Krsna Is Supreme: Difference between revisions
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Pages in category "Krsna Is Supreme"
The following 298 pages are in this category, out of 298 total.
A
- A Krsna conscious person has no doubt about the supremacy of Krsna. He has no doubt because he is completely freed from all sins. This is the state of divine love. BG 1972 purports
- A Krsna conscious yogi is the perfect seer because he sees Krsna, the Supreme, situated in everyone's heart as Supersoul (Paramatma). Isvarah sarva-bhutanam hrd-dese 'rjuna tisthati. BG 1972 purports
- A krsna-bhakta has no desire for his own personal benefit. He is completely protected by the Supreme
- According to the grammatical rules, there are many atmaramas, but one sense of the word is sufficient to represent the others. In the collective sense, all the atmaramas are inclined to worship the Supreme Lord Krsna
- Actually every living entity is destined to reach the Supreme Lord. Indeed, it is possible for everyone to understand his relationship with the Supreme
- After many, many births, when one is developed in his real consciousness, he can understand. - What? What he understands? Vasudevah sarvam iti sa mahatma su-durlabhah: (BG 7.19) - That Krsna is the Supreme
- After the departure of Lord Sri Krsna, the Personality of Godhead and supreme ruler of everyone, these upstarts have flourished, our protector being gone. Therefore I myself shall take up this matter and punish them. Just witness my power
- Akrura knew beyond a doubt that Lord Krsna is the Supreme Visnu. Lord Visnu glances over the material energy, and thus the cosmic manifestation comes into being
- Akrura thought, "Today it will be possible for me to actually see the beauty of the spiritual kingdom of Visnuloka because Krsna is the Supreme Visnu and He has advented Himself out of His own good will"
- Akrura was expecting benediction from that supreme hand of Krsna. Krsna’s hand is capable of bestowing benediction upon all kinds of men if they take to Krsna consciousness
- Although He (Krsna) was the supremely powerful Personality of Godhead, He would smile and dance according to their (the gopis') desire, as if He were a wooden doll in their hands. Sometimes He would sing very loudly, at their bidding - SB 10.11.7
- Although here in this material world we try to make our relationship with the Supreme by accepting Him as father, Krsna wants to become the son. He takes pleasure in becoming the son of a devotee
- Although Lord Sri Krsna is the supreme emperor of the entire creation, while He was on this earth He never violated the principles of the Vedic injunctions because they are the guide for human life
- Anyone who says unto the Lord, "You are the same Supreme Brahman, the Personality of Godhead" is certainly liberated instantly, and consequently his entrance into the transcendental association of the Lord is guaranteed. BG 1972 purports
- Anyone who understands Lord Krsna to be the Supreme, or who says unto the Lord "You are the same Supreme Brahman, the Personality of Godhead," is certainly liberated instantly. BG 1972 purports
- Anyone who wants to approach the Supreme of all the Personalities of Godhead, on the Krsnaloka planet in the spiritual sky, and be intimately connected with the SP, Krsna, must take this formula, as is stated by the Supreme Himself. BG 1972 purports
- As far as distinguishing the Lord's holy name from the names of the demigods, the revealed scriptures disclose (BG 10.41) that all extraordinarily powerful beings are but parts and parcels of the supreme energetic, Lord Krsna
- As Krsna never falls, when we revive our spiritual consciousness, Krsna consciousness, we never fall again to material existence. One should understand the position of the supreme Acyuta, Krsna
- As soon as you understand Krsna, you understand everything. That is stated in the Vedic language, yasmin eva vijnate sarvam eva vijnatam bhavati (Mundaka Upanisad 1.3): One who understands that one Supreme, he understands everything, immediately
- As stated in the Vedic literature, although the opulences and energies of the Supreme are understood in various ways, there is no limit to such opulences; therefore not all the opulences and energies can be explained. BG 1972 purports
- As supreme teacher of the world, Lord Krsna condemns the attitude of Arjuna who said - I do not find any good in this fighting. It will cause perpetual habitation in hell - Such statements by Arjuna were due to ignorance only. BG 1972 purports
- As the supreme teacher of human society, He teaches His own way of activities, and thus He inaugurates the real path of religion. I request everyone to follow Him
- As the Supreme, He (Krsna) can enter into the atom & into the heart of the smallest and control him as the Supersoul. Although so small, He is still all-pervading and is maintaining everything. By Him all these planetary systems are sustained. BG 1972 p
B
- Because I am not full, because I am deficient in so many ways, I am always needy, and therefore I want to create some friend, and similarly I hate an enemy. But since Krsna is the Supreme, no one can harm Krsna, nor can anyone give Krsna anything
- Because the impersonalist (Mayavadi) philosophers cannot understand this, Lord Caitanya advented Himself to enlighten the people in general about the real nature of the relationship between the Supreme and the many entities
- Because the living entities are infinitesimal parts and parcels of the Supreme, there is a reciprocation of feelings between the infinite and the infinitesimal
- Because you are My very dear friend, I am speaking to you My supreme instruction, the most confidential knowledge of all. Hear this from Me, for it is for your benefit
- Bilvamangala Thakura lamented: I was situated as a monist in order to become one with the Supreme, but somehow or other I contacted a naughty boy and became His eternal servitor
- Both the living entity and the Supreme Lord have original, spiritual forms (sac-cid-ananda-vigraha), but the Lord, the Supreme, does not change His form
- Brahma has confirmed that Lord Krsna is the Supreme, the source of the three manifestations known as Ksirodakasayi Visnu, Garbhodakasayi Visnu and Karanodakasayi Visnu - Maha-Visnu
- Brahma said, "Because You are the Supreme in every respect, those who are searching after the Brahman effulgence are also searching after You. And those who are searching after Supersoul realization are also searching after You"
- Brahma said, "In the living entities and other energies, You are the supreme one without a second, the supreme Supersoul. The innumerable living entities are simply like sparks of the original fire, Your Lordship"
- Brahma said, "You are the original amrta (indestructible nectar of immortality). As confirmed in the Vedas, amrtam sasvatam brahma. Brahman is the eternal, the supreme origin of everything, who has no birth or death"
- By worshiping the Supreme Lord, those who desire material opulences are given the bodies of powerful demigods
D
- Devotees are able to take the Supreme, the complete sunshine of Krsna, it is not the partiality of the sun or Krsna, but it is the capacity of the person who can take full advantage of the sunshine. One should come out of the darkness
- Don't approach the cheater guru, bluffer guru, and be cheated. Stop this business. This has spoiled the whole spiritual atmosphere of the world. Take guru, the supreme guru, Krsna
E
- Even Sankaracarya, who is a impersonalist, he has accepted Lord Krsna as the supreme Narayana. In his comment on Bhagavad-gita he says, narayanah parah avyaktat: "Narayana is beyond this material creation."
- Even Sri Krishna cannot compel one for co-operation because every living being is given full chance of utilising independant views. The human form of life although temporary it has a great value for utilising for the service of the Supreme
- Everything is situated as a part of the Supreme Lord's potency. In regard to Lord Krsna's appearance in the womb of Devaki, Brahma played a part also because on the bank of the milk ocean he requested the Supreme Personality of Godhead to appear
- Everything should be done for the Supreme in Krsna consciousness. Without such faith, and without the proper guidance, there can never be any fruit. BG 1972 purports
F
- First of all let them prove that they are sane men. They are all insane rascals. Why shall I take their words? We are taking words from Krsna, who is accepted the Supreme by all the acaryas, all the great sages
- Fools deride Me (Krsna) when I descend in the human form. They do not know My transcendental nature and My supreme dominion over all that be - Bhagavad-gita - 9.11
- Fools deride Me (Krsna) when I descend in the human form. They do not know My transcendental nature and My supreme dominion over all that be. (BG 9.11) That such foolish and demoniac persons go to the hellish planets is confirmed in Bhagavad-gita
- For persons who are not very advanced in absolute knowledge of the Supreme, Lord Krsna exhibits His transcendental pastimes. Such persons can simply think of the pastimes of the Lord and get full benefit
- For them (living entities who do not satisfy Krsna), it (material energy) is there, "All right. Your field of activities, here." So it is not Krsna's desire. It is fulfill your desire. Because in the spiritual world, Krsna is supreme
H
- He (Krsna) does not require anyone's service, because He's complete. There is no want. Unless He's perfect, how He can be the Supreme?
- He (Krsna) has no beginning and no end (anadi-nidhanam), and therefore He is vibhu, the Supreme, the greatest
- He (Krsna) is Paramatma, or the Supersoul, present in everyone as the supreme guidance, and therefore He is already the chariot driver and counsel of all living beings
- He (Krsna) is the supreme origin; He has no cause, for He is the cause of all causes, and everything is emanating from Him. This perfect knowledge can be had by the grace of the Supreme Lord. BG 1972 purports
- He (Krsna) is the supreme spiritual form, and it is not possible to understand Him by our limited senses
- He can see everything inside and outside; therefore He is the supreme overseer of all living entities. If someone takes shelter at His lotus feet and worships Him, he also attains a transcendental position
- He is the supreme worshipable Deity of all living entities. He is the supreme cause, represented as the male and female creative energies. Although different from this universe, He exists in His universal form (virat-rupa)
- Here the situation is that Krsna is instructing Arjuna. Krsna is the supreme consciousness. I am consciousness, the part and parcel of the supreme consciousness. So my duty is to act according to that supreme consciousness
- His (Krsna's) different potencies work in a perfect plan of natural sequence, and doing everything by the agency of His different potencies, He remains eternally the supreme independent
- His (Sukadeva Gosvami) bodily hue resembled that of Lord Krsna, who is the supreme among the gods, demigods and all living beings
- Human beings (who are minute amsas) and the demigods, visnu-tattva and all other living beings are all part of the Supreme
I
- I have approached the Supreme, the supreme brain, Krsna. He is the perfect person in knowledge
- I offer my obeisances unto Lord Sri Krsna, son of Vasudeva, who is the Supreme all-pervading Personality of Godhead. I meditate upon Him, the transcendent reality
- If a Marx can change so many men's minds to follow his imperfect philosophy, what can Krishna, the Supreme Perfect, accomplish!
- If anyone is reestablished in his original, constitutional position as part and parcel of the Supreme and engages his energy in that way, he is liberated. This is the definition of liberation
- If He (Krsna) is Supreme, the Absolute Truth, then nothing is different from Him
- If one becomes a sincere devotee and seriously engages in devotional service, Lord Krsna sends an instructing spiritual master to show him favor and invoke his dormant propensity for serving the Supreme
- If one decides to sacrifice for the supreme cause, even if he does not know that the supreme cause is Krsna, he will come gradually to understand that Krsna is the supreme cause by the sacrificial method. BG 1972 purports
- If one tries to explain the Supreme impersonally, one distorts the real meaning of Brahman
- If we choose, we can immediately become great souls by surrendering to Krsna, but because we have doubts whether or not Krsna is actually the Supreme we have to take time to dissipate these doubts through study of the scriptures
- If we want actual protection, we should take protection of the Supreme, Krsna, or His devotee
- If you associate with the supreme joyful, Krsna, automatically you become joyful. This is Krsna consciousness. Automatically. There is no necessity separately how to become joyful. Simply by association
- If you study Vedic literature very scrutinizingly, then you come to this conclusion, that Krsna is the Supreme. Therefore Krsna consciousness will include all other knowledge
- Impersonal Brahman is also supported by Krsna: brahmano pratisthaham. Therefore in all ways Krsna is the Supreme Reality. BG 1972 purports
- In all the Vedic scriptures, faith in the Supreme is advised. In the pursuit of all Vedic instructions, the ultimate goal is the understanding of Krsna. No one can obtain success without following this principle. BG 1972 purports
- In India, everyone feels for Krsna, but they have been educated in such a wrong way, they cannot accept Krsna as the Supreme, as Krsna says, mattah parataram nanyat. This is the difficulty
- In the Bhagavad-gita (BG 9.11) this statement (of CC Adi 14.5) is confirmed as follows: Fools deride Me (Krsna) when I descend in the human form. They do not know My transcendental nature and My supreme dominion over all that be
- In the Bhagavad-gita, Arjuna accepted Krsna as param brahma param dhama (BG 10.12). Although the living entities or material nature are sometimes described as Brahman, Parabrahman - the Supreme, the greatest of all Brahmans - is still Krsna, the SPG
- In the Brahma-samhita it is stated that the Personality of Godhead cannot be understood simply by study of the Vedanta literature. Only by the mercy of the Supreme Lord can the Personality of the Supreme be known. BG 1972 purports
- In the Eleventh Chapter Krsna Himself is described as sanatanah. Do you remember? He is described as sanatanah, the supreme eternal
- In the Markandeya Purana there is mention of Devi worship, or worship of the goddess Durga or Kali, but in this same candika it is also stated that all the demigods - even in the shape of Durga or Kali - are but different energies of the Supreme Visnu
- In the universe there are many isvaras, or controllers, but Krsna is the supreme among all of them. Krsna consciousness gives us this knowledge. Without it, we will remain ignorant of our real self-interest
- In the Vedas and Vedic literatures (Sruti and Smrti) it is affirmed that in the Divinity there is nothing material. He is transcendental (nirguna) only, the supreme cognizant
- In these two verses (of BG 10.12-13) the Supreme Lord gives a chance to the modern philosopher, for here it is clear that the Supreme is different from the individual soul. BG 1972 purports
- Instead of trying to be master of all yogic mystic powers, it is better if one simply keeps the supreme Yogesvara, Krsna, within his heart. Thus one's life can become perfect, and one can very easily be transferred to the kingdom of God
- It is clear herein (BG 7.24) that the Supreme Absolute Truth, Lord Krsna, has both form and personality. BG 1972 purports
- It is clearly stated that the worshipers of demigods go to different planets in the material world, but the devotee of the Supreme Lord goes directly to the supreme planet of the Personality of Godhead. BG 1972 purports
- It is stated in Bhakti-rasamrta-sindhu that one who understands this (that although everything is under the control of the Supreme, everything is nonetheless different from Krsna), whose intelligence is fixed on Krsna, has attained the platform of sama
- It seems strange that Krsna, as the Supreme, should be attracted by anyone's love. A man searches after the love of a woman because he is imperfect - he lacks something - CC Intro
- It seems strange that Krsna, as the Supreme, should be attracted by anyone's love. We search after the love of a woman or a man because we are imperfect and lack something
K
- Kaivalya-pataye namah. The Mayavadi philosophers, the monists, want to become one with the Supreme. The Supreme is self-satisfied, and they also want to be self-satisfied by becoming one with the Supreme
- King Nrga said, "My Lord (Krsna), You are the supreme witness. You are aware of every bit of work done by the living entities - past, present and future"
- Krsna came to speak this truth, that "I am the Supreme." He appeared to speak this philosophy. And if you do the same work, that "Krsna is the Supreme Personality of Godhead," then you are serving the mission of Krsna, great service to Krsna
- Krsna has already been accepted by Arjuna as the Supreme. He was accepted in the Tenth Chapter (of BG) as param brahma param dhama. BG 1972 purports
- Krsna Himself declares in the Bhagavad-gita that because He is transcendental to all sentient and insentient beings He is known as Purusottama, which means the Supreme Personality. (Purusa means "person," and uttama means "supreme" or "transcendental")
- Krsna is a thunderbolt to the wrestlers; to the common man He is the most beautiful human being; to the young girls He is just like Cupid; to the cowherd men and women He is the most intimate relative and to the impious kings He is the supreme ruler
- Krsna is absolute; therefore His activities and potencies are supreme. BG 1972 purports
- Krsna is accepted as the Supreme by all stalwart past acaryas. Just like Sankaracarya, a great stalwart scholar. He also accepts Krsna
- Krsna is impartial, but because this is the material world of duality, such relative terms as happiness and distress, curses and favors, are created by the will of the Supreme
- Krsna is Isa, the Supreme, but I cannot see Him. Now, Krsna is there. You are blind. Why don't you see Him? Therefore you cannot see. So you have to open your eyes, not close. That is the business of guru. The guru opens the eyes
- Krsna is not alone. Supreme..., any person, he can not be alone. Just like we are here, we are not alone. We are so many friends, so many associates. So person does not mean alone. Person means with associates
- Krsna is one, the Supreme, and all the jiva souls are part and parcel of Krsna. Therefore the eternal relationship is there
- Krsna is supreme. There is no doubt about it. Now, whatever Krsna says, it is all right. That's all
- Krsna is the Lord of all kinds of threes & is independently supreme by achievement of all kinds of fortune. He is worshiped by the eternal maintainers of the creation, who offer Him the paraphernalia of worship by touching their helmets to His feet
- Krsna is the original source of everything and the sum total of everything. He appears as the supreme youth, and His whole body is composed of spiritual bliss. He is the shelter of everything and master of everyone
- Krsna is the supreme bestower of all kinds of liberation to His devotees, but the benediction which was bestowed upon mother Yasoda was never experienced even by Lord Brahma or Lord Siva or the goddess of fortune
- Krsna is the supreme eternal, and we are subordinate eternals. Krsna is the supreme living entity, and we are subordinate living entities
- Krsna is the supreme instructor and perfect follower of all religious principles, as well as the supreme enforcer of such principles
- Krsna is the supreme name according to Vedic knowledge. So therefore Lord Caitanya has recommended - and His recommendation is accepted by the authorities even at the present moment
- Krsna is the supreme ruler because everything belongs to Him and everything exists on His energy. BG 1972 purports
- Krsna is the Supreme, and He is always glorified as the Supreme Lord and controller. Thus all the previously mentioned transcendental qualities are in Him
- Krsna is the Supreme, and if I am part and parcel of the Supreme, it is my duty to serve Him to My best capacity
- Krsna is the ultimate goal of spiritual science. Of course when we speak of Krsna we refer to God. There are many names for God throughout the world and throughout the universe, but Krsna is the supreme name according to Vedic knowledge
- Krsna not only theoretically or philosophically presented Himself as the Supreme but actually presented Himself as such to Arjuna. Arjuna must confirm this because Arjuna is the beginning of the parampara system. BG 1972 purports
- Krsna replied to Narada: "I am the supreme instructor. Therefore I'm personally executing religious principles in order to teach the whole world how to act. It is My desire that you not be bewildered by such demonstrations of My internal energy"
- Krsna said to the gopis that "You have to be satisfied with your own business. I cannot return you anything for your love." Krsna, the Supreme, the all-powerful, He was unable to repay the debts for the gopis
- Krsna says in Bhagavad-gita (BG 7.7), mattah parataram nanyat: "There is no truth superior to Me." There are many names and forms of the Supreme Personality of Godhead, but Krsna is the supreme form
- Krsna says that "I am the Supreme." So if I say, "Krsna is the Supreme," where is my difficulty, unless I cheat others to become the Krsna or the Supreme? That is cheating
- Krsna says that "I am the Supreme." We accept it. That is hearing. And if you interpret, "Oh, Krsna means this, Kuruksetra means this," that mean you're spoiling your time. Why this, that? As it is, hear as it is
- Krsna says, "I am the Supreme," and the spiritual master says, "Krsna is the Supreme." It is not that to be a representative of Krsna or to be a spiritual master one has to have any extraordinary qualification
- Krsna's body is a city of attractive features, and it is sweeter than sweet. His face, which is like the moon, is sweeter still. And the supremely sweet gentle smile on that moonlike face is like rays of moonshine
- Krsna, being situated in everyone's heart, is the supreme witness
- Krsna, being situated in everyone's heart, is the supreme witness. BG 1972 purports
- Krsna, in His supreme personal form, with two hands and flute, is bewildering for the impersonalists who can accommodate only the gigantic visva-rupa of the Lord
L
- Living entity is the adhama-purusa, and the Supersoul is the madhyama-purusa, and Krsna, or the Supreme Personality of Godhead, is uttama-purusa, the Supreme
- Lofty-minded persons with incisive intelligence are convinced that Lord Krsna is the Supreme Being. If somehow they harbor some material desires, they immediately approach Lord Krsna and pray to Him
- Lord Brahma and Lord Siva are also sometimes called isvara, but the supreme isvara is Lord Visnu, Lord Krsna. As stated in Brahma-samhita, isvarah paramah krsnah: (BS 5.1) the Supreme Lord is Krsna, Lord Visnu
- Lord Brahma said: The Lord, who is supreme and is the oldest of all, is unlimitedly merciful. I wish that He may smilingly bestow His benediction upon me by opening His lotus eyes
- Lord Krsna, the Supreme Personality of Godhead, who appeared as the son of Nanda Maharaja, is the supreme hero in all dealings. Similarly, Srimati Radharani is the topmost heroine in all dealings
- Lord Siva said, "In the impersonalists' conception of Your (Krsna's) supreme existence, the heavenly planets are Your head, all the directions are Your ears, the earth (Urvi) is Your lotus feet, the moon is Your mind, and the sun is Your eye"
- Lord Siva said, "In the impersonalists' conception of Your (Krsna's) supreme existence, the sky is just like Your navel, fire is Your mouth, and water is Your semen"
- Lord Siva said, "The impersonal feature of Your (Krsna's) supreme body is conceived of in this way, but You are ultimately the Supreme Person"
- Lord Siva said, "The impersonal feature of Your (Krsna's) supreme body is only a small expansion of Your energy. You are likened to the original fire, and Your expansions are its light and heat"
- Lord Vasudeva, or Krsna, is described in Bhagavad-gita as Purusottama. Actually He is the enjoyer (purusa) and the Supreme (uttama) as well. He is the enjoyer of everything - the prakrti and the purusa
M
- Male, female, these two things. The supreme male is Krsna, and everyone, either this dull matter or the living entities, they are called female, prakrti. Prakrti means female, and purusa means male
- May Krsna, the director of all sacrifices & the leader of all living entities, the controller of all intelligence, the proprietor of all planets, spiritual & material, & the supreme incarnation on the earth (the supreme all in all), be merciful upon me
- My Lord, You are the supreme controller, the Personality of Godhead, the supreme great, maintaining the order of this cosmic manifestation. Yet in spite of Your being the supreme controller, You (Krsna) have so kindly appeared in my home
N
- Nalakuvara & Manigriva said: No one under the jurisdiction of the material modes can understand Your (Krsna's) transcendental qualities, which existed before the creation; therefore You are called the Supreme Transcendence
- Narada Muni addressed Narayana Rsi as an incarnation of Krsna and specifically addressed Him as the supreme well-wisher of the conditioned souls
- Nityo nityanam cetanas cetananam (Katha Upanisad 2.2.13). Krsna is the supreme nitya, the supreme living force, among the innumerable living forces
- Not only is Krsna the supreme worshipful Deity for all living entities, but He is also the guru, or caittya-guru, the Supersoul, who always gives the living entity good counsel
- Now (after being delivered by Krsna) they (Nalakuvara and Manigriva) admitted - That we should be delivered by the blessings of Narada Muni was all Your plan. Therefore You are the supreme mystic. Everything - past, present and future - is known to You
O
- O my Lord, those influenced by demoniac principles cannot realize You, although You are clearly the Supreme by dint of Your exalted activities, forms, character and uncommon power
- O Supreme Lord of lords! O master of the universe! One can achieve piety simply by hearing about Your transcendental pastimes. O Supreme Narayana, who are praised by select verses, I offer my respectful obeisances unto You
- O supreme one, the transcendental form I am now seeing is full of transcendental bliss. It is not contaminated by the external energy. It is full of effulgence. My Lord, there is no better understanding of You than this
- O supremely auspicious, we (Nalakuvara and Manigriva) offer our respectful obeisances unto You (Krsna), who are the supreme good - SB 10.10.36
- One should always be absorbed in thought of Krsna, one should become His devotee, one should always engage in His service and worship Him as the supreme great, and one should always offer Him obeisances
- One should engage his mind in the eternal form, the primal form of Krsna; with conviction in his heart that Krsna is the Supreme, he should engage himself in worship. BG 1972 purports
- One should render transcendental loving service to the Supreme Lord Krsna favorably and without desire for material profit or gain through fruitive activities or philosophical speculation. That is called pure devotional service. BG 1972 purports
- One should understand Acyuta (Krsna), the supreme infallible, and how we are related with Him, and one should take to the service of the Lord. This is the perfection of life
- One with the Supreme, how it is possible? The Supreme is purusa and I am prakrti. So there must be difference between purusa and prakrti. The prakrti cannot . . . a female cannot artificially become a male. That is not possible
- Others may cooperate or noncooperate, we don't mind. But we cannot change our policy. Our policy is: Krsna says, "I am the Supreme"; we must declare throughout the whole world that Krsna is the Supreme
- Our process of knowledge is very easy. Krsna's instruction, Bhagavad-gita, is the principal book of knowledge given by the adi-purusa Himself, the Supreme primeval person, the Supreme Personality of Godhead. He is indeed the perfect person
- Outside the Vaikuntha planets is the atmosphere of the glowing effulgence, which consists of the supremely bright rays of the body of Lord Krsna
P
- People in general and the impersonalists in particular concern themselves mainly with the all-pervading nature of the Supreme. So Arjuna is asking Krsna how He exists in His all-pervading aspect through His different energies
- Pradyumna addressed Prabhavati at that time and said: "My dear Prabhavati, just look at the head of our family, Sri Krsna: He is Visnu Himself, the supreme driver of Garuda
S
- Sacrifices contained in the ritualistic portions of these literatures (karma-kanda and jnana-kanda) are meant for the satisfaction of the Supreme Lord Visnu
- Sages said, "Although You (Krsna) are transcendental to this entire material creation and are the Supreme and the Supersoul of all living entities, You appear on this earth by Your internal potency to protect Your devotees and destroy the miscreants"
- She (Yogamaya) simply works in the supreme planet, Goloka Vrndavana, and she works to manifest the activities of Krsna when He descends to the material universe to please His innumerable devotees within the material world
- Simply a few examples (of the opulences and energies of the Supreme) are being described to Arjuna to pacify his inquisitiveness. BG 1972 purports
- Since the Lord delivers all conditioned souls from the clutches of maya, He is known as hari-medhas. In the list of incarnations, Krsna is described as the supreme and original Personality of Godhead
- Sisupala went crazy because of Krsna's being elected the supreme, first-worshiped person in that meeting, and he spoke so irresponsibly that it appeared he had lost all his good fortune
- So accept Krsna as the supreme guru and follow His instruction and try to convince others. "Others" means even your family members. That is success of life
- So don't be misled by these bluffers' yoga system. Don't be misled. Here is yoga, Krsna, because yoga means to meditate upon the Supreme, dhyanavasthita-tad-gatena manasa, mind fully absorbed, and they see Krsna or Narayana, the same thing
- So guru means the following the same principles. Evam parampara-praptam (Bg. 4.2). The first guru is Krsna, the supreme guru
- So our real situation is that we are sanatana, Krsna is sanatana, and Krsna has His abode, sanatana. When we go back to that sanatana-dhama and live with the supreme sanatana, Krsna... And we are also sanatana
- So whatever is spoken by the Supreme Lord Himself is certainly the most authoritative. So far as we are concerned, we do not make any alterations in the statements of Krishna. Therefore we are also authority
- Some think that the universal form of Krsna which was manifested to Arjuna is more important than His personal form. According to them, the personal form of the Supreme is something imaginary. BG 1972 purports
- Spiritually, eternally, the fragments are fragments, and the Supreme is Supreme. Krsna is the Supreme, and we are fragmental parts. We are fragments eternally
- Sri Caitanya Mahaprabhu continued, "This nectar from Krsna's lips is supremely difficult to obtain, but if one gets some, his life becomes successful"
- Sri Caitanya Mahaprabhu said, "Previously I induced Murari Gupta again and again to be allured by Lord Krsna. I said to him, My dear Gupta, Lord Sri Krsna, Vrajendra-kumara, is the supreme sweetness"
- Sri Krsna says that He appears whenever there is a discrepancy in the dharma of the living entities, that is to say whenever the living entities cease rendering service to the Supreme
- Srimad-Bhagavatam replies that in actuality all of these methods (karma-kanda & jnana-kanda) defined in the Vedas indicate the worship of the Supreme Lord Visnu. In other words, they are all indirect ways of worshiping the Supreme Personality of Godhead
- Srutadeva said, "You (Krsna) are present to everyone, but the nondevotee feels You as ultimate cruel death, whereas for a devotee You are the supreme instructor and philosopher"
- Such (parents, lovers and friends) devotees of the Lord never think of the Lord as the Supreme, but think of Him exactly as a common friend, a pet son, or a lover or husband very much dear to heart and soul
- Such a faithful devotee of the Lord (who understands Lord Krsna to be the Supreme) attains perfection, and this is confirmed by the following Vedic assertion: tam eva viditvatimrtyumeti nanyah pantha vidyate ayanaya. BG 1972 purports
- Sukadeva Gosvami tells King Pariksit, "He (Krsna) is the supreme worshipable Deity for the devotee, and He is just like an ordinary boy to one who is under the spell of maya"
- Sukadeva Gosvami tells King Pariksit, "My dear King, Krsna is the Supreme Personality of Godhead to the learned transcendentalist, He is the supreme happiness for the impersonalist"
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- Take for example, buddhi. Buddhi means intelligence. And what is that intelligence? Real intelligence? Real intelligence is, to know, to understand that, "Krsna is the Supreme, and I am part and parcel."
- Tattva means the Absolute Truth. Now, so far tattva is concerned, you'll find in the Bhagavad-gita that Krsna is the supreme tattva, Absolute Truth
- That is simultaneously one and different philosophy - the living entities thus have free will because they are parts of Krsna and Krsna has free will, but the free will of Krsna is Supreme while the freedom of the parts and parcels is minute
- The art of focusing one's attention on the Supreme and giving one's love to Him is called Krsna consciousness
- The background for the devotee is the all-good Himself (Krsna). Why should the devotee aspire for something good for himself? His only business is to please the Supreme by rendering as much service as possible
- The brahmajyoti is not separate from the Lord, as the glowing sun ray is not independent of the sun disc. Therefore one who desires to merge into the supreme impersonal brahmajyoti must also worship the Lord by bhakti-yoga
- The devotee, he doesn't require to acquire any mystic power. What mystic power Prahlada could attain? He was only five years old. So there was no opportunity of acquiring any mystic power. But he was being protected by the supreme mystic, Krsna
- The devotees of the Lord are always under the protection of the Lord, and in any condition, frustration or success, the Lord is the supreme guide for the devotees. The pure devotees accept all conditions of frustration as blessings from the Lord
- The foremost process of cheating is to desire to achieve liberation by merging into the Supreme, for this causes the permanent disappearance of loving service to Krsna
- The form of Krsna is essential and supreme. BG 1972 purports
- The girls prayed, "O supreme external energy of the Personality of Godhead, O supreme mystic power, O supreme controller of this material world, O goddess, please be kind to us and arrange for our marriage with the son of Nanda Maharaja, Krsna"
- The glowing effulgence known as brahma-tejas is nothing but the rays of the Lord (Krsna), just as the sun rays are rays of the sun disc. So this Brahma weapon also, although materially irresistible, could not surpass the supreme strength of the Lord
- The great devotee Prahlada Maharaja confirms that people in general do not know that their ultimate center of attraction is Visnu, the Supreme Personality of Godhead. And in the Visnu category, Sri Krsna is the supreme attraction
- The human form of life is meant for understanding the Supreme, the Absolute Truth (athato brahma jijnasa). But if we do not endeavor for this, if we misuse this opportunity and simply remain like animals, we shall return to an animal form of life
- The impersonalists cannot adjust to the idea that the Supreme, the original, unlimited cause of everything, can also be a person
- The Lord (Krsna) may assume the form of a baby or a shape other than that of a human being, but it doesn't make the slightest difference; He is always the same Supreme
- The Lord Caitanya told Sanatana: Your identity is that of eternal servitor of the Supreme Lord Krsna. Your position is that you're transcendental. The superior energy of Krsna is spiritual in constitution, and the inferior external energy is material
- The Lord indirectly says that if anyone wants to know the Absolute Truth, "Here I am present as the Supreme Personality of Godhead. I am the Supreme." One should know this. BG 1972 purports
- The Lord is supreme because no one can evaluate Him by mental speculation or jugglery of words. The Lord can travel more quickly than the mind
- The Lord is the proprietor of everything all over the universe, and He is the supreme friend of all living entities as well. By understanding this, people can become happy and peaceful individually and collectively
- The Lord of supreme mysticism can simultaneously reside within everyone's heart, or even within the atoms, by His Paramatma feature, His plenary portion
- The manifestations of the Supreme are also explained in CC. After offering respects to Lord Caitanya, Krsnadasa Kaviraja next offers them to Nityananda. He explains that Nityananda is a manifestation of Sankarsana, who is the origin of the Maha-Visnu
- The Mayavadi philosophers think, "Why shall I keep my individual, separate existence? I shall merge into the Supreme." But that is not possible. From the very beginning, we are separated parts of Krsna
- The most brilliant part of His supreme character was that He (Krsna) begged pardon from His parents for being unable to serve their feet while absent from home because of fear of Kamsa
- The natural gifts such as grains and vegetables, fruits, rivers, the hills of jewels & minerals, and the seas full of pearls are supplied by the order of the Supreme, and as He desires, material nature produces them in abundance or restricts them at times
- The object of the impersonalist is the brahma-jyoti, the impersonal effulgence of the Supreme, but Krsna is the source of that effulgence. Therefore Krsna is everything (brahmeti paramatmeti bhagavan iti sabdyate) - SB 1.2.11
- The one Supreme Being, Krsna, maintains everyone. Our so-called source of income is our own choice only. If I wish to be a hunter, it will appear that hunting is the source of my maintenance
- The ordinary living beings, being part and parcel of Krsna, are also Brahman, but Krsna is the Supreme - Parabrahman
- The original person is being accepted by great authorities - formerly Vyasadeva, Narada, Asita, Devala; later on Ramanujacarya, Madhvacarya, & all big, big stalwart acaryas, Caitanya Mahaprabhu - why don't you accept Krsna the supreme original authority
- The Pandavas and a few others knew that He (Krsna) was the Supreme, but not everyone. He was not revealed to the nondevotees and the common man. BG 1972 purports
- The perfect process is to accept Krsna as the Supreme in everything, and the best perfection in culturing knowledge is to surrender unto Him because He is the source of everything. Only in that conception can one get rid of the misconception of I and mine
- The politician says that his Krsna is different from the Krsna depicted in Bhagavad-gita. Even though he accepts Krsna and Rama as the Supreme he thinks of Rama and Krsna as impersonal because he has no idea of service to Krsna
- The real isvara or isvarah paramah, the supreme isvara, or supreme independent, is Krsna. The living entity is isvara only when engaged in the service of the Lord
- The real knowledge of BG was being choked by unscrupulous Indian leaders, with the result that India's culture, and knowledge of the Supreme were being lost. Now, however, because Krsna consciousness is spreading, the proper use of BG is being attempted
- The sages of Naimisaranya describe Him as apparently resembling a human being, but actually He is the supreme almighty Personality of Godhead
- The so-called Vedantists, they want to get out of Krsna. They'll never accept Krsna as the Supreme. That is not Vedantist
- The Supreme Consciousness, Krsna, as Paramatma. He is arranging everything through the material energy
- The Supreme Lord inspired the secondary creator, Brahma, in order that Brahma could carry out his creative functions. So, the supreme intelligence behind all creations is the Absolute Godhead, Sri Krsna
- The Supreme Lord said, The indestructible, transcendental living entity is called Brahman, and his eternal nature is called the self. Action pertaining to the development of these material bodies is called karma, or fruitive activities. BG 8.3 - 1972
- The Supreme Personality of Godhead in His transcendental form of bliss and knowledge is covered by the eternal potency of brahmajyoti and the less intelligent impersonalists cannot see the Supreme on this account. BG 1972 purports
- The supreme unborn, Lord Sri Krsna, caused the members of the Yadu dynasty to relinquish their bodies, and thus He relieved the burden of the world. This action was like picking out a thorn with a thorn, though both are the same to the controller
- The Supreme Visnu is Krsna. Krsna is the cause of Visnu, not vice versa. Similarly, Brahman is not the cause of Krsna; Krsna is the cause of Brahman. Therefore Krsna is the Para-brahman
- The surabhi cow said, "Therefore, You (Krsna) are our Indra, You are the supreme father of the whole cosmic manifestation, and You are the protector and elevator of all the cows, brahmanas, demigods and others who are pure devotees of Your Lordship"
- The surabhi cow said, "We (the surabhi cows) do not know anyone else as the Supreme, nor do we go to any other god or demigods for protection"
- The ultimate cause of everything is the supreme eternal form of Krsna. All material actions and reactions take place in the impersonal Brahman, but in the personal Brahman, the eternal form of Krsna, there is no action and reaction
- The ultimate cause of success is the daiva, the Supreme. Kings like Maharaja Yudhisthira knew perfectly well that the king is the agent of the Supreme Lord to look after the welfare of the mass of people
- The Vaisnavas actually hear Vedanta-sutra, because they do not interpret it. When Krsna says, "I am the Supreme," the Vaisnavas accept it, and that is the proper way of hearing
- The Yadus were all experienced devotees, learned and expert in psychic study. Over and above this, they were always with the Lord in all kinds of relaxations, and still they were only able to know Him as the one Supreme who dwells everywhere
- Then Krsna, the supreme mystic, the powerful Personality of Godhead, immediately swallowed up all the flames of the fire. The cows and boys were thus saved from imminent danger
- There are innumerable Vaikuntha planets, as well as innumerable incarnations. In the material world also there are innumerable universes, and Krsna is the supreme resting place for all of them
- There are many kinds of cheaters all over the universe. Of all cheating processes, gambling stands supreme and therefore represents Krsna. As the Supreme, Krsna can be more deceitful than any mere man. BG 1972 purports
- There are many personalities possessing the qualities of Bhagavan, but Krsna is the supreme because none can excel Him. BG 1972 purports
- There are many persons who envy Krsna because He (Krsna) has explained in Bhagavad-gita that He is the Supreme and that nothing is above Him or equal to Him. BG 1972 purports
- There is love, but this is all temporary. But if you transfer this love to Krsna, either as your master or the Supreme or as friend or as your son or as your lover or husband, it will never be destroyed. That is permanent settlement
- There is no existence of anything foreign in Krsna. Whatever there is in Krsna is also Krsna. He is therefore the supreme, indestructible, complete existence, or the Supreme Truth
- There is no need of strenuous effort to free oneself from sinful reactions. One should unhesitatingly accept Krsna as the supreme savior of all living entities. With faith and love, one should surrender unto Him. BG 1972 purports
- These laws of nature means the force of the Supreme. So if you want to defy, you may waste your time. It is not possible. And practically, Krsna says - Here I have enforced this miserable condition of material life
- These living entities are His superior energy because the quality of their existence is one and the same with the Supreme, but they are never equal to the Lord in quantity of power. BG 1972 purports
- These rascals will change every year their theology. So what is the value of their words? Childish. He is a rascal. We say, "Krsna, the Supreme" We never change it. And "Surrender is the only process" We shall never change it
- They (persons who are engaged in destructive work) are all of the demoniac mentality, always challenging the supreme power of the Lord
- They (the gopis) addressed the deer, "It appears, that Krsna, who is the Supreme Narayana Himself, must have passed through this way along with His companion, Laksmi, the goddess of fortune
- They (the gopis) continued. "O dear Krsna, You are the supreme instructor. There is no doubt about it"
- This (SB 4.17.34) refers to the time when Lord Krsna appeared as the supreme boar, Varaha, and rescued the earth, which had been merged in water
- This form (of God) has nothing whatsoever to do with material forms. Impersonalists say - Oh, you say Krsna has a form. If so, how can you say that He is the Supreme? The impersonal Brahman is the Supreme, and the impersonal Brahman is formless
- This inquiry (about one's real position) is the beginning of the Vedanta-sutras, wherein it is said, athato brahma-jijnasa: one should inquire into the Supreme. BG 1972 purports
- This is the sense of Kssna consciousness: Lord Krsna is the supreme predominator, and all living entities, including the great demigods, are His subordinates. One can attain perfect peace only in complete Krsna consciousness. BG 1972 purports
- This is the Vaisnava mentality. Here Prahlada Maharaja says that, I am nica. I am fallen. I am the lowest. I have no good qualifications, no good parentage, nothing of this sort. Then how can I serve Krsna, the Supreme
- This Krsna consciousness movement is that we are presenting Krsna as the supreme guru. You take instruction from Him and be benefited
- This type of proof (Krsna said in Bhagavad-gita) is called sruti, the proof established by that which is heard through the disciplic succession from the Supreme
- Those who are actually interested in understanding the SP of God, Krsna, and who follow in the footsteps of Arjuna should understand that Krsna not only theoretically presented Himself as the Supreme, but actually revealed Himself as the Supreme
- Those who are actually interested to understand the SPG, Krsna, and who follow in the footsteps of Arjuna should understand that Krsna not only theoretically presented Himself as the Supreme, but actually revealed Himself as the Supreme. BG 1972 purports
- Those who are in search of knowledge also speculate on Krsna and consider Him to be less important than the universal form of the Supreme.
- To accept the Supreme as impersonal is to deny the manifestation of His spiritual energies
- To accept the Supreme in full is to accept spiritual variegatedness, which is transcendental to the material modes of nature
- To achieve success in this way (by the association of pure devotees), one must first find the proper spiritual master and receive training under his direction. Then one can achieve faith in the Supreme. BG 1972 purports
- To be a good man or a nonviolent man is a personal attachment, but to act on behalf of the Supreme is to act without attachment for the result. That is perfect action of the highest degree, recommended by the SP of Godhead, Sri Krsna . BG 1972 purports
- Tyaga means to give up the result to Krsna. That is sannyasa. Sat-nyasa. Sat means the Supreme. And anyone who renounces everything for Krsna, the Supreme, he is sannyasi
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- Uddhava knew perfectly well that Lord Krsna is eternally existent and can neither die nor disappear for good, yet he lamented for Lord Krsna. All these events are perfect arrangements to give perfection to His supreme glories. It is for enjoyment's sake
- Unintelligent men, who know Me not, think that I have assumed this form and personality. Due to their small knowledge, they do not know My higher nature, which is changeless and supreme. BG 7.24 - 1972
- Unless one is a prabhu, or controller of the senses, he cannot act as spiritual master, who is authorized by the supreme prabhu, or Lord Krsna
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- Varuna said, "O Lord, Supreme Personality of Godhead, Supreme Brahman and Supersoul of everything, let me offer my respectful obeisances unto You. You (Krsna) are the supreme transcendental personality"
- Vasudeva continued, "Who, therefore, can understand Your (Krsna's) pastimes or the mystery of Your appearance and disappearance? Our only business should be to glorify Your supreme greatness"
- Vasudeva's second point of wonder upon seeing his extraordinary son: although the Lord, the Supreme Transcendence, is all-pervading, He had appeared from the womb of Devaki
- Vedaham samatitani (BG 7.26): "I know everything." That is Krsna. But we do not know. That is the difference. Krsna is not impersonal. He's also a person. His personality is supreme. Nobody is greater than Him. These are the Vedic information
- Vedas accept that cow dung is pure; we accept it. Cow dung is pure. This is called sruti-pramana. Sruti-pramana means the real knowledge, perfect knowledge, is coming from the supreme perfect, Krsna
- Very simple thing. You accept Krsna the Supreme, you follow instruction, you become a great mahatma
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- We all have some relationship with Krsna, but presently that is covered. Therefore we have to revive it. Simple appreciation of the Supreme is called santa-rasa
- We are not absolute controller. We are relative controller. But about Krsna it is said, isvarah paramah krsnah (Bs. 5.1). Paramah means supreme. He controls everyone or everything, but He is not controlled by anyone
- We are sons of the Supreme, and we can enjoy life very supremely without any misery and without any doubt. Therefore we should not think that Krsna comes here just as we do, being obliged by the laws of nature
- We can see from His (Krishna's) presentation of this Bhagavad-gita how supreme He is. He spoke this truth five thousand years before, and continually, for five thousand years, all scholars are studying this scripture, and studying very devotedly
- We don't take, don't accept knowledge from any rascal. We accept knowledge from Krsna, the Supreme. I may be rascal, but because I am receiving knowledge from the perfect, whatever we speak, that is perfect
- We have to carry out simply Krsna's order or His representative's order. Then it is all good. Either killing or not killing, it doesn't matter because it is coming directly from the Supreme. And that is spiritual
- We immediately take it, that Krsna is the Supreme Personality of Godhead. We are not going to search out who is the Supreme. Because we are hearing from the Supreme, Krsna, then our business is finished
- We must become advanced in knowledge and accept Vasudeva, Krsna, as the supreme
- We should not be astonished to find contradictions in the Supreme Personality of Godhead. Actually there are no contradictions. That is the meaning of His being supreme
- What is Krsna? Krsna is life, supreme life. Krsna is not dead. We are getting Krsna's description. He is not a dead body
- What is the difference between good citizen and outlaws? The difference is a good citizen is always trying to satisfy the government by abiding the laws given by the government. So therefore our ultimate goal is to satisfy the supreme government, Krsna
- Whatever is being done, it is being done by the expert management of Krsna. The sun is rising exactly in the time, and it is setting exactly in the time. And the temperature - everything is managed so expertly under the order of the Supreme
- When I speak of Krsna, you must remember that I am speaking of God. There are millions of names of God in different parts of the world, but Krsna is the supreme name according to Vedic knowledge
- When Krsna drives the chariot, Arjuna does not forget, that "He is my chariot driver." He knows that, "Krsna is the Supreme. But He is so kind, He has accepted the post of my chariot driver." This is spiritual sense
- When Krsna kills a demon, the demon's demoniac activities are killed, and he immediately becomes a saint and merges into the supreme impersonal effulgence, the brahma-jyoti
- When Krsna, the supreme joker, planted the parijata tree in the courtyard of Satyabhama, Rukmini, the daughter of King Vidarbha, became very angry, but due to her natural gentle behavior, she did not express anything
- When one appreciates the Supreme fully, he wishes to render some service, and that is called dasya. When one becomes more intimate, he becomes a friend of Krsna's, and that is called sakhya
- When one becomes budha - budha means well aware of everything - then he understands Krsna is the source of everything. He's the Supreme
- When one comes to Krsna consciousness there is no such differentiation - there is one consciousness, "Krsna is the Supreme, I am His servant," that's all
- When our hearts begin to derive pleasure from the supreme reservoir of pleasure, then we can be satisfied. That transcendental satisfaction is possible only in devotional service, in full Krsna consciousness
- When there is injustice, it must be faced with fighting. That is Krsna's version. So Arjuna, as a Vaisnava, did not like to fight. But Krsna, as the supreme mediator . . . that is also good for everything. Whatever Krsna does, that is . . . - God is good
- When they (penance, sacrifice, charity and foods) are aimed at the Supreme-om tat sat, the Supreme Personality of Godhead, the eternal - they become means for spiritual elevation. In the scriptural injunctions such an objective is indicated. BG 1972 pur
- When Yamaraja offered his services to the Lord, Sri Krsna asked him to return His teacher's son, who had come to him as a result of his work. "Considering My ruling supreme," said Krsna, "you should immediately return the son of My teacher"
- When you come to that purest form of spirit soul, you don't think that your indriyas, or senses, are lost. No. Senses are there. At that time, if you enjoy your senses in cooperation with the Supreme, that is called bhakti, or Krsna consciousness
- When you surrender to Krsna through his transparent via media, not that immediately your sinful activities are stopped, but because you surrendered to the Supreme, He absorbs your sinful activities. He makes you free
- Who will take instruction from Krsna? Tad-guna-ragi, when you understand that, Krsna is the Supreme. We have to take instruction from Him
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- You (Krsna) are the supreme friend of all living entities, but at the same time You are the supreme chastiser of the miscreants & the envious. I (Narada) know that Your Lordship has descended to this earth for the proper maintenance of the whole universe
- You (Krsna) however, are the cause of this external energy, and thus You remain unaffected by the action and reaction of the different elements. And because You are transcendental to such compulsions of material energy, You are the supreme tranquillity
- You are all rascals. You have forgotten Me (Krsna). I am the Supreme. You are searching after so many wrong things. You have created so many so-called occupational and religious duties, but these are all useless
- You are clearly the Supreme by dint of Your exalted activities, forms, character and uncommon power, which are confirmed by all the revealed scriptures in the quality of goodness and the celebrated transcendentalists in the divine nature
- You are the Supreme Personality of Godhead; no one can excel You, nor can anyone come up to an equal level with You. The perfect social system is that in which You remain in the center, being served as the Supreme
- You are the supreme refuge, above the material modes. O limitless form! This whole cosmic manifestation is pervaded by You
- You have any doubt in the supreme nature of Krsna?
- You may want Krsna as your lover, or as your son; Krsna as your friend, Krsna as your master, Krsna as the Supreme Sublime. These five different kinds of direct relationships with Krsna are called devotion, or bhakti. They entail no material profit