Fighting for Krsna: Difference between revisions
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Latest revision as of 18:38, 15 June 2020
Pages in category "Fighting for Krsna"
The following 18 pages are in this category, out of 18 total.
A
- Arjuna is a good example. On his own sentiment, due to family affection, Arjuna did not want to fight, but finally, after hearing Srimad Bhagavad-gita, he agreed to fight in the interests of the Lord
- As a pure devotee of the Lord (Krsna), Arjuna agreed to fight in preference to his own decision, and thus Arjuna fought to assist the Lord in His mission of diminishing the burden of the world
K
- Krsna appeared for the mission of diminishing the burden of the world, & Arjuna was assisting Him by fighting on His behalf. Arjuna personally declined to fight, & the whole instruction of the Bhagavad-gita was given to Arjuna to engage him in the fight
- Krsna instructed Arjuna, mam anusmara yudhya ca: (BG 8.7) "Think of Me and fight." We should fight our enemy to the best of our ability, but for victory we must depend on the mercy of the Supreme Personality of Godhead
- Krsna wanted Arjuna to fight, and although Arjuna did not want to fight, he fought because Krsna desired it. We have to learn to follow this example
O
- On the battlefield of Kuruksetra, Arjuna was very much afraid of being entangled in his activities by engaging in warfare. Krsna therefore assured him that if he fought for His sake there would be no possibility of entanglement
- One can remain a fighting man & at the same time be the highest yogi, the highest sannyasi. How is this possible? In Krsna consciousness. One simply has to fight for Krsna, work for Krsna, eat for Krsna, sleep for Krsna & dedicate all activities to Krsna
T
- The fighting to be executed by Arjuna at the instruction of Krsna is with full knowledge, so there is no possibility of sinful reaction. BG 1972 purports
- The Krsna consciousness movement is fighting against this principle of regarding Krsna as a fictitious person and of accepting that there was no Battle of Kuruksetra, that everything is symbolic, and that nothing in Bhagavad-gita is true
- They (preachers) are actually fighting for Krsna's sake, and they are certainly more compassionate. Those sadhus who leave Vrndavana to go fight in the world, to spread Krsna consciousness, are superior sadhus
W
- We are Arms of the Lord, because we are fighting against the influence of Maya, or the non-devotees. Actually we the Krishna Conscious people are soldiers of the Lord, or Arms of the Lord
- When Arjuna fought for Krsna, that became service. Of course, these are very intricate questions. When one studies very seriously and scientifically, this will be revealed
- When Krsna orders fighting, it must be concluded that violence is for supreme justice, & as such, Arjuna should follow the instruction, knowing well that such violence, committed in the act of fighting for Krsna, is not violence at all. BG 1972 purports