Devotees of God Are Not: Difference between revisions
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[[Category:Devotees of God - Umbrella Category | "devotees are never"|"devotee is never"|"devotee are not"|"devotees are not"|"devotee is not"|"devotees never"|"devotee never" | ||
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Latest revision as of 17:08, 20 April 2020
"devotees are never"|"devotee is never"|"devotee are not"|"devotees are not"|"devotee is not"|"devotees never"|"devotee never"
Subcategories Pages in category
This category has the following 79 subcategories, out of 79 total.
D
H
N
P
T
Pages in category "Devotees of God Are Not"
The following 82 pages are in this category, out of 82 total.
1
A
- A devotee is not allured by any of the opulences of this material world. They are not interested. They are interested to transfer themselves in the spiritual world where, it is stated in the BG, yad gatva na nivartante tad dhama paramam mama - BG 15.6
- A devotee is not hampered by the material body, although he is situated in a physical body that runs according to so many material conditions
- A devotee is not interested in unnecessarily increasing the demands of the senses for gratification. Of course, as long as one is in this material world, one must have a material body, and it must be maintained for executing devotional service
- A devotee is not much interested in the universal form, for it does not enable one to reciprocate loving feelings. BG 1972 purports
- A devotee is not subjected to the reactions resulting from past deeds
- A devotee is not under the laws of karma. Therefore even a devotee's scheduled death can be avoided by the causeless mercy of the Supreme Lord. God protects the devotee even from the extreme danger of death
- A devotee is not weak, but the demons think that "These devotees, they are weak..."
- A devotee who has attained the title of gosvami but is not born of a brahmana father or of a gosvami in the family of Nityananda or Advaita Prabhu should not be artificially puffed up by thinking that he has become a gosvami
- A devotee's knowledge of the impersonal Brahman is automatically revealed, and he is not interested in merging into the impersonal Brahman
- A pure devotee is not at all attracted by material activities
- A pure devotee is not concerned with material things. He is not concerned with religiosity, economic development or sense gratification. He is interested only in serving the lotus feet of the Lord
- A pure devotee is not envious, hateful, or lazy in the discharge of devotional service. Confident of his advancement, he continually performs his prescribed devotional duties. This is called tat-tat-karma-pravartana
- Apparently it is seen that a devotee is being tortured, but he is not tortured
- As far as a devotee is concerned, he is not eager to see the universal form, but because Arjuna wanted to see Krsna in this way, Krsna reveals this form
- Atheists may think that the devotees are engaged in idol worship, but the fact is different
B
- Because a devotee is freed from all contaminated material association, he is not affected by the miseries of material existence. Even though he appears to be in the material world, he is not affected by the miseries of the material world
- Because a devotee is not interested in any material activity, he does not become materially contaminated. He is immediately situated on the platform of transcendental life
- Bhismadeva's piercing of the body of Lord Krsna is a sort of bewildering problem for the nondevotee atheist, but those who are devotees, or liberated souls, are not bewildered
D
- Devotees are not desirous of any material happiness, including the happiness derived from liberation. This is called anyabhilasita-sunyam jnana-karmady-anavrtam - Bhakti-rasamrta-sindhu 1.1.11
- Devotees are not interested in speculative knowledge. Therefore, the Sankhya enunciated by Kapila Muni is meant to establish one firmly in devotional service
- Devotees are not interested in speculative knowledge; the Sankhya enunciated by Kapila Muni is meant to establish one firmly in devotional service
- Devotees are not liable to punishment by Yamaraja, but persons who have no information of Krsna consciousness cannot be protected by their material life of so-called family enjoyment
- Devotees are not simply emotional, as is ill conceived by certain less intelligent men. Their direction is practical. They know everything that is and all the details of the Lord's domination over the different creations
H
- Haridasa Thakura was beaten with cane in twenty-two bazaars, but he was never disturbed; instead, he smilingly tolerated the beating. Despite the disturbing dualities of the material world, devotees are not disturbed at all
- He (a devotee) is not interested in bodily relationships with wife, children, home, bank balance, etc., or in the distress and happiness which come from these things. This is the special advantage of being a devotee
- He (a devotee) is not interested in so-called meditation in the Himalayas or the forest. Rather, his interest is in the busiest part of the world, where he teaches people Krsna consciousness. The Krsna consciousness movement was started for this purpose
I
- If a devotee born in the family of a candala (the lowest caste) is sometimes found engaged in his habitual activities, he is not to be considered a candala. In other words, a Vaisnava should not be evaluated in terms of his body
- If a devotee is not directly associated with the Lord, it is called subtraction. In this state of love, one is constantly fixed with his mind at the lotus feet of the Lord
- If they are not devotee, how they can interpret on Krsna? Just like a member of a family can say very nicely about the head of the family; how outsiders can say about the family? That is not possible
- In material existence, when a devotee is not completely purified, he expects material benefit from the Lord in the form of relief from material miseries, or he wants material gain, advancement in knowledge etc
- In the platform of dharma, to become very religious, moral, who can be more religious than the devotee? Who can be more moralist than the devotee? A devotee is not prepared to kill even an ant. So who can be more moralist? These things are already there
- It is significant that Bali Maharaja is here (in SB 8.11.48) said to be very experienced. Although defeated, he was not at all sorry, for he knew that nothing can take place without the sanction of the Supreme Personality of Godhead
- It is sometimes found that if one devotee has advanced in spiritual activities, other devotees are envious of him. Such envious devotees are not completely freed from the bondage of birth and death
- It should be understood that sages, saintly persons and devotees are not unconcerned with the people's welfare
N
- Narayana-parah, they are not anxious either to go to Svargaloka or to refrain from it. They are satisfied: "Wherever Krsna keeps me, that is all right. Never mind whether it is heaven or hell." Because he has got Krsna within him
- Nor are they (the devotees of God) self-satisfied, because they want the satisfaction of the Lord only
P
- People want to see, and those persons who want to have a cheap following, they want to show such jugglery. But a devotee is not of that mentality. They will simply . . . humble servant. They are satisfied by serving the Lord. That is devotee's position
- Persons engaged in devotional service to Lord Vasudeva, Krsna, have naturally perfect knowledge and detachment from this material world. Therefore such devotees are not interested in the so-called happiness or so-called distress of this world
- Pure devotees are not desirous of any material enjoyment, nor are they averse to it. They completely dovetail their desires with the desires of the Lord and perform nothing on their personal account. Arjuna is a good example
- Pure devotees are not even attracted by Krsna's other features, such as the four-armed Maha-Visnu. They are simply attracted by the two-armed form of Krsna. BG 1972 purports
- Pure devotees are not mundane sentimentalists, but are factually realists because their activities are supported by the Vedic authorities who have given aural reception to the facts mentioned in the Vedic literatures
- Pure devotees, who are not deluded or contaminated by desire and hate, can understand that Lord Sri Krsna appears by His internal potencies
S
- Since they (pure devotees) are not attracted to other features of Krsna (what to speak of the demigods), they are not concerned with any form of a demigod or of a human being. BG 1972 purports
- Sometimes it is argued that mostly devotees are not very much educated. It doesn't matter. This external, academic education has no value for spiritual advancement
- Sometimes these unfortunate people (the people of this age who have no gold) want to be promoted to the heavenly planets to achieve fortunate positions, as described in this verse, but pure devotees of the Lord are not at all interested in such opulence
- Stalwart, highly advanced Vaisnava devotees are not interested in seeing prostitutes, but when a prostitute or any other fallen soul becomes a Vaisnava, stalwart Vaisnavas are interested in seeing them
T
- The devotee should not be a mercantile man: "If You give me something, then I shall give You something." That is business. A devotee is not like that. He understands that he is eternal servant of Krsna, his duty is to serve Krsna
- The devotees activities are not selfishly motivated, aimed at realizing his own cherished dreams, but are directed toward fulfilling the will of God on earth. This yoga is known as buddhi-yoga, wherein lies the entire world's good fortune
- The devotees are always eager to see the Supreme Personality of Godhead in His original form, with His smiling lotuslike face. They are not interested in experiencing the impersonal form
- The devotees are always liberated, but that does not mean that they are impersonal
- The devotees of the Lord are not under the jurisdiction of Yamaraja. Yamaraja is a representative of the Supreme Personality of Godhead, and he controls the death of every living entity. Yet he has nothing to do with the devotees
- The fact is that the devotee is not concerned to see the visva-rupa, the universal form, but Arjuna wanted to see it to substantiate Krsna's statement so that in the future people could understand. BG 1972 purports
- The Lord is very kind and affectionate toward His devotees, and therefore a devotee, in any condition, is not subjected to the results of karma. A devotee never aspires for the heavenly planets
- The Pracetas pray for an opportunity to hear of the glories of the Lord in every form of life (bhave bhave). A living entity transmigrates from one body to another. The devotee is not particularly eager to stop this process
- The pure devotees are not only satisfied by knowing everything about the Lord, but are also eager to broadcast the information to others, for they want to see that the glories of the Lord are known to everyone
- The relationship of the pure devotees with the Lord develops because of devotional service to the Lord on the authentic basis of Vedic authority. Such pure devotees are not mundane sentimentalists, but are factually realists
- The secret of success for the devotee is not understood by the karmis and jnanis. Karmis therefore try to be happy by material adjustment, and jnanis want to be happy by becoming one with the Supreme. The devotee has no such interest
- The sex desire is diminished along with its various forms by the process of bhakti-yoga because bhakti-yoga automatically, by the grace of God, effectively results in knowledge and renunciation, even if the devotee is not materially very well educated
- The union of the impersonalists and the union of the devotees are not on a par. The impersonalists try to fully stop their individuality by attaining sayujya-mukti, or unification by merging into oneness
- The Vaisnava devotees, they are not very much anxious to see God. They know, Why God shall come to me? He is so busy, He has got so many business. Let me do my duty
- They (Krsna Conscious devotees) are not artificially thinking, "I am master." Otherwise, everyone is thinking, "I am master." That is illusion. You cannot be master in any state of your life; you must remain a servant. That is your position
- This is mahatma. Mahatmanas tu mam partha daivi prakrtim. They are under the protection of daivi-prakrti. There are two prakrtis - spiritual prakrti & material prakrti. The devotees are not under this material prakrti. They're under the spiritual prakrti
W
- We should know when to be angry. Not that for our personal interest we shall be. Generally, those who are devotees, they are not angry
- When one becomes a devotee he is not destined to die according to a limited duration of life
- Why are devotees of the demigods greater in number than the Vaisnavas? The answer is given herein (SB 10.10.2-3). Vaisnavas are not interested in such fourth-class pleasures as wine and women, nor does Krsna allow them such facilities
Y
- Yogi means that. Yogi does not mean to play some magic. Magician also can play some magic. A devotee is not interested to show any magic, but he is interested to see the magician, supreme, who is playing so much magic
- Yogis are aspiring after many siddhis (powers) - anima, laghima, prapti, etc. However, a devotee is not at all interested in these things because he is fully dependent on the mercy of Krsna
- You should understand that a devotee is never under any karmic reaction. Whatever is happening is the mercy of Krishna. That should be the view point of the devotee