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God's Multienergies: Difference between revisions

Latest revision as of 15:33, 12 June 2020

Pages in category "God's Multienergies"

The following 15 pages are in this category, out of 15 total.

1

Multi-energies

A

Akhilam jagat means the whole cosmic manifestation is a display of the multi-energies of the Supreme Personality of Godhead. So because He is fully energetic, therefore He is attractive and cause of all causes
Although the jivas (living entities) are part and parcel of the Supreme Personality of Godhead, they are still counted among His multipotencies
Although Vedic literatures confirm the fact that the Supreme Absolute Truth has multiple energies, the Mayavadi impersonalists still try to establish that the Absolute Truth has no energy
As it is said, parasya saktir vividhaiva sruyate: (CC Madhya 13.65, purport) the Lord has multi-energies, which are expressed in different ways

G

God has got multi-energies, and they are divided grossly into three: the external energy, the internal energy and the marginal energy

I

In the Svetasvatara Upanisad (6.8) it is clearly said, parasya saktir vividhaiva sruyate: (CC Madhya 13.65, purport) "The Absolute Truth has multipotencies"

L

Lord Krsna has multienergies, which can be grouped into three: namely the external energy, the internal energy and the marginal energy

N

No, God is not so cheap. God has multienergies, and one of these energies is Durga. It is not that she is all and all, for there are many millions of Durgas, just as there are many millions of Sivas and millions of universes

O

One may conclude that the Gita confirms the living entity to be only one of the multi-energies of Krsna; and when this energy is freed from material contamination, it becomes fully Krsna conscious, or liberated. BG 1972 purports

T

W

When he (a person) is still further advanced (in devotional service), he can realize that the Absolute Truth is a person with multienergies

Y

Your multienergies are continually manifest, but the impersonal Brahman, which is undivided, original, changeless, unlimited and blissful, is the cause of the material manifestation

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