God's Satisfaction: Difference between revisions
(Created page with "Category:Krsna's Satisfaction Category:God's Category:Satisfaction Category:Full Satisfaction Category:Satisfied Category:Full Satisfaction Category:...") |
No edit summary |
||
| Line 7: | Line 7: | ||
[[Category:God - Umbrella Category|9]] | [[Category:God - Umbrella Category|9]] | ||
[[Category:God's - Umbrella Category]] | [[Category:God's - Umbrella Category]] | ||
[[Category:God's Emotions - Umbrella Category]] | [[Category:God's Emotions - Umbrella Category]] | ||
[[Category:All Categories - Vaniquotes]] | [[Category:All Categories - Vaniquotes]] | ||
Latest revision as of 10:32, 13 June 2020
Subcategories Pages in category
This category has the following 15 subcategories, out of 15 total.
D
G
P
V
Pages in category "God's Satisfaction"
The following 210 pages are in this category, out of 210 total.
A
- A brahmana may renounce his family and accept sannyasa. Others - ksatriyas and vaisyas - may also give up their families and take to Krsna consciousness. Such renunciation is called karma-tyaga. By such renunciation, the SP of Godhead is satisfied
- A common man must first begin to serve the spiritual master, or the devotee. Then, through the mercy of the devotee, the Lord will be satisfied
- A devotee is always free from material contamination. He is fully situated in knowledge, and therefore his sacrifices are intended for the satisfaction of the Supreme Personality of Godhead
- A devotee who is a most confidential servant of the Lord never does anything for his personal account, but does everything for the satisfaction of the Supreme Lord
- A disordered society cannot satisfy either the members of the society or the Lord
- A pure devotee does not want liberation so that he may be relieved from the miseries of life. Even without so-called liberation, a pure devotee is aspirant for the satisfaction of the Lord
- A sacrifice is a ceremony performed to please the Personality of Godhead. In the Srimad-Bhagavatam, First Canto, Second Chapter, it is stated that everyone should try to understand whether the Supreme Personality of Godhead is satisfied by his activity
- According to Bhagavad-gita 18.66, "Abandon all varieties of religion and just surrender unto Me." This is the advice of Lord Krsna. Our only aim should be to act in Krsna consciousness for the satisfaction of the Lord. This is oneness, or aprthag-dharma
- According to the Vedic system, a fire sacrifice is held in order to offer oblations of ghee, grains, fruits, flowers and so on, so that Lord Visnu may eat and be satisfied
- Act only for the satisfaction of the Supreme Personality of Godhead. Then you are not entangled in the resultant action. Otherwise you'll be
- Activities performed only for the satisfaction of the Supreme Lord are pure and are not contaminated by the modes of material nature. All other activities are contaminated by the modes of ignorance and passion, as well as goodness
- Actually, any activities performed favorably for the satisfaction of the Lord, under the direction of the spiritual master, are spiritual
- After being received by the cowherd men and boys, the gopis, and King Nanda and Yasoda, Lord Balarama sat down, feeling satisfied, and they all surrounded Him
- All necessities grown on earth - namely fruits, flowers, trees, grains, animals and animal by-products - were created for use in sacrifice for the satisfaction of the Supreme Personality of Godhead, Visnu
- All of them (pious activities) can be fully beneficial only when they lead to the satisfaction of the Supreme Personality of Godhead
- All the paraphernalia mentioned in this verse (SB 7.2.14) is especially meant for the satisfaction of the Lord, not the satisfaction of one's senses
- Although He (the Supreme Personality of Godhead) is full in Himself, He nonetheless wants all the living entities to surrender unto Him so that they may engage in His service. Thus He becomes satisfied
- An ordinary person engaged in his occupational duty, like Arjuna, should execute his duty for the satisfaction of Krsna; that is within his power. Arjuna was a fighter, and Krsna wanted him to fight for His satisfaction
- Another name of Vasudeva is Yajna (sacrifice), and in the Bhagavad-gita it is clearly stated that all sacrifices and all activities are to be conducted for the satisfaction of Yajna, or Visnu, the SPG. This is the case also with the yoga systems
- Any activities sanctioned in the revealed scriptures and aiming at the satisfaction of the Supreme Personality of Godhead are accepted by saintly teachers as the regulative principles of devotional service
- Anyone preaching the mission of the Lord in the line of the Brahma-sampradaya is always dear to the Lord, and the Lord, being satisfied with such a preacher of the authorized bhakti cult, shakes hands with him in great satisfaction
- Anyone who engages in spiritual devotional service without motivation, rendering such service for the satisfaction of the Lord, is elevated immediately to the spiritual platform, and all his activities are spiritual - BG 14.26
- Anything material or spiritual done for the satisfaction of the Supreme Lord is understood to be an actual yajna, and by performing such yajnas one gets liberation from material bondage
- As one performs this service (spreading Krsna consciousness) for humanity, without discrimination between friends and enemies, the Lord becomes satisfied, and the mission of one's life is fulfilled
- As soon as a person agrees to surrender unto the Lord, the Lord takes complete charge of him. Satisfied with the activities of such a devotee, He gives him instruction from within, & thus the devotee becomes pure and advances on the path back to Godhead
- As soon as one has material desires, one cannot properly use his senses, intelligence, mind etc. on for the satisfaction of the Supreme Personality of God. Mayavadi philosophers want to become impersonal, senseless and mindless, but that is not possible
B
- Bali Maharaja said to God: So please do not think that I wanted to cheat You; I must fulfill my promise. I still have my body. When I place my body for Your satisfaction, please put Your third step on my head
- Bali Maharaja was determined to give up everything for the satisfaction of the Lord, and he did not care for any obstruction whatsoever
- Being a pure devotee he (Arjuna) agreed to fight on God's instruction because he came to his senses & realized that satisfaction of God at the cost of his own satisfaction was his prime duty. He became akama. That is the perfect stage of a living being
- Bhagavata recitation must not be a business. If done in the right way, not only does the reciter achieve perfect satisfaction, but the Lord also is very satisfied with the reciter and the audience, and thus both are liberated from material bondage
- Bhakti does not mean stop your work. Bhakti does not mean sentimental fanaticism. That is not bhakti. Bhakti means to engage all your senses for the satisfaction of the proprietor of the senses. That is called bhakti
- Bhakti means to engage all your senses for the satisfaction of the proprietor of the senses. That is called bhakti
- Brahma had no opportunity to take the help of a spiritual master from outside because Brahma himself was the only creature in the universe. Therefore, on becoming satisfied by the prayers of Brahma, the Lord enlightened him about everything from within
- Brahma is deputed as the supreme head of universal affairs, and he in his turn deputes Manu and others as charges d'affaires of the material manifestation, but the whole show is for the satisfaction of the Supreme Personality of Godhead
- Brahma knows how to satisfy the Lord, similarly persons engaged in line of Brahma's plan of activities also know how to satisfy the Lord. The Lord is satisfied by the process of devotional service, consisting of the ninefold process of hearing, chanting
- Brahmaji was sinless, and therefore he faithfully discharged the advice of the Lord, "tapa tapa," and the Lord, being satisfied with him, awarded him the desired result
- By His (God's) sweet will He reveals Himself by His internal potency, being satisfied by the transcendental loving service of the devotee
- By showing mercy to all living entities, being satisfied somehow or other and controlling the senses from sense enjoyment, one can very quickly satisfy the Supreme Personality of Godhead, Janardana
- By the influence of such forgetfulness (due to spiritual loving sentiment induced by the yogamaya potency), the attractive beauty of the gopis plays a prominent part in the transcendental satisfaction of the Lord, who has nothing to do with mundane sex
- By the simple method of sravanam kirtanam visnoh (SB 7.5.23), the Lord is satisfied. Indeed, the Lord (Krsna) says: "If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it" - BG 9.26
D
- Despite his (the first-class devotee's) loftiness, for God's satisfaction he may play the voluntary part of a preacher of God's glory and dovetail all into devotional service, even mundane interest
- Devotional service, or sense activity for the satisfaction of the Lord, is called abhidheya because it can develop one's original love of Godhead, which is the goal of life
E
- Even until now, all the demigods, headed by Lord Brahma, and all the saintly persons could not satisfy the Lord by streams of excellent words, although such persons are very qualified, being in the mode of goodness. Then what is to be said of me?
- Everyone has some prescribed duties to perform, but the perfection of such duties will be reached only if the Supreme Personality of Godhead, Hari, is satisfied by such actions
- Everyone must be engaged in his particular duty, but the perfection of such work should be tested by how far the Lord is satisfied with such activities
- Everything must be performed for the satisfaction of Visnu, or Yajna. In the Rg Veda the same truth is described: Visnu is the Supreme Deity, and thus all the subordinate gods, the suris, look to Visnu and His lotus feet
- Everything should be done for the satisfaction of Yajna, or Visnu. All other actions a person may take are only causes for his bondage. Everyone has to perform yajna according to the Vedic hymns
F
- False happiness in the material world is the source of distress, but when one's endeavors for happiness are redirected toward the satisfaction of the Supreme Personality of Godhead, this tapa-kari element of misery is vanquished
- Following the instructions of Bharata Maharaja, we should act not for our personal satisfaction but for the satisfaction of the Supreme Personality of Godhead
- For actually when Lord Visnu is worshiped, all the other demigods are also worshiped. Yasmin tuste jagat tustam: if the Supreme Personality of Godhead is satisfied, everyone is satisfied
- For progress in spiritual life, the sastras recommend meditation in Satya-yuga, sacrifice for the satisfaction of Lord Visnu in Treta-yuga and gorgeous worship of the Lord in the temple in Dvapara-yuga
- For the satisfaction of the Supreme Personality of Godhead, he (Rupa Gosvami) distributed fifty percent of his accumulated wealth to persons engaged in the Supreme Lord's transcendental loving service
- For the time being organize the health, education and care of the children and continue the Deity worship as it is going nicely now. Deities are satisfied with bhakti not marble. Therefore try to increase the bhakti
- From the beginning of creation, the three syllables om tat sat have been used to indicate the Supreme Absolute Truth (Brahman). They were uttered by brahmanas while chanting Vedic hymns and during sacrifices for the satisfaction of the Supreme
G
- God is full. We should not think that "God is depending upon my this little flower or fruit. When I shall offer fruit and He'll satisfy His hunger." No. He's purnam. But the qualification is that offering should be in love, in devotion. That He accepts
- God is satisfied only when His devotees take all sorts of risks to propagate His glories. Such devotees are unafraid of the difficult journey to cross the ocean of nescience
H
- Hanuman, the great servitor of Lord Rama, engaged his wrath upon his enemies for the satisfaction of the Lord. BG 1972 purports
- Hari-tosanam - whether by your duty, by your action, the Supreme Lord is satisfied. Just like we want to satisfy... In the schools, colleges, we want to satisfy our professor, teachers, principal. Or as good citizen we want to satisfy our government
- He (a pure devotee) is prepared to accept all kinds of risks for the satisfaction of the Supreme Lord. Nothing is an impediment in the discharge of his devotional service. Such a devotee is very dear to Krsna. BG 1972 purports
- He (Arjuna) fought not for his sense gratification but for the satisfaction of the Supreme Personality of Godhead
- He (Lord Visnu) does not encroach upon another's share. In the yajna (Daksa yajna) there is a share for the demigods, Lord Siva, and Lord Brahma, and a share for Lord Visnu. He is satisfied with His own share and does not encroach upon others
- Here (in SB 3.29.33) it is clearly stated that he who has dedicated his life, all his activities, his mind and his soul - everything - for the satisfaction of the Supreme Lord, is considered to be the greatest person
- How is it to be understood that the Supreme Lord is satisfied by our service and labor? It is actually possible to perfect our service or occupational duty. Everyone has some service to perform according to his designations
I
- If activities are performed for personal satisfaction one is involved in pasanda or atheism but when they are performed for the satisfaction of God, one is following the Vedic principle. All the assembled sages performed sacrifices for one thousand years
- If he (spiritual master) is satisfied, then we should know that the Supreme Lord is also satisfied. That is explained by Visvanatha Cakravarti Thakura - Sri Gurvastakam, Verse 8
- If one does not act for the satisfaction of the Supreme Personality of Godhead, or if one does not perform devotional service, then there will be reactions to all one's activities
- If something is done for sense gratification or any other purpose, it will be binding upon the worker. If one wants to be freed from the reaction of his work, he must perform everything for the satisfaction of Visnu, or Yajna
- If they (the atheists leaders) do not do everything for the satisfaction of the transcendental senses of Godhead, how can they expect to drag themselves or their followers from the mire of sins committed in the course of discharging prescribed duties
- If we act for Krsna, that is called yajna. Yajna means to act for the satisfaction of the Supreme Personality of Godhead or the supreme authority. Just like a good citizen. A good citizen means who is acting exactly to the regulative laws
- If we act only for the satisfaction of Visnu, there is no bondage due to material activity, but if we act otherwise, we become entrapped by one material activity after another
- If we do not perform sacrifice, yajna, which means method of activities for pleasing the lord; it is stated in Bhagavad gita that any work not done for the Lord's satisfaction must entangle the doer in the complication of stringent laws of material nature
- If we have to work for the satisfaction of the yajna-purusa, Visnu, then we must find out the direction of work in Brahman, or the transcendental Vedas. The Vedas are therefore codes of working directions. BG 1972 purports
- If you become a rigid religious person, that does not mean God will be satisfied with you. That is preliminary stage, dharmartha-kama-moksa - SB 4.8.41
- If you dedicate your life for the satisfaction of the Yajnesvara, then no more you are going to accept any material body. Tyaktva deham punar janma naiti (BG 4.9). After quitting this body, he does not accept any more material body
- If, by your action, as it is described in the sastra, the Supreme Lord is satisfied, then your life is successful. But they are not doing even sva-dharma, bodily. Therefore the ultimate solution is sarva-dharman parityajya
- In Bhagavad-gita it is said that people should perform yajnas, or sacrifices for the satisfaction of the Supreme. The Supreme is all-pervading. Therefore people must learn to perform yajnas to satisfy the all-pervading Supreme Truth
- In conjugal love there are the qualities of neutrality, servitorship, fraternity and parental affection, as well as those of conjugal love itself. The conclusion is that through conjugal love the Lord is completely satisfied
- In order to satisfy Him (Visnu), there is no other way than to act according to the tenets of varnasrama-dharma. This is the beginning of civilization. Without accepting this division of varnas, that is animal society; everything is chaos
- In other words, none of his (Maharaja Prthu) activities were carried out for his own sense gratification; everything he did was meant for the satisfaction of the senses of the Lord
- In the capital of Svayambhuva Manu, Barhismati, these particular functions (performing for the satisfaction of Visnu) were being performed by the great sages and saintly persons
- In the Narada-pancaratra there is a statement of how one can act in all spheres of life for the satisfaction of the Lord
- In the Srimad-Bhagavatam also it is recommended by Suta Goswami that ultimate perfection of an engagement is tested by the satisfaction of the Lord
- Indirectly, He (Lord Visnu) indicated that He was not satisfied with Daksa's trying to deny Lord Siva his share
- Isvarah paramah krsnah sac-cid-ananda-vigrahah (BS 5.1): the form of the Lord is eternal, blissful, and all-satisfying. His so-called birth is therefore an appearance only, like the birth of the sun on the horizon
- It is clear from the previous verse (SB 4.31.20) that the Supreme Personality of Godhead, Janardana, is very quickly satisfied by the activities of His devotees. The pure devotee is always absorbed in the thought of the Supreme Personality of Godhead
- It is enjoined therefore that all acts must be performed sacrificially for the satisfaction of Visnu and His devotees. This will bring everyone peace and prosperity
- It is not that if one executes his duty properly he is automatically promoted, for promotion depends upon the satisfaction of the SP of G. It must ultimately be concluded that one can achieve the desired result of his activities upon satisfying the Lord
- It is recommended that we have to recognize the authority of the Lord, and in this age, simply by performing sankirtana-yajna, He will be satisfied. Sankirtana-yajna means to glorify the Lord in so many ways
- It is said by a Vaisnava poet: no one can understand the activities of a pure devotee. A pure devotee's activities may appear like ordinary activities, but behind them there is profound significance - the satisfaction of the Lord
J
- Just as in an office it is the duty of the worker to see that the proprietor or the master is satisfied, so everyone's duty is to see whether the Supreme Personality of Godhead is satisfied by one's activity
- Just as the devotees are always anxious to see the Supreme Lord satisfied in every way, similarly the Supreme Lord is very anxious to present Himself before His devotees
M
- My dear friends, O sons of the demons, in the same favorable way that one sees himself and takes care of himself, take to devotional service to satisfy the Supreme Personality of Godhead, who is present everywhere as the Supersoul of all living entities
- My dear Lord, pure devotional service is even difficult for liberated persons to discharge, but devotional service alone can satisfy You. Who will take to other processes of self-realization if he is actually serious about the perfection of life?
- My dear young friends born of demons, please act in such a way that the Supreme Lord, who is beyond the conception of material knowledge, will be satisfied
- My Lord, You are not very much satisfied by the worship of the demigods, who arrange for Your worship very pompously, with various paraphernalia, but who are full of material hankerings
N
- No one should ever be killed in a sacrifice meant for the satisfaction of Lord Visnu
- Nor are they (the devotees of God) self-satisfied, because they want the satisfaction of the Lord only
- Nor by charity, austerity, sacrifice, cleanliness or vows can one satisfy the Lord. The Lord is pleased only if one has unflinching, unalloyed devotion to Him. Without sincere devotional service, everything is simply a show
- Now there is a very good field of activities for the karma-yogis, who can engage all the various modern institutions in the transcendental service of Visnu, for the satisfaction of His transcendental senses
O
- O Lord of the universe, You are the actual teacher of the science of devotional service. We are satisfied that Your Lordship is the ultimate goal of our lives, and we pray that You will be satisfied with us
- O Lord, You are full in every respect. You are certainly very satisfied when Your devotees offer You prayers with faltering voices & in ecstasy bring You tulasi leaves, water, twigs bearing new leaves, & newly grown grass. This surely makes You satisfied
- O Narada, you were taught about the science of God and His transcendental loving service by the Personality of Godhead in His incarnation of Hamsavatara. He was very much pleased with you, due to your intense proportion of devotional service
- O son of Kunti, perform your prescribed duties for His satisfaction, and in that way you will always remain unattached and free from bondage. BG 3.9 - 1972
- One attains the supreme stage of Brahman simply by renouncing the result of his work for the satisfaction of the Supreme Lord. That is the process of self-realization. BG 1972 purports
- One does not need great wealth, education or opulence to satisfy the Supreme Personality of Godhead. If one is fully absorbed in love and ecstasy, he need offer only a flower and a little water
- One may possess wealth, an aristocratic family, beauty, austerity, education, sensory expertise, luster, influence, physical strength, diligence, intelligence & mystic yogic power, but I think that even by all these qualifications one cannot satisfy SPG
- One should act for the satisfaction of Lord Visnu, not for the satisfaction of his own senses. That is the meaning of the word addha, "directly
- One who cannot take to this direct process (of sravanam, kirtanam, etc), however, should take the indirect process of performing yajnas for the satisfaction of Visnu, or Yajna. Visnu is therefore called yajna-pati
- One who is actually intelligent, although he may be a devotee free from material desires, a karmi desiring all kinds of material facilities, or a jnani desiring liberation, should seriously engage in bhakti-yoga for the satisfaction of the S P of God
- One who works for the satisfaction of the Lord only, however difficult such work may be, is working under the principles of buddhi-yoga and finds himself always in transcendental bliss. BG 1972 purports
- One's only concern should be to satisfy the Lord by one's activities. If the Lord is satisfied by an action, whatever it may be, then it is successful. Otherwise, it is simply a waste of time. That is the standard of all sacrifice, penance, austerity
- Other knowledge, being devoid of bhakti-yoga or satisfaction of the Lord, cannot lead one back to the kingdom of God, which means that it cannot even offer salvation
P
- Perfection of duty can be tested by seeing whether the Supreme Lord is satisfied by its execution
- Plans for such activities (transcendental service) may appear to be material activities, but they are different in potency, being engaged in the satisfaction of the transcendental senses of the Supreme
- Prahlada Maharaja, when he was ordered by the Lord to take some benediction, he said that "I am not a merchant, Sir, that by giving You some service I'll take some return. Please excuse me." Nrsimha-deva was very much satisfied: "Here is a pure devotee"
- Preaching is the best service to the Lord. The Lord will immediately be extremely satisfied with one who engages in this service of preaching Krsna consciousness. This is confirmed by the Lord Himself in Bhagavad-gita
R
- Regulated occupational duties performed in Krsna consciousness for the satisfaction of the Supreme, without self-satisfaction or self-gratification, are called actions in the mode of goodness. BG 1972 purports
- Regulated occupational duties performed without attachment or proprietary rights and therefore without any love or hatred and performed in Krsna consciousness for the satisfaction of the Supreme are called actions in the mode of goodness. BG 1972 pur
- Regulated occupational duties, as prescribed in the scriptures in terms of the different orders and divisions of society performed in Krsna consciousness for the satisfaction of the Supreme are called actions in the mode of goodness. BG 1972 purports
S
- Sacrifice means to accept the supremacy of the Lord and thereby perform acts by which the Lord may be satisfied in all respects. The atheists do not believe in the existence of God, and they do not perform any sacrifice for the satisfaction of the Lord
- Sanatana Gosvami also cheated the keeper of the prison house while going away to see Sri Caitanya Mahaprabhu, and similarly Raghunatha dasa Gosvami also cheated his priest and left home for good to satisfy the Lord
- Satisfaction of the Lord is the criterion of one who is bona fide, and the highest perfection of life is to satisfy the Lord by one's occupational duty. That is the verdict of Gita and Bhagavatam
- Seeing Brahma present before Him, the Lord accepted him as worthy to create living beings, to be controlled as He desired, and thus being much satisfied with him, the Lord shook hands with Brahma and, slightly smiling, addressed him thus
- So many articles - grains, ghee, etc. - are offered in sacrifice for the satisfaction of the Lord
- Somehow or other if one can please a pure devotee of the Lord, such action means immediate satisfaction of the Lord, even though such a person is not officially qualified to receive the mercy of the Lord
- Sri Narada said, "You (Vyasadeva) have not actually broadcast the sublime and spotless glories of the Personality of Godhead. That philosophy which does not satisfy the transcendental senses of the Lord is considered worthless"
T
- The candidate must be prepared to change his habits in terms of the instructions contained in the books of authority, and for the satisfaction of the Lord he must be prepared to sacrifice both sense gratification and sense abnegation
- The conclusion is that God is as sentient as we are. He is satisfied by our prayers and dissatisfied by our harsh words against Him
- The devotee who has no motive is pure devotee - "In any condition, it is my duty to love God and to serve Him, not for my benefit but God's satisfaction." That is pure devotee
- The devotees are ever satisfied by the smiling face of the Lord, and they become enlivened. And by seeing the devotees so enlivened, the Lord Himself is further satisfied
- The first and foremost concern of fruitive workers, elevationists, empiric philosophers and salvationists is to raise their material position. But devotees of Godhead have no such selfish desires. They serve the Supreme Lord only for His satisfaction
- The form of the Lord known as arca-vigraha is an expansion of His unlimited potencies. When the Lord is gradually satisfied with the service of a devotee, in due course of time He accepts the devotee as one of His many unalloyed servants
- The general principle is that if you think by certain type of fighting God is not satisfied, then you should not fight. But if in some fighting God is satisfied, then you should fight. We do not say anything outright that this is bad or this is good
- The Lord created this material world for the conditioned souls to learn how to perform yajnas (sacrifice) for the satisfaction of Visnu, so that while in the material world they can live very comfortably without anxiety. BG 1972 purports
- The Lord is independent and desireless. He does not create the material world for His own satisfaction as we create our household affairs to fulfill our material desires
- The Lord is known as apta-kama, or one who can fulfill His desires by Himself. He does not require anyone's help to satisfy His desires
- The Lord is revealed not by one's speculative power or by one's verbal jugglery over the Absolute Truth. Rather, He reveals Himself to a devotee when He is fully satisfied by the devotee's service attitude
- The Lord is satisfied by development of the transcendental qualities of the living entity and not by artificial performance of sacrifices and mystic yoga
- The Lord is satisfied more when His pure devotees are glorified, and therefore Bhismadeva has not only glorified the acts of Arjuna, his immediate object of attraction, but has also remembered the gopis
- The Lord is so kind that He awards them (demigods) all sorts of material happiness, more than they can desire, but He is not satisfied with them because they are not pure devotees
- The Lord is so satisfied with His pure devotees that He wants to give them the credit for missionary success, although He could do the work personally. This is the sign of His satisfaction with His pure, niskama devotees, compared to the sakama devotees
- The Lord is very much satisfied with pure devotees because they do not act for sense gratification but only in terms of the Lord's desire
- The Lord says in Bhagavad-gita (BG 9.26): "If one offers Me (Krsna) with love and devotion a leaf, a flower, fruit or water, I will accept it." Therefore, all these items may be offered in the sacrificial fire, and Lord Visnu will be satisfied
- The members of the eight divisions of varnas and asramas, and they have their respective duties to perform for the satisfaction of the Supreme Personality of Godhead
- The perfection of one's execution of his appointed duties is the ultimate satisfaction of the Supreme Lord. The word kama-sandohah means "achievement of the desired result
- The perfection of one's occupational duty, whether in the sphere of duty to oneself, one's community or one's nation, is judged by the degree to which the Lord is satisfied
- The Personality of Godhead appeared as the son of Vasudeva and Devaki because for a very long time they performed severe austerities to have the Supreme Lord as their son. Satisfied by their penance and determination, the Lord agreed to become their son
- The Personality of Godhead, being thus very much satisfied with the penance of Lord Brahma, was pleased to manifest His personal abode, Vaikuntha, the supreme planet above all others
- The Personality of Godhead, Sri Krsna, advises us as follows: The best policy for doing work is to perform all prescribed duties for the satisfaction of Yajna, the Supreme Being - Visnu, the Absolute Truth
- The Pracetas practiced these austerities not for material benediction but for the satisfaction of the Supreme Lord. One may engage in any business - material or spiritual - but the purpose should be the satisfaction of the Supreme Personality of Godhead
- The Sanskrit word vibhu means the Supreme Lord who is full of unlimited knowledge, riches, strength, fame, beauty and renunciation. He is always satisfied in Himself, undisturbed by sinful or pious activities
- The Sanskrit word vibhuh means the Supreme Lord who is full of unlimited knowledge, riches, strength, fame, beauty and renunciation. He is always satisfied in Himself, undisturbed by sinful or pious activities. BG 1972 purports
- The satisfaction of Lord Visnu includes the satisfaction of all demigods and other living beings
- The so-called affection for family, society, country, etc., consists of different phases of sense gratification. When this desire is changed for the satisfaction of the Lord, it is called devotional service
- The spiritual orders - brahmacarya, grhastha, vanaprastha and sannyasa - are called asramas. If one executes his prescribed duty in both the social and spiritual orders, the Supreme Personality of Godhead is satisfied
- The Supreme Lord's satisfaction can be tested by the Lord's representative, the spiritual master. Therefore it is important to seek out a real representative of the Supreme Personality of Godhead and work under him
- The Supreme Lord, the Supreme Personality of Godhead, is always fully satisfied in Himself. Therefore when something is offered to Him, the offering, by the Lord's mercy, is for the benefit of the devotee, for the Lord does not need service from anyone
- The Supreme Personality of Godhead does not require any service. He is already satisfied by His own opulence
- The Supreme Personality of Godhead is actually the enjoyer, and therefore if we begin our activities for His satisfaction, we will gradually lose our taste for material activities
- The Supreme Personality of Godhead is worshiped by the great demigods, controllers of universal affairs. When He is satisfied, nothing is impossible to achieve
- The transcendentalist who acts only for the satisfaction of the Supreme Person, without being impelled by a motive of self-satisfaction, is actually free from all worldly duties - without the separate effort made by the sannyasis and the mystics
- The ultimate goal of all activity is the satisfaction of the Supreme Lord, Visnu. Na te viduh svartha-gatim hi visnum (SB 7.5.31). Foolish people do not know that their ultimate interest is the satisfaction of Visnu
- The wealthy man and the educated man should sacrifice their knowledge and opulence by dedicating them for the satisfaction of the Supreme Lord and joining this sankirtana movement (yajnaih sankirtana-prayair yajanti hi sumedhasah) - SB 11.5.32
- The word samprasanne, which is used in this verse, means "being satisfied." A person should act in such a way that the Lord is satisfied by the activity; it is not that he himself is to be satisfied
- The word yajna indicates Lord Visnu. We should work only for His satisfaction. In modern times (Kali-yuga), however, people have forgotten Visnu altogether, and they conduct their activities for sense gratification
- The words bhagavata atmaramah are very significant in this verse (SB 5.1.1). If one is self-satisfied as is the Supreme Personality of Godhead, he is called bhagavata atmaramah
- There are many pseudo mystics who undergo severe penances for their own satisfaction, and there are others who undergo severe penances for the satisfaction of the senses of the Lord
- There are many so-called devotees who command the Lord to come before them dancing. The Lord, however, is not subject to anyone's command, but if He is satisfied by one's pure devotional activities, He reveals Himself
- There are so many occupational duties - but you have to test whether that is giving you real perfection. That test is that you have to see whether by your activity the Supreme Lord is satisfied
- There is a difference between karma and karma-yoga. Karma is regulated action for the enjoyment of the fruit by the performer, but karma-yoga is action performed by the devotee for the satisfaction of the Lord
- They (men with developed consciousness) apply their conserved energy for the sake of spiritual cultivation. They discharge religious duties for the satisfaction of the Supreme Lord, and not for personal sense enjoyment
- They (niskami devotees of the Lord) are completely dependent on the orders of the Lord and are always ready to discharge their duty for the satisfaction of the Lord
- They (the citizens of the state) should preach the principles of Bhagavatam by (a) karma-yoga, or doing everything for the satisfaction of the Lord, (b) regular hearing of the Srimad-Bhagavatam from authorized persons or realized souls
- This (Krsna consciousness) process is generally known as yajna, or activities (sacrifices) simply meant for the satisfaction of Visnu or Krsna. BG 1972 purports
- Those who act on the basis of Vedic knowledge perform sacrifices for the satisfaction of Lord Visnu and to receive benedictions from Him. In this way they are elevated to higher planetary systems
W
- We must know that the goal of our voyage is to reach the Absolute Truth, Visnu, the all-pervading Godhead. Sri Krsna confirms this goal of life by saying that everything must be performed for the satisfaction of Visnu, or Yajna
- What can they (the atheists leaders) do for the satisfaction of the transcendental senses of Visnu? And if they do not do everything for the satisfaction of the transcendental senses of Godhead, how can they expect to drag themselves from commited sins
- Whatever he (a highly advanced devotee) does, whatever he thinks, is for the satisfaction of the Personality of Godhead. Either in the material world or in the spiritual world, his equipoised mind is completely manifested
- Whatever he (the devotee) earns, whatever he eats and whatever he does, he offers for the satisfaction of the Supreme Personality of Godhead
- Whatever you do, whatever you eat, whatever you give in charity and whatever penances you undergo should be done in Krsna consciousness, or for the satisfaction of the Supreme Personality of Godhead
- When a devotee praises the glories of the Lord, the Lord is very satisfied, and He bestows His transcendental benediction upon the devotee without reservation because He is always causelessly merciful toward His devotee
- When a devotee understands that the Lord is satisfied, liberation, or merging into the effulgence of the Lord, is not very difficult
- When a particular type of occupation is performed for the satisfaction of the Supreme Lord, all the defects in that particular occupation are purified. BG 1972 purports
- When a pure devotee executes some service through the agency of another person, he should not be criticized, for his activities are meant for the satisfaction of the Supreme Lord
- When he (Arjuna) was fully situated in the principles of bhagavata-dharma, culminating in complete surrender unto the will of the Supreme Lord, he changed his decision and agreed to fight for the satisfaction of the Lord
- When He pleases, being satisfied with the sincere attempt of devotional service depending completely on the mercy of the Lord, then He may be seen out of His own accord
- When one is bereft of all his possessions, he is certainly reduced in bodily luster. But although Bali Maharaja had lost everything, he was fixed in his determination to satisfy Vamanadeva, the Supreme Personality of Godhead
- When our desires to see, hear, touch, etc., are dovetailed for the satisfaction of the Supreme Personality of Godhead, they are on the level of the topmost perfection
- When such activities are performed and the results are offered to the Supreme Lord, they are called karmarpanam, duties performed for the satisfaction of the Lord. If there is any inebriety or fault, it is atoned for by this offering process
- When the Lord is satisfied, one can fulfill any desire, material or spiritual. Bhagavad-gita (BG 3.14) also says, yajnad bhavati parjanyah: by offering sacrifices to Lord Visnu, one can have sufficient rainfall
- When the Lord was satisfied by his penance and devotion, He revealed Himself from within with no external endeavor
- When the same activities are performed for the satisfaction of the Lord, the beneficial results are distributed to everyone, just as water poured on the root of a tree is distributed throughout the entire tree
- When the senses are utilized for one's own sense gratification, they entangle one in karma, but when they are used for the satisfaction of the Lord, they establish one in bhakti
- Whereas karmis are interested only in the personal satisfaction of their senses, devotees work for the satisfaction of the Supreme Lord
- Whether one acts as a brahmacari, grhastha, vanaprastha or sannyasi, he must act only for the satisfaction of the Supreme Personality of Godhead, Vasudeva-Krsna, the son of Vasudeva. This should be the principle for everyone's life
- While all the Pracetas were executing religious rituals and sacrificial ceremonies and thus worshiping the Supreme Personality of Godhead for His satisfaction, the great sage Narada described the transcendental qualities of Dhruva Maharaja
- Work done as a sacrifice for Visnu has to be performed, otherwise work binds one to this material world. Therefore, O son of Kunti, perform your prescribed duties for His satisfaction, & in that way you will always remain unattached and free from bondage
- Work done as a sacrifice for Visnu has to be performed, otherwise work binds one to this material world. Therefore, O son of Kunti, perform your prescribed duties for His satisfaction, & in that way you will always remain unattached & free from bondage
- Work done as a sacrifice for Visnu has to be performed, otherwise work binds one to this material world. Therefore, O son of Kunti, perform your prescribed duties for His satisfaction, and in that way you will always remain unattached & free from bondage
- Work performed simply for the satisfaction of the Supreme Lord, without any desire for material benefits, is called bhakti
- Wrong and simply bad association has tightly bound up the innocent populace in mean activities. But the learned man, the karma-yogi, can show society how to perform all these activities for the satisfaction of the Lord
Y
- Yajna means for the satisfaction of the Supreme Lord, whatever you do, you are not implicated with sinful activities. And bhunjate te tv agham papa ye pacanty atma-karanat
- Yajna means Lord Visnu, or sacrificial performances. All sacrificial performances also are meant for the satisfaction of Lord Visnu. BG 1972 purports
- Yajna means Lord Visnu, the Supreme Personality of Godhead, and sacrifice means working for the satisfaction of the Supreme Personality of Godhead
- Yajna means to sacrifice for the satisfaction of the Supreme Person. That is called yajna
- Yajna means Visnu, the Supreme Personality of Godhead. In Bhagavad-gita, karma is described as yajnartha. Yajnartha-karma means "work done only for the satisfaction of Visnu"