At Any Stage: Difference between revisions
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Latest revision as of 19:04, 3 March 2021
"at any stage"|"any stage"|"all stages"
Subcategories
This category has only the following subcategory.
Pages in category "At Any Stage"
The following 39 pages are in this category, out of 39 total.
A
- A devotee's prime duty is to continue chanting this maha-mantra, even if he is highly elevated. Otherwise, at any stage one can fall down
- A living being can attain godly qualities to a large extent, but he cannot become God, whereas Krsna, without undergoing any type of penance, is God always, either in the lap of His mother or growing up or at any stage of growth
- A living entity cannot be on the level of a visnu-tattva, or the Personality of Godhead, at any stage; therefore it is ludicrous for a living entity to claim to be God. Advanced spiritualists would never accept such a thing
- A woman should not be given independence at any stage. Women must be cared for so that they will not be free to manifest their natural tendency for gross selfishness
- According to Manu, women, the fair sex, should not have independence at any stage of life
- Action in the loving service of Krsna detaches one from all kinds of sensory activities. Therefore, no one should try to be detached from Krsna consciousness at any stage of life. BG 1972 purports
- Although the SPG, Krsna, who is full of all opulences, did not disturb His mother's (Yasoda's) parental affection, His opulence was automatically displayed, for Krsna's opulence is never lost at any stage, but is manifest at the proper time - SB 10.8.36
- As confirmed in BG, the miscreants who are simply concerned with material enjoyment, who work very hard like beasts of burden, can hardly know the Personality of Godhead at any stage due to asurika-bhava, or a spirit of revolt against the Supreme Lord
- At any stage in the material world, they (the living entities) are all dreaming. In the spiritual world, however, everything is awake
- At any time and any stage of life one can freely chant them (names of the Lord), but we are so unfortunate that we are too misled even to adopt this simple process. This is the way of Maya, the Lord's misleading energy
E
I
- If at any stage of life the grossly foolish miscreants described in the Gita decide to render devotional service to Lord Krsna, they can escape the ferris wheel of karma
- In any stage of life, there is past, present, and future. So why not, I am old man, so when I shall die, why there is no future? There must be future
- In any stage of the cosmic manifestation - its appearance, its sustenance, its growth, its interactions of different energies, its deterioration and its disappearance - all has its basic relation with the existence of the Personality of Godhead
- In every item we can note with profit that the sense organs of the living entity are never independent at any stage
- It is clearly stated (here in BG 16.20) that demons have practically no chance of receiving the mercy of God at any stage of later life. BG 1972 purports
P
S
- Sacrifice undertaken in this age as a matter of show may simply be a cheating process by the clever priestly order. But such a show of sacrifices cannot be effective at any stage
- Sri Sukadeva Gosvami accepted both of the King's propositions 2) that one who has embraced materialistic life cannot take up Krsna consciousness at any stage of his existence
T
- That is the purpose of this Society: to give everyone a chance to begin Krsna consciousness at any stage of life
- The conclusion is that a paramahamsa is an exalted devotee (bhagavat-priya). Such a paramahamsa may be in any stage of life - brahmacari, grhastha, vanaprastha or sannyasa - and be equally liberated and exalted
- The living being cannot be supremely conscious at any stage of his perfection, and the theory that he can be so is a misleading theory. Conscious he may be, but he is not perfectly or supremely conscious. BG 1972 Introduction
- The Lord (Krsna) is Transcendence, and thus He is absolute in any stage. His anger is not like the anger of a conditioned living being within the modes of qualitative material nature
- The magician himself is neither burnt to ashes nor cut to pieces, nor is he dead or unconscious at any stage of his magical demonstration
- The more you think as imperfect, the more you make actual progress in Krishna Consciousness. This hankering after perfection is seen in even the most perfect devotees. So we should never think of being perfect at any stage
- The potent can exhibit many potencies, but the potency cannot equal the potent at any stage. One potency may be overcome by another potency, but to the potent, all potencies are under control
- The principle is that one should take it for granted that the death warning is already there, even prior to the attainment of fifty years of age, and thus at any stage of life one should prepare himself for a better next life
- The sages, the four Kumaras, reject their cursing of the two doorkeepers, Jaya and Vijaya, because they are now conscious that persons who engage in the service of the Lord cannot be at fault at any stage
- There is no possibility of one being different from the other (the members of the Panca-tattva), for the worshiper and the worshipable cannot be separated at any stage. On the absolute platform, one cannot be understood without the other
- Those who are strong in Krsna consciousness cannot possibly forget Krsna at any stage because they are accustomed to chanting the Hare Krsna mantra, especially when there is a signal from death
- To become ideal householders we should follow in the footsteps of Lord Krsna as He displayed His daily activities, but we cannot imitate Him at any stage of our life