God's Transcendental Knowledge: Difference between revisions
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[[Category:Transcendental Knowledge]] | |||
[[Category:God - Umbrella Category|9]] | |||
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[[Category:God's Qualities - Umbrella Category]] | |||
[[Category:God's Qualities - Umbrella Category]] | |||
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Latest revision as of 15:02, 12 June 2020
Pages in category "God's Transcendental Knowledge"
The following 32 pages are in this category, out of 32 total.
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- Both the son and the father (Sukadeva Gosvami and Vyasadeva) were completely cognizant of transcendental knowledge in Brahman, and afterwards both of them became absorbed in the personal features of the Supreme Lord
- Brahma is undoubtedly the speaker of the Vedic knowledge, but actually he was inspired by the Lord to receive such transcendental knowledge, as it directly descends from the Lord
H
- He (God) is described there as sac-cid-ananda-vigraha, which means that He is the eternal form fully representing transcendental existence, knowledge and bliss. As such, He does not require a separate body or mind, as we do in material existence
- He (the Supreme Lord) is just like the sun, eternally luminous, but He is far, far beyond the darkness of this material world. His knowledge is transcendental. BG 1972 purports
- Herein lies the mystery of His transcendental knowledge. This mystery is transcendental love of Godhead, & one who is surcharged with such transcendental love of Godhead can without difficulty see the SPG in every atom & every movable or immovable object
I
- I offer my respectful obeisances unto Srila Vyasadeva, the incarnation of Vasudeva who compiled the Vedic scriptures. The pure devotees drink up the nectarean transcendental knowledge dropping from the lotuslike mouth of the Lord
- In Srimad-Bhagavatam it is stated that Krsna, the Absolute Truth, the Personality of Godhead, transmitted transcendental knowledge into the heart of Brahma. This, then, is one way knowledge is received - through the heart - CC Intro
- In the second chapter of Bhagavad-gita, the Personality of Godhead, Sri Krsna, advises as follows: Thus far I have explained to you (Arjuna) about transcendental knowledge. Now I shall explain to you about work with transcendental results
- It (Vedic knowledge) comes down from the Lord by disciplic succession, and this transcendental knowledge is distributed to the world by this descending process
O
- One cannot concentrate one's mind and energy upon the Supreme unless one is detached from the material world. Following detachment from the material world, one can actually attain transcendental knowledge of the Absolute Truth
- One who is engaged in devotional service to Krsna is understood to be already realized in the Brahman concept of life because transcendental knowledge of the Supreme Personality of Godhead includes knowledge of Brahman. This is confirmed in Bhagavad-gita
- Only unto one who has unflinching devotion to the Lord and to the spiritual master does transcendental knowledge become automatically revealed. Such relationship between the disciple and the spiritual master is eternal
- Out of the three, transcendental knowledge of the Personality of Godhead has special significance and is known as bhagavat-tattva-vijnana, specific knowledge of the Personality of Godhead
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- Prahlada said: My Lord, You kill all the enemies of the world in Your multifarious incarnations in the families of men, animals, demigods, rsis, aquatics and so on. Thus You illuminate the worlds with transcendental knowledge
- Pure devotees of the Lord are not very much concerned with philosophical speculation in regard to transcendental knowledge of the Lord. Nor is it possible to acquire complete knowledge of the Lord
S
- SB 7.9.38: My Lord, You kill all the enemies of the world in Your multifarious incarnations in the families of men, animals, demigods, rsis, aquatics and so on. Thus You illuminate the worlds with transcendental knowledge
- Stated in Brahma-samhita: "I worship the SPG, Govinda, who, by expansion of His internal potency of transcendental existence, knowledge & bliss, enjoys in His own & expanded forms. Simultaneously He enters into every atom of the creation"
T
- The devotees are submissive, and therefore the transcendental knowledge descends from the Personality of Godhead to Brahma and from Brahma to his sons and disciples in succession. This process is helped by the Supersoul within such devotees
- The incarnations of Rama and Dhanvantari displayed His fame, and Balarama, Mohini and Vamana exhibited the Lord's beauty. Dattatreya, Matsya, Kumara and Kapila exhibited His transcendental knowledge
- The Lord does not belong to the material mode of goodness, for He is above the position of material goodness. He belongs to the transcendental, eternal status of bliss and knowledge
- The Lord says that Brahma may take the answers as He explains them. This means that transcendental knowledge of the absolute Supreme Being can be known if it is made known by the Lord Himself
- The Lord's transcendental knowledge and potency always remain the same; they do not change, even when displayed in the material world
- The opulences of transcendental knowledge, strength, opulence, potency, beauty and renunciation are all identical with the Personality of Godhead
- The transcendental Supreme Lord is eternally the form of transcendental existence, knowledge, and bliss. The material energy works under His good will, and therefore He is never affected by the modes of material nature
- These four sanas (four Kumaras) were incarnations of the knowledge of the Supreme Lord, and as such they explained transcendental knowledge so explicitly that all the sages could at once assimilate this knowledge without the least difficulty
- This (atmarama) stage of full satisfaction is the proper situation for understanding the transcendental knowledge of the Personality of Godhead