So there, although everything is God worship, still, there are degrees, there are differences. We must remember. Then He says,
- gatir bhartā prabhuḥ sākṣī
- nivāsaḥ śaraṇaṁ suhṛt
- prabhavaḥ pralayaḥ sthānaṁ
- nidhānaṁ bījam avyayam
The Lord says that gatir bhartā. Gati means "Everyone is coming to Me gradually," gati. Gati means destination. "They're all coming to Me." And bhartā. Bhartā means maintainer. God is maintaining us. God is maintaining us, and He's giving us chance, "All right. You come this way, or that way, that way. That's all right. Come gradually, gradually. That's all right." Gatir bhartā prabhuḥ. Prabhu means He is the Lord. Nobody can be equal... Otherwise there is no question of worship. If you think that "I am God," so there is process of worship also: the, I mean to say, ahaṅgrahopāsanam. Just like we, devotees, we offer flowers to the Lord, they take the flower and offer to themselves. We offer the garland to the Supreme Lord in the, on the statue or the form of Lord. They take the garland and put on his own neck. You see? So the question is that if you are God, then why you are worshiping, why others not worshiping you? You are worshiping yourself. So what kind of God you are? Everyone worships, "Oh, I am the Lord. I am everything."