Now, after the death of Pāṇḍu, there was conspiracy. Dhṛtarāṣṭra wanted that, "Actually, this is my kingdom. Now, somehow or other, I could not get it. Now my brother is dead. So if I do not inherit, why not my sons.?" This was the politics. Politics are always there, and enviousness, jealousy. This is the nature of this material world. You cannot avoid it. Spiritual world means just the opposite. There is no politics. There is no jealousy. There is no enviousness. That is spiritual world. And material world means politics, jealousy, diplomacy, enviousness, so many things. This is material world. So even in the heavenly planets, these things are there, politics. Even in animal kingdom these politics are there. This is the nature. Matsaratā. Matsaratā means enviousness. One man is envious of another man. It doesn't matter even they are brothers or family members. Here the family members, Dhṛtarāṣṭra and Pāṇḍu, two brothers, their sons, they were family members, but the enviousness.
So the Kṛṣṇa consciousness movement is not for the persons who are envious. Envious. It is a movement to train people how to become not envious. It is very first class scientific movement, yes. Not to become envious. Therefore Śrīmad-Bhāgavatam in the beginning introduces, dharmaḥ projjhita-kaitavo atra (SB 1.1.2). In this Śrīmad-Bhāgavatam, dharma, religious principle, cheating type of religious principle is completely eradicated, thrown away, projjhita. They are kicked out, projjhita. Just like you collect all the dirty things from the room, sweeping, and then kick out, don't keep it within the room. Similarly, cheating type of religious system—kicked out. It is not such religion, "this religion," "that religion." Any religion system, if there is jealousy, that is not religion. Jealousy means . . . we should understand jealousy, what is jealousy. Jealousy means that you are rightful owner of something, I won't allow you to take it. This is jealousy. This is jealousy. Jealousy, try to understand. Suppose you are rightful owner of something, and I am trying that, "You don't own it. I shall own it," or "Somebody own it, I shall not allow it." This is jealousy.