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Latest revision as of 01:51, 26 June 2017
"path of" | "paths of"
- VedaBase query: "path of" or "paths of" not "path* of liberation" not "path* of self*
Subcategories Pages in category
This category has the following 25 subcategories, out of 25 total.
C
D
E
G
K
N
P
R
Pages in category "Path Of..."
The following 443 pages are in this category, out of 443 total.
1
- Path of... (BG)
- Path of... (CC)
- Path of... (Conversations)
- Path of... (Lectures, BG)
- Path of... (Lectures, Other)
- Path of... (Lectures, SB)
- Path of... (Letters)
- Path of... (Other Books)
- Path of... (SB cantos 1 - 2)
- Path of... (SB cantos 3 - 4)
- Path of... (SB cantos 5 - 6)
- Path of... (SB cantos 7 - 12)
2
- Lord Caitanya said that direct commentaries on the Upanisads and Vedanta-sutra are glorious, but that anyone who follows the indirect path of Sankaracarya's Sariraka-bhasya is certainly doomed
- Path of authority
- Path of the acaryas
- Path of the previous acaryas
- The path of spiritual life is stated in the Vedas to be like the edge of a sharpened razor
A
- A devotee is narayana-parayana, or vasudeva-parayana, which means that the path of Vasudeva, or the devotional path, is his life and soul
- A devotee never enters upon the path of karma, or elevation by fruitive activities. Narada Muni took compassion upon King Pracinabarhisat when he saw the King engaged in fruitive activity
- A living entity perpetually struggles hard to rid himself of the pangs of material existence, but the path of fruitive work leads him to either temporary happiness or temporary distress in material existence
- A person who mistakes this poison (the path of karma-kanda and the path of jnana-kanda) to be nectar and drinks it travels in different species of life
- Abhimanyu's widow, Uttara, should have followed the path of her husband, but because she was pregnant, and Maharaja Pariksit, a great devotee of the Lord, was lying in embryo, she was responsible for his protection
- According to the Koran, there are two ways of advancement - through increasing the propensity to enjoy, and through decreasing the propensity to enjoy. On the path of decreasing attachment (nivrtti-marga), the killing of animals is prohibited
- Adoption of devotional service for material gain is certainly an obstruction to the progressive path of renunciation
- Advancement of material knowledge for sense gratification, is the path of repeated birth and death. As he exists spiritually, the living entity has no birth or death. Birth and death apply to the outward covering of the spirit soul, the body
- After hearing of His mother's uncontaminated desire for transcendental realization, the Lord thanked her within Himself for her questions, and thus, His face smiling, He explained the path of the transcendentalists, who are interested in self-realization
- After seeing the cruel and merciless behavior of his son, Vena, King Anga punished him in different ways to reform him, but was unable to bring him to the path of gentleness. He thus became greatly aggrieved
- After the conversion of the Mayavadi sannyasis to the path of Caitanya Mahaprabhu, many scholars and inquisitive people visited the Lord at Benares
- After trying this process for many, many births & remaining unattached to material contamination, placing themselves continually in trance & executing many types of austerities, many mystic yogis were unable to find the end of the path of God realization
- Akrura continued, "I can thus understand that when a person becomes eligible to be delivered from the path of repeated birth, death, it is only by Your causeless mercy that he comes nearer to Your lotus feet & becomes attached to Your devotional service"
- Akrura continued, "Under the impression of false identification & false possession, everyone is transmigrating from one body to another on the path of fruitive activities & their reactions. My dear Lord, I am no exception among these conditioned souls"
- All different varieties of atmaramas (those who take pleasure in atma), especially those established on the path of self-realization, though freed from all kinds of material bondage, desire to render unalloyed devotional service unto the P of G
- All inauspicious matters are removed from the path of a progressive devotee. Meeting all the great sages at the time of death was certainly auspicious for Maharaja Pariksit, and thus he was blessed by the so-called curse of a brahmana's boy
- All six of these items (full energy, endurance, confidence, scheduled duties, pure in heart, and serving in association with devotees) will lead the devotee to the path of success
- All the unauthorized interpretations of the Gita by the class of mayayapahrta-jnana, outside the purview of the parampara system, are so many stumbling blocks in the path of spiritual understanding. BG 1972 purports
- Although Bali Maharaja was actually following the path of his grandfather (Prahlada Maharaja), because of his great humility he thought that he was not
- Although I am practically on the path of death, still I cannot forget about my publications. I wish that if I live or die you should take very serious care for my publications
- Although I was worshiped by those on the path of monism and initiated into self-realization through the yoga system, I have nonetheless been forcibly turned into a maidservant by some cunning boy who is always joking with the gopis
- Although the path of mystic yoga is one, the transcendental devotee is the greatest of all mystics, because he alone follows the path to its ultimate goal
- Although the sastras prescribe different methods for different men, the Supreme Personality of Godhead says that one ultimately must accept the path of devotional service as the assured path of spiritual advancement
- An ascetic is never disturbed by all kinds of sufferings, and that makes him strong and determined on the path of spiritual progress
- Anyone who has no teacher, no protector, simply trying himself, if he commits any mistake there is nobody protecting him. Therefore jnana-marga, the path of knowledge, is risky
- Anyone who takes care of his subordinate, he is guru. The first charge is that you should not become a guru unless you are completely in awareness how to save your dependent from the path of birth and death
- Arjuna agreed to satisfy the senses of the Lord, and thus he fought the Battle of Kuruksetra, as the Lord desired. The Vedas instruct us to get out of the existence of darkness and go forward on the path of light - tamasi ma jyotir gama
- As a man must follow great personalities like Brahma and Narada, a woman must follow the path of such ideal women as Sita, Mandodari and Draupadi. By staying chaste and faithful to her husband, a woman enriches herself with supernatural power
- As a monkey takes shelter of the branch of a banyan tree and thinks he is enjoying, the conditioned soul, not knowing the real interest of his life, takes shelter of the path of karma-kanda, fruitive activities
- As Brahman and Paramatma realization are imperfect realizations of the Absolute Truth, so the means of realizing Brahman and Paramatma, i.e., the paths of jnana and yoga, are also imperfect means of realizing the Absolute Truth
- As described in Ujjvala-nilamani: "The path of loving affairs is just like the movement of a snake. Amongst young lovers, there are two kinds of mentality - causeless and causal"
- As if harassed by an enemy in the form of lusty desires, Lord Siva followed the path of Lord Visnu, who acts very wonderfully and who had taken the form of Mohini
- As soon as one transgresses the laws of sastra, he immediately enters upon the path of destruction
- As stated in Srimad-Bhagavatam (SB 5.5.18), pita na sa syat: one should not become a father unless one is able to protect his child from mrtyu, the path of birth and death. But where is there education about this
- As stated in the Caitanya-caritamrta, guru-krsna-prasade: by the mercy of the spiritual master and Krsna, one attains the path of salvation, devotional service
- Association for sense gratification is certainly the path of bondage. But the same type of association, performed with a saintly person, leads to the path of liberation, even if performed without knowledge
- At that time the people in general will fall systematically from the path of a progressive civilization in respect to the qualitative engagements of the castes and the orders of society and the Vedic injunctions
- At the present moment human civilization is too much attached to economic development and sense gratification and is therefore nearing the path of ruination
- Attachment for household paraphernalia and for Lord Krsna go poorly together. One attachment is the path of darkness, and the other attachment is the path of light
- Attraction and repulsion for sense objects are felt by embodied beings, but one should not fall under the control of senses and sense objects because they are stumbling blocks on the path of self-realization. BG 3.34 - 1972
B
- Balarama had three wives and nine sons. The youngest son of his first wife was known as Madhusudana Gosvami. He took the title Bhattacarya and accepted the path of the smarta or Mayavada philosophy
- Bali Maharaja is a great authority in devotional service because he sacrificed everything to please the Lord and relinquished the connection of his so-called spiritual master who obstructed him on the path of risking everything for the service of the Lord
- Because knowledge is taken away by illusion, the universities are simply presenting impediments on the path of God consciousness
- Besides these out-and-out impersonalists, there is a certain group of devotees that has deviated from the path of pure devotion and fallen prey to pretension
- Bhakti is the path that is appropriate, not the paths of karma-kanda and jnana-kanda
- Both Lord Buddha and Acarya Sankara paved the path of theism, and Vaisnava acaryas, specifically Lord Sri Caitanya Mahaprabhu, led the people on the path towards a realization of going back to Godhead
- Brahma said, "O Lord, a devotee who abandons the path of empiric philosophical speculation aimed at merging in the existence of the Supreme and engages himself in hearing Your glories, can conquer Your sympathy and mercy even though You are unconquerable"
- Brahmanas and Vaisnavas who are strictly following the path of spiritual advancement are always fortunate. The question was asked by Prthu Maharaja for his own sake, since he was in the position of a grhastha and in charge of the royal authority
- By blaspheming the principles of the Vedas, which are the pure and supreme path of the saintly persons, certainly you followers of Bhutapati, Lord Siva, will descend to the standard of atheism without a doubt
- By discussing spiritual knowledge one can conquer lamentation and illusion, by serving a great devotee one can become prideless, by keeping silent one can avoid obstacles on the path of mystic yoga, by stopping sense gratification one can conquer envy
- By following the paths of speculative philosophical knowledge, fruitive activity or mystic yoga to control the senses, one cannot satisfy Krsna, the Supreme Lord. Unalloyed devotional love for Krsna is the only cause for the Lord's satisfaction
- By reestablishing relationship with God, even the most forgotten soul is roused up to the sense of spiritual life, and thus being initiated by the bhakti-vedantas, the people in general gradually progress on the path of transcendental realization
- By studying the six philosophical theories, one cannot reach the Absolute Truth. It is therefore our duty to follow the path of the mahajanas, the authorities. Whatever they say should be accepted as the supreme truth
- By such endeavor even the most forgotten soul is roused up to the sense of spiritual life, & thus being initiated by the bhaktivedantas the people in general gradually progress on the path of transcendental realization
- By the grace of the Supreme Lord, Arjuna has understood that the Supreme Truth is Krsna and that He is the perfect one. One should therefore follow the path of Arjuna. He received the authority of Bhagavad-gita. BG 1972 purports
- By the mercy of Advaita Acarya, the devotees who strictly followed the path of Caitanya Mahaprabhu attained the shelter of Lord Caitanya's lotus feet without difficulty
C
- Caitanya recited a verse from SB which was delivered by Narada to indicate the path of bhagavata cultivation. Narada Muni pointed out that the four divisions of human society, as well as the 4 orders of life, are born out of the gigantic form of the Lord
- Caitanya said that direct commentaries on the Upanisads and Vedanta-sutra are glorious, but that anyone who follows the indirect path of Sankaracarya's Sariraka-bhasya is certainly doomed
D
- Daksa said: Narada Muni, you wear the dress of a saintly person, but you are not actually a saint. Indeed, although I am now in grhastha life, I am a saintly person. By showing my sons the path of renunciation, you have done me an abominable injustice
- Deity worship will help you in the path of bhagavat-marga, and the bhagavat-marga will help you in the pancaratrika-vidhi. So combine together; make progress
- Devahuti requests her glorious son, Kapila Muni, to explain about this continued journey to impress upon the conditioned souls that they are undergoing a path of degradation by not understanding the path of bhakti-yoga, devotional service
- Devapi later took to the path of mystic yoga to control his mind and senses and went to the village named Kalapagrama, where he is still living
- Devotees who worship Krsna in opulence cannot understand the parental devotional feelings of the residents of Mathura and Vrndavana, who follow the path of spontaneous love
- Dharma means, religion means, to accept the path of apavarga. It is not a religious sentiment. Therefore dharma is defined, dharmam tu saksad bhagavat-pranitam
- Don't make much progress on the path of nonpermanent things. - This is Vedic injunction. Asato ma sad gamah. Tamasi ma jyotir gamah - Don't keep yourself in darkness. Make progress towards the light
- Dry philosophical speculation is a subtle sense enjoyment of the mind. Sense enjoyment leads one to the path of darkness. Those who are self-controlled can make progress on the path of liberation from the conditional life of material existence
- Due to continuing on the path of danger from time immemorial and not associating with saintly persons, the conditioned soul, under illusion, wants to enjoy this material world
- Due to monetary transactions, relationships become very strained and end in enmity. Sometimes the husband and wife walk on the path of material progress, and to maintain their relationship they work very hard
- Due to neglecting the lotus feet of the Lord, these yogis (the followers of the Patanjali system) again fall down into the material existence (patanty adhah). Consequently this path of yoga is more abominable than the impersonalists’ path
E
- Especially for householder devotees who are opulent in material possessions, the path of Deity worship is strongly recommended
- Especially for the householder devotees, the path of Deity worship is strongly recommended
- Even born in a Brahmin family, a woman is taken as woman, not as Brahmin. But Krsna says - Never mind. Even if she is woman, even she is sudra, even she is vaisya, or any other. If anyone is bona-fidely made KC, so his way is open to the path of Vaikuntha
- Even if one is in the material mode of passion, to create something in the world he has to take shelter of the Supreme for the necessary energy. That is the path of the successful termination of any attempt
- Even if one wanders for many millions of years, from the time of creation until the time of annihilation, one cannot get free from the path of material existence unless one receives shelter at the lotus feet of a pure devotee
- Even if transcendentalists slip away from the path of progress in some way or other, they are again given chances for making progress
- Even if we do a little on the path of bhakti, it goes to our account. For instance, if we deposit only two dollars in a savings bank, it is kept in our account, and it will increase with interest
- Even in the beginning, because they (prakrta-sahajiyas) are chanting the holy names of nitai-gaura, their swift advancement on the path of love of Godhead is very prominently visible
- Even those who are on the path of salvation desire to become one with the Absolute Truth and desire to commit spiritual suicide for sense gratification. But the Bhagavatam says that one should not live for sense gratification
- Every living being is eternal, unborn and still he has accepted the path of birth, death, old age and disease
F
- Factually, the mystic path is uniform and one. It is something like a series of stepping-stones to the highest goal. By accepting this path of mysticism, one becomes a pilgrim toward spiritual perfection
- Faith may be wrong, belief may be wrong. That perfect knowledge can be received from the perfect source. So God is perfect. God is perfect. And one who follows the path of God, he is also perfect
- Flies cannot follow the path of Garuda, and to date none of the great kings and victorious leaders could follow this path of devotional service, not even mentally
- Following any of the above-mentioned 3 methods (the path of knowledge, the practice of the eightfold system or by bhakti-yoga), one is sure to reach the supreme goal sooner or later. This was asserted by God in the 2nd Chapter (of BG). BG 1972 purports
- Foolish persons accept the difficult path of karma-kanda for the sake of sense enjoyment, and those who are too much attached to sense enjoyment are called mudhas. It is very difficult for a mudha to understand the ultimate goal of life
- For one who is fully engaged in My devotional service, whose mind is fixed on Me in bhakti-yoga, the path of speculative knowledge and dry renunciation is not very beneficial
- From the Bhagavad-gita we understand that even a person who is not up to the standard of pious activities but who is absolutely engaged in devotional service is to be considered well situated on the path of spiritual perfection
H
- Having accepted him (Narada Muni) as their (the Haryasvas) spiritual master, they circumambulated that great sage and followed the path by which one never returns to this world
- He (a Devotee of God) should make friendship with other devotees so that by discussing among themselves, they may elevate one another on the path of spiritual understanding. This is called ista-gosthi
- He (A living being) must always know himself to be transcendental to the bodily identity. This is the path of knowledge, and complete knowledge fixes the living being in the orbit of spiritual activities
- He (Advaita Acarya) began to explain the path of philosophical speculation in the midst of some unfortunate Mayavadis, and when Lord Caitanya Mahaprabhu heard about this, He immediately went there and in a very angry mood began to beat Advaita Acarya
- He (Srila Narottama Dasa Thakura) says that persons following the paths of karma-kanda and jnana-kanda (fruitive activities and speculative thinking) are missing the opportunities for human birth and gliding down into the cycle of birth and death
- He spoke to His mother about self-realization, by which, in that very lifetime, she became fully cleansed of the mud of the material modes and thereby achieved liberation, the path of Kapila
- He wore armor and was decorated with bows and arrows, and he was very beautiful. While following the animals and killing them, he reached the northern part of the forest
- Herein (SB 2.7.43-45) Brahmaji, the greatest of all material living beings, acknowledges this truth (God is knowable only to surrendered souls) . Therefore, the fruitless spoiling of energy by pursuing the path of experimental knowledge must be given up
- Hindrances on the path of sense satisfaction cause material distress, but one cannot compare that with spiritual separation
- Householders cannot undergo strict disciplinary activities of austerity, therefore for every householder the path of Arcana Siddhi is very much recommended
- However ignorant one may be regarding the path of good fortune and the path down to the darkest region of ignorance, everyone is aware of the influence of eternal time, which devours all the effects of our material activities
- Human reason fails to understand how by serving the devotee Bhagavata or the book one gets gradual promotion on the path of devotion. But actually these are facts explained by Srila Naradadeva, who happened to be a maidservant's son in his previous life
I
- I (Brahma) worship the primeval Lord, Govinda. Ganesa always holds His lotus feet upon the pair of tumuli protruding from his elephant head in order to obtain power for his function of destroying all obstacles on the path of progress in the three worlds
- I am known as a grhavrata because these yajnas are called vratas (vows). Unfortunately, you have given me great displeasure by misguiding my sons, for no reason, to the path of renunciation. This can be tolerated once
- I am very sorry that Subala das has assumed such air of importance. We should always remember that we are on the path of perfection, but we are not perfect
- I have studied the path of understanding self-knowledge from my spiritual master, the Personality of Godhead, and thus after circumambulating Him I have come to this place, very much aggrieved due to separation
- I shall continually recite Vedanta philosophy before Caitanya Mahaprabhu so that He may remain fixed in His renunciation and thus enter upon the path of monism
- If a person is not in Krsna consciousness and is bereft of spiritual power, he cannot protect his wife from the path of repeated birth and death. Consequently such a person cannot be accepted as a husband
- If a young man immediately adopts the path of the renounced order in accordance with the instructions of Narada or a member of his disciplic succession, his parents become very angry
- If I advance, my friend becomes envious. So karma-marga is the path of enviousness. Therefore Srimad-Bhagavata says paramo nirmatsaranam (SB 1.1.2). The Bhagavata is meant for persons who are absolutely free from enviousness
- If it were not due to his past fruitive activity, how could he (Bharata) have been attracted to the deer after giving up the association of his own son and family, considering them stumbling blocks on the path of spiritual life?
- If one associates with a saintly person, a devotee, one's path of liberation becomes clear. But if one associates with a woman or with a person who is too much addicted to a woman, his path of bondage becomes completely clear
- If one can beget children who will be devotees and be taught to turn aside from the path of birth and death (mrtyu-samsara-vartmani (BG 9.3)), there is no need of birth control. Rather, one should be encouraged to beget children
- If one does not take to the path of disciplic succession, it is not possible for one to understand the Supreme Personality of Godhead
- If one follows the path of philosophical speculation, the Absolute Truth manifests Himself as impersonal Brahman, and if one follows the path of mystic yoga, He manifests Himself as the Supersoul
- If one is infected by rajo-guna and tamo-guna, he may remain in this world or go down to the animal kingdom. But all of these situations are hindrances on the path of spiritual salvation
- If one worships the Lord on the path of spontaneous love and goes to Vrndavana, he receives the shelter of Vrajendra-nandana, the son of Nanda Maharaja
- If performed under proper guidance, that (different devotional activities of hearing and chanting) is the surest path of progress, even for the disturbed mind
- If someone is ignorant and addicted to the path of samsara, how can one who is actually learned, merciful and advanced in spiritual knowledge engage him in fruitive activity and thus further entangle him in material existence?
- If such persons (demoniac persons) are fortunate enough to be guided by a spiritual master who can direct them to the path of Vedic wisdom, they can get out of this entanglement and ultimately achieve the supreme goal. BG 1972 purports
- If the authorities or the leaders of society do not give special respect to the brahmanas and Vaisnavas and do not offer them not only sweet words but all facilities, then the path of progress will be lost to human civilization
- If the authorities or the leaders of society do not give special respect to the brahmanas then the path of progress will be lost to human civilization. The Lord personally wanted to teach this, and therefore He offered so much praise to the Kumaras
- If the money is given in charity to a learned & fully qualified brahmana, the money is returned a hundred & a thousand times, if the money is given to a veda-paraga (one who has realized the path of the Vedas) it is returned by unlimited multiplication
- If we at all expect success in the yoga system, we cannot allow our unbridled senses to take us down the paths of sense objects; therefore guidelines are set up. Lord Sri Krsna is advising that the mind can be controlled through regulation
- If we want to learn about Krsna, then we have to follow the path of mahajanas, great personalities
- If you do not follow any bona fide sampradaya, then your path of spiritual advancement will be baffled. You will simply waste your time
- If, therefore, the living entity again associates with the path of unrighteousness, influenced by sensually minded people engaged in the pursuit of sexual enjoyment and the gratification of the palate, he again goes to hell as before
- Imitating the behavior of Sumati, they (Jains) claim to be the descendants of Rsabhadeva. Those who are Vaisnavas carefully avoid their company because they are ignorant of the path of the Vedas
- In all actions, the experienced guide, the spiritual master, who is the manifested mercy of the Lord, should always be consulted, and the path of progress will be assured
- In Bhagavad-gita, Thirteenth Chapter, it is clearly stated that one should execute devotional service and advance on the path of spiritual knowledge by accepting the acarya
- In devotional service to the Lord, the path of bhakti, there is practically no chance of incurring sinful reactions
- In each of these processes (the path of knowledge, the practice of the eightfold system or by bhakti-yoga) one has to realize the constitutional position of the living entity, his relationship with God. BG 1972 purports
- In order to be free from all family encumbrances and devote oneself cent percent in the devotional service of Lord Krsna, this system is always recommended for everyone because it is the path of authority
- In order to wear a gold or diamond nose pin or earring, one has to pierce the ear or nose. Such pain endured for the sake of sense gratification is endured on the path of karma-kanda, the path of fruitive activity
- In the Bhagavad-gita (BG 9.27-28) the remedy is suggested that such actions and reactions of the path of work can be checked only when work is done on behalf of the Supreme Lord
- In the body of a deer, Bharata Maharaja began to lament: What misfortune! I have fallen from the path of the self-realized. I gave up my real sons, wife and home to advance in spiritual life, and I took shelter in a solitary holy place in the forest
- In the material world, even by attaining the topmost planet (Brahmaloka), one cannot get rid of the conditions of repeated birth and death, but still we do not accept the path of attaining perfection
- In the material world, such activities (the path of knowledge, mystic yoga and renunciation) end in material enjoyment or merging into the effulgence of the Supreme. They have nothing to do with the eternal loving service of the Lord
- In the Vedas also we learn: tam eva viditvatimrtyum eti: "One can overcome the path of birth and death only by understanding the Supreme Personality of Godhead, Krsna." BG 1972 purports
- In these meetings of the Vaisnavas, Advaita Acarya used to recite the Bhagavad-gita and Srimad-Bhagavatam, decrying the paths of philosophical speculation and fruitive activity and establishing the superexcellence of devotional service
- In this verse (SB 4.25.39) the woman is advocating pravrtti-marga only and is discouraging the path of nivrtti-marga
- In this way he becomes entangled and forgets his separation from the Supreme Personality of Godhead since time immemorial. Thus he traverses the dangerous path of material existence, and on this path he is not at all happy
- In three out of the four millenniums (namely Satya-yuga, Treta-yuga and Dvapara-yuga) people had the honor to be able to understand transcendence through the path of disciplic succession
- Indeed, he (the conditioned soul) commits abominable acts that cause him to suffer both in this life and in the next. Consequently illicit sex must be stopped by those who are spiritually inclined or who are on the path of spiritual realization
- Indirect instruction is quickly understandable for a common man. Factually the path of bhakti-yoga is the path of hearing directly about the pastimes of the Supreme Personality of Godhead
- It (raja-vidya) is the knowledge of light, and darkness has been separated from it. If one follows this path of knowledge, he will personally understand how far he has progressed down the path of perfection - pratyaksavagamam dharmyam
- It appears that by following path of jnana-yoga, or empiric philosophical speculation, one reaches the impersonal Brahman, whereas by executing devotional service in Krsna consciousness one enriches his faith in and devotion to the Personality of Godhead
- It appears that you have been poisoned by some rascals. Such rascals cannot do anything to push on the mission of Lord Caitanya but can put hindrances in the path of spreading KC all over the world. I am very sorry that you have fallen a victim
- It is advised that an intelligent person associate with the great sages and saints who are on the path of salvation
- It is clearly stated here (in SB 3.25.19) that unless one is fully engaged in the devotional service of the Supreme Personality of Godhead one cannot have easy approach to the path of brahma-siddhi
- It is said in Srimad-Bhagavatam that if one gets an opportunity to serve a great soul - a mahatma - his path to liberation is open. However, those who are attached to materialistic persons are on the path of darkness
- It is the verdict of all sastras and great personalities that service to a pure devotee is the path of liberation. By contrast, association with materialistic people who are attached to material enjoyment and women is the path of darkness
- It is your responsibility to always exhibit a Krsna conscious example. You should always be thinking how to spread Krsna consciousness to the African people. This is our mission - to save suffering humanity from the path of repeated birth and death
- It should be concluded, therefore, that the path of Acyutananda is the essence of spiritual life. Those who did not follow this path simply scattered
- It so happens sometimes that one surrenders himself unto the service of the Lord by some temporary sentiment, and in the long run, due to so many other reasons, he falls down from the path of service by undesirable association
- It was a source of great wonder that Priyavrata Maharaja, who had followed the path of renunciation, had now accepted the path of enjoyment
K
- Kapiladeva explains that once one takes to the path of bhakti-yoga, one never actually falls down
- King Nimi said, I am just trying to find the path of well-being for all living entities. A moment of association with holy men is the most valuable thing in life, for that moment opens the path of advancement in spiritual life
- Krsna and the citizens of Dvaraka then found in the forest a great tunnel, said to be the path to Rksa's house. Krsna knew that the inhabitants of Dvaraka would be afraid to enter the tunnel
- Krsna continued, "Whatever mistakes you (Rukmini) may have made may be forgotten. You may chalk out your own lucrative path of life. Usually a person does not establish a marital relationship with a person who is either higher or lower than his position"
- Krsna is known as anapavarga-virya, for He shows the path to the spiritual world
- Krsna says in the Bhagavad-gita, "All are pursuing the path of realizing Me, but those who have adopted courses without any bhakti find their endeavor very troublesome." Krsna cannot be understood unless one comes to the point of bhakti
- Krsna says that out of many thousands of people, one may try to make perfection of this life; and out of many millions of such persons on the path of perfection, only one may understand Krsna
- Krsna says, "All are pursuing the path of realizing Me, but those who have adopted courses without any bhakti find their endeavor very troublesome." Krsna cannot be understood unless one comes to the point of bhakti
L
- Leaders who have fallen into ignorance and who mislead people by directing them to the path of destruction (as described in the previous verse - SB 6.7.13) are, in effect, boarding a stone boat, and so too are those who blindly follow them
- Learned scholars and transcendentalists therefore condemn the materialistic path of fruitive activity because it is the original source and breeding ground of material miseries, both in this life and in the next
- Less intelligent men of the age of Kali, who had no faith in God, followed Lord Buddha's principle, and for the time being they were trained in moral discipline and nonviolence, the preliminary steps for proceeding further on the path of God realization
- Let us therefore worship the holy feet of these two Lords. Thus one can be rid of all difficulties on the path of self-realization
- Lord Brahma, thus being surcharged with the mode of passion, became inclined to create, and after seeing the five causes of creation indicated by the Personality of Godhead, he began to offer his respectful prayers on the path of the creative mentality
- Lord Caitanya does not pursue the paths of karma-yoga or jnana-yoga or hatha-yoga but begins at the end of material existence, at the point where one gives up all material attachment
- Lord Caitanya's teachings begin from the point of surrender to Krsna. He does not pursue the paths of karma-yoga or jnana-yoga or hatha-yoga but begins at the end of material existence, at the point where one gives up all material attachment - CC Intro
- Lord Krsna further says that when these questions arise, gradually one comes to God. Those who have awakened to these questions are said to lie on the path of perfection
- Lord Krsna thought: "By hearing about the pure love of the residents of Vraja, devotees will worship Me on the path of spontaneous love, abandoning all rituals of religiosity and fruitive activity”
- Lord Sri Krsna, thus thinking to Himself, established Maharaja Yudhisthira in the position of supreme control of the world in order to show the ideal of administration on the path of piety
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- Maharaja Pariksit said that only the animal-killer cannot relish the transcendental message of the Supreme Lord. Therefore if people are to be educated to the path of Godhead, they must be taught first and foremost to stop the process of animal-killing
- Maharaja Rsabha, the son of King Nabhi and Merudevi, was an incarnation of the Lord, and He instructed His sons to follow the path of perfection by tapasya, which sanctifies one's existence and enables one to attain the stage of spiritual happiness
- Maharaja Vena went astray from the path of righteousness, and the brahmanas chastised him by the thunderbolt curse. By this King Vena was burnt with his good deeds and opulence and was en route to hell
- Maharaja Yudhisthira is advised by Narada not to worry about his uncles' suffering for want of food, for they could live on vegetables available in the jungles as prasada of the Supreme Lord and thus realize the path of salvation
- Materialist person perform all pious activities or devotional activities for some material gain, and as soon as there is any hindrance in the path of material gain, they at once become demon
- Materialist person perform all pious activities or devotional activities for some material gain, and as soon as there is any hindrance in the path of material gain, they at once become demon. Therefore bhakti means without any material desire
- My (Kapiladeva's) dear respectful mother (Devahuti), I have already described the path of understanding the Absolute Truth, by which one can come to understand the real truth of matter and spirit and their relationship
- My dear King Rahugana, you are also a victim of the external energy, being situated on the path of attraction to material pleasure. So that you may become an equal friend to all living entities
- My dear King, the merchant on the forest path of the material world, his intelligence victimized by home, wealth, relatives and so forth, runs from one place to another in search of success
- My dear King, your face appears to be withering up, and you look like you have been thinking of something for a very long time. Why is that? Have you been hampered in following your path of religious rites, economic development and sense gratification?
- My dear Lord Krsna, where is that woman within the three worlds who would not be captivated by the rhythms of the sweet songs coming from Your wonderful flute? Who would not fall down from the path of chastity in this way
- My dear mother, O daughter of the King, now I shall explain to you the system of yoga, the object of which is to concentrate the mind. By practicing this system one can become joyful and progressively advance towards the path of the Absolute Truth
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- Narada is the representation of the devotional path of opulence
- Narottama dasa Thakura compares the paths of karma-kanda and jnana-kanda to pots of poison
- Narottama dasa Thakura therefore says, karma-kanda, jnana-kanda, kevala visera bhanda. Thus Narottama dasa Thakura compares the paths of karma-kanda and jnana-kanda to pots of poison. Liquor and poison are in the same category
- Nivrtti-marga is the path of negating sense enjoyment, and pravrtti-marga is the path by which the living entities are given a chance to enjoy and at the same time are directed in such a way that they can go back home, back to Godhead
- No one should become a spiritual master - nor a relative, father, mother, worshipable Deity or husband - if he cannot help a person escape the imminent path of death - SB 5.5.18
- Nor do they (pure devotees of God) concern themselves with many obscure speculative theories, which are in actuality so many stumbling blocks on the path of transcendental understanding
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- O descendant of Bharata (Arjuna), better you continue to perform work like an attached materialist who is not conversant with transcendental knowledge, so that you can recruit men to the path of karma-yoga, or work with transcendental results
- O King Pariksit, when Amsuman had glorified the Lord in this way, the great sage Kapila, the powerful incarnation of Visnu, being very merciful to him, explained to him the path of knowledge
- O Lord (Visnu), Your transcendental name and form are not ascertained by those who merely speculate on the path of imagination. Your name, form and attributes can be ascertained only through devotional service - SB 10.2.36
- O mighty-armed Krsna, does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere? BG 6.38 - 1972
- On the forest path of material existence, sometimes a person is without wealth and due to this does not have a proper home, bed or sitting place, nor proper family enjoyment
- On the forest path of material life, first a person is bereft of his father and mother, and after their death he becomes attached to his newly born children. In this way he wanders on the path of material progress and is eventually embarrassed
- On the other side Balarama and Krsna, along with Their friends, could not find their animals, and they became very much aggrieved. They began to trace the cows by following their footprints, as well as the path of eaten grass
- On the path of birth and death we take our birth, remain for some time, enjoy or suffer, then again give up this body and enter into the womb of a mother, either human being or animal, then prepare another body to come out and begin our work again
- On the path of bondage, one eternally undergoes the repetition of birth and death. One who desires liberation from such bondage should join the ISKCON and thus take advantage of the opportunity to hear Srimad-Bhagavatam from devotees
- On the path of fruitive work one certainly commits sinful activities, and therefore according to the considerations of karma-kanda, different types of atonement are recommended
- On the path of material activities, there is regulation for killing cows. If such killing is done under the guidance of scripture, there is no sin
- One cannot imagine something about God or His form. Such imagination is not accepted by those who are serious about enlightenment. Here (in CC Adi 3.111) Brahma says that one can know Krsna through the path of properly understanding the Vedic texts
- One great commentator explained that desire for liberation is the most obstructive stumbling block on the path of God realization
- One is prone to commit sinful activities even after atonement, which is therefore very inadequate for purification. On the path of speculative knowledge one becomes free from sinful life by understanding things as they are
- One must be free from lust, avarice, anger, dreaming, etc., to actually attain the path of salvation
- One must follow the path of the mahajanas. The mahajanas are those who have taken to the path of devotional service
- One of them (methods for controlling the senses) is the process of jnana, the path of philosophical understanding of the Supreme - Brahma, Paramatma & Bhagavan. The other is that of direct engagement in the transcendental loving devotional service of God
- One should at once engage himself in the transcendental loving service of the Lord by the different devotional activities of hearing, chanting, etc. If performed under proper guidance, that is the surest path of progress, even for the disturbed mind
- One should not be at all attracted by such mystic power, but should attain progressive realization on the path of understanding the Supreme Personality of Godhead. This is also confirmed in Bhagavad-gita
- One should not indulge in the unauthorized act of twisting the meaning and thereby putting himself on the dangerous path of offense
- One should not take up this troublesome path of self-realization (understanding impersonal feature of the Supreme) because there is uncertainty in the ultimate result. BG 1972 purports
- One who cannot deliver his dependent from the path of birth and death should never become a spiritual master, a relative, a father or mother, or a worshipable demigod, nor should such a person become a husband
- One who cannot deliver his dependents from the path of repeated birth and death should never become a spiritual master, a father, a husband, a mother or a worshipable demigod
- One who does not give charity according to the customs or injunctions of the scriptures and one who does not accept charity in that way are considered to be in the mode of ignorance. Such persons follow the path of the foolish
- One who does not give charity according to the injunctions of the scriptures and one who does not accept charity in that way are considered to be in the mode of ignorance. Such persons follow the path of the foolish. Surely they must lament at the end
- One who follows the path of Ravana is condemned in two ways: his body is fit to be eaten by dogs and vultures, and the soul goes to hell
- One who follows the path of the acaryas knows things as they are. Such a person can know Krsna as He is, at least to some extent
- One who has completely surpassed the resultant activities of the impious path of life (this is possible only when one engages exclusively in pious activities) can understand his eternal relationship with the Supreme Personality of Godhead
- One who is completely free from all material desires, being situated in the self, need not traverse the path of repeated birth and death
- One who is on the path of (material) progress, trying to improve himself with respectable parentage, great opulence, high education and bodily beauty, cannot approach You with sincere feeling
- One who knows that the position reached by means of renunciation can also be attained by works in devotional service and who therefore sees that the path of works and the path of renunciation are one, sees things as they are. BG 5.5 - 1972
- Others may practice different patterns of yoga, and we can understand that everyone is trying to pass on the path of yoga, but bhakti yoga is the ultimate goal
- Our request is that you all young men who have taken to this path of Vaisnavism, and there is very good chance to preach this cult in your country, so even if you are not very much successful in other countries, in your country you'll be very successful
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- Path of loving service
- Pavarga and its component letters pa, pha, ba, bha, and ma indicate hard labor (parisrama), foam at the mouth (phena), frustration (vyartha), fear (bhaya), and death (mrtyu). This is called pavarga, the path of material tribulation
- People accept religion to become materially opulent. And why should one be materially opulent? For sense gratification. Thus people prefer these three margas, the three paths of materialistic life
- Persons acting in Krsna consciousness are never entirely deviated from the path of understanding the Supreme Personality of Godhead. BG 1972 purports
- Please also describe the expansions of different sacrifices and the paths of mystic powers, analytical study of knowledge, and devotional service, all with their respective regulations
- Prajapati Daksa wanted to prove that he had been most tolerant in not having said anything when Narada Muni, for no reason, induced his ten thousand innocent sons to adopt the path of renunciation
- Prime state of ecstasy annihilated all other formalities and social conventions, and thus they (queens) escaped all stumbling blocks on the path of meeting the Lord. And that is the perfect stage of meeting the Lord of the soul, Sri Krsna
- Priyavrata Maharaja had taken a vow of renunciation, but accepting a wife and begetting children have nothing to do with the path of renunciation; these are activities on the path of enjoyment
- Purvacitti opened for Cupid, who bears an arrow of flowers, a path of aural reception into the minds of men
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- Ramananda raya cited verse from SB 10.14.3: If one cultivates his spiritual life by following these principles and keeping himself on the honest path in life, then although Your Lordship is never conquered, You become conquered by such a process
- Rukmini continued, "Actually, I followed all these great souls. I followed the path of these great beggars and decided to surrender my life unto Your (Krsna's) lotus feet"
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- Samsrti means the continued journey on the path of birth and death towards the darkest region of material existence
- Sarvabhauma Bhattacarya perfectly knows the six philosophical theses. He is therefore the spiritual master of the entire world in teaching the six paths of philosophy. He is the best of devotees
- Satam gatih, the path of the eternal, is very interesting to persons who are after liberation, and His Lordship Kapila began to speak about that path
- Self-control means that one should not accept anything which is detrimental to spiritual progress. One should become accustomed to this and reject anything which is against the path of spiritual progress. This is real renunciation. BG 1972 purports
- Self-realization is sought by the path of knowledge, the practice of the eightfold system or by bhakti-yoga. BG 1972 purports
- Simply hearing submissively will free one's heart from all the faults of ignorance, and thus one will achieve deep love for Krsna. This is the path of peace
- Since the path of perfection is very difficult to understand, the sastras recommend that we follow the mahajanas, who are thus described in Srimad-Bhagavatam - 6.3.20
- Since this King will always remain on the path of piety, he will be neutral to both his son and the son of his enemy. If the son of his enemy is not punishable, he will not punish him, but if his own son is punishable, he will immediately punish him
- Siva has spoiled the name and fame of the governors of the universe and has polluted the path of gentle manners. Because he is shameless, he does not know how to act
- Social customs, scriptural injunctions, bodily demands, fruitive action, shyness, patience, bodily pleasures, self-gratification and the path of varnasrama-dharma, which is difficult to give up - the gopis have forsaken all these
- Social freedom of man and woman, especially among the younger section, is certainly a great stumbling block on the path of spiritual progress
- Sometimes a neophyte devotee does not keep the rules and regulations. Sometimes he yields to intoxication or is trapped by some feminine attractions. These are impediments on the path of yoga perfection
- Sometimes so-called spiritualists seeking a spiritual life come to associate with Krsna conscious devotees, but they cannot execute the regulative principles or follow the path of spiritual life
- Sometimes the unintelligent put hindrances in the path of chanting this maha-mantra, but one who is situated on the platform of love of Godhead chants the holy name loudly for all concerned. As a result, everyone becomes initiated in the chanting
- Spiritual realization is obtained by tapasya, or undergoing voluntarily the path of penance and abstinence from material pleasure
- Sri Caitanya Mahaprabhu (instructed): yare dekha, tare kaha 'krsna'-upadesa (CC Madhya 7.128). In other words, one is advised not to accept a guru who does not follow the path of instruction given by Lord Krsna
- Sri Caitanya Mahaprabhu is the fully independent Personality of Godhead and makes everyone dance as He likes. Leaving His company, therefore, all the devotees returned to their homes in different parts of the country
- Sri Narada informs foolish fruitive workers how to realize the reality of happiness. He gives direction to the diseased men of the world how one's present engagement can lead one to the path of spiritual emancipation
- Sri Narada Muni personally experienced that the most feasible and practical way to open the path of salvation or get relief from all miseries of life is to hear submissively the transcendental activities of the Lord from the right and bona fide sources
- Sri Narottama dasa Thakura has sung, karma-kanda, jnana-kanda, kevala visera bhanda: The path of karma-kanda (fruitive activities) and the path of jnana-kanda (speculation) are just like strong pots of poison
- Sri Saunaka asked Suta Gosvami: Sri Sukadeva Gosvami was already on the path of self-realization, and thus he was pleased with his own self. So why did he take the trouble to undergo the study of such a vast literature?
- Sri Sukadeva Gosvami continued: After his father, Maharaja Priyavrata, departed to follow the path of spiritual life by undergoing austerities, King Agnidhra completely obeyed his order
- Srila Jiva Gosvami has directly accepted that the highest destination is bhakti-yoga, by which one accepts the transcendental loving service of the Lord. Those who accept the path of bhakti-yoga are the factual paramahamsas
- Srila Rupa Gosvami, in his Upadesamrta (3): Accepting the path of liberated souls and the association of pure devotees enriches such activities - as executing the duties specified in the revealed scriptures
- Srila Sukadeva Gosvami continued: The son of Maharaja Bharata known as Sumati followed the path of Rsabhadeva, but some unscrupulous people imagined him to be Lord Buddha himself
- Srimad-Bhagavatam and Narada-pancaratra are authorized scriptures that are considered sat-sastra, or scriptures which lead one to the path of God realization. Asat-sastras are just the opposite
- Such a person, who has fallen from the path of yoga practice, is given a chance in his next life to take birth in a very rich family or in a very pious family
- Such a stricture (to become a brahmana) is not an impediment in the path of progress for anyone and everyone, but it is necessary for an unqualified understanding of a particular science
- Such development of sentiment nourishes devotional service to the highest standard. Thus it is called the path of nourishment, or pusti-marga
- Sukracarya was rejected by Bali Maharaja due to his inability to save Bali Maharaja from the path of repeated birth and death
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- Taking the path of tapa is the second birth of the desiring disciple
- The activities (the path of knowledge, the practice of the eightfold system or by bhakti-yoga) whereby he can reestablish the lost link and achieve the highest perfectional stage of Krsna consciousness. BG 1972 purports
- The atma-medhah is always thinking of Krsna's activities in Krsna consciousness. Since Sanat-kumara, who was a son of Lord Brahma, was fully Krsna conscious, he could point out the path of spiritual advancement
- The best and guaranteed path of progress is engagement in bhakti-yoga, pure devotional service
- The brahmanah pathi is the path of transcendental realization through knowing oneself to be spiritual in essence, part and parcel of the Supreme Lord who is manifested as Brahman, Paramatma and Bhagavan. BG 1972 purports
- The brahmanas deviated Devapi from the path of the Vedic principles, and therefore when asked by Santanu he did not agree to accept the post of ruler. On the contrary, he blasphemed the Vedic principles and therefore became fallen
- The combination of living entities in different modes of material nature is called crossbreeding. The faithless atheists do not believe in the existence of God, and thus their paths of philosophy are contradictory
- The complete path of bhakti-yoga is based upon the process of becoming humble and submissive
- The criterion of advancement of civilization is whether the people are educated and advanced on the path of salvation
- The demigods saw Lord Siva situated in his perfection as the master of the senses, knowledge, fruitive activities and the path of achieving perfection. He was the friend of the entire world
- The demonic concoct something about Krsna and mislead the public and general readers from the path of Krsna's instructions. One should try to follow the disciplic succession from Arjuna, and thus be benefitted. BG 1972 purports
- The descendants of Advaita Acarya who accepted the path of Sri Acyutananda were all great devotees
- The devotees are above this material goodness and badness. They are progressive on the path of transcendence, and therefore they have no desire for anything material
- The duty of human society is to accept the path of action enunciated by the Supreme Lord
- The entire Vedic way of ritualistic performances is to put every conditioned soul on the path of piety
- The experienced father guides the innocent child towards the path of progress, and the childlike mass of people need similar guidance. The standard welfare codes are already there in the Manu-samhita and other Vedic literature
- The father, the spiritual master and the king are not to become irresponsible in the matter of leading their subjects to the path of ultimate liberation from birth, death, diseases and old age
- The flash of lightning is the only beam of hope that can lead one to the path of knowledge, and therefore it is compared to the mode of sattva, or goodness
- The four principles of material advancement, namely (1) high parentage, (2) good wealth, (3) high education and (4) attractive beauty, are, so to speak, disqualifications for progress on the path of spiritual advancement
- The gopis of Vrndavana have given up the association of their husbands, sons and other family members, who are very difficult to give up, and they have forsaken the path of chastity to take shelter of the lotus feet of Mukunda, Krsna
- The gopis said, "There is no woman within these three worlds who cannot but deviate from her path of chastity once she is attracted to You (Krsna), because Your beauty is so sublime"
- The great sage Narada cannot decry the authority of the Vedas, but he wanted to indicate to King Pracinabarhisat that the path of karma-kanda is very difficult and risky
- The group of transcendentalists who follow the path of the inconceivable, unmanifested, impersonal feature of the Supreme Lord are called jnana-yogis. BG 1972 purports
- The human soul further prays: The living entity is put under the influence of material nature and continues a hard struggle for existence on the path of repeated birth and death
- The jnana-bhakta, the devotee who follows the path of jnana, also attains the same destination - sarupya-mukti
- The Krsna conscious movement accepts both processes (bhagavata-marga and pancaratrika-vidhi) simultaneously and thus enables one to make steady progress on the path of realization of the Supreme Personality of Godhead
- The ksatriyas, or the ruling administrators of any part of the universe, either on this planet or on other planets, are factually the representatives of the Almighty God, and they are meant to lead the subjects towards the path of God realization
- The liberated soul and the conditioned soul have different engagements. The liberated soul is always engaged in the progressive path of spiritual attainment, which is something like a dream for the conditioned soul
- The Lord is so kind that any soul who wants to enjoy in this material world is given full facility for enjoyment, and at the same time he is shown the path of salvation
- The Lord spoke Bhagavad-gītā, and thereby Arjuna achieved self-realization, and even today anyone who follows the path of Arjuna can also attain the same benefit as Śrī Arjuna. The scriptures are meant for this purpose
- The Lord, with the other four persons, went along the banks of the Ganges through the path of Chatrabhoga toward Niladri, Jagannatha Puri
- The mark of a spot which may be seen on the moon does not become an impediment to the moonlight. Similarly, the accidental falldown of a devotee from the path of a saintly character does not make him abominable. BG 1972 purports
- The Mayavadi sannyasis are asuram bhavam asritah, which means that they have taken the path of the asuras (demons), who do not believe in the existence of the form of the Lord
- The misguided student of Bhagavad-gita will certainly be bewildered on the path of spiritual guidance and will not be able to go back home, back to Godhead. BG 1972 Preface
- The narration of Dhruva Maharaja is sublime knowledge for the attainment of immortality. Persons unaware of the Absolute Truth can be led to the path of truth
- The path of arcana, or worshiping the Lord in the temple, involves engaging one's gross body in the service of the Lord
- The path of bhakti-yoga is especially suitable for this age because it is the most direct method of God realization
- The path of bhakti-yoga, the process of being in direct service to the Supreme Personality of Godhead, is easier and is natural for the embodied soul
- The path of devotional service is always independent of other activity. The path of speculative knowledge and mystic yoga may be a little beneficial in the beginning, but it cannot be considered part of devotional service
- The path of devotional service is completely perfect and is therefore superior to the path of fruitive activities and the path of knowledge
- The path of devotional service is undoubtedly very difficult to follow, but it becomes very easy if the candidate actually wants to follow the path of the mahajana
- The path of enjoyment is inferior, and the path of sacrifice for the supreme cause is superior. The material existence of the living being is a diseased condition of actual life
- The path of fruitive activities leads to difficult mountains, and sometimes the conditioned soul wants to cross these mountains, but he is never successful, and consequently he becomes more and more aggrieved and disappointed
- The path of fruitive work (karma-kanda), even when decorated by religious ceremonies meant to elevate one’s material condition, is a cheating process because it can never enable one to gain relief from material existence and achieve the highest goal
- The path of goodness traversed by your father, grandfather and great-grandfathers is that of maintaining the subjects (prajas), including the men, animals and trees. That is the path you should follow. Unnecessary anger is contrary to your duty
- The path of karma is very intricate; therefore we should understand the distinctions between karma, akarma and vikarma
- The path of knowledge or that of mystic gymnastics may be adopted as a means for the purpose, but unless mixed with bhakti, or devotional service, they are unable to award the desired result
- The path of knowledge, mystic yoga and renunciation has nothing to do with the pure soul. When one is temporarily in the material world, such processes may help a little, but they are not necessary for a pure devotee of Krsna
- The path of light is to satisfy the senses of God. Misguided men, or less intelligent men, follow the path of self-realization without any attempt to satisfy the transcendental senses of God by following the path shown by Arjuna and other devotees of God
- The path of perfection frees one from all material attachments, and thus one becomes fit to enter into the spiritual kingdom. Those who are materially poverty-stricken are better candidates than those who are materially prosperous
- The path of pravrtti-marga was condemned by Narada. That path is the natural inclination for all conditioned souls
- The path of realization has been recommended: buddhi-yoga, or Krsna consciousness. BG 1972 purports
- The path of regulative principles according to the orders of social life and according to the different courses of religion may be a confidential path of knowledge in as far as the rituals of religion are confidential. BG 1972 purports
- The path of renunciation is recommended for acceptance by one who is fully accomplished and fully purified in his existence. This stage is described also in the Bhagavad-gita (BG 16.5) as daivi sampat
- The path of salvation from the material clutches fully depends on the principles of knowledge and detachment gained from serving the Lord
- The path of salvation or the path going back to Godhead always forbids the association of women, and the complete sanatana-dharma or varnasrama-dharma scheme forbids or restricts association with women
- The path of salvation or the path of transcendental bliss (in the age of Kali), retreated far, far away from human society
- The path of spiritual life is stated in the Vedas to be like the edge of a sharpened razor. A little inattentiveness may at once create havoc and bloodshed
- The path of the Vedas does not accord with any principle devoid of an eternal relation with God, attainment of His devotional service, and culmination in transcendental love for Him
- The path of this material world is full of material miseries, and various troubles disturb the conditioned souls. Sometimes he loses, and sometimes he gains. In either case, the path is full of danger
- The path of Vedanta study shown by Lord Caitanya should be followed by all
- The path of vidya is most perfectly presented in Srimad-Bhagavatam, which directs a human being to utilize his life to inquire into the Absolute Truth. The Absolute Truth is realized step by step as Brahman, Paramatma and finally Bhagavan, the PG
- The path of worship of the innumerable devas, or administrative demigods, is still more hazardous and uncertain than the above-mentioned (in CC Adi 1.91) processes of karma-kanda and jnana-kanda
- The paths of fruitive activities, speculative knowledge and meditation do not lead one to the perfectional stage, but by the process of devotional service the Lord actually becomes approachable
- The paths of the culture of knowledge (jnana-marga) and of mystic powers (yoga-marga) are equally hazardous, for one does not know where one will go by following these uncertain methods
- The perfection of the parampara system, or the path of disciplic succession, is further confirmed
- The physical lack of sight does not bar one from spiritual progress. But when one is blind spiritually, even though physically fit, that blindness is dangerously detrimental to the progressive path of human life
- The present-day village of Prembagh, which lies near Ramshara in the Jessore district of Bangladesh, is said by many to be the site of Kumaradeva's house. Of his many sons, three took to the path of Vaisnavism
- The principles of knowledge and detachment are two important factors on the path of transcendental realization
- The propensities for eating flesh, drinking wine and enjoying sex are all natural to the conditioned soul. The path of such enjoyment is called pravrtti-marga
- The question who is better-one who is engaged in the path of impersonal Brahman or one who is engaged in the personal service of the Supreme Personality of Godhead-was raised by Arjuna. BG 1972 purports
- The recommendations in the scriptures are not meant for the encouragement of such adharma, but for regulating the necessary adharma gradually toward the path of dharma
- The right way is the path of activities meant to satisfy the Supreme Personality of Godhead
- The secret is that at every step they (living entities) should try to execute sacrifices toward the path of world peace
- The sun enlivens all living entities with his unlimited heat & light. Diminishes the duration of life of all living entities in order to release them from their illusion of material attachment & he enlarges the path of elevation to the heavenly kingdom
- The Supreme Lord is perfectly realized only by the devotees because they are above all pretensions. Those who are on the path of self-realization are generally classified as karmis, jnanis, yogis, or devotees of the Lord
- The surest way to the path of peace is dovetailing everything to the established rule of the Lord
- The synopsis of Srimad-Bhagavatam was given before the detailed description under instruction of Narada. Srimad-Bhagavatam is the science for following the path of nivrtti-marga
- The Vedas enjoin that one should not go on the path of darkness but should make a progressive march towards the path of light or liberation
- The Vedas give direction to civilized human beings to enable them to satisfy their propensities for sense gratification. In the nivrtti-marga, however, on the path of transcendental realization, sex is completely forbidden
- The Vedas prescribe two different types of occupation for the human being. One is called the pravrtti-marga, or the path of sense enjoyment, and the other is called the nivrtti-marga, or the path of renunciation
- The whole matter is concluded in the Bhagavad-gita (BG 2.41) as vyavasayatmika buddhih, or the absolute path of perfection
- The word anapavarga indicates that Krsna's prowess is without deterioration. This word is the opposite of the word pavarga, which refers to the path of material tribulation
- The word asamsrti is very important. Samsrti refers to continuing on the path of birth & death. Asamsrti, on the contrary, refers to nivrtti-marga, or the path of liberation, by which one's birth and death cease and one gradually progresses to Brahmaloka
- The word atma-gatih refers to that path of activities by which one can make progress in understanding Krsna
- The word bhavatavi refers to the path of material existence
- The word upasrnot is very significant. It is similar to upanayana, or bringing the disciple nearer to the spiritual master for the path of tapa
- The words bhiksor marga, "the path of the renounced order," are very significant in this regard. A sannyasi is called tridandi-bhiksu because his duty is to beg alms from the homes of grhasthas and to give the grhasthas spiritual instructions
- Their (people's) leaders are always encouraging them to follow this path, and the general populace, being ignorant of the laws of God, are following their blind leaders down the path of unhappiness
- Then another person, who may be a greater logician, will nullify these conclusions and establish another thesis. In this way the path of argument will never be safe or conclusive
- There are many parties following the path of rasabhasa, and the followers are sometimes adored by ordinary men. Those who adopt the conclusions of rasabhasa and bhakti-siddhanta-viruddha are never accepted as devotees of Sri Caitanya Mahaprabhu
- There are many sinful reactions involved in karma-kanda activities, whereas in jnana-kanda, the path of philosophical development, the number of such sinful activities is smaller
- There are many spiritual masters, but Rsabhadeva advises that one should not become a spiritual master if he is unable to save his disciple from the path of birth and death
- There are those who, although not conversant in spiritual knowledge, begin to worship the Supreme Person upon hearing about Him from others. Because of their tendency to hear from authorities, they also transcend the path of birth and death
- There are three prasthanas on the path of advancement in spiritual knowledge - namely, nyaya-prasthana (Vedanta philosophy), sruti-prasthana (the Upanisads and Vedic mantras) and smrti-prasthana - the Bhagavad-gita, Mahabharata, Puranas, etc
- There are two kinds of worshipers on the path of philosophical speculation - one is called brahma-upasaka, a worshiper of the impersonal Brahman, and the other is called moksakanksi, one who desires liberation
- There is a certain group of devotees that has deviated from the path of pure devotion and fallen prey to pretension. These cheaters actually end up following the impersonalists' path of trying to merge with the Supreme Lord
- There is just the futile attempt to get rid of the miseries, and temporary cessation of misery is falsely called happiness. Therefore, the path of progressive material enjoyment, which is temporary, miserable and illusory, is inferior
- There is no incongruity or inebriety in His (God's) actions. All are on the path of Absolute Truth. Bhismadeva correctly estimated the inconceivable actions of the Lord
- There is no such distinction that one has to take the path of the renounced order of life. The real essence of our life should be how much we are Krsna conscious
- These (many friends) people show us the paths of work, knowledge, meditation, mysticism, and various other ways also, but unfortunately none of them is able to give us that happiness for which we are ever hankering
- They (fools) create instead their own interpretations, which are as foolish as they themselves, and thereby only help to put a stumbling block on the path of real understanding, misdirecting the innocent followers who are less intelligent, or the sudras
- They (pure devotees) do not concern themselves with many obscure speculative theories, which are in actuality so many stumbling blocks on the path of transcendental understanding
- They (Yuyudhana, Virata and Drupada) are mentioned by Duryodhana (in BG 1.4) as great stumbling blocks on the path of victory because each and every one of them was as formidable as Bhima and Arjuna. BG 1972 purports
- They have directed the path of good fortune, the path of Vedic civilization, and because they are the only worshipable objects within this world, they are offered prayers and worshiped even by the great demigods, the directors of the various planets
- This (follow the path of the Brahma-sampradaya and make it a point in life to realize Lord Krsna) very confidential instruction to the pure devotees of the Lord was also given to Arjuna and to Brahma in the beginning of the creation
- This (path of birth and death) is called mrtyu-samsara-vartmani. If one wants to avoid this path, he must take to Krsna consciousness
- This is the duty of Narada Muni and his followers. They must show everyone the path of renouncing this material world and returning home, back to Godhead
- This is the path of renunciation based on a frustrated life, but stabilization of such renunciation is possible only by association with bona fide saints and self-realized souls by which one can be engaged in the loving devotional service of the Lord
- This is the position of the conditioned soul - forgetfulness. This forgetfulness is quickly dissipated by following in the path of disciplic succession
- This Krsna consciousness movement is very safe and easy. We have only to execute the order of God and fully surrender unto Him. We have only to execute the order of the spiritual master, preach Krsna consciousness and follow in the path of the Vaisnavas
- This path of acceptance is called avaroha-pantha The word avaroha is related to the word avatara, which means that which descends
- This path of self-realization, which is difficult to understand, has now been lost in the course of time. Please know that I have assumed this body of Kapila to introduce and explain this philosophy to human society again
- This perfectional process (of worshiping the Lord, who is the source of all beings) is followed by great devotees like Bodhayana, Tanka, Dramida, Guhadeva, Kapardi & Bharuci. All these great personalities have followed this particular path of perfection
- This same phenomenon is occurring in our Krsna consciousness movement because we are instructing all the young boys in the Western countries to follow the path of renunciation - their parents become very angry
- This specific pastime of the Lord (the rasa-lila) has a special significance because anyone who properly learns about this particular pastime of the Lord will be 2) placed on the path of sublime devotional service to the Lord
- This verse aham eva never indicates anything other than the Supreme Lord, and one should therefore follow the path of the Brahma-sampradaya, or the path from Brahmaji to Narada, to Vyasadeva, etc., and make it a point in life to realize Lord Krsna
- Those going against the prescribed rules and regulations of conditional life are called brahmojjhita-pathas, or persons going against the path of the Absolute Truth, and they are liable to be punished
- Those on the paths of jnana, yoga and karma all have to come in the end to the Supreme Lord because vasudevah sarvam iti (BG 7.19) - the Supreme Lord is the ultimate enjoyer of everything. That is the perfection of all sacrifice
- Those saintly persons who represent the Upanisads are vivid examples of this. By worshiping the Lord on the path of spontaneous love, they attained the lotus feet of Vrajendra-nandana, the son of Nanda Maharaja
- Those who are then following the path of auspiciousness can be divided into three sections, namely, 1) the followers of scriptural rules and regulations who are enjoying material prosperity. BG 1972 purports
- Those who are then following the path of auspiciousness can be divided into three sections, namely, 2) those who are trying to find out the ultimate liberation from material existence, and 3) those who are devotees in Krsna consciousness. BG 1972 purports
- Those who are trying to ascend on the path of mystic yoga are called aruruksu. In aruruksu yoga, various sitting postures are practiced, and the mind is concentrated
- Those who are, therefore, on the path of salvation for going back home back to Godhead, are especially advised by all scriptural instruction to become free from such paraphernalia of material attraction
- Those who follow the path of great, saintly mystic yogis take to the yogic gymnastic process and begin worshiping from the abdomen, where it is said that Brahman is located
- Those who follow the path of the acaryas are susilah and sadhavah, but furthermore their path is akuto-bhaya, which means free from fear
- Those who walk the paths of knowledge and yoga worship only Him, for it is Him they perceive as the impersonal Brahman and localized Paramatma
- Those who, although not conversant in spiritual knowledge, begin to worship the Supreme Person upon hearing about Him from others. Because of their tendency to hear from authorities, they also transcend the path of birth and death. BG 13.26 - 1972
- Though we may live very carefully, trying to avoid sins and strictly follow the path of nonviolence, still our lives are controlled by the cycle of karmic reactions. Hence, unwittingly we are forced to commit many kinds of sin
- Through sex, the father and mother beget children, and the children get married and go down the same path of sexual life
- Through the path of illumination, such liberated persons approach the complete Personality of Godhead, who is the proprietor of the material and spiritual worlds and is the supreme cause of their manifestation and dissolution
- Thus He whimsically began to explain the path of philosophical speculation, and the Lord, in His anger, seemingly disrespected Him
- Thus the best amongst human beings, Maharaja Prthu, followed that path of spiritual advancement which was advised by Sanat-kumara. That is to say, he worshiped the Supreme Personality of Godhead, Krsna
- To select the path of hell and to select the path of back to home, back to Godhead, depends upon us
- Transcendentalists on the path of philosophical speculation can be divided into two categories - the pure worshipers of impersonal Brahman and those who wish to merge into the existence of impersonal Brahman
V
- Vedic scriptures warn the conditioned souls not to become prey to delusion but to get rid of it. The Vedas warn us to go not to the darkness of ignorance but to the progressive path of light
- Vyasadeva is a disciple of Narada. Prahlada - these are big devotees - he was also disciple of Narada. And Dhruva, he was also disciple of Narada. Valmiki, he was also disciple of Narada. So Narada is the representation of the devotional path of opulence
W
- We allow grhastha life, but a grhastha also follows the path of renunciation
- We can march along the path of progressive knowledge only by the help of such preceptors, from whom we gather experience by submissive hearing
- We go forward on the path of knowledge by the mercy of our preceptors - from learning the alphabet up to completing our university career
- We have to maintain two lines parallel; namely the path of Srimad-Bhagavatam and the path of Pancaratriki. Srimad-Bhagavatam is the path for Paramahamsas, and Pancaratra path is for the neophytes
- We have to study authorized books and Vedas, and we have to follow their example, then Krsna consciousness or God realization is not difficult. It is very easy. There is no, I mean to say, any stumbling block on the path of your understanding what is God
- We must follow the path of mahajana, the instruction of the acarya. Then we can become purified. And unless we are purified, there is no question of pure devotional service
- We must remember that false pride, or too high an estimation of one's own values of life, undue attachment to women or association with them, and intoxication will divert human civilization from the path of peace however much the people clamor for peace
- We should know for certain that the Lord is the ultimate sanctioning officer, and we must therefore dedicate our attempts to the mercy of the Lord for ultimate success or to get rid of the obstacles on the path of success
- What misfortune! I have fallen from the path of the self-realized
- When a fortunate living entity somehow comes in contact with a pure devotee of the Lord and engages in devotional service, he enters upon the path of perfection
- When a person regrets his sinful activities, the abandoning of Krsna consciousness and good intelligence, his path of deliverance from the path of material clutches is opened
- When he (an intelligent man) is in association with saintly persons, all his doubts about the spiritual expansion of life are eradicated, and he makes tangible progress on the path of spiritual understanding
- When one advances in research work by studying a limited substance within the limits of space and time, one is amazed by the various wonderful cosmic manifestations, and naturally one goes on hypnotically accepting the path of research work
- When one has already ascended to the path of yoga, meditation and detachment are the goals, & when one is no longer attached to working for sense gratification, he gradually becomes free. At that time he also attains a state of ecstasy called yoga arudha
- When one scientifically studies the evolutionary theory, one can understand that human life is a junction where one may take the path of promotion or degradation
- When one takes to the path of Transcendence, one has to cease all material activities and sacrifice all forms of so-called material happiness. BG 1972 purports
- When the ruling administrators, who are known as the ksatriyas, turned astray from the path of the Absolute Truth, being desirous to suffer in hell, the Lord, in His incarnation as the sage Parasurama, uprooted those unwanted kings
- When the word pavarga is used to refer to the path of material tribulation, its meaning is understood through words beginning with these five letters - pa, pha, ba, bha, and ma
- When we feel pleasure from hearing about Krsna and talking about Him, we should know that we are making progress on the path of perfection
- Where is the difficulty? Mahajano yena gatah sa panthah. You follow the path of mahajana - Prahlada Maharaja, Janaka Maharaja, Bhisma. There are grhasthas, there are brahmacaris, sannyasi
- While the Lord was going along the path to Alalanatha, which was located on the seashore, Sarvabhauma Bhattacarya gave the following orders to Gopinatha Acarya
- Women, fourth-class men, uncivilized hill tribes, hunters and many others born of low families, as well as birds and beasts, can engage in the service of the S P of Godhead - who acts very wonderfully - and follow the path of the devotees
Y
- Yoga-bhrasta means one who falls down from the path of spiritual advancement. For them, the facility is that they are given another chance to take birth in the human society. Not only in human society; sucinam srimatam gehe, in very rich & pure family
- You have to take the path of great personalities. Lord Caitanya chanted this Hare Krsna mantra. So we are following, and we are getting result. That's all. We don't manufacture our own way, because we are imperfect. We cannot manufacture