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The ten bodily transformations resulting from separation from Krsna are anxiety, wakefulness, mental agitation, thinness, uncleanliness, talking like a madman, disease, madness, illusion and death: Difference between revisions

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:yadā yāto gopī-hṛdaya-madano nanda-sadanān</dd><dd>mukundo gāndinyās tanayam anurundhan madhu-purīm</dd><dd>tadāmāṅkṣīc cintā-sariti ghana-ghūrṇāparicayair</dd><dd>agādhāyāṁ bādhāmaya-payasi rādhā virahiṇī
:yadā yāto gopī-hṛdaya-madano nanda-sadanān  
:mukundo gāndinyās tanayam anurundhan madhu-purīm  
:tadāmāṅkṣīc cintā-sariti ghana-ghūrṇāparicayair  
:agādhāyāṁ bādhāmaya-payasi rādhā virahiṇī
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Latest revision as of 11:45, 3 March 2021

Expressions researched:
"The ten bodily transformations resulting from separation from Kṛṣṇa are anxiety, wakefulness, mental agitation, thinness, uncleanliness, talking like a madman, disease, madness, illusion and death"

Sri Caitanya-caritamrta

CC Antya-lila

The ten bodily transformations resulting from separation from Kṛṣṇa are anxiety, wakefulness, mental agitation, thinness, uncleanliness, talking like a madman, disease, madness, illusion and death.

The ten bodily transformations resulting from separation from Kṛṣṇa are anxiety, wakefulness, mental agitation, thinness, uncleanliness, talking like a madman, disease, madness, illusion and death.

This verse is part of a description of Śrīmatī Rādhārāṇī’s different traits from Ujjvala-nīlamaṇi (Vipralambha-prakaraṇa 153), by Śrīla Rūpa Gosvāmī. In this book, he elaborately explains the ten symptoms as follows.

Cintā, anxiety. As stated in the Haṁsa-dūta (2):

yadā yāto gopī-hṛdaya-madano nanda-sadanān
mukundo gāndinyās tanayam anurundhan madhu-purīm
tadāmāṅkṣīc cintā-sariti ghana-ghūrṇāparicayair
agādhāyāṁ bādhāmaya-payasi rādhā virahiṇī

“At Akrūra’s request, Kṛṣṇa and Balarāma left the house of Nanda Mahārāja for Mathurā. At that time the mind of Śrīmatī Rādhārāṇī was disrupted, and She became almost mad because of extreme separation from Kṛṣṇa. She experienced great mental pain and agitation, which caused Her to drown in mental speculation in the river of anxiety. She thought, ‘Now I am going to die, and when I die, Kṛṣṇa will surely come back to see Me again. But when He hears of My death from the people of Vṛndāvana, He will certainly be very unhappy. Therefore I shall not die.’” This is the explanation of the word cintā.