Their anchor is to remain here and enjoy. That is their main disease. They do not . . . just like the Russian aeronaut has gone so high, he was seeing, "Where is Moscow?" The anchor is there in the Moscow. Therefore he has to come down. Āruhya kṛcchreṇa paraṁ padaṁ tataḥ patanty adho 'nādṛta-yuṣmad-aṅghrayaḥ (SB 10.2.32). So everyone wants to keep this anchor of this material attachment. They will they say that, "Yes, I am ready to accept Kṛṣṇa consciousness, provided Kṛṣṇa gives us so many material . . ." Just like in Germany, so many women went to pray in the Second World War, "Oh, my husband may come back, my father may come back." But nobody came back. And all of them became atheists. You see? And they take Kṛṣṇa, or God, as their servant, not to become servant of Kṛṣṇa that, "I prayed so much, 'Kṛṣṇa, God, give us our daily bread,' and He did not give. Therefore give it up.".
In Germany, so many women went to pray in the Second World War, "Oh, my husband may come back, my father may come back." But nobody came back. And all of them became atheists. You see: Difference between revisions
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Latest revision as of 15:40, 6 April 2023
Expressions researched:
"in Germany, so many women went to pray in the Second World War,"
|"Oh, my husband may come back, my father may come back."
|"But nobody came back. And all of them became atheists. You see"
Conversations and Morning Walks
1974 Conversations and Morning Walks
Everyone wants to keep this anchor of this material attachment. They will they say that, "Yes, I am ready to accept Kṛṣṇa consciousness, provided Kṛṣṇa gives us so many material . . ." Just like in Germany, so many women went to pray in the Second World War, "Oh, my husband may come back, my father may come back." But nobody came back. And all of them became atheists. You see? And they take Kṛṣṇa, or God, as their servant, not to become servant of Kṛṣṇa that, "I prayed so much, 'Kṛṣṇa, God, give us our daily bread,' and He did not give. Therefore give it up.".