Vaisnava Sannyasa - Devotees of God: Difference between revisions
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Subcategories Pages in category
This category has the following 12 subcategories, out of 12 total.
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Pages in category "Vaisnava Sannyasa - Devotees of God"
The following 34 pages are in this category, out of 34 total.
A
- A Vaisnava accepts sannyasa out of humility, not out of pride
- A Vaisnava sannyasi or a Vaisnava in the second stage of advancement in spiritual knowledge can understand four principles - namely, the Supreme Personality of Godhead, the devotees, the innocent and the jealous - and he behaves differently with each
- A Vaisnava sannyasi tries to increase his love for Godhead, make friendship with devotees and preach Krsna consciousness among the innocent, but he avoids the jealous who are envious of the Krsna consciousness movement
- A well-to-do householder Vaisnava cannot live like a person in the renounced order who completely takes shelter of the holy name
- As he thought of Subhadra and her beauty, Arjuna became more and more captivated with the idea of marrying her, and with a plan in mind he dressed himself like a Vaisnava sannyasi, carrying a tridanda in his hand
B
F
- For a Vaisnava sannyasi, renunciation means not accepting anything for personal sense enjoyment. Devotional service means engaging everything for the satisfaction of the Supreme Personality of Godhead
- For a Vaisnava, acceptance of sannyasa means getting relief from all material activities and completely devoting oneself to the transcendental loving service of the Lord. This is confirmed by Srila Rupa Gosvami - Bhakti-rasamrta-sindhu 1.2.255
I
- I am a Vaisnava Sannyasi and I have come from India (Vrindaban U.P.) for establishing a preaching centre in America for the first time in the study of Srimad-Bhagavatam
- I am an Indian Vaishnava Sannyasi dedicated to the cause of spiritual upliftment of the human society
- In our Brahma, Vaisnava sannyasa, there is little leniency. Because they live in Krsna, so there is no need of very strict, rigid following. Although it is stated that they should live like this
S
- Sri Caitanya Mahaprabhu did not encourage sannyasis to eat very palatable dishes, for the whole Vaisnava cult is vairagya-vidya, as renounced as possible
- Sri Caitanya Mahaprabhu very tactfully gave Prakasananda Sarasvati an opportunity to advance in ajnata-sukrti so that in the future he might actually become a Vaisnava sannyasi
T
- The ekadandi sannyasis are generally followers of Sankaracarya and are known as Mayavadi sannyasis, whereas the tridandi sannyasis are followers of Vaisnava acaryas - Ramanujacarya, Madhvacarya etc. - and they take trouble to enlighten the householders
- The ekadandi-svamis are mostly fond of the Himalayas, but the Vaisnava sannyasis are fond of Vrndavana and Puri. The Vaisnava sannyasis are narottamas, whereas the Mayavadi sannyasis are dhiras
- The Mayavadi sannyasis are engaged in the study of sankhya philosophy, whereas the Vaisnava sannyasis are engaged in the study of Bhagavatam philosophy, which affords the proper commentary on the Vedanta-sutras. BG 1972 purports
- The Mayavadi sannyasis take one danda, or one rod, whereas the Vaisnava sannyasis take three dandas, or three rods
- The more we offer obeisances to sannyasis, especially Vaisnava sannyasis, the more we diminish our offenses and purify our hearts. Only in a purified heart can krsna-prema awaken. This is the process of Sri Caitanya Mahaprabhu's cult, the KC movement
- The system of tridanda-sannyasa has been in existence for a long time, and the Vaisnava sannyasis are called tridandis, or sometimes tridandi-svamis or tridandi-gosvamis
- The three rods, or tridanda, indicate that a Vaisnava sannyasi vows to render service to the Supreme Personality of Godhead by his body, mind and words
- The Vaisnava philosopher's view of sannyasa is not that because the world is false one must therefore give up material activities. The purpose of Vaisnava sannyasa is to utilize things as they are intended to be utilized
- The Vaisnava sannyasis have nothing to do with material activities, and yet they perform various activities in their devotional service to the Lord. BG 1972 purports
- This verse (CC Adi 1.57) is from the Krsna-karnamrta, which was written by a great Vaisnava sannyasi named Bilvamangala Thakura, who is also known as Lilasuka
V
- Vaisnava sannyasa was existent even before the appearance of Sankaracarya, although those who know nothing about Vaisnava sannyasa unnecessarily declare that there is no sannyasa in the Vaisnava sampradaya
- Vaisnava sannyasi means
- Vaisnava sannyasins are known as Tridandi gosvamis, and Mayavadi sannyasins are know as only Swami
- Vaisnava sannyasis
- Vaisnavas, they accept sannyasa for better activities. For better activities means
- Vanete means vanaprastha, sannyasi. "Wherever he may be, if he's actually a perfect devotee of Sri Caitanya Mahaprabhu, I want his association. Never mind." Grhe va vanete thake ha gauranga bale dake narottama mage tara sanga