We Accept (Disciples of SP): Difference between revisions
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Latest revision as of 04:33, 7 July 2017
Pages in category "We Accept (Disciples of SP)"
The following 100 pages are in this category, out of 100 total.
A
- Accepting spiritual master means voluntarily accepting somebody to rule him
- Acintya refers to that which we cannot contemplate but have to accept. Srila Jiva Gosvami has said that unless we accept acintya in the Supreme, we cannot accommodate the conception of God. This must be understood
- Actually we have no quarrel with them (Christian). We accept Lord Jesus Christ as the son of God and he was a great Vaishnava. Because he appeared in another country does not mean that we should not offer him respect
- Although human society has different sections or subdivisions, all human beings belong to one species, and therefore we accept that they all have the ability to understand their constitutional position in connection with the SPG, Visnu
- Although we cannot test, but sastra gives us the chance of testing. We accept spiritual master by testing, not by blind faith. No. According to the Vedic instruction, tad-vijnanartham
- Any person whose constant occupation is Krishna Consciousness, he is not a karmi; he is a devotee in all circumstances. So you should accept the best source of monetary income and use it for Krishna. And that is better than sannyasa
- As you are rendering some service to the temple, I think he will be very glad to accept you as one of the inmates
B
- Because we follow Vedic principles. So Vedas declare that these four kinds of activity, they are sinful. So we accept. Our authority is Veda, just like lawyer's authority is law book
- Bhakti is not under karma. Bhakti is under your good will. If you accept to surrender to Krsna, you can do that without being checked by anything else. Simply you have to will, "Yes, Krsna. You are asking me. So long I did not do. From this day I do"
- Big, big stalwart acaryas, mahajanas, they are accepting; therefore we accept. That is sense. And if you sit down, "No, no, I have no faith," you'll sit down and remain a rascal, that's all
- Buddha is saktyavesa-avatara. We accept Lord Jesus Christ also, saktyavesa-avatara; Muhammad, saktyavesa-avatara. Saktyavesa-avatara means a living entity especially empowered, and he preaches the philosophy on behalf
- By that only qualification, that he's not a Vaisnava, he cannot become guru, whereas, on the other's hand. If a person, sva-pacah means coming of the family of dog-eaters, candala - if he has become a Vaisnava, you can accept him as guru
C
- Caitanya Mahaprabhu we accept as incarnation of Krsna. It is confirmed in the sastra. In the Upanisads, in Mahabharata, in Srimad-Bhagavatam. Everywhere, there are... If you read Caitanya-caritamrta, there are so many quotations from the sastras
- Chant sixteen rounds and observe these rules and regulations. Then, when I see, six months or one year, he's doing very nicely, then we accept him as my disciple, the second initiation. So this is bhajana-kriya
E
- Even if we accept Lord Jesus Christ as saktyavesa avatara, it doesn't mean that we have to accept his philosophy. But we have all respects for him without fail
- Everything can be attained simply by chanting this Hare Krsna mantra. Everything. The means is the end and the means is the whole. It is not that we accept something and give it up and again come to another stage
- Expertness is you just try to do which is easily performed by you. You don't accept anything heavy task because Krsna does not want that you have to do this heavy task. Whatever you know, you just apply it. You dovetail it in Krsna consciousness
I
- I am going to London for Rathayatra this year but I think I can fly from London to Pittsburgh without any difficulty. So you can accept that engagement on September 8th and I shall be there. And the national TV show sounds very nice
- I may not know what is God, but because my predecessors, acaryas, confirm it, the "Here is Bhagavan," we accept it. That's all. We save so much trouble by mental speculation. We accept the parampara system
- I say that you shall remain fixed up in this way, but if you do not accept it, then how can I help you? If I say that "Don’t dry your knife on your neck," and if you do it, so how can I save you?
- If we accept Krsna's instruction, then you are perfect, and if you go on doing something whimsically, then you are suffering. But we prefer to act whimsically according to our dictation of the senses. We do not take the dictation of Krsna
- If we accept the ABCD, then we come to literature. Then we pass M.A. examination. Yes. So Gita is the preliminary step, first step of understanding God
- If we argue, "How is that, that animal stool is impure, even human stool is impure. How cow dung, which is stool of another animal, is pure? It is contrary." But actually, we accept
- In the Vedas it is said that cow dung is pure, although it is the stool of an animal. We accept: "Yes, it is pure." And actually you'll find, yes, it is pure. If you analyze, you'll find all antiseptic properties
J
- Just like we accept our philosophy, Vaisnava philosophy, or any Indian philosophy, they accept this parampara, guru-parampara. They accept it
- Just we accept the Vedic scripture but don't change it. That example I have given many times. Because Lord Buddha wanted to change Vedic literature, therefore he is rejected
K
- Krsna conscious means whatever Krsna says, we accept. That's all. That is our philosophy
- Krsna says (He is Supreme Brahman), and He is confirmed by Vyasadeva, Asita, Narada. This is the process. We do not accept everyone says: "I am avatara," "I am God." We don't accept. But because it is accepted by the acaryas, therefore we accept
- Krsna says that "I am the Supreme." We accept it. That is hearing. And if you interpret, "Oh, Krsna means this, Kuruksetra means this," that mean you're spoiling your time. Why this, that? As it is, hear as it is
- Krsna says, "Give Me foodstuff prepared from this group." That we do. Accepting that the fruits, they have got life. There are many fruits, it is offered by the tree for eating. The tree's not killed
N
- Nonbelievers in the existence of the soul are called atheists by followers of Vedic wisdom. Yet even if for argument's sake we accept the atheistic theory, there is still no cause for lamentation
- Now you must very strictly follow the orders of your spiritual master by chanting 16 rounds of japa daily & accepting the 4 restrictions; no illicit sex life, no intoxication, no gambling, & no meat-eating. In this way you will surely make progress in KC
O
- Our aim should be how to please Krishna. As it is said in English also, the ends justify the means. So it is my request to you that keep Krishna always in view and accept anything necessary for your worldly affairs
- Our knowledge is from Krsna. We accept that this body is dead because the soul has passed to another body. This is perfect knowledge
- Our process is descending process. We are not trying to understand by the ascending process. Inductive or deductive. We accept the statements of the Vedas. Therefore we haven't got to make much effort to understand the thing
- Our Vedic civilization, all the great acaryas, teachers, they accept knowledge from the Vedas. Because we accept it Veda is perfect
S
- So far attending pujas at the houses of the Hindus there we can go and hold our kirtana but we should not take prasadam there. We can accept raw materials and take them to our temple but we should not accept any prasadam prepared by them
- So far our position is, we accept God Krsna, on the authority, as well as by the action. Both
- Sometimes preachers in the Krsna consciousness movement have to accept food in a home where the householder is an avaisnava; however, if this food is offered to the Deity, it can be taken
T
- That is Vedic civilization. We are accepting Krsna. We are not accepting the vox populi. One person, the Supreme, that's all. This is our process. We don't accept vox populi
- The Buddhists are not so advanced that there is spiritual desire. That they do not understand. But so far the material desirelessness, that is accepted by us also
- The Vedas says cow dung is pure. Now actually we are accepting, those who are following the Vedic principles, they accept cow dung as pure. Actually, it is pure
- The Vedas says the stool of an animal is impure, but in another place it says that the stool of the cow animal is pure. So apparently we find contradiction. But still, because we accept the authority of the Vedas, therefore we accept the statement also
- They can appreciate that we know better than them. The same example: just like we accept cow dung is pure. Why pure? Because Vedas says. Their scientific way is not like that. Is not that
- They have brought little sand and rocks after spending millions of dollars, and they are satisfied: "Now I have gone to the moon." This kind of bluffing can go on, but we don’t accept it
- This Krsna conscious movement is based on this (pancaratrika-vidhi) process, that we accept everyone as lowborn. Even my Guru Maharaja, even if he is born of a brahmin family, he would not recognize that he is a brahmana
- This mantra (paratma, nistha, adhya, sitam . . . anghri, nise, vayaiva) was previously chanted by Lord Caitanya when He took sannyasa. Therefore we Gaudiya Vaisnava's when we accept sannyasa we follow the footsteps of Lord Caitanya Mahaprabhu
- This sannyasa order, as we have accepted, it is compulsory regulative principle of Vedic way of life. The first twenty-five years brahmacari, strict life of celibacy, student life, without any sex indulgence, complete, up to 25 years. Then grhastha
W
- We accept a disciple to engage in the bhajana-kriya - first of all he must give up these anarthas. So these anarthas, one cannot giving up smoking or drinking, but actually, if he takes to devotional service, he can very easily give up
- We accept atheist, one who does not believe in the Vedas. Therefore we have rejected the Buddha philosophy. They could not exist in India. But those who are preaching atheism through Vedas, impersonal, they are more dangerous
- We accept him (Jesus) as avatara, saktyavesa-avatara, empowered incarnation of God. That we accept
- We accept Jesus Christ as saktyavesa-avatara, an empowered incarnation of God
- We accept knowledge from such person who knows past, present and future. Persons who do not know even present what is going on, how we can accept knowledge from him? This is not our process
- We accept Krsna as God. Even by His activities He is not ordinary. He had to meet so many dangers before He was accepted God. From childhood, when He was baby, just three months old, He had to struggle. He had to struggle with His position as God
- We accept Krsna, the Supreme Person, Who knows everything, past, present, and future. We take His leadership or we take the leadership of His representative. That is our process
- We accept Lord Jesus Christ as saktyavesa avatara, or Hazrat Muhammad, he's also. Because these two religious leaders of the world, they preached about the glorification of the Supreme Lord. And they sacrificed everything for preaching
- We accept Lord Ramacandra as the Supreme Personality of Godhead because He constructed this bridge, and we accept Lord Krsna as the Supreme Personality of Godhead because He lifted Govardhana Hill when He was only seven years old
- We accept Ramacandra as God. He brought big, big stones and floated over the ocean. Does a stone float over the ocean? Yes, it floats under the order of God. He can . . . He can do it. The law of gravitation will not act there
- We accept this Krsna's word as final, that's all
- We accept yad vadasi kesava, following the footsteps of Arjuna, who directly understood Bhagavad-gita
- We accepted the tridandi - you will have seen in my name "tridandi." Tri means three. Three. What is that three? What that three? The mind, the body and the words
- We are accepting Krsna as God not blindly, but by testing. By testing. His character is mentioned in the books. Therefore, we accept God, not by blind faith, but by testing. Although we cannot test, but sastra gives us the chance of testing
- We are addressing, Hare Krsna, Hare Krsna: "O the energy of the Lord, O the Lord, please accept me." That's all. "Please accept me." We have no other prayer. "Please accept me"
- We are interested in spiritual subject matter. Therefore the process is adau gurv-asrayam. One has to accept a bona fide spiritual master. That is our process. Without accepting a bona fide spiritual master, we cannot make any progress. It is impossible
- We are not introducing caste system, that any rascal born in a brahmana family, he becomes a brahmana. We don't accept that. A man who is first-class trained up to become a brahmana, we accept him. It doesn't matter whether he is India, Europe or America
- We are spreading this knowledge from the spiritual platform. We accept God is the father of all living entities, never mind in whatever form he is staying
- We can accept raw materials and take them to our temple but we should not accept any prasadam prepared by them. However, if they insist then we can take fruits and milk and offer them to Krishna
- We cannot accept any rascal to become guru. Guru must be in the parampara system. He is receiving the knowledge directly from God, Krsna
- We do not accept any - what is called? - defective suggestion. We do not accept. We have got our program. This program is coming directly from Krsna. The Bhagavad-gita is there
- We do not become proud to have very scientific accurate knowledge by speculation. We are not such people. We are taught by the parampara system that we are humble servants of the Supreme Personality of Godhead, and what our master says, we accept it
- We do not reject anything, but we accept anything. The only difference is that we do not accept anything for our sense gratification
- We don't make any adulteration or alteration or addition. No. We accept, as it is. That is our process. And if you accept, then our time is saved and we can make progress very quickly
- We follow Vedic principles. So Vedas declare that these four kinds of activity, they are sinful. So we accept. Our authority is Veda. Just like lawyer's authority is lawbook
- We have no quarrel with vegetarian and nonvegetarian. We are after krsna-prasadam. If Krsna accepts something beyond these vegetarian dishes, then we can accept also. But Krsna says: No. Give Me patram puspam phalam toyam
- We have to accept economic development so far as we keep our body and soul together, fit for Krsna consciousness. We do not recommend that unnecessarily you should give trouble to the body
- We must simply accept the word of Lord Ramacandra, Lord Krsna and Lord Sri Caitanya Mahaprabhu and follow in Their footsteps. Then it may be possible for us to know the purpose of Their incarnations
- We say or we offer our prayer to our spiritual master, rupanuga-varaya te. Rupanuga-varaya te. Because he follows Rupa Gosvami, therefore we accept, spiritual master. Not that one has become more than Rupa Gosvami or more than . . . no
- We should accept this process (harer nama harer nama) and practically see that this is the only process of swiftly realizing the supreme truth, Absolute Truth. So we should follow Krsna consciousness very seriously and sincerely
- We should not accept any rascal as God or an incarnation of God, for God displays special features in His various activities
- We take the words of the authority, that's all. Or we have no respite. This is our process. That is the way of parampara. Not only we accept, but our previous acaryas, all the big, big acaryas, they have accepted
- We want to see the quality, not the quantity. So our process is parampara. Just like in India there are acaryas: Ramanujacarya, Madhvacarya, Nimbarka, Visnu Svami, Caitanya. If the acarya accept, then we accept. This is our process
- What is this meditation of wine, women and fish? He does not like us because we reject all other bogus philosophy. For that many people criticize me, but why should we accept nonsense. We accept Bhagavad-gita, as Krishna spoke it
- When Krsna says, This is superior, and this is inferior, we accept what He says. It is not that we argue, Why is this superior and that inferior? If one argues, for him the knowledge is lost
- When there is something wrong in the physical body, there is mental disease. That we accept also. But the mental disease is there, basically, that he is thinking that he is body
- When we accept any self-realization process, it is practically declaring war against the illusory energy, maya
- Whichever position one can find himself suitable, he can accept that. But the main business is krsna-tattva-vetta, and preach the cult all over the world, sei guru haya. Guru means preacher, to enlighten. One who can enlighten, he is guru
- Why you are serving me? If I had been an ordinary person, why...? You would have not... Because you accept that "You are devotee," therefore you serve. So as soon as we find a devotee, immediately serve him
Y
- Yes, to call one another prabhu is all right, but not to become prabhu. To accept others as prabhu, and remain as servant is the idea. But because somebody is calling you prabhu, one should not become a prabhu, and treat others as servants
- You are singing every day, guru-mukha-padma-vakya, cittete koriya aikya, ar na koriho mane asa. This is life. This is life. Guru-mukha-pad... You accept the bona fide guru, and what he orders you, carry out. Then your life is successful
- You can accept this proposal without any hesitation and get the loan from him. For service of Krishna sometimes we may agree to act in a way which may not be very agreeable to us. But in all cases, please do not agree to accept meat
- You have accepted the importance of the spiritual master for making advancement in spiritual life. Now that you have been formally initiated, you are linked up with all the great Vaishnava acharyas
- You have to accept some authority. If you don't accept authority, you speculate. That is your business, but we don't do it. We accept the authority
- You have to take shelter of a person who is a devotee of Krsna, and you have to serve. That means you have to accept a devotee, a true devotee, a pure devotee, as your guide. That is our process
- You say that, - I accept you (Rukmini repeating) as my husband, and I shall serve you as your most obedient wife, to keep you in all comforts, in all distress and happiness, and we shall continue our life for Krsna consciousness