Category:Possessions of a Devotee of God
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This category has only the following subcategory.
Pages in category "Possessions of a Devotee of God"
The following 34 pages are in this category, out of 34 total.
A
- A devotee sometimes needs some material possessions for preaching, but the possessions of a preacher are not like those of a karmi
- A first class devotee of the Lord never asks for anything from the Lord. He is always ready to offer something to the Lord - oh Lord! Take whatever I possess from me. pranair arthair dhiya vaca (SB 10.22.35)
- A pure devotee (anyabhilasita-sunyam (Bhakti-rasamrta-sindhu 1.1.11)) is never misdirected by material opulence. On the contrary, whatever he possesses he engages one hundred percent in the service of the Lord
- A Vaisnava is always determined to understand the Absolute Truth and to understand the Absolute Truth one needs to have full control over his senses and mind. Prahlada Maharaja possessed all these qualities. A Vaisnava is always a well-wisher to everyone
- As enunciated by Sri Caitanya Mahaprabhu, na dhanam na janam na sundarim kavitam va jagad-isa kamaye (CC Antya 20.29, Siksastaka 4). A very advanced devotee in Krsna consciousness does not want riches, followers or possessions
- As stated in SB (10.88.8), yasyaham anugrhnami harisye tad-dhanam sanaih. The Lord said to Maharaja Yudhisthira - The first installment of My mercy toward a devotee is that I take away all his possessions, especially his material opulence, his money
- As the first installment of His special favor, the Lord takes away all the possessions of His devotee. A devotee, however, is never disturbed by such a loss. He continues his service & the Lord amply rewards him, beyond the expectations of any common man
B
- Bali Maharaja did not become poor; by donating all his possessions to the Supreme Personality of Godhead, he became a successful devotee and got everything back again with the blessings of the Lord
- Because the brahmanas and Vaisnavas are always directed by the Supreme Personality of Godhead, they are not greedy for material wealth. What is absolutely necessary they possess, but they do not want an expanded kingdom
- Being cursed by Sukracarya, Bali Maharaja was deprived of all his possessions, with the result that the Supreme Personality of Godhead favored him for his strong faith in devotional service
H
- He (the devotee of the Lord) is said to be always tolerant and merciful. A friend to all living entities, he has no enemies. He is peaceful, & he possesses all good qualities. These are but a few of the characteristics of a person in Krsna consciousness
- He possessed all the opulences of the material world, but Krsna is so attractive that He attracted Maharaja Bharata from all his material possessions
I
- If a foolish devotee of the Lord tries to recoup his position, then the merciful Lord again snatches away all that he may have possessed. By such repeated failures in material prosperity he becomes very unpopular with his family members and friends
- If by circumstance he (a pure devotee like King Kulasekhara) is placed in a situation where he possesses such things (material wealth, followers, a beautiful wife), he does not try to artificially get out of it by condemnation
- In any life in which one is born, as a householder, or even as an animal, one must have some children, some resources or some possessions, but a devotee is not anxious to possess anything. He is satisfied with whatever is obtainable by God's grace
- It is by the influence of the Supreme Lord's maya that I (mother Yasoda) am wrongly thinking because I am the queen of Nanda Maharaja, all the wealth of cows and calves are my possessions and all the cowherd men & their wives are my subjects - SB 10.8.42
S
- Sukracarya did not know how the Lord protects His devotee. The devotee must risk everything in his possession for the service of the Lord, but he is always protected and never defeated
- Sukracarya wanted to tell Bali Maharaja how he would be cheated by Lord Vamana. "You have promised three steps," he said. "But with only two steps, all your possessions will be finished. How then will you give Him a place for His third step"
T
- The devotee, on the positive side, wants to possess something, and this is very nicely described by Prahlada , who says, "If I must take some benediction from You (Nrsimhadeva), I pray that within the core of my heart there may be no material desires"
- The learned sage Maitreya was sitting in a solitary place on the bank of the Ganges at Hardwar, and Vidura, who was a perfect devotee of the Lord and possessed all good transcendental qualities, approached him for inquiry
- The Lord had taken all his possessions, the head of Bali Maharaja, the possessor, would provide adequate place for the Lord's third step
- The more one spiritually advances by devotional service to the Lord, in exchange for his temporary possessions, the more one is freed from the attachment of material illusion
- The real qualification is to become a devotee of the Lord, and gradually all the good qualities worthy of possession develop
- They (devotees of god) abandon affection for all these material possessions and are always happy in possessing the shelter of the lotus feet of the Lord. The Supreme Personality of Godhead understands the position of His devotee
- This is the special favor of the Lord toward a sincere devotee - taking away all his possessions, especially his material opulence, his money
W
- Whatever material opulence is within his possession he engages to expand the glories and service of the Lord
- Whatever one has in one's possession should be offered to the spiritual master, and in the association of saintly persons and devotees one should worship the Lord, hear the glories of the Lord with faith, glorify the transcendental qualities
- When a pure devotee is seen to possess exalted material opulence, it is not due to his karma. Rather, it is due to his bhakti. In other words, he is in that position because the Supreme Lord wants him to execute service to Him very easily and opulently
- When Sukracarya saw that Bali Maharaja had risked all of his possessions, he understood that this would cause havoc not only to the King but also to the family of Sukracarya, who was dependent on Maharaja Bali's mercy