Spiritual Soul: Difference between revisions
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Latest revision as of 21:39, 6 July 2017
"spiritual soul"|"spiritual soul's"|'spiritual souls"
Subcategories
This category has only the following subcategory.
G
Pages in category "Spiritual Soul"
The following 51 pages are in this category, out of 51 total.
A
- A self-realized person knows that he is not the body but a spiritual soul (aham brahmasmi). At the present moment practically everyone is unaware of this fact, but one who understands this has attained perfection and is therefore called siddha
- A woman is very beautiful, but as soon as the spirit soul is gone, if somebody says that, "You can take this woman at your house," nobody will like. Nobody will like, because the real thing is gone. It is false beauty
- As living spiritual souls, we are all originally Krsna conscious entities, but due to our association with matter from time immemorial, our consciousness is now adulterated by the material atmosphere
- As stated in the Katha Upanisad (2.18), living entities, as individual spiritual souls, can have neither birth nor death. All Vedic literature declares that the living entities are eternal
I
- I am a spiritual soul, but I have been given the opportunity to utilize a certain type of material body. Because I wanted it, Krsna is so kind that He has given it to me
- I am atma, a spiritual soul, and you are atma. We are all situated locally, you within your body and I within mine, but the Paramatma is situated everywhere. That is the difference between atma and Paramatma
- If by the evolutionary process of philosophical life one happens to reach the platform of intellectual life and understands that he is not this material body but a spiritual soul, he is situated in the vijnana-maya stage
- If one is expert and follows the acarya, he can understand that he is the spiritual soul living within the body
- In this world there is a difference between the material body and the spiritual soul, but in the spiritual world everything is spiritual and there are no such differences
- It is the duty of the state, duty of the father, duty of the teacher, duty of the spiritual master to give chance to the small children to develop in such a way that he becomes fully realized spiritual soul at the end
T
- The advocates of Visistadvaita-vada philosophy explain the Vedanta-sutra by saying that although the living entity has two kinds of bodies - subtle and gross - and although he thus lives in three bodily dimensions, he is nevertheless a spiritual soul
- The center of all the senses is the mind. And the mind is also controlled by intelligence. And when you go above the platform intelligence, then you come to the platform of spiritual soul or Krsna consciousness. That is your position
- The factual position of both the Supreme Personality of Godhead and the living entity is qualitatively one. The Supreme Lord is the Supreme Spirit, the Supersoul, and the living entity is the individual spiritual soul
- The father is the seed-giver. Similarly, as spiritual souls, we are part and parcel of the Supreme Lord, but we are put into this material world because we wanted to enjoy this material world
- The five elements, the senses, the demigods who control the senses, as well as the mind, which is agitated by the spirit soul - all these taken together comprise the body
- The life, or the spiritual soul, is compared herein (SB 7.13.29) to water, from which clumps of matter grow in the form of grass
- The living entity is a spiritual soul, and the material body is his encagement. This is the beginning of spiritual understanding
- The living entity is actually a spiritual soul who is part and parcel of God and has nothing to do with relationships in the world of duality. Therefore Narada Muni advised Citraketu not to lament for his so-called dead son
- The Lord's eight separated material energies, the three modes of material nature & the sixteen transformations (the eleven senses and the five gross material elements like earth and water) - within all these, the one spiritual soul exists as the observer
- The material body is just a covering of the spiritual soul. Mind and intelligence are the undercoverings, and the gross body of earth, water, air & so on is the overcoating of the soul
- The material body is just a covering of the spiritual soul. Mind and intelligence are the undercoverings, and the gross body of earth, water, air, etc., is the overcoating of the soul
- The material cause of the material elements absorbs the material body, and the spiritual soul assumes its original position
- The matter is qualitatively one, and the spiritual soul is qualitatively one with the Supreme
- The powerful Kardama Muni was the knower of everyone's heart, and he could grant whatever one desired. Knowing the spiritual soul, he regarded her as half of his body. Dividing himself into nine forms, he impregnated Devahuti with nine discharges of semen
- The spirit soul wants happiness in a different way, in society, in friendship and love. This is the real thing
- The spiritual soul has spiritual activities and spiritual desires, as described by Sri Caitanya Mahaprabhu: mama janmani janmanisvare bhavatad bhaktir ahaituki tvayi - CC Antya 20.29, Siksastaka 4
- There are so many departments of knowledge all over the world and many huge universities, but there is, unfortunately, no university or educational institution where the science of the spirit soul is instructed. BG 1972 purports
- They (the people) are trying to make this body, by so-called science, everlasting. That will never be possible. Your everlasting position is that you are spirit soul
- This (worshiping themselves as God) is also a type of God worship, for they can understand that they are not the material body but are actually spiritual soul; at least, such a sense is prominent. BG 1972 purports
- This method is applicable both in the stage of sadhana (spiritual practices executed while in the stage of bondage) and in the stage of sadhya (God realization), when one is a siddha-purusa, or a spiritually perfect soul
- This verse (of SB 10.1.43) gives a very good example by which to understand the different positions of the eternal spiritual soul in the material world and how the soul takes on different bodies
- To realize that aham brahmasmi is the first step of transcendental life. After one is in full knowledge that he is not this body, but is spiritual soul, he can effectually engage himself in the transcendental service of the Lord
U
- Unfortunately, however, we do not know this (if one has no birth he can also have no death). We are conducting scientific research, but we do not know that every living entity is a spiritual soul, with no birth and no death. This is our ignorance
- Unless one fully realizes that he is not the body but is a spiritual soul, there is no question of his becoming a hari-jana
W
- When any material object displays development, it must be understood that there is a spiritual soul within the manifestation. The gigantic universe has developed gradually, just as the body of a child develops
- When one comes to the Brahman platform, the platform of spiritual life, fully understanding that he is a spiritual soul, he is no longer affected by lamentation or hankering
- When one comes to the understanding that he is not this body but a spiritual soul, part and parcel of God, he knows that his spiritual senses should be engaged in the service of the supreme spiritual being. Thus one attains liberation - mukti
- When one thoroughly understands that he is not the material body but a spiritual soul, he is even humbler than a man of the lower castes, for he is spiritually elevated
- When the self-realized spiritual soul is engaged in service to the Lord, he is eternally imperceptible and inconceivable. Thus established in spiritual knowledge, he is completely freed from material bondage