Not Envious: Difference between revisions
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"never envious"|"not envious"|"no envy"|"not unnecessarily envious"|"never be envious"|"not envious"|"not become envious"|"not been envious"|" not be envious"|nonenvious | nonenviousness | nonenvy|"no enviousness"|"no envious"|"non envy"|"non envious"|"not heinously envious"|"not an envious"|"not openly envious" | "never envious"|"not envious"|"no envy"|"not unnecessarily envious"|"never be envious"|"not envious"|"not become envious"|"not been envious"|" not be envious"|nonenvious | nonenviousness | nonenvy|"no enviousness"|"no envious"|"non envy"|"non envious"|"not heinously envious"|"not an envious"|"not openly envious" | ||
[[category:No's and Not's - Umbrella Category]] | |||
[[Category:Envious]] | [[Category:Envious]] | ||
[[Category:Good and Bad Qualities - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 22:41, 25 June 2017
"never envious"|"not envious"|"no envy"|"not unnecessarily envious"|"never be envious"|"not envious"|"not become envious"|"not been envious"|" not be envious"|nonenvious | nonenviousness | nonenvy|"no enviousness"|"no envious"|"non envy"|"non envious"|"not heinously envious"|"not an envious"|"not openly envious"
Subcategories
This category has the following 2 subcategories, out of 2 total.
N
Pages in category "Not Envious"
The following 61 pages are in this category, out of 61 total.
A
- A brahmana is supposed to be qualified with twelve qualities. As stated in the Mahabharata: He must be detached, humble and tolerant. He must not envy anyone, and he must be expert in performing sacrifices and giving whatever he has in charity
- A devotee is generally very humble and meek, and he is reluctant to pick a quarrel with anyone. Nor does he envy anyone. However, a pure devotee immediately becomes fiery with anger when he sees that Lord Visnu or His devotee is insulted
- A devotee's position is ajata-satru: he has no enemy. He has no enemy. Ajata-satru. Nirmatsara. Nirmatsara means because they are not envious. A devotee is always open to everyone
- A Krsna conscious person is always nonenvious, whereas others are always envious
- A pure devotee is not envious, hateful, or lazy in the discharge of devotional service. Confident of his advancement, he continually performs his prescribed devotional duties. This is called tat-tat-karma-pravartana
- Actually, everyone is envious. Businessman to businessman, nation to nation. This is material world. Therefore spiritual advancement means for person who is not envious
- Actually, when one chants or discusses the transcendental activities of the Lord, he immediately becomes nonenvious
- As explained by Srila Visvanatha Cakravarti Thakura, when one is not envious even of his enemy, does not expect honor from anyone, but instead desires all well-being even for his enemy, he is understood to be a paramahamsa
- Atheists are so much averse, sura-dvisat. They are envious. So to such person the madhyama-adhikari cannot preach because it is useless waste of time. If one is innocent but not envious we can preach there. That will be, I mean to say, fruitful
C
- Civilized human being means God conscious, happy life, no trouble, no enviousness, everything happy, no hard labor. Why hard labor? Everything is there. You just employ your little intelligence, you get sufficient food by grains, fruits, flowers, milk
- Considering one's welfare, one should not envy anyone, for an envious person must always fear harm from his enemies, either in this life or in the next - SB 10.1.44
H
- He was expert in giving charity, and he was always satisfied, tolerant, very gentle, learned and nonenvious. He was self-realized and engaged in the devotional service of the Lord
- His behavior should always be straightforward and simple, and although he is not envious but friendly to everyone, he should avoid the company of persons who are not spiritually advanced
I
- In Satya-yuga, every person was spiritually advanced, & there was no envy between great personalities. Gradually, however, because of material contamination with the advance of the ages, disrespectful dealings appeared even among brahmanas and Vaisnavas
- In such an atmosphere even the animals of the forest became nonviolent and non-envious like great sages. Consequently, the animals did not attack anyone. Over and above everything was the cooing of the cuckoos
- In the first verse of this Ninth Chapter, by the word guhyatamam, Sri Krsna intimates that He is imparting the most confidential knowledge to Arjuna. Why is He proclaiming this to Arjuna? It is because Arjuna is anasuyu - non-envious
- In the spiritual world to accept one's inferior position does not mean envious mentality upon the other
- In the Srimad-Bhagavatam it is said that if you want to know the real truth, vastavya-vastu, the one must become paramo nirmatsaram... not envious
- In the transcendental world a devotee is never envious of another devotee on account of his excellence but on the contrary if a devotee finds some excellence in other devotees he eulogizes the devotee admitting his own subordinate position
- In this age a person should not envy Sri Caitanya Mahaprabhu’s movement but should chant the holy names of Hari and Krsna, the maha-mantra. That is the sum and substance of the eternal religion, known as sanatana-dharma
- In this material world everyone is envious of everyone else, but by vibrating or discussing the holy name of the Lord, one becomes nonenvious and devoid of material hankering
- In this verse (SB 7.14.9) even the snake is mentioned, indicating that a householder should not be envious even of a snake
- Instead of becoming nirvaira (nonenvious of other living entities), one who tries to become Narayana becomes envious of the Supreme Lord. Therefore the attempt to become Narayana constitutes the greatest offense
- Instruction should be given to the faithful devotee who is respectful to the spiritual master, nonenvious, friendly to all kinds of living entities and eager to render service with faith and sincerity
K
- Kasyapa Muni's first instruction to his wife was not to be envious
- Kasyapa Muni's instruction that his wife not be envious indicates that this is the first stage of advancement in Krsna consciousness
- Krsna consciousness means to be completely nonenvious
- Krsna consciousness movement is meant for the paramo nirmatsaranam those who are not envious. How they can be envious? Paramahamsa, one who has understood what is this creation, who is the creator, what are these living entities
- Krsna discloses, reveals Himself, to the anasuyave, one who is not envious. And that is devotee
O
- Of course it is not possible for everyone to become Krsna conscious, but the Krsna consciousness movement can create an exemplary society wherein there is no envy
- One becomes undisturbed and non-envious in full transcendental loving service to the Lord; and one makes friendship with the devotees of the Lord who are situated in faithful service to Him
- One person is envious of another, and this is the way of the material world. The Krsna consciousness movement aims at creating an atmosphere of non-envy
- One should recognize that the bhakti cult must be spread all over the world. That is real advesta
- Other sages and learned brahmanas were present, but they were not envious of Lord Siva, although they were all dependent on Daksa. Therefore no one but Daksa could be envious of Lord Siva. That was the accusation of Sati
S
- Seeing this (universal brotherhood), one does not envy, exploit or trouble another living entity. Thus one who is a devotee of Krsna automatically develops all good qualities, for he is in the proper consciousness
- Spiritual life means to see you advancing, one becomes happy, "Oh, how fortunate he is." This is spiritual life. Therefore spiritual life is meant for a person who is completely not envious. That is spiritual life
- Srimad-Bhagavatam is meant for nonenvious persons - nirmatsaranam satam
T
- The Krsna consciousness movement is not for the persons who are envious. Envious. It is a movement to train people how to become not envious. It is very first-class scientific movement, yes
- The science of God is for persons who are not envious. That is religion. In the Bhagavata you will find in the beginning it is said, Here the religion of Bhagavata is not a cheating religion
- The spiritual master or the father, he does not become envious. He feels himself very, very happy, that "This boy has advanced more than me." This is spiritual master's position
- The subject matter found in Srimad-Bhagavatam is meant for paramahamsas. As it is said, paramo nirmatsaranam satam vedyam (SB 1.1.2). A paramahamsa is one who does not live in the material world and who does not envy others
- The Supreme Personality of Godhead said: My dear Arjuna, because you are never envious of Me, I shall impart to you this most confidential knowledge and realization, knowing which you shall be relieved of the miseries of material existence
- This (Kapila's) instruction should be imparted by the spiritual master to persons who have taken the Supreme Personality of Godhead to be more dear than anything, who are not envious of anyone, who are perfectly cleansed & who have developed detachment
- Those who are advanced in transcendental consciousness, or Krsna consciousness, are never envious, neither of the soul nor of the activities of the soul under the influence of material nature
- Those who are serious about liberation are certainly nonenvious, and they respect all. Yet they reject the horrible and ghastly forms of the demigods and worship only the all-blissful forms of Lord Visnu and His plenary portions
W
- We should utilize our talents without being envious of others. You should do your best, but you should not be envious of others. In material life there is simply envy of others progress, but in spiritual life one encourages another
- When a man is nonenvious and does not desire ill fortune for anyone, he is equipoised. For such a person, all directions appear happy
- Why do such persons (devotees) hold open class? It is explained here (in BG 18.71) that although everyone is not a devotee, still there are many men who are not envious of Krsna. They have faith in Him as the Supreme Personality of Godhead. BG 1972 pur