Brahma-Madhva-Gaudiya-sampradaya: Difference between revisions
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{{terms|"Brahma Madhva-gaudiya sampradaya"|"Brahma-Madhva-gaudiya-sampradaya"}} | {{terms|"Brahma Madhva-gaudiya sampradaya"|"Brahma-Madhva-gaudiya-sampradaya"}} | ||
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[[Category:Brahma]] | [[Category:Brahma|2]] | ||
[[Category:Madhvacarya]] | [[Category:Madhvacarya|2]] | ||
[[Category:Gaudiya]] | [[Category:Gaudiya|2]] | ||
[[Category:Brahma-sampradaya]] | [[Category:Brahma-sampradaya|2]] | ||
[[Category:Madhva-Gaudiya-sampradaya|2]] | |||
[[Category:Names of Sampradayas]] | [[Category:Names of Sampradayas]] | ||
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== Lectures = | <div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div> | ||
=== General Lectures | <div class="sub_section" id="General_Lectures" text="General Lectures"><h3>General Lectures</h3></div> | ||
<div class="quote" book="" link="Excerpt of Speech at Fire Yajna with South Indian Brahmanas -- Hyderabad, August 16, 1976" link_text="Excerpt of Speech at Fire Yajna with South Indian Brahmanas -- Hyderabad, August 16, 1976"> | |||
<div class="heading">Mādhavendra Purī belonged to the Madhva sampradāya; therefore our sampradāya is known as Brahmā Madhva-Gauḍīya sampradāya</div> | |||
'''[[Vanisource:Excerpt of Speech at Fire Yajna with South Indian Brahmanas -- Hyderabad, August 16, 1976|Excerpt of Speech at Fire Yajna with South Indian Brahmanas -- Hyderabad, August 16, 1976]]::''' So my request is that India, especially South India... South India is the place for all the ācāryas. South India is the place of Rāmānujācārya, Śaṅkarācārya, Madhvācārya, Viṣṇu Svāmī. And we Gauḍīya, Mādhva-Gauḍīya sampradāya... Caitanya Mahāprabhu belongs to the Mādhavendra Purī sampradāya. Mādhavendra Purī belonged to the Madhva sampradāya; therefore our sampradāya is known as Brahmā Madhva-Gauḍīya sampradāya. So the purpose of this Kṛṣṇa consciousness movement is to establish this brahminical culture. | <div class="text">'''[[Vanisource:Excerpt of Speech at Fire Yajna with South Indian Brahmanas -- Hyderabad, August 16, 1976|Excerpt of Speech at Fire Yajna with South Indian Brahmanas -- Hyderabad, August 16, 1976]]::''' So my request is that India, especially South India... South India is the place for all the ācāryas. South India is the place of Rāmānujācārya, Śaṅkarācārya, Madhvācārya, Viṣṇu Svāmī. And we Gauḍīya, Mādhva-Gauḍīya sampradāya... Caitanya Mahāprabhu belongs to the Mādhavendra Purī sampradāya. Mādhavendra Purī belonged to the Madhva sampradāya; therefore our sampradāya is known as Brahmā Madhva-Gauḍīya sampradāya. So the purpose of this Kṛṣṇa consciousness movement is to establish this brahminical culture.</div> | ||
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<div class="quote" book="Lec" link="General Lecture -- (location & date unknown)" link_text="General Lecture -- (location & date unknown)"> | |||
<div class="heading">And this Madhvācārya-sampradāya is coming from Brahma. Therefore this sampradāya, disciplic succession, is known as Brahma-Madhva-Gauḍīya-sampradāya</div> | |||
< | <div class="text">'''[[Vanisource:General Lecture -- (location & date unknown)|General Lecture -- (location & date unknown)]]:''' So far our Vedic religion is concerned, the propounder of the Vedic religions in India still existing, still continuing, the ācāryas, just like Śaṅkarācārya, Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, Nimbārka, these ācāryas... The followers, the whole Hindu community or the whole Indian nation, they are followers of these ācāryas. Jarāsandha: "One must worship the principle of ācārya." Ācāryavān puruṣo veda: "One who has accepted ācārya, he knows what is knowledge." Ācāryavan puruso veda. In this way all the ācāryas, they accept Kṛṣṇa as the Supreme Personality of Godhead. So far the Vaiṣṇava ācāryas are concerned, namely, Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, they would naturally, because they are Vaiṣṇavas... | ||
Just like we. We belong to Madhvācārya. Our Gauḍīya-sampradāya, Caitanya Mahāprabhu's sampradāya, they belong to the Madhvācārya disciplic succession. Lord Caitanya's spiritual master was Īśvara Purī, and he was disciple of Mādhavendra Purī, and this Mādhavendra Purī was in the disciplic succession of Madhvācārya. Therefore we are in the disciplic succession of Madhvācārya. And this Madhvācārya-sampradāya is coming from Brahma. Therefore this sampradāya, disciplic succession, is known as Brahma-Madhva-Gauḍīya-sampradāya. | Just like we. We belong to Madhvācārya. Our Gauḍīya-sampradāya, Caitanya Mahāprabhu's sampradāya, they belong to the Madhvācārya disciplic succession. Lord Caitanya's spiritual master was Īśvara Purī, and he was disciple of Mādhavendra Purī, and this Mādhavendra Purī was in the disciplic succession of Madhvācārya. Therefore we are in the disciplic succession of Madhvācārya. And this Madhvācārya-sampradāya is coming from Brahma. Therefore this sampradāya, disciplic succession, is known as Brahma-Madhva-Gauḍīya-sampradāya.</div> | ||
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Latest revision as of 07:48, 8 August 2013
Lectures
General Lectures
Mādhavendra Purī belonged to the Madhva sampradāya; therefore our sampradāya is known as Brahmā Madhva-Gauḍīya sampradāya
Excerpt of Speech at Fire Yajna with South Indian Brahmanas -- Hyderabad, August 16, 1976:: So my request is that India, especially South India... South India is the place for all the ācāryas. South India is the place of Rāmānujācārya, Śaṅkarācārya, Madhvācārya, Viṣṇu Svāmī. And we Gauḍīya, Mādhva-Gauḍīya sampradāya... Caitanya Mahāprabhu belongs to the Mādhavendra Purī sampradāya. Mādhavendra Purī belonged to the Madhva sampradāya; therefore our sampradāya is known as Brahmā Madhva-Gauḍīya sampradāya. So the purpose of this Kṛṣṇa consciousness movement is to establish this brahminical culture.
And this Madhvācārya-sampradāya is coming from Brahma. Therefore this sampradāya, disciplic succession, is known as Brahma-Madhva-Gauḍīya-sampradāya
General Lecture -- (location & date unknown): So far our Vedic religion is concerned, the propounder of the Vedic religions in India still existing, still continuing, the ācāryas, just like Śaṅkarācārya, Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, Nimbārka, these ācāryas... The followers, the whole Hindu community or the whole Indian nation, they are followers of these ācāryas. Jarāsandha: "One must worship the principle of ācārya." Ācāryavān puruṣo veda: "One who has accepted ācārya, he knows what is knowledge." Ācāryavan puruso veda. In this way all the ācāryas, they accept Kṛṣṇa as the Supreme Personality of Godhead. So far the Vaiṣṇava ācāryas are concerned, namely, Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, they would naturally, because they are Vaiṣṇavas...
Just like we. We belong to Madhvācārya. Our Gauḍīya-sampradāya, Caitanya Mahāprabhu's sampradāya, they belong to the Madhvācārya disciplic succession. Lord Caitanya's spiritual master was Īśvara Purī, and he was disciple of Mādhavendra Purī, and this Mādhavendra Purī was in the disciplic succession of Madhvācārya. Therefore we are in the disciplic succession of Madhvācārya. And this Madhvācārya-sampradāya is coming from Brahma. Therefore this sampradāya, disciplic succession, is known as Brahma-Madhva-Gauḍīya-sampradāya.