supreme Lord. And from the Brahman effulgence, all creation takes place
- We can understand from Brahma-samhita that the brahmajyoti, or the Brahman effulgence, emanates from the body of the Supreme Lord. And from the Brahman effulgence, all creation takes place
- We cannot imagine the duration of one breath of Maha-Visnu, for within one breath all the universes are created and annihilated. This is stated in the Brahma-samhita - CC Intro
- We find the Brahma-samhita boldly declaring the Lord's Supreme Personality
- We learn from Brahma-samhita that the Supreme Personality of Godhead is within the atom. Not that atom was not known, atomic energy was not known to the Vedic scholars
- We may note the mantras for worshiping Lord Siva, Lord Brahma, goddess Durga, the sun-god and Ganesa, as described in the Brahma-samhita
- We therefore accept Brahma-samhita as authorized scripture, for it was authorized by the Supreme Person, Caitanya Mahaprabhu
- We understand from the Brahma-samhita and Skanda Purana that Krsna is always surrounded by many thousands of goddesses of fortune. The gopis are all goddesses of fortune, and Krsna took them hand in hand on the bank of the Yamuna
- We understand from the Brahma-samhita that the Supersoul is present within the universe, within the atom and within the heart of every living creature
- What type of surrender is recommended? Surrender in full knowledge - when one comes to the perfectional point he must understand that Vasudeva, Krsna, is everything. This is also confirmed in Brahma-samhita - 5.1
- Whatever you find in Brahma-samhita, the same thing you'll find in Isopanisad, the same thing you'll find Bhagavad-gita, same thing you'll find in other Vedic literature
- When a Vaisnava visits the temple of a demigod, his vision of that demigod is different from the vision of the impersonalists and Mayavadis. The Brahma-samhita supports this
- When he (Lord Siva) is in touch with tamo-guna he appears contaminated by the material modes of nature. This is explained in Srimad-Bhagavatam and the Brahma-samhita
- When we shall lead our World Sankirtana Party at that time if we can demonstrate the chanting of the mantras as they are stated in Isopanisad, Bhagavad-gita, Srimad-Bhagavatam, Brahma Samhita, that will be our unique position
- While there (in Badarikasrama), he (Sankaracarya) wrote a commentary on the Brahma-sutra, as well as on ten Upanisads and the Bhagavad-gita. He also wrote Sanat-sujatiya and a commentary on the Nrsimha-tapani