The Bhagavad-gītā's process of purifying consciousness is the process of fixing one's mind on Kṛṣṇa by talking of His transcendental activities, cleansing His temple, going to His temple, seeing the beautiful transcendental form of the Lord nicely decorated, hearing His transcendental glories, tasting food offered to Him, associating with His devotees, smelling the flowers and tulasī leaves offered Him, engaging in activities for the Lord's interest, etc. No one can bring the activities of the mind and senses to a stop, but one can purify these activities through a change in consciousness. This change is indicated in Bhagavad-gītā when Kṛṣṇa tells Arjuna of the knowledge of yoga whereby one can work without fruitive results. "O son of Pṛthā, when you act by such intelligence, you can free yourself from the bondage of works." (BG 2.39) A human being is sometimes restricted in sense gratification due to certain circumstances such as disease, etc., but this is not the prescription. Without knowing the actual process by which the mind and senses can be controlled, less intelligent men either try to stop the mind and senses by force, or they give in to them and are carried away by the waves of sense gratification.
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<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2> | |||
[[Category:Work]] | </div> | ||
<div id="BG_Chapters_1_-_6" class="sub_section" sec_index="1" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 1 - 6"><h3>BG Chapters 1 - 6</h3> | |||
= | </div> | ||
<div id="BG239_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="78" link="BG 2.39" link_text="BG 2.39"> | |||
<span class="link">[[Vanisource:BG 2.39 (1972)|BG 2.39, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Thus far I have described this knowledge to you through analytical study. Now listen as I explain it in terms of working without fruitive results. O son of Pṛthā, when you act in such knowledge you can free yourself from the bondage of works.</p> | |||
</div> | |||
</div> | |||
<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2> | |||
== | </div> | ||
<div id="Teachings_of_Lord_Caitanya" class="sub_section" sec_index="0" parent="Other_Books_by_Srila_Prabhupada" text="Teachings of Lord Caitanya"><h3>Teachings of Lord Caitanya</h3> | |||
</div> | |||
<div id="TLCPreface_0" class="quote" parent="Teachings_of_Lord_Caitanya" book="OB" index="3" link="TLC Preface" link_text="Teachings of Lord Caitanya, Chapter Preface"> | |||
<span class=" | <div class="heading">Kṛṣṇa tells Arjuna of the knowledge of yoga whereby one can work without fruitive results. "O son of Pṛthā, when you act by such intelligence, you can free yourself from the bondage of works." | ||
</div> | |||
<span class="link">[[Vanisource:TLC Preface|Teachings of Lord Caitanya, Chapter Preface]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The Bhagavad-gītā's process of purifying consciousness is the process of fixing one's mind on Kṛṣṇa by talking of His transcendental activities, cleansing His temple, going to His temple, seeing the beautiful transcendental form of the Lord nicely decorated, hearing His transcendental glories, tasting food offered to Him, associating with His devotees, smelling the flowers and tulasī leaves offered Him, engaging in activities for the Lord's interest, etc. No one can bring the activities of the mind and senses to a stop, but one can purify these activities through a change in consciousness. This change is indicated in Bhagavad-gītā when Kṛṣṇa tells Arjuna of the knowledge of yoga whereby one can work without fruitive results. "O son of Pṛthā, when you act by such intelligence, you can free yourself from the bondage of works." ([[Vanisource:BG 2.39 (1972)|BG 2.39]]) A human being is sometimes restricted in sense gratification due to certain circumstances such as disease, etc., but this is not the prescription. Without knowing the actual process by which the mind and senses can be controlled, less intelligent men either try to stop the mind and senses by force, or they give in to them and are carried away by the waves of sense gratification.</p> | |||
</div> | |||
</div> | |||
<div id="Renunciation_Through_Wisdom" class="sub_section" sec_index="5" parent="Other_Books_by_Srila_Prabhupada" text="Renunciation Through Wisdom"><h3>Renunciation Through Wisdom</h3> | |||
</div> | |||
<div id="RTW15_0" class="quote" parent="Renunciation_Through_Wisdom" book="OB" index="7" link="RTW 1.5" link_text="Renunciation Through Wisdom 1.5"> | |||
<div class="heading">The Lord says in Bhagavad-gita, "O son of Pṛthā, when you act in such knowledge you can free yourself from the bondage of works. In this endeavor there is no loss or diminution, and a little advancement on this path can protect one from the most dangerous type of fear." Peace is easily available through the process of buddhi-yoga, or loving devotional service to the Supreme Lord. | |||
</div> | |||
<span class="link">[[Vanisource:RTW 1.5|Renunciation Through Wisdom 1.5]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The course of action one chooses through executing buddhi-yoga is the very means for mankind to attain lasting peace. Such a course of action will enable man to find rest "in the dispensation of providence." We can clearly understand the essence of buddhi-yoga from the Bhagavad-gītā (Chapter 2.39-40):</p> | |||
<p>Thus far I have described this knowledge to you through analytical study. Now listen as I explain it in terms of working without fruitive results. O son of Pṛthā, when you act in such knowledge you can free yourself from the bondage of works. In this endeavor there is no loss or diminution, and a little advancement on this path can protect one from the most dangerous type of fear.</p> | |||
<p>The attainment of peace through the process of sāṅkhya-yoga is for the modern man almost impossible. But peace is easily available through the process of buddhi-yoga, or loving devotional service to the Supreme Lord. And this peace is of the highest nature: it far exceeds the happiness experienced through any other process. Activities that are directly connected to devotional service blossom and develop unhindered by anything external. The amount of devotional activity one performs always remains intact; it is a permanent spiritual gain for the performer, never to be rendered futile. Even a little execution of devotional service is enough to save one from the greatest type of fear.</p> | |||
</div> | |||
</div> | |||
<div id="RTW51_1" class="quote" parent="Renunciation_Through_Wisdom" book="OB" index="39" link="RTW 5.1" link_text="Renunciation Through Wisdom 5.1"> | |||
<div class="heading">The Lord says thus far I have described this knowledge to you through analytical study. Now listen as I explain it in terms of working without fruitive results. O son of Pṛthā, when you act in such knowledge you can free yourself from the bondage of works. | |||
</div> | |||
<span class="link">[[Vanisource:RTW 5.1|Renunciation Through Wisdom 5.1]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Thus far I have described this knowledge to you through analytical study. Now listen as I explain it in terms of working without fruitive results. O son of Pṛthā, when you act in such knowledge you can free yourself from the bondage of works. In this endeavor there is no loss or diminution, and a little advancement on this path can protect one from the most dangerous type of fear.</p> | |||
<p>Real yoga is buddhi-yoga, the yoga of devotional service, which brings about direct perception of the Supreme Lord. When the devotee meets the Lord face to face, liberation takes the form of a woman and is at his beck and call, eager to serve him, and she is accompanied by personified material opulence, sense pleasure, and religiosity, all of whom wait upon the devotee like servants. The pure devotees of the Lord are all embodiments of perfection in yoga; thus the four Vedic goals are truly at their beck and call. And beyond these four goals is the supreme destination: superconsciousness, or God consciousness. This is the fifth and paramount Vedic goal. One who has reached the state of unalloyed Kṛṣṇa consciousness is an extremely rare personality—one in a million devotees, according Lord Caitanya.</p> | |||
</div> | |||
</div> | |||
< | <div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2> | ||
</div> | |||
<span class=" | <div id="CC_Preface_and_Introduction" class="sub_section" sec_index="0" parent="Sri_Caitanya-caritamrta" text="CC Preface and Introduction"><h3>CC Preface and Introduction</h3> | ||
Real yoga is buddhi-yoga, the yoga of devotional service, which brings about direct perception of the Supreme Lord. When the devotee meets the Lord face to face, liberation takes the form of a woman and is at his beck and call, eager to serve him, and she is accompanied by personified material opulence, sense pleasure, and religiosity, all of whom wait upon the devotee like servants. The pure devotees of the Lord are all embodiments of perfection in yoga; thus the four Vedic goals are truly at their beck and call. And beyond these four goals is the supreme destination: superconsciousness, or God consciousness. This is the fifth and paramount | </div> | ||
<div id="CCPreface_0" class="quote" parent="CC_Preface_and_Introduction" book="CC" index="4" link="CC Preface" link_text="CC Preface"> | |||
<div class="heading">No one can bring the activities of the mind and senses to a stop, but one can purify these activities through a change in consciousness. This change is indicated in the Bhagavad-gītā, where Kṛṣṇa tells Arjuna of the knowledge of yoga whereby one can work without fruitive results: "O son of Pṛthā, when you act in such knowledge you can free yourself from the bondage of works." | |||
</div> | |||
<span class="link">[[Vanisource:CC Preface|CC Preface]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If one's mind is fixed on Kṛṣṇa (His name, qualities, form, pastimes, entourage and paraphernalia), all one's activities—both subtle and gross—become favorable. The Bhagavad-gītā’s process of purifying consciousness is the process of fixing one's mind on Kṛṣṇa by talking of His transcendental activities, cleansing His temple, going to His temple, seeing the beautiful transcendental form of the Lord nicely decorated, hearing His transcendental glories, tasting food offered to Him, associating with His devotees, smelling the flowers and tulasī leaves offered to Him, engaging in activities for the Lord's interest, becoming angry at those who are malicious toward devotees, etc. No one can bring the activities of the mind and senses to a stop, but one can purify these activities through a change in consciousness. This change is indicated in the Bhagavad-gītā (2.39), where Kṛṣṇa tells Arjuna of the knowledge of yoga whereby one can work without fruitive results: "O son of Pṛthā, when you act in such knowledge you can free yourself from the bondage of works." A human being is sometimes restricted in sense gratification due to certain circumstances, such as disease, but such proscriptions are for the less intelligent. Without knowing the actual process by which the mind and senses can be controlled, less intelligent men may try to stop the mind and senses by force, but ultimately they give in to them and are carried away by the waves of sense gratification.</p> | |||
</div> | |||
</div> | |||
</div> | |||
Latest revision as of 22:51, 16 May 2018
Bhagavad-gita As It Is
BG Chapters 1 - 6
BG 2.39, Translation:
Thus far I have described this knowledge to you through analytical study. Now listen as I explain it in terms of working without fruitive results. O son of Pṛthā, when you act in such knowledge you can free yourself from the bondage of works.
Other Books by Srila Prabhupada
Teachings of Lord Caitanya
Kṛṣṇa tells Arjuna of the knowledge of yoga whereby one can work without fruitive results. "O son of Pṛthā, when you act by such intelligence, you can free yourself from the bondage of works."
Teachings of Lord Caitanya, Chapter Preface: Renunciation Through Wisdom
The Lord says in Bhagavad-gita, "O son of Pṛthā, when you act in such knowledge you can free yourself from the bondage of works. In this endeavor there is no loss or diminution, and a little advancement on this path can protect one from the most dangerous type of fear." Peace is easily available through the process of buddhi-yoga, or loving devotional service to the Supreme Lord.
Renunciation Through Wisdom 1.5: The course of action one chooses through executing buddhi-yoga is the very means for mankind to attain lasting peace. Such a course of action will enable man to find rest "in the dispensation of providence." We can clearly understand the essence of buddhi-yoga from the Bhagavad-gītā (Chapter 2.39-40):
Thus far I have described this knowledge to you through analytical study. Now listen as I explain it in terms of working without fruitive results. O son of Pṛthā, when you act in such knowledge you can free yourself from the bondage of works. In this endeavor there is no loss or diminution, and a little advancement on this path can protect one from the most dangerous type of fear.
The attainment of peace through the process of sāṅkhya-yoga is for the modern man almost impossible. But peace is easily available through the process of buddhi-yoga, or loving devotional service to the Supreme Lord. And this peace is of the highest nature: it far exceeds the happiness experienced through any other process. Activities that are directly connected to devotional service blossom and develop unhindered by anything external. The amount of devotional activity one performs always remains intact; it is a permanent spiritual gain for the performer, never to be rendered futile. Even a little execution of devotional service is enough to save one from the greatest type of fear.
The Lord says thus far I have described this knowledge to you through analytical study. Now listen as I explain it in terms of working without fruitive results. O son of Pṛthā, when you act in such knowledge you can free yourself from the bondage of works.
Renunciation Through Wisdom 5.1: Thus far I have described this knowledge to you through analytical study. Now listen as I explain it in terms of working without fruitive results. O son of Pṛthā, when you act in such knowledge you can free yourself from the bondage of works. In this endeavor there is no loss or diminution, and a little advancement on this path can protect one from the most dangerous type of fear.
Real yoga is buddhi-yoga, the yoga of devotional service, which brings about direct perception of the Supreme Lord. When the devotee meets the Lord face to face, liberation takes the form of a woman and is at his beck and call, eager to serve him, and she is accompanied by personified material opulence, sense pleasure, and religiosity, all of whom wait upon the devotee like servants. The pure devotees of the Lord are all embodiments of perfection in yoga; thus the four Vedic goals are truly at their beck and call. And beyond these four goals is the supreme destination: superconsciousness, or God consciousness. This is the fifth and paramount Vedic goal. One who has reached the state of unalloyed Kṛṣṇa consciousness is an extremely rare personality—one in a million devotees, according Lord Caitanya.
Sri Caitanya-caritamrta
CC Preface and Introduction
No one can bring the activities of the mind and senses to a stop, but one can purify these activities through a change in consciousness. This change is indicated in the Bhagavad-gītā, where Kṛṣṇa tells Arjuna of the knowledge of yoga whereby one can work without fruitive results: "O son of Pṛthā, when you act in such knowledge you can free yourself from the bondage of works."
CC Preface: If one's mind is fixed on Kṛṣṇa (His name, qualities, form, pastimes, entourage and paraphernalia), all one's activities—both subtle and gross—become favorable. The Bhagavad-gītā’s process of purifying consciousness is the process of fixing one's mind on Kṛṣṇa by talking of His transcendental activities, cleansing His temple, going to His temple, seeing the beautiful transcendental form of the Lord nicely decorated, hearing His transcendental glories, tasting food offered to Him, associating with His devotees, smelling the flowers and tulasī leaves offered to Him, engaging in activities for the Lord's interest, becoming angry at those who are malicious toward devotees, etc. No one can bring the activities of the mind and senses to a stop, but one can purify these activities through a change in consciousness. This change is indicated in the Bhagavad-gītā (2.39), where Kṛṣṇa tells Arjuna of the knowledge of yoga whereby one can work without fruitive results: "O son of Pṛthā, when you act in such knowledge you can free yourself from the bondage of works." A human being is sometimes restricted in sense gratification due to certain circumstances, such as disease, but such proscriptions are for the less intelligent. Without knowing the actual process by which the mind and senses can be controlled, less intelligent men may try to stop the mind and senses by force, but ultimately they give in to them and are carried away by the waves of sense gratification.