Here the words mānuṣaṁ rūpam clearly indicate the Supreme Personality of Godhead to be originally two-handed. Those who deride Kṛṣṇa to be an ordinary person are shown here to be ignorant of His divine nature. If Kṛṣṇa is like an ordinary human being, then how is it possible for Him to show the universal form and again to show the four-handed Nārāyaṇa form? So it is very clearly stated in Bhagavad-gītā that one who thinks that Kṛṣṇa is an ordinary person and misguides the reader by claiming that it is the impersonal Brahman within Kṛṣṇa speaking, is doing the greatest injustice. Kṛṣṇa has actually shown His universal form and His fourhanded Viṣṇu form. So how can He be an ordinary human being? A pure devotee is not confused by misguiding commentaries on Bhagavad-gītā because he knows what is what. The original verses of Bhagavad-gītā are as clear as the sun; they do not require lamplight from foolish commentators.
A pure devotee is not confused by misguiding commentaries on Bhagavad-gita because he knows what is what. BG 1972 purports: Difference between revisions
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[[Category:Bhagavad-gita As It Is - 1972 Purports, Chapter 11 - Vaniquotes]] | |||
[[Category:Bhagavad-gita As It Is - 1972 Purports, Chapters 01 to 18 - Vaniquotes]] | |||
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<h2>Bhagavad-gita As it is</h2> | |||
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<h3>BG Chapters 7 - 12</h3> | |||
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Kṛṣṇa has actually shown His universal form and His fourhanded Viṣṇu form. So how can He be an ordinary human being? A pure devotee is not confused by misguiding commentaries on Bhagavad-gītā because he knows what is what. The original verses of Bhagavad-gītā are as clear as the sun; they do not require lamplight from foolish commentators. | |||
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[[Vanisource:BG 11.51 (1972)|BG 11.51 (1972), Translation and Purport]] | |||
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When Arjuna thus saw Kṛṣṇa in His original form, he said: Seeing this humanlike form, so very beautiful, my mind is now pacified, and I am restored to my original nature. | |||
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Here the words mānuṣaṁ rūpam clearly indicate the Supreme Personality of Godhead to be originally two-handed. Those who deride Kṛṣṇa to be an ordinary person are shown here to be ignorant of His divine nature. If Kṛṣṇa is like an ordinary human being, then how is it possible for Him to show the universal form and again to show the four-handed Nārāyaṇa form? So it is very clearly stated in Bhagavad-gītā that one who thinks that Kṛṣṇa is an ordinary person and misguides the reader by claiming that it is the impersonal Brahman within Kṛṣṇa speaking, is doing the greatest injustice. Kṛṣṇa has actually shown His universal form and His fourhanded Viṣṇu form. So how can He be an ordinary human being? A pure devotee is not confused by misguiding commentaries on Bhagavad-gītā because he knows what is what. The original verses of Bhagavad-gītā are as clear as the sun; they do not require lamplight from foolish commentators. | |||
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Latest revision as of 05:18, 30 July 2022
Expressions researched:
"A pure devotee is not confused by misguiding commentaries on"
|"Bhagavad-gītā"
|"because he knows what is what"
Bhagavad-gita As it is
BG Chapters 7 - 12
Kṛṣṇa has actually shown His universal form and His fourhanded Viṣṇu form. So how can He be an ordinary human being? A pure devotee is not confused by misguiding commentaries on Bhagavad-gītā because he knows what is what. The original verses of Bhagavad-gītā are as clear as the sun; they do not require lamplight from foolish commentators.
When Arjuna thus saw Kṛṣṇa in His original form, he said: Seeing this humanlike form, so very beautiful, my mind is now pacified, and I am restored to my original nature.
Categories:
- Pure Devotees of God
- Pure Devotees of God Are Not Confused by Misguiding Commentaries on Bhagavad-gita
- Confusion
- Misguided
- Commentaries on the Bhagavad-gita
- Because
- Devotees of God Know What Is What
- Know What Is What
- Bhagavad-gita As It Is - 1972 Purports, Chapter 11 - Vaniquotes
- Bhagavad-gita As It Is - 1972 Purports, Chapters 01 to 18 - Vaniquotes