Our Kṛṣṇa consciousness movement we are teaching our students, how to fix up the mind always in Kṛṣṇa, some way or other. That is the first-class yoga system. And Kṛṣṇa also advises. (break) ...feet, and pray, bhajate. "Kṛṣṇa, I am Your eternal servant. Kindly again engage me in Your service. Somehow or other, without being engaged in Your service, I have been dragged to the service of māyā. Service I am going. I am rendering service. Because I am eternal servant, therefore my serving process is going on. But where it is going on? I am serving my lust, I am serving my anger, I am serving my greediness. So that means, in one word, I am serving my sense gratification. So kindly help me. Instead of serving my sense gratification, let me serve Your sense gratification." That is yoga. That is first-class yoga. Pray always, fix up your mind in Kṛṣṇa's lotus feet, and pray that "I am eternal servant. Now I'm engaged in the service of my sense gratification, and You please help me. I have come to my senses, to engage my(self) in Your sense gratification." The business is there, sense gratification. But Kṛṣṇa consciousness means instead of satisfying one's own senses, one should be ready to satisfy the senses of Kṛṣṇa. That is Kṛṣṇa consciousness. It is not very difficult. In the Caitanya-caritāmṛta this distinction has been clearly made, what is love and what is lust. Lust means satisfying to gratify one's personal senses. And, and love means trying to satisfy the senses of the lover. And who is the lover? Kṛṣṇa, the supreme lover. So one, one is called prema, love, and the other is called lust—although the process may appear to be the same.
Lust means satisfying to gratify one's personal senses. And, and love means trying to satisfy the senses of the lover: Difference between revisions
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<div class="heading">In the Caitanya-caritāmṛta this distinction has been clearly made, what is love and what is lust. Lust means satisfying to gratify one's personal senses. And, and love means trying to satisfy the senses of the lover. And who is the lover? Kṛṣṇa, the supreme lover. | <div class="heading">In the Caitanya-caritāmṛta this distinction has been clearly made, what is love and what is lust. Lust means satisfying to gratify one's personal senses. And, and love means trying to satisfy the senses of the lover. And who is the lover? Kṛṣṇa, the supreme lover. | ||
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<span class="link">[[Vanisource:Lecture on SB 6.1.11 -- New York, July 25, 1971|Lecture on SB 6.1.11 -- New York, July 25, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Our Kṛṣṇa consciousness movement we are teaching our students, how to fix up the mind always in Kṛṣṇa, some way or other. That is the first-class yoga system. And Kṛṣṇa also advises. (break) ...feet, and pray, bhajate. "Kṛṣṇa, I am Your eternal servant. Kindly again engage me in Your service. Somehow or other, without being engaged in Your service, I have been dragged to the service of māyā. Service I am going. I am rendering service. Because I am eternal servant, therefore my serving process is going on. But where it is going on? I am serving my lust, I am serving my anger, I am serving my greediness. So that means, in one word, I am serving my sense gratification. So kindly help me. Instead of serving my sense gratification, let me serve Your sense gratification." That is yoga. That is first-class yoga. Pray always, fix up your mind in Kṛṣṇa's lotus feet, and pray that "I am eternal servant. Now I'm engaged in the service of my sense gratification, and You please help me. I have come to my senses, to engage my(self) in Your sense gratification." The business is there, sense gratification. But Kṛṣṇa consciousness means instead of satisfying one's own senses, one should be ready to satisfy the senses of Kṛṣṇa. That is Kṛṣṇa consciousness. It is not very difficult. In the Caitanya-caritāmṛta this distinction has been clearly made, what is love and what is lust. Lust means satisfying to gratify one's personal senses. And, and love means trying to satisfy the senses of the lover. And who is the lover? Kṛṣṇa, the supreme lover. So one, one is called prema, love, and the other is called lust—although the process may appear to be the same.</p> | <span class="link">[[Vanisource:Lecture on SB 6.1.11 -- New York, July 25, 1971|Lecture on SB 6.1.11 -- New York, July 25, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Our Kṛṣṇa consciousness movement we are teaching our students, how to fix up the mind always in Kṛṣṇa, some way or other. That is the first-class yoga system. And Kṛṣṇa also advises. (break) ...feet, and pray, bhajate. "Kṛṣṇa, I am Your eternal servant. Kindly again engage me in Your service. Somehow or other, without being engaged in Your service, I have been dragged to the service of māyā. Service I am going. I am rendering service. Because I am eternal servant, therefore my serving process is going on. But where it is going on? I am serving my lust, I am serving my anger, I am serving my greediness. So that means, in one word, I am serving my sense gratification. So kindly help me. Instead of serving my sense gratification, let me serve Your sense gratification." That is yoga. That is first-class yoga. Pray always, fix up your mind in Kṛṣṇa's lotus feet, and pray that "I am eternal servant. Now I'm engaged in the service of my sense gratification, and You please help me. I have come to my senses, to engage my(self) in Your sense gratification." The business is there, sense gratification. But Kṛṣṇa consciousness means instead of satisfying one's own senses, one should be ready to satisfy the senses of Kṛṣṇa. That is Kṛṣṇa consciousness. It is not very difficult. In the Caitanya-caritāmṛta this distinction has been clearly made, what is love and what is lust. Lust means satisfying to gratify one's personal senses. And, and love means trying to satisfy the senses of the lover. And who is the lover? Kṛṣṇa, the supreme lover. So one, one is called prema, love, and the other is called lust—although the process may appear to be the same.</p> | ||
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Latest revision as of 13:56, 8 April 2022
Expressions researched:
"Lust means satisfying to gratify one's personal senses. And, and love means trying to satisfy the senses of the lover"
Lectures
Srimad-Bhagavatam Lectures
In the Caitanya-caritāmṛta this distinction has been clearly made, what is love and what is lust. Lust means satisfying to gratify one's personal senses. And, and love means trying to satisfy the senses of the lover. And who is the lover? Kṛṣṇa, the supreme lover.
Lecture on SB 6.1.11 -- New York, July 25, 1971: