Understanding which discriminates by intelligence is situated in the mode of goodness: Difference between revisions
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=== | <div class="section" id="Bhagavad-gita_As_It_Is" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2></div> | ||
< | <div class="sub_section" id="BG_Chapters_13_-_18" text="BG Chapters 13 - 18"><h3>BG Chapters 13 - 18</h3></div> | ||
< | <div class="quote" book="BG" link="BG 18.30" link_text="BG 18.30, Translation and Purport"> | ||
<div class="heading">Understanding which discriminates by intelligence is situated in the mode of goodness.</div> | |||
Performing actions in terms of the directions of the scriptures is called pravṛtti, or executing actions that deserve to be performed. And actions which are not so directed are not to be performed. One who does not know the scriptural directions becomes entangled in the actions and reactions of work. Understanding which discriminates by intelligence is situated in the mode of goodness.</ | <div class="text">'''[[Vanisource:BG 18.30 (1972)|BG 18.30, Translation and Purport]]: O son of Pṛthā, that understanding by which one knows what ought to be done and what ought not to be done, what is to be feared and what is not to be feared, what is binding and what is liberating, is in the mode of goodness.''' | ||
Performing actions in terms of the directions of the scriptures is called pravṛtti, or executing actions that deserve to be performed. And actions which are not so directed are not to be performed. One who does not know the scriptural directions becomes entangled in the actions and reactions of work. Understanding which discriminates by intelligence is situated in the mode of goodness.</div> | |||
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Latest revision as of 07:51, 6 October 2022
Bhagavad-gita As It Is
BG Chapters 13 - 18
Understanding which discriminates by intelligence is situated in the mode of goodness.
BG 18.30, Translation and Purport: O son of Pṛthā, that understanding by which one knows what ought to be done and what ought not to be done, what is to be feared and what is not to be feared, what is binding and what is liberating, is in the mode of goodness.
Performing actions in terms of the directions of the scriptures is called pravṛtti, or executing actions that deserve to be performed. And actions which are not so directed are not to be performed. One who does not know the scriptural directions becomes entangled in the actions and reactions of work. Understanding which discriminates by intelligence is situated in the mode of goodness.