Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


After seeing that universal form, he (Arjuna) is afraid that he has committed so many offenses to Krsna out of his unalloyed friendship. Thus his mind is disturbed out of fear, although he had no reason to fear. BG 1972 purports: Difference between revisions

(Created page with "<div id="compilation"> <div id="facts"> {{terms|"after seeing that universal form, he is afraid that he has committed so many offenses to Kṛṣṇa out of his unalloyed frie...")
 
No edit summary
 
Line 10: Line 10:
{{total|1}}
{{total|1}}
{{toc right}}
{{toc right}}
[[Category:Arjuna Sees God's Universal Form]]
[[Category:Seeing Krsna]]
[[Category:Seeing Krsna]]
[[Category:Krsna's Universal Form]]
[[Category:Krsna's Universal Form]]
[[Category:Arjuna]]
[[Category:Afraid of Krsna]]
[[Category:Afraid of Krsna]]
[[Category:Commit Offenses]]
[[Category:Arjuna's Fear]]
[[Category:Committing Offenses to Krsna]]
[[Category:So Many]]
[[Category:So Many]]
[[Category:Out Of]]
[[Category:Out Of]]
[[Category:Unalloyed]]
[[Category:Unalloyed]]
[[Category:Friendship with God]]
[[Category:Friendship with Krsna]]
[[Category:Arjuna Is A Friend of Krsna]]
[[Category:Arjuna's Mind]]
[[Category:Mind of a Devotee of God]]
[[Category:Mind of a Devotee of God]]
[[Category:Disturbances of a Devotee of God]]
[[Category:Disturbances of a Devotee of God]]
Line 24: Line 27:
[[Category:Although]]
[[Category:Although]]
[[Category:No Reason]]
[[Category:No Reason]]
[[Category:Bhagavad-gita As It Is - 1972 Purports, Chapter 11 - Vaniquotes]]
[[Category:Bhagavad-gita As It Is - 1972 Purports, Chapters 01 to 18 - Vaniquotes]]
</div>
</div>
<div id="section">
<div id="section">

Latest revision as of 08:16, 7 May 2022

Expressions researched:
"after seeing that universal form, he is afraid that he has committed so many offenses to Kṛṣṇa out of his unalloyed friendship. Thus his mind is disturbed out of fear, although he had no reason to fear"

Bhagavad-gita As it is

BG Chapters 7 - 12

Arjuna is always in confidence with Kṛṣṇa because he is a very dear friend, and as a dear friend is gladdened by his friend's opulence, Arjuna is very joyful to see that his friend, Kṛṣṇa, is the Supreme Personality of Godhead and can show such a wonderful universal form. But at the same time, after seeing that universal form, he is afraid that he has committed so many offenses to Kṛṣṇa out of his unalloyed friendship. Thus his mind is disturbed out of fear, although he had no reason to fear.

After seeing this universal form, which I have never seen before, I am gladdened, but at the same time my mind is disturbed with fear. Therefore please bestow Your grace upon me and reveal again Your form as the Personality of Godhead, O Lord of lords, O abode of the universe.

Arjuna is always in confidence with Kṛṣṇa because he is a very dear friend, and as a dear friend is gladdened by his friend's opulence, Arjuna is very joyful to see that his friend, Kṛṣṇa, is the Supreme Personality of Godhead and can show such a wonderful universal form. But at the same time, after seeing that universal form, he is afraid that he has committed so many offenses to Kṛṣṇa out of his unalloyed friendship. Thus his mind is disturbed out of fear, although he had no reason to fear. Arjuna therefore is asking Kṛṣṇa to show His Nārāyaṇa form because He can assume any form. This universal form is material and temporary, as the material world is temporary. But in the Vaikuṇṭha planets He has His transcendental form with four hands as Nārāyaṇa. There are innumerable planets in the spiritual sky, and in each of them Kṛṣṇa is present by His plenary manifestations of different names. Thus Arjuna desired to see one of the forms manifest in the Vaikuṇṭha planets. Of course in each Vaikuṇṭha planet the form of Nārāyaṇa is four-handed, and the four hands hold different symbols, the conchshell, mace, lotus and disc. According to the different hands these four things are held in, the Nārāyaṇas are named. All of these forms are one and the same to Kṛṣṇa; therefore Arjuna requests to see His four-handed feature.