God and the Vaisnavas: Difference between revisions
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Latest revision as of 15:38, 7 May 2020
Pages in category "God and the Vaisnavas"
The following 26 pages are in this category, out of 26 total.
A
- A jealous person in the dress of a Vaisnava is not at all happy to see the success of another Vaisnava in receiving the Lord's mercy
- A materialist sticks to the world for sense gratification, but a Vaisnava sannyasi, although not accepting anything for his personal sense gratification, knows the art of utilizing everything for the service of the Lord
- A pure Vaisnava thinks himself unfit to help free even one person from the reactions of sinful life, but he engages one's hard-earned money in the service of the Lord and thus frees one from sinful reactions
- A Vaisnava is always protected by the Supreme Personality of Godhead, but if he appears to be an invalid, this gives a chance to his disciples to serve him
- A Vaisnava is especially favored by the Supreme Personality of Godhead. Pleasing him or displeasing him directly affects the pleasure and displeasure of the Supreme
- A Vaisnava, or devotee, must not only be fixed in the service of the Lord, but, if required, must be prepared to argue with the impersonalist Mayavadis with all logic and philosophy and defeat their contention that the Absolute Truth is impersonal
- An actual Vaisnava cannot tolerate any philosophy that claims God and the living being to be one and the same
- As part of devotional service, Vaisnavas protect the body for the service of the Lord, but those who are gross materialists accept the body as the self
E
- Elevated brahmanas are Vaisnavas engaged in the transcendental loving service of the Lord, and thus Srimad-Bhagavatam, which is the science of devotional service, is very dear to the Vaisnavas
- Everyone should be friendly for the service of the Lord. Everyone should praise another's service to the Lord and not be proud of his own service. This is the way of Vaisnava thinking, Vaikuntha thinking
L
- Lord Buddha is mentioned specifically in Srimad-Bhagavatam as incarnation of Godhead, and yet Vaisnavas do not accept his philosophy, which is classified as atheism
- Lord Jesus Christ, he was Vaisnava. He directly gave you the idea of personal God
- Lord Rsabhadeva instructed His one hundred sons, of whom the eldest, Bharata, was a very advanced devotee and a follower of Vaisnavas. In order to rule the whole world, the Lord enthroned His eldest son on the royal seat
P
- Prahlada Maharaja did not ask for anything for himself; rather, he prayed for the Lord to excuse his demoniac father. This is the attitude of a Vaisnava, who always thinks of the welfare of the entire universe
- Prasuti, the wife of Daksa, implored the Lord to turn the priests into Vaisnavas instead of simply fruitive workers performing sacrifices for some material benefits
T
- The ancient, eternal Godhead, who is foremost amongst all great personalities, obtained the opulence of His staunch reputation, which purifies the entire universe, by worshiping the lotus feet of those brahmanas and Vaisnavas
- The Lord also relishes giving to the Vaisnava's mouth all eatables offered to Him. It is clear from this verse that the Lord eats through the sacrificial fire and the brahmana's mouth
- The students of the Bhagavata school are engaged in devotional service of the Lord, according to pancaratriki regulations, and therefore the Vaisnava sannyasis have multiple engagements in the transcendental service of the Lord. BG 1972 purports
W
- When a Vaisnava renounces the materialistic way of life and takes to sannyasa, it is not on the conception of the falsity of the material world but to devote himself fully to engaging everything in the service of the Lord
- When one is in the renounced order, saving money is not recommended. However, if one saves money for the service of the Lord or a Vaisnava, that is accepted