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Latest revision as of 09:12, 4 June 2020
Subcategories Pages in category
This category has the following 24 subcategories, out of 24 total.
A
D
E
G
P
T
Pages in category "Glorifying God"
The following 272 pages are in this category, out of 272 total.
A
- A composition which is even in broken language, if it is meant for glorifying the Supreme Lord, that is appreciated
- A devotee of Godhead is he who glorifies the Personality of Godhead under the dictation of transcendental ecstasy. This ecstasy is a by-product of profound love for the Supreme, which is itself attained by the process of glorification
- A host of Gandharvas is always engaged in chanting the glories of Lord Ramacandra. That chanting is always extremely auspicious. Hanumanji and Arstisena, the chief person in Kimpurusa-varsa, constantly hear those glories with complete attention
- A mahatma is always engaged in chanting the glories of the Supreme Lord Krsna, the Personality of Godhead. He has no other business. He is always engaged in the glorification of the Lord. BG 1972 purports
- A mundane person cannot offer any prayer or glorify the Supreme Personality of Godhead, because he has no realization of the Vedic conclusion
- A peaceful and prosperous government, devoid of anxiety, was established by Prthu Maharaja. Thus the inhabitants of both saintly and demoniac planets were all engaged in glorifying the activities of Maharaja Prthu
- A person engaged in devotional service becomes heartsick when singing the glories of the Supreme Lord. Because the Lord is very dear to him, when he glorifies the Lord's name, fame and so on, he becomes almost like an insane man
- A pure devotee, who is attached to the activities of devotional service and who always engages in the service of My lotus feet, never desires to become one with Me. Such a devotee, who is unflinchingly engaged, always glorifies My pastimes and activities
- A scholar as Vyasadeva has completed many expansions of the Vedic literatures, ending with the Vedanta philosophy, but none of them have been written directly glorifying the Personality of Godhead
- A special advantage in devotional service is that devotees not only enjoy the transcendental pastimes of the Lord by hearing and chanting and glorifying them, but also are not very much attached to their bodies, unlike the yogis
- A Vaisnava never loses an opportunity to glorify Anantadeva
- According to Vaisnava philosophy, any literature that glorifies the Lord, whether properly written or not, is first class. There need be no other considerations
- Actually there are two kinds of occupations. One occupation, in the material world, is sense gratification, and the other occupation is spiritual activity - to satisfy the Lord by His glorification
- After this horrible incident (fight between Dvivida and Balarama), all the Siddhas, great sages and saintly persons from the upper planetary system showered flowers on the person of Lord Balarama and vibrated sounds glorifying His supremacy
- Ajamila heard glorification of the name, fame, qualities and pastimes of the Supreme Personality of Godhead. He thus became a perfectly pure devotee. He could then remember his past sinful activities, which he greatly regretted having performed
- Ajamila, did not glorify the form, qualities or paraphernalia of the Lord; he simply chanted the holy name. Nevertheless, that chanting was sufficient to cleanse him of all sinful activities
- All glory and success to Srila Narada Muni because he glorifies the activities of the Personality of Godhead, and so doing he himself takes pleasure and also enlivens all the distressed souls of the universe
- All mundane philosophers, religionists, & people in general, who are constantly suffering from the threefold miseries of material existence, can get freedom from all such troubles simply by chanting & glorifying the holy name, fame, & pastimes of the SG
- All the great acaryas, like Ramanuja, Madhva, Caitanya, Sarasvati Thakura or even, in other countries, Muhammad, Christ and others, have all extensively glorified the Lord by chanting always and in every place
- All the srutis, or personified Vedas, offered glories to the Lord again and again, singing, "Jaya! Jaya!" This indicates that the Lord is the most glorious
- All these branches of the river Yamuna still glorify the omnipotence of Lord Balarama
- Although the Supreme Personality of Godhead may be seen, glorified or remembered with an attitude of envy, He nevertheless awards the most confidential liberation, which is rarely achieved by the demigods and demons
- Although we (the reciters) are unable to glorify you (Prthu) adequately, we nonetheless have a transcendental taste for glorifying your activities. We shall try to glorify you according to the instructions received from authoritative sages and scholars
- Any avatara, any incarnation, he comes to glorify that "There is spiritual kingdom, there is God, and I have come to reclaim you to back to Godhead, back to home." This is the symptom
- Any literature or narration in which the Supreme Personality of Godhead, Uttamasloka, is described and glorified is certainly great, pure, glorious, auspicious and all good
- Anyone desiring the ultimate prosperity or auspicious goal of life must take the instructions of Lord Siva and pray to and glorify the Supreme Personality of Godhead as Lord Siva himself did
- Anyone who has listened from right person, authority, about Bhagavad-gita or Srimad-Bhagavatam, about Krsna or about Rama, he would like to preach that. That is automatic, glorifying. That preaching is equal. That is called kirtana
- Art, literature, poetry, painting, etc., may be used in glorifying the Lord
- As referred to above, not only ordinary literatures devoid of the transcendental glorification of the Lord are condemned, but also Vedic literatures and speculation on the subject of impersonal Brahman when they are devoid of devotional service
- As soon as a devotee is inspired by the Lord to offer the Lord a prayer, the devotee immediately glorifies the Lord in the beginning by saying, "All glories unto You, my Lord"
- As Sukadeva Gosvami began his prayer by discussing the word yat-kirtanam, so also Lord Caitanya recommended that simply by glorifying the Lord's holy name, a tremendous change of heart can take place
- As the devotee thinks that it is due to being a devotee of the Lord that he is elevated in all good qualities, so the Lord also thinks that it is because of His devotion to the servitor that all His transcendental glories have increased
- Attachment for glorifying the Lord by hearing and chanting the holy name and activities of the Lord (sravanam kirtanam visnoh (SB 7.5.23)) certainly brings one to the position where material contamination is absent
B
- Because the Lord is all-pervading, it is essential to glorify Him always and everywhere
- Because we are chanting Hare Krsna mantra, we have got so many enemies. This is the world. Sura and asura. Because the more asuras . . . they'll never tolerate. The glorifying the Lord, they cannot tolerate
- Because we are so fallen in this age, the simple chanting of glorification of the Lord will be equal to performances of all kinds of sacrifices. That is mentioned in the Srimad-Bhagavatam
- By glorifying the Lord constantly the living entity can understand that he does not belong to the material world but is a spirit soul whose actual activity is to advance in Krsna consciousness so that he may become free from the material clutches
- By glorifying the Lord constantly, the living entity becomes purified in the core of his heart
- By glorifying the Lord with exalted verses, one becomes purified. Although we are unable to offer prayers to the Lord in an adequate fashion, our duty is to make the attempt in order to purify ourselves
D
- Descriptions of the Lord are the right medicine for the conditioned soul undergoing repeated birth and death. Therefore, who will cease hearing such glorification of the Lord except a butcher or one who is killing his own self - SB 10.1.4
- Devotees are always interested in hearing about the Lord's transcendental qualities, and they are always eager to glorify these qualities, but sometimes they feel inconvenienced by humbleness
- Devotees are very much attached to glorifying the activities of the Lord, whereas the Mayavadis cannot even think of these activities. According to them the Absolute Truth is impersonal
- Devotional service are discharged in nine different ways: To hear about the Lord from proper source; & kirtanam, to glorify the Lord; smaranam, meditating upon the Lord; pada-sevanam, to engage oneself in the service; arcanam, worshiping
- Devotional service to the Lord consists essentially of nine transcendental activities: (1) hearing about the Lord, (2) glorifying the Lord, (3) remembering the Lord, (4) serving the lotus feet of the Lord, (5) worshiping the Lord
- Dry philosophical speculations even on the transcendental subject of the Absolute have very little attraction without directly dealing with the glorification of the Lord
E
- Even if a place is more glorious than heaven, if there is no glorification of the Lord of Vaikuntha or His pure devotee, it should at once be quitted
- Even if one has no assets of favorable austerity, if he nevertheless takes shelter of the mahatmas, who are engaged in chanting and hearing the glories of the Lord, he is sure to make progress on the path back home, back to Godhead
- Even such literature is written in broken language, not in the proper way from grammatical point of view, from poetic point of view, from rhetorical, because such literature is full with glorification of the Supreme Lord, saintly persons, they accept it
- Everyone has some particular duty. The sastra has concluded (nirupitah) that everyone should glorify the Supreme Personality of Godhead by his own qualifications
- Everyone in devotional service can offer essential prayers to the Lord. Everyone is situated in a relative position, and no one is perfect in glorifying the Lord
- Everyone who desires to be free from all anxieties should always hear about, glorify and remember the Personality of Godhead, who is the supreme director of everything, the extinguisher of all difficulties, and the Supersoul of all living entities
G
- Gajendra said, "Pure devotees are always satisfied simply by glorifying Your auspicious characteristics. For them there is nothing else to aspire to or pray for"
- Garbhodakasayi Visnu is glorified in the Vedas in the hymns of Garbha-stuti, which begin with the description of the Lord as having thousands of heads, etc
- Garbhodakasayi Visnu, known within the universe as Hiranyagarbha and the antaryami, or Supersoul, is glorified in the Vedic hymns, beginning with the hymn that starts with the word 'sahasra-sirsa'
- Garuda, the carrier of the Lord, glorified the Lord with Vedic hymns by flapping his wings. Garuda appeared to be an inhabitant of the planet known as Kinnaraloka
- Glorification of the holy name is glorification of the Supreme Personality of Godhead. One should never attempt to distinguish between the Lord and His name or interpret the glories of the holy name as mere exaggerations
- Glorification of the SPG is performed in the parampara; that is, it is conveyed from spiritual master to disciple. Such glorification is relished by those no longer interested in the false, temporary glorification of this cosmic manifestation - SB 10.1.4
- Glorification of the transcendental name, fame, attributes, pastimes, and entourage of the PG tastes bitter to those who are suffering from the infection of material consciousness, but it is very sweet to those who have recovered from this infection
- Glorifying the Lord and glorifying the Lord's devotees are the same. Or, rather, glorifying the devotee is more important than glorifying the Lord directly
- Great saintly persons like Markandeya Rsi still glorify His (Lord Ramacandra's) characteristics in the assemblies of great emperors like Maharaja Yudhisthira
H
- Hari-kirtana is actually meant to glorify the holy name, form, pastimes and qualities of the Lord. Ajamila, however, did not glorify the form, qualities or paraphernalia of the Lord; he simply chanted the holy name
- Having been elevated to that platform (of devotional service), Ajamila began to lament for his past materialistic activities and glorify the name, fame, form and pastimes of the Supreme Personality of Godhead
- He (a saint) is always absorbed in glorifying the Supreme Lord because by broadcasting the holy name and fame of the Supreme Lord, the polluted atmosphere of the world will change
- He (Brahma) saw that the garland of flowers on His (God's) chest glorified Him with Vedic wisdom in sweet songs & looked beautiful. He was protected by the Sudarsana wheel for fighting, & even the sun, moon, air, fire, etc., could not have access to Him
- He (Dhruva Maharaja) was aware that for a very long time he was practically sleeping, and he felt the impetus to glorify the Lord according to the Vedic conclusion
- He (Dhruva Maharaja) was further enabled, by the causeless mercy of the Lord, to offer fitting prayers to the Lord. To glorify or offer prayers unto the Supreme, one needs the Lord's mercy
- He (Yamaraja) wanted to preach the glories of the Lord, and therefore by the will of the Lord he was cursed by Manduka Muni to come into the world in the incarnation of Vidura and work very hard as a great devotee
- His success was made possible because he was a reservoir of unlimited glorified qualities. The word upagupta-vittah is very significant here (SB 4.16.10). It indicates that no one would know the extent of the riches King Prthu would confidentially keep
I
- I want the benediction of at least one million ears, for thus I may be able to hear about the glories of Your lotus feet from the mouths of Your pure devotees
- If one has heard properly about the Supreme Personality of Godhead, his duty is to glorify the Lord and preach His glories. This is called kirtitavyah
- If we practice devotional service by always thinking of the Lord, always glorifying Him and always chanting about Him, as described in text 37 (of SB 10.2), we will be reinstated in our original, constitutional position and thus be saved
- If you are a singer, always glorify the Supreme Lord by singing very nicely. If you are a musician, glorify the Supreme Lord by playing musical instruments
- If you want to decrease your miseries, then there is another life, which is called simple life. Simple life means you produce your food and you produce your cloth so you dress yourself nicely, you eat, nicely, keep yourself fit, and glorify the Lord
- In Mathura and Vrndavana, where we had a chance to stay, people are awake from early in the morning at 4 A.M. up until nighttime and are constantly engaged, some way or other, in chanting the holy glories of the Lord
- In spite of my inability, whatever I (Maitreya) have been able to hear (from the spiritual master) and whatever I could assimilate I am now describing in glorification of the Lord by pure speech, for otherwise my power of speaking would remain unchaste
- In that literature where simply there is glorification of the ananta, the Supreme Lord. Not dry philosophy, simply jugglery of words. That is garbage
- In the mode of separation, glorification of the Lord is very intense
- In this temple, they are worshiping the Lord, so they are enjoying in this life. In this life they are seeing God, they are feeding God, they are offering prasadam to God, they are eating prasadam, they are chanting, glorifying - Krsna conscious life
- In this very great narrative there is glorification of the Supreme Personality of Godhead, Narayana, there are statements about the exaltedness of devotional service
- Indeed, the devotional process is very pleasant; we melodiously sing with instruments, and someone will listen and also join (sravanam kirtanam (SB 7.5.23)). Of course the music should be in relation with the Supreme Lord, in glorification of Him
- It is explained in the previous verse (SB 4.20.25) that one has to hear glorification of the Lord from the mouth of a pure devotee. This is further explained here
- It is from the prayers of the sruti-gana, the personified Vedas, who glorify the Lord
- It is indicated here that chanting and glorifying the Lord is the ultimate activity of the living entity
- It is not possible for any ordinary living entity to understand or to glorify the unlimited Personality of Godhead, but one can offer prayers or service to the Lord according to one's particular capacity. This capacity is increased by the service spirit
- It is not that we should stop our glorification because demigods like Lord Brahma and Lord Siva cannot adequately glorify the Lord. Rather, as stated by Prahlada Maharaja, everyone should glorify the Lord according to his own ability
- It is recommended that we have to recognize the authority of the Lord, and in this age, simply by performing sankirtana-yajna, He will be satisfied. Sankirtana-yajna means to glorify the Lord in so many ways
- It is stated that Ananta, an incarnation of God who has unlimited mouths, cannot reach the end of His glorification of the Lord, although Ananta has been describing the Lord since time immemorial. So what to speak of demigods like Brahma, Siva and others
J
- Just by glorifying the Lord, Sukadeva Gosvami, the speaker of Srimad-Bhagavatam, attained his perfection. (3) By praying to the Lord, Akrura attained the desired result. (4) By remembering the Lord, Prahlada Maharaja attained the desired result
- Just try to glorify the Supreme Lord, the great. That’s all. And whatever capacity you have got - not that you have to qualify yourself in this way
K
- Karmis desire material happiness, and jnanis desire liberation, but a devotee does not desire anything; he is simply satisfied by rendering transcendental loving service at the lotus feet of the Lord and glorifying Him everywhere by preaching
- King Prthu did not want anyone to offer him prayers or glorify him unless he possessed the real qualities of which they spoke
- King Prthu will be just like an affectionate father to his citizens, and he will treat himself as the most obedient servant of the devotees, who always preach the glories of the Lord
- Kirtana means glorification. Kirtana is preaching, glorifying and speaking about the Lord. Pariksit Maharaja attained perfection simply by listening to Srimad-Bhagavatam. This is sravanam kirtanam
- Kirtana means glorifying the Supreme Lord, not any demigod. Sometimes people invent kali-kirtana or siva-kirtana, and even big sannyasis in the Mayavada school say that one may chant any name and still get the same result
- Kirtana means kirtayati, glorifying. That is kirtana. So either you sing musically or you speak devotionally, both of them are kirtana. Just like Sukadeva Gosvami, he continually spoke to Maharaja Pariksit
- Kirtanam, or glorifying God, can be performed in very many ways such as remembering, visiting temples to see the Deity, offering prayers in front of God, hearing recitations of glorification of God as mentioned in the Bhagavatam or in the Bhagavad-gita
- Krsna said: these wasps and bees are not as they appear; they are great sages who are taking this opportunity to worship the supreme soul. Although You (Balarama) are not known by ordinary persons, they know You, & they are following and glorifying You
L
- Let us offer our respectful obeisances unto that Supreme Personality of Godhead, whose incarnations and activities are chanted by us for glorification, though He can hardly be fully known as He is
- Listen to discussions about the Supreme Personality of Godhead, and always associate with devotees. Chant about and glorify the Supreme Lord, and look upon everyone equally on the spiritual platform. Give up enmity and subdue anger and lamentation
- Lord Brahma, Lord Siva, Lord Karttikeya, Bhrgu, other saintly persons, the inhabitants of Pitrloka & all other living entities present, including the inhabitants of Siddhaloka, all glorified the uncommon activities of Lord Vamanadeva
- Lord Nrsimhadeva was so very angry that the great demigods like Lord Brahma and Lord Siva and even the goddess of fortune, who is the Lord's constant companion, could not pacify Him, even after offering prayers of glorification and praise
M
- Maharaja Ambarisa did not speak of anything but the pastimes of the Lord. Vacamsi vaikuntha-gunanuvarnane (SB 9.4.18). He engaged his words only in glorification of the Supreme Personality of Godhead
- Maharaja Pariksit was thus encouraged by the great Sukadeva Gosvami, even though he had only seven days left in his life to execute the prime duty of hearing the glories of the Lord in the form of Srimad-Bhagavatam
- May the glorification of the transcendental name, form, qualities and paraphernalia of the Supreme Personality of Godhead protect us from the influence of bad planets, meteors, envious human beings, serpents, scorpions, and animals like tigers and wolves
- Millions and millions of years ago, when Narada Muni was a Gandharva, he neglected the order to glorify the Lord, and being mad in the association of women, he began to chant otherwise. Thus he was cursed to become a sudra
- Millions of universes emanate from the breathing of the Maha-Visnu. In the Tenth Chapter of Bhagavad-gita (BG 10.42), Krsna gives Arjuna some indication of His infinite glory, and He concludes His descriptions with the following statement
- Music and dancing employed in sense gratification are demoniac, but the same music and dancing, when employed in glorifying the Supreme Lord as kirtana, are transcendental, and they bring about a life completely fit for spiritual enjoyment
- My dear brahmana, how did Narada Muni glorify the Supreme Personality of Godhead, and what pastimes were described in that meeting? I (Vidura) am very eager to hear of them. Kindly explain fully about that glorification of the Lord
- My dear highly glorified Lord, if one, in the association of pure devotees, hears even once the glories of Your activities, he does not, unless he is nothing but an animal, give up the association of devotees
- My dear King Pariksit, those who are learned scholars in the histories of the Puranas eulogize and glorify King Gaya with the following verses
- My dear Lord, You are glorified by the selected verses uttered by great personalities. Such glorification of Your lotus feet is just like saffron particles
N
- Narada composes various poems to glorify Lord Ananta, and therefore the word samslokayam asa (praised by selected poetry) is used in this verse SB 5.25.8
- Narada Muni is always glorifying the pastimes of the Lord. We see that not only does he glorify the Lord, but he also likes to glorify the devotees of the Lord. The great sage Narada's mission is to broadcast the devotional service of the Lord
- Narada Muni, the son of Lord Brahma, always glorifies Anantadeva in his father's assembly. There he sings blissful verses of his own composition, accompanied by his stringed instrument (or a celestial singer) known as Tumburu
- Now in Chapters (of Bhagavad-gita) Nine and Ten the glories of the Lord will be delineated. BG 1972 purports
O
- O descendant of King Bharata (Pariksit), one who desires to be free from all miseries must hear about, glorify and also remember the Supreme Personality of Godhead, who is the Supersoul, the controller and the savior from all miseries - SB 2.1.5
- O descendant of King Bharata, one who desires to be free from all miseries must hear about, glorify and also remember the Personality of Godhead, who is the Supersoul, the controller and the savior from all miseries
- O King, it is therefore essential that every human being hear about, glorify and remember the Supreme Lord, the Personality of Godhead, always and everywhere
- O King, while chanting about and glorifying the Lord, they returned to their respective heavenly planets. They also praised the position of Aditi
- O my friend, please, therefore, chant the glories of the Lord, who is meant to be glorified in the places of pilgrimage
- O sons of the King, the Supreme Personality of Godhead, Hari, is situated in everyone's heart. He is also within your hearts. Therefore chant the glories of the Lord and always meditate upon Him continuously
- O Suta Gosvami, all good fortune to you! Please narrate the activities of the Lord, which are all magnanimous and worth glorifying. What sort of devotee can be satiated by hearing the nectarean pastimes of the Lord?
- One cannot glorify the Lord unless one is completely free from all sinful activities
- One cannot speak of Urugaya (the Lord, who is glorified by sublime prayers) unless one is transcendentally elevated. The Lord has innumerable forms, as the Brahma-samhita confirms - advaitam acyutam anadim ananta-rupam - Bs 5.33
- One must attempt to engage one's bodily, mental and verbal activities in the transcendental glorification of the Lord, otherwise such activities will remain unchaste and impure
- One should be trained how to glorify the Supreme Personality of Godhead by one's respective qualities
- One should first of all hear about the Lord. When one has perfectly and scrutinizingly heard, one must glorify His acts and deeds, and thus it will become possible to remember constantly the transcendental nature of the Lord
- One should glorify God in the adoration of santa-rasa or revive his eternal relationship with Visnu as a servant in dasya-rasa, a friend in sakhya-rasa, a parent in vatsalya-rasa or a conjugal lover in madhurya-rasa. All these are on the platform of love
- One should silently murmur the (dvadasaksara) mantra 108 times and offer prayers to the Lord for His glorification. Then one should circumambulate the Lord and finally, with great delight and satisfaction, offer obeisances, falling straight like a rod
- One should silently murmur the mantra 108 times and offer prayers to the Lord for His glorification. Then one should circumambulate the Lord and finally, with great delight and satisfaction, offer obeisances, falling straight like a rod (dandavat)
- One should speak to the general populace in accordance with one's predecessors - sadhu, guru and sastras. This simple process is the easiest method by which one can glorify the Lord
- One who has perfectly heard from the perfect source becomes convinced about the all-pervading Personality of Godhead and thus becomes enthusiastic in glorifying the Lord
- One who is simply taking from father, "O God, give us our daily bread," and He is supplying, and eating and enjoying sense enjoyment, he is not real son. The real son is he who sacrifices his life for glorifying his father
- Only in the association of devotees can one relish the glorification of the Supreme Personality of Godhead. Just through a little association with a pure devotee, one can become successful in his journey back to Godhead
- Our subject matter is most sublime: the glorification of the holy name of God
P
- Paramananda Upadhyaya was Nityananda Prabhu's great servitor. Sri Jiva Pandita glorified the qualities of Sri Nityananda Prabhu
- Perfection can be attained by the simple method of Hari kirtana. Hari means the Supreme Personality of Godhead; kirtana means to glorify
- Prahlada Maharaja said, "I have learned the art of always remaining in Krsna consciousness." What is that art? Tvad-virya-gayana-mahamrta-magna-cittah: (SB 7.9.43) simply glorifying the victorious activities and pastimes of the Lord
- Prahlada Maharaja said, My Lord, I have no personal problems, for I have learned how to glorify Your transcendental qualities and thus enter a trance of ecstasy
- Prahlada Maharaja says, "Because my heart is always merged into the ocean of Your glorification, I have no problem." This is the devotee
- Prahlada Maharaja was the son of the most atheistic person and the most materially powerful as well. Because the society was materialistic, this boy had no opportunity to glorify the Supreme Lord
- Prthu Maharaja therefore wanted innumerable ears, as Rupa Gosvami also desired to have millions of ears and millions of tongues to chant and hear the glorification of the Lord
- Prthu Maharaja was already a self-realized soul; he had a natural inclination to glorify the activities of the Supreme Personality of Godhead, and the Kumaras assured him that there was no chance of his falling victim to the illusory energy of God
- Prthu will be able to see all the internal & external activities of every one of his citizens. Still no one will be able to know his system of espionage, & he himself will remain neutral regarding all matters of glorification or vilification paid to him
- Pure devotees are fully satisfied by glorifying the Lord. Such glorification is called kirtana
R
- Real transcendental pleasure is realized in the glorification of the transcendental Lord, and not in the feeling of being situated in His impersonal feature
- Real utilization of advanced knowledge is to establish the glories of the Lord, and that is the real import. Scientific knowledge engaged in the service of the Lord and all similar activities are all factually hari-kirtana, or glorification of the Lord
- Real, steady bhava is definitely displayed in the matter of 2) eagerness for glorifying the Lord constantly (nama-gane sada ruci (CC Madhya 23.32)), attraction for living in the land of the Lord (pritis tad-vasati sthale Pritis tad vasati sthale)
S
- Sadhavah means those who are saintly person. Such kind of literature, although it is written in broken language, they hear it. Hear it. Because there is glorification of the Lord
- Sanandana said, "The Lord at that time remains asleep for a long, long time, and when there is again necessity of creation, the Vedas personified assemble around the Lord and begin to glorify Him"
- Sanatana means eternal, always and everywhere. Bhagavata means pertaining to Bhagavan, the Lord. The Lord is the master of all time and all space, and therefore the Lord's holy name must be heard, glorified and remembered everywhere in the world
- Simply bodily cleanliness may help to some extent, but cleanliness of the mind is necessary, and it is effected by glorifying the Supreme Lord. No one can cleanse the accumulated mental dust without glorifying the Supreme Lord
- Simply by such glorification (of Supreme Lord's name, fame and attributes) one not only becomes purified, but also achieves the results of pious activities
- Simply preaching, glorifying, or speaking about the Lord, that is also kirtana. And performing kirtana as we do here in the temple, with mrdanga and karatala, chanting, that is also kirtana
- Since He is absolute, He can appear Himself in the picture of His glorification, the two things being identical
- Since it has been ascertained that the Lord is the Supersoul of everything, He should therefore be heard and glorified everywhere and always. That is the special duty of the human being
- So the science of bhakti-yoga, of worshiping the Lord, glorifying the Lord, hearing the Srimad-Bhagavatam from the right sources and being always in the association of pure devotees, should be adopted in earnestness
- Sravanam kirtanam visnoh: one should chant about and glorify Lord Visnu, not any demigod. Unfortunately, there are foolish persons who invent some process of kirtana on the basis of a demigod's name. This is an offense
- Sri Maitreya said: After Lord Visnu was glorified by all present, Daksa, his consciousness purified, arranged to begin again the yajna which had been devastated by the followers of Lord Siva
- Sri Narada Muni plays on his instrument to glorify the transcendental activities of the Lord and to give relief to all miserable living entities of the universe
- Srimad-Bhagavatam (SB 1.2.14) states: Suta Gosvami replied to the sages headed by Saunaka - Everyone should very attentively listen to the pastimes of the Supreme Personality of Godhead. One should glorify His activities and meditate upon Him regularly
- Srimad-Bhagavatam (SB 2.2.36) states: Sukadeva Gosvami concludes - The business of the living entity is to always remember the SP of Godhead in every circumstance. The Lord should be heard about, glorified and remembered by all human beings
- Srimad-Bhagavatam describes the glories of the Lord and His devotees. Because the whole subject matter is the glorification of the Lord, naturally the glorification of His devotees automatically follows
- Srimad-Bhagavatam says if there is a real presentation of spiritual understanding, then even if it is presented in broken language, it is accepted by high, saintly persons, because it glorifies the Supreme Person
- Such activity of life (glorifying the Lord), even for a moment, is never to be compared to a prolonged life of ignorance, like the lives of the tree and other living entities who may live for thousands of years without prosecuting spiritual advancement
- Such babajis do not know that if one is engaged in preaching or in glorifying the Supreme Personality of Godhead, the good reputation of a preacher automatically follows one
- Such persons (the most degraded persons in the world) are never excused by the Lord or by any agent of the Lord. One should, therefore, utilize one's life in glorifying the Lord by all means, without any offense
- Sukadeva Gosvami said: After Lord Brahma had thus spoken, glorifying the Supreme Lord's activities and prowess, the Supreme Personality of Godhead, who is never subject to death like an ordinary living being, appeared from the womb of Aditi
- Suppose you are geographer, and I am a religious preacher, and he is a cultivator, he is a factory man. So that is all right. If we sit down together and perform yajna simply by glorifying the Lord, where is the loss in your part or my part or his part
- Suta Gosvami continued: O Saunaka, leader of the great sages, after hearing Maitreya speak about the various activities of King Prthu, the original king, who was fully qualified, glorified and widely praised all over the world
- Systematically there is propaganda by a section of people to stop glorification of the name and fame of the Supreme Lord. Therefore, there is a great need for disseminating the message of Srimad-Bhagavatam all over the world
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- That is our process. Our only objective is how to glorify the Supreme Personality of Godhead. We are writing books, we are publishing magazines, we are preaching, we are going everywhere - just to glorify Krsna
- The 4 sages headed by Sanaka Muni addressed the Lord as follows, "My dear SP of God, Your reputation is very attractive and free from all material contamination. Therefore You are worthy of being glorified & are actually the reservoir of all pilgrimages"
- The actual object of glorification is the Supreme Personality of Godhead, who has created everything manifested before us. We have broadly discussed this fact from the beginning of the "janmady asya" (SB 1.1.1) sloka of this Bhagavatam
- The advanced devotee who chants the holy name of the Lord in a perfectly offenseless manner and is friendly to everyone can actually relish the transcendental taste of glorifying the Lord
- The advancement of knowledge in any department, that is very good. But what is the aim? The aim is to glorify the Supreme Lord. Just like you are lawyer. You gave us help in some difficulty time
- The atmosphere created by this sankirtana movement lives in their hearts, and while sleeping they also dream of the singing and glorification of the Lord. In such a way, perfection of Krsna consciousness can be attained
- The audience continued: Dear King Prthu, your reputation is the purest of all, for you are preaching the glories of the most glorified of all, the Supreme Personality of Godhead, the Lord of the brahmanas
- The breathing from the nostril of Brahma caused the appearance of Lord Boar, and therefore the boar incarnation of the Lord is the personified Vedas. The glorification of the incarnation by the sages on the higher planets consisted of factual Vedic hymns
- The Caitanya-caritamrta shows that there are many wonderful things to discover by glorifying the Supreme - CC Intro
- The characteristic of a great soul is that he is very eager to broadcast glorification of the Supreme Lord. Lord Jesus Christ, for example, was very eager to broadcast the glorification of God, but demoniac people misunderstood him and crucified him
- The culture of vidya is summarized in Srimad-Bhagavatam in the following words: "Therefore, with one-pointed attention one should constantly hear about, glorify, remember and worship the Personality of Godhead, who is the protector of the devotees"
- The decision of all great saintly persons is that whatever qualifications one has acquired should be utilized to glorify the Supreme Lord
- The devotee, who does not expect any personal benefit and whose only ambition is to spread the glories of the Supreme Personality of Godhead, is blessed with all the auspicious results of bhakti-yoga, without hard labor
- The devotees adopt the devotional process, hearing about the Supreme Lord's pastimes and glorifying His activities and thereby always remembering His beautiful eternal form
- The devotees are simply satisfied in glorifying the Lord. This is the way of bhakti-yoga
- The devotees of the Lord are never in danger, but in the material world which is full of dangers at every step, the devotees are apparently placed into dangerous positions, and when they are saved by the Lord, the Lord is glorified
- The expert spiritual master knows the art of utilizing everything to glorify the Lord, and therefore under his guidance the whole world can be turned into the spiritual abode by the divine grace of the Lord's servant
- The followers of Vedic literature understand the Supreme Personality of Godhead in His different incarnations, and they are privileged to glorify the Lord by following the directions of Vedic literature
- The glories of the Lord as chanted by the Vaisnava sannyasi are as substantial as the Lord Himself, and thus while glorifying the Lord the devotee becomes one with Him in transcendental interest, although he remains eternally a transcendental servitor
- The glorification of the incarnation by the sages on the higher planets consisted of factual Vedic hymns. Whenever there is glorification of the Lord, it is to be understood that Vedic mantras are being rightly vibrated
- The glorification of the Supreme Lord can be very much appreciated by the Aryan family. Although there is no bar for others, the members of the Aryan family very quickly catch the essence of spiritual life
- The glory and attributes of Advaita Acarya are unlimited. How can the insignificant living entities fathom them?
- The great sage Maitreya continued: In this way the reciters who were glorifying Maharaja Prthu readily described his qualities and chivalrous activities. At the end, Maharaja Prthu offered them various presentations with all due respect
- The great sage Maitreya continued: My dear Viduraji, at that time all the brahmanas highly praised and glorified King Prthu, and the best singers of Gandharvaloka chanted his glories. The inhabitants of Siddhaloka showered flowers
- The holes of the ears are very small and can be filled with any insignificant sound, so how can they receive as great a vibration as the glorification of the Lord? The answer is that the holes of the ears are like the sky
- The impersonalist perceives the presence of the Lord in water by its taste, and the personalist also glorifies the Lord for His kindly supplying water to quench man's thirst. That is the way of perceiving the Supreme. BG 1972 purports
- The impersonalist sometimes prays for the mercy of the Personality of Godhead Narayana as the embodiment of material goodness, but such prayers do not satisfy the Lord because He is not thereby glorified in terms of His actual transcendental qualities
- The inhabitants of Vaikuntha, however, are so interested in glorifying the Lord that they do not like the disturbance of such a nice breeze while they are chanting the Lord's glories. In other words, they are pure devotees
- The Lord is glorified as one without a second and as the supreme truth who has no beginning. Therefore He is called Anantadeva (unlimited). Who can understand Him
- The Lord is glorified because He is considered to be the chief of all self-realized souls. As said in the Vedas (Katha Upanisad 2.2.13): the Supreme Being, the Personality of Godhead, is the chief living being amongst all living beings
- The Lord is present for the devotee by His acts and glories, and therefore Maharaja Pariksit felt the presence of the Lord when He was glorified by His acts, especially when he was saved by the Lord in the womb of his mother
- The Lord is the Supersoul (Paramatma) present in the hearts of all living beings, and thus by the above hearing and glorifying process, the Lord invites the association of all in His creation
- The Lord stays only where pious men assemble and takes pleasure in their glorifying the Supreme Truth. Maharaja Yudhisthira was anxious to know about the pious men and their pious acts in the city of Dvaraka
- The Lord was surrounded by demigods, great sages and other associates. These were all engaged in His service. Garuda, the carrier of the Lord, glorified the Lord with Vedic hymns by flapping his wings
- The medicines include hearing & chanting & remembering the glories of Godhead, worshiping the transcendental form of Godhead, offering Him transcendental service, accepting Him as one's supreme friend & lastly, surrendering unto Him in all circumstances
- The names King Kulasekhara uses to glorify the Lord in this (MM 2) verse indicate his intimate transcendental relationship with the Lord
- The ninth offense is to specifically glorify the importance of the holy name before persons who have no interest
- The ocean of Lord Nityananda's glories is infinite and unfathomable. Only by His mercy can I touch even a drop of it
- The perfection of life is to satisfy the Personality of Godhead. Therefore, beginning from this earth up to the celestial kingdom, everyone engaged in glorifying the Supreme Personality of Godhead
- The Personality of Godhead becomes ever glorified. He also exacted a share from the sacrifices, and it is he only who inaugurated the medical science or the knowledge of medicine in the universe
- The principle of chanting is to glorify the Lord, not to attract a crowd
- The prompt diagnosis of Sri Narada is at once declared. The root cause of the despondency of Vyasadeva was his deliberate avoidance of glorifying the Lord in his various editions of the Puranas
- The proof of Prahlada's natural devotion is that even when he was a small child he did not play with his playmates, but was always eager to preach the glories of the Lord
- The reciters continued: Dear King, you are a direct incarnation of the Supreme Personality of Godhead, Lord Visnu, & by His causeless mercy you have descended on this earth. Therefore it is not possible for us to actually glorify your exalted activities
- The Siddhas, Vidyadharas, Kimpurusas, Kinnaras, Caranas, Yaksas, Raksasas, Suparnas, the best of serpents, & the followers of the demigods all showered flowers on Aditi's residence, covering the entire house, while glorifying & praising the Lord & dancing
- The sruti-gana, the personified Vedas, who glorify the Lord
- The statement made by Sukadeva Gosvami that the topmost transcendentalist, who is beyond the jurisdiction of regulations & restrictions, mainly takes to the task of hearing about & glorifying the Personality of Godhead is verified by his personal example
- The Supreme Absolute Truth Personality of Godhead is never impersonal. All the Vedic scriptures glorify the transcendental performance of His various personal activities and pastimes
- The tapasya of chanting and glorifying the name, fame and attributes of the Lord is a very easy purifying process by which everyone can be happy. Therefore everyone who desires the ultimate cleansing of his heart must adopt this process
- The topmost transcendentalist, who is beyond the jurisdiction of regulations and restrictions, mainly takes to the task of hearing about and glorifying the Personality of Godhead
- The Visnudutas made Ajamila aware of devotional service so that He might immediately become fit to return home, back to Godhead. To increase his eagerness to glorify the Lord, they disappeared so that he would feel separation in their absence
- The whole world is full of speaking and hearing. But the distinction between ordinary speaking and hearing and this speaking and hearing about the glorification of the Lord is different
- The wise man is always very eager to glorify the Lord by chanting and hearing (nama-gane sada rucih), and he is always eager to describe the transcendental qualities of the Lord - asaktis tad-gunakhyane
- The wise man realizes this and does not pray for relief from material miseries. Rather, he prays to glorify God and inform others how great He is. He doesn't pray for his personal interest, for bread, dress or shelter
- The words satam prasangan mama virya-samvidah (SB 3.25.25) mean that glorification of the Lord is potent when uttered from the mouth of a pure devotee
- There are many professional reciters of Srimad-Bhagavatam who speak the narrations very ornamentally, but a pure devotee does not like to hear from them because such glorification of the Lord is simply a vibration of material sound
- There is, another kind of katha-krsna-katha. There are literatures which may be nicely presented from the literary point of view, but if there is no glorification of the Supreme Lord, they are useless
- They are (market literatures) full of subject matter described in decorative language full of mundane similes and metaphorical arrangements. Yet with all that, they do not glorify the Lord
- This (CC Madhya 18.34) is a quotation from Srimad-Bhagavatam (SB 10.21.18). It was spoken by the gopis when Lord Krsna and Balarama entered the forest in the autumn. The gopis spoke among themselves and glorified Krsna and Balarama for Their pastimes
- This (seeing God, offering prasadam to God, eating prasadam, chanting, glorifying) is also one type of seeing. And another type of seeing is when I will be finished, everything, my body and possession, everything, I will see God
- This (the glorification of the holy name of God) is found in the Sixth Canto of Srimad-Bhagavatam, an epic work by Vyasadeva describing the pastimes of Lord Krsna and elaborating on the philosophy of Krsna consciousness
- This earthly planet contains seven seas and many islands and lands, of which Bharata-varsa is considered the most pious. People of Bharata-varsa are accustomed to glorifying the activities of the Supreme Personality of Godhead
- This glorification of the Lord is not a product of research, but the result of hearing submissively from the authority of the spiritual master
- This is a quotation (of CC Antya 14.86) from Srimad-Bhagavatam (SB 10.21.18). It was spoken by the gopis when Lord Krsna and Balarama entered the forest in the autumn. The gopis spoke among themselves and glorified Krsna and Balarama for Their pastimes
- This process of hearing about and glorifying the Lord is applicable for everyone, whoever he may be, and it will lead one to the ultimate success in everything in which one may be engaged by providence
- This service of glorifying the Lord by hearing, chanting and so on is not, of course, meant for the benefit of the Lord; this devotional service is recommended for the benefit of the devotee
- This subject (glorification of the holy name of God) was discussed by Pariksit and Sukadeva Gosvami, who noted that a brahmana, who was very fallen and addicted to all kinds of sinful activities, was saved simply by chanting the holy names of Krsna
- Those interested in worshiping the Lord in solitary places may be eligible for liberation themselves, but a pure devotee is always aggrieved to see others suffering. Not caring for his own liberation, he always engages in preaching by glorifying the Lord
- Those who are professing Christianity, never mind. You have got the name of God. Otherwise, why Jesus recommends that "You glorify the name of God"? That is chanting. So let us combinedly glorify the name of God. This is common platform
- Thus (by glorifying the Lord constantly) the blazing fire of material existence is immediately extinguished - bhava-maha-davagni-nirvapanam
- To glorify a great man is a natural instinct for living beings, but they have not learned to glorify the Lord. Perfection of life is attained simply by glorifying the Lord in association with a self-realized devotee of the Lord
- To increase attachment for the Supreme Personality of Godhead one has to accept a bona fide spiritual master and learn from him the methods of devotional service and hear from him about the transcendental message and glorification of God
- To speak for the Supreme Lord means to glorify the Lord by means of propagating the knowledge of the Lord as it is, broadcasting the factual nature of the Lord and the factual position of all other parts of the whole body
- To understand how to glorify the Lord is actual research work. It is not that everything should be understood without God. That is condemned
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- We are preaching God's glory. We are publishing book for understanding God. We are cooking for feeding God. So many, all our activities are meant for serving the Lord, that's all
- We are sure that with all our faults in this connection the seriousness of the subject matter will be taken into consideration, and the leaders of society will still accept this due to its being an honest attempt to glorify the Almighty God
- We have come here in this pandal, or in this Kumbha-mela, not for any other purpose than to glorify the Supreme Lord so that people may understand the importance of this movement
- We never tire of hearing the transcendental pastimes of the Personality of Godhead, who is glorified by hymns and prayers. Those who have developed a taste for transcendental relationships with Him relish hearing of His pastimes at every moment
- Whatever one has in one's possession should be offered to the spiritual master, and in the association of saintly persons and devotees one should worship the Lord, hear the glories of the Lord with faith, glorify the transcendental qualities
- When heard from the mouth of a pure devotee, glorification of the Lord is immediately effective
- When many persons assemble together and chant the glorification of the Lord, that is called sankirtana, and Caitanya Mahaprabhu says, param vijayate sri-krsna-sankirtanam
- When Ramacandra returned to Ayodhya, He was greeted on the road by the princely order, who showered His body with beautiful, fragrant flowers, while great personalities like Brahma, other demigods glorified the activities of the Lord in great jubilation
- When the question of glorification is there, one has to glorify the Supreme Lord, praising His holy name, His eternal form, His transcendental qualities and His uncommon pastimes. One has to glorify all these things. BG 1972 purports
- When the Visnudutas saw Ajamila trying to say something to them, they disappeared to give him a chance to glorify the Supreme Lord. Since all his sinful reactions had been vanquished, he was now prepared to glorify the Lord
- When You vibrated transcendental sound in that gigantic form of a boar, the sound was accepted as a sacrificial hymn, and great sages like Sanaka meditated upon it and offered prayers for Your glorification
- Whenever a householder glorifies the Supreme Lord in his home, his activities are immediately transformed into the activities of Goloka Vrndavana, spiritual activities taking place in the Goloka Vrndavana planet of Krsna
- Whenever offenseless hearing and glorification of God are undertaken, it is to be understood that Lord Krsna is present there in the form of transcendental sound, which is as powerful as the Lord personally
- Whenever there is glorification of the Lord, it is to be understood that Vedic mantras are being rightly vibrated
- Who can describe the unlimited glories of Advaita Acarya? I write here as much as I have known from great authorities
- With one-pointed attention, one should constantly hear about, glorify, remember and worship the Personality of Godhead, who is the protector of the devotees
- Without bhagavad-bhakti, without glorification of the Supreme Lord, whatever we have is simply a decoration of the dead body
- Without revelation by the spiritual energy, one is unable to offer prayers glorifying the Lord. Any amount of philosophical speculation or poetic expression by mundane persons is still considered to be the action and reaction of the material energy
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- You (King Prthu) are glorified by your own prowess, and thus you are maintaining the entire world by introducing brahminical culture and protecting everyone in your line of duty as a ksatriya
- You (Prthu) already have an inclination to glorify the lotus feet of the SPG. Such attachment is very difficult to achieve, but when one has attained such unflinching faith in the Lord, it automatically cleanses lusty desires from the core of the heart
- You have to transfer your consciousness to understand the glorification of the Supreme. This is transcendental literature. So people have got the tendency to read but they're glorifying this rascal, mundane rascals
- You should glorify the holy name and explain that one must carefully give up offenses when chanting the holy name
- Your auspicious mercy pours forth transcendental mellows and thus causes the heart to jubilate. Your mercy, which is full of joy, always stimulates devotional service and glorifies conjugal love of God