A person is too much attached to certain kind of work or to the result because he has too much attachment for materialism or hearth and home, wife and children. Such a person has no desire for higher elevation of life. He is simply concerned with making this world as materially comfortable as possible. He is generally very greedy, and he thinks that anything attained by him is permanent and never to be lost. Such a person is envious of others and prepared to do anything wrong for sense gratification. Therefore such a person is unclean, and he does not care whether his earning is pure or impure. He is very happy if his work is successful and very much distressed when his work is not successful. Such is a man in the mode of passion.
He (a materially attached person) is generally very greedy, and he thinks that anything attained by him is permanent and never to be lost. Such a person is envious of others and prepared to do anything wrong for sense gratification. BG 1972 purports: Difference between revisions
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[[Category:Bhagavad-gita As It Is - 1972 Purports, Chapter 18 - Vaniquotes]] | |||
[[Category:Bhagavad-gita As It Is - 1972 Purports, Chapters 01 to 18 - Vaniquotes]] | |||
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<h2>Bhagavad-gita As it is</h2> | |||
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<h3>BG Chapters 13 - 18</h3> | |||
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A person is too much attached to certain kind of work or to the result because he has too much attachment for materialism or hearth and home, wife and children. Such a person has no desire for higher elevation of life. He is simply concerned with making this world as materially comfortable as possible. He is generally very greedy, and he thinks that anything attained by him is permanent and never to be lost. Such a person is envious of others and prepared to do anything wrong for sense gratification. | |||
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[[Vanisource:BG 18.27 (1972)|BG 18.27 (1972), Translation and Purport]] | |||
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But that worker who is attached to the fruits of his labor and who passionately wants to enjoy them, who is greedy, envious and impure and moved by happiness and distress, is a worker in the mode of passion. | |||
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A person is too much attached to certain kind of work or to the result because he has too much attachment for materialism or hearth and home, wife and children. Such a person has no desire for higher elevation of life. He is simply concerned with making this world as materially comfortable as possible. He is generally very greedy, and he thinks that anything attained by him is permanent and never to be lost. Such a person is envious of others and prepared to do anything wrong for sense gratification. Therefore such a person is unclean, and he does not care whether his earning is pure or impure. He is very happy if his work is successful and very much distressed when his work is not successful. Such is a man in the mode of passion. | |||
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</div> | </div> | ||
</div> | </div> |
Latest revision as of 15:32, 9 December 2021
Expressions researched:
"He is generally very greedy, and he thinks that anything attained by him is permanent and never to be lost. Such a person is envious of others and prepared to do anything wrong for sense gratification"
Bhagavad-gita As it is
BG Chapters 13 - 18
A person is too much attached to certain kind of work or to the result because he has too much attachment for materialism or hearth and home, wife and children. Such a person has no desire for higher elevation of life. He is simply concerned with making this world as materially comfortable as possible. He is generally very greedy, and he thinks that anything attained by him is permanent and never to be lost. Such a person is envious of others and prepared to do anything wrong for sense gratification.
But that worker who is attached to the fruits of his labor and who passionately wants to enjoy them, who is greedy, envious and impure and moved by happiness and distress, is a worker in the mode of passion.
- Materially
- Attached
- Person
- Generally
- Very
- Greed
- Thinking of Sense Gratification
- Anything
- Attain
- Permanent
- Never Lost
- Such A
- Envious Persons
- Others
- Prepare
- To Do
- Wrong
- Attachment for Sense Gratification
- Bhagavad-gita As It Is - 1972 Purports, Chapter 18 - Vaniquotes
- Bhagavad-gita As It Is - 1972 Purports, Chapters 01 to 18 - Vaniquotes