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Subcategories Pages in category
This category has the following 13 subcategories, out of 13 total.
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C
G
H
K
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Pages in category "Pastimes"
The following 76 pages are in this category, out of 76 total.
2
A
- A few steps from the temple (of Ekacakra-grama) is a place known as Visramatala, where it is said that Nityananda Prabhu in His childhood used to enjoy sporting with His boyfriends by enacting the rasa-lila and various other pastimes of Vrndavana
- All the queens incessantly thought of Krsna. After their pastimes in the water, the queens said, “Our dear friend the osprey, Krsna is now asleep, but we stay awake at night because of Him
- Although the pastimes of Lord Caitanya, as they will be described in this chapter (of CC Adi 14.5), appear like the activities of a small boy, they are uncommon pastimes impossible for an ordinary human child to execute
- Although there is no question of creation as far as the spiritual world is concerned, the spiritual world is nonetheless manifested by the supreme will of Sankarsana. The spiritual world is the abode of the pastimes of the eternal spiritual energy
- Anyone materially born is subject to bewilderment. This pastime is therefore called brahma-vimohana-lila, the pastime of bewildering Brahma
- As far as habitual emotions are concerned, they are manifested as pastimes, enjoyment, preparation and forgetfulness
- As long as we have to remain within this material world due to our material contamination and wander from one type of body to another and from one planet to another, we pray that we may associate with those who are engaged in discussing Your pastimes
- Asuras do not know that their bodies consist of the five elements of material nature and that when they fall they become objects of pastimes for dogs and vultures
B
- Because Lord Krsna took birth in the house of King Nanda and mother Yasoda, the goddess of fortune was obliged to manifest her opulences in Vrndavana. It appeared that Vrndavana had already become a site for the pastimes of the goddess of fortune
- Beginning from Lord Krsna's appearance there, it (the home of Nanda Maharaja) became the place for the pastimes of the goddess of fortune (although it was always naturally endowed with the opulence of all wealth) - SB 10.5.18
H
- He (Advaita Acarya) helps in the pastimes of the purusa, with whose material energy and by whose will He creates innumerable universes
- He (Balarama) descended exactly like a human being and behaved in that way for His own purposes; we can only explain His activities as the Lord's pastimes
- He (Pradyumna) said, "Since my father has left Dvaraka, I do not take much pleasure in practicing fighting, nor am I interested in any kind of sporting pastimes"
- Hearing this reply, the Lord said in ecstasy, "Go on talking! Go on talking!" Thus Srivasa described the transcendental mellows of the pastimes of Sri Vrndavana
- His heart, having been cleansed, became a place of pastimes for the Supreme Personality of God. Thus he was able to return to the path of Krsna consciousness, spiritual life, and resume the position he had attained by the grace of the great saint Narada
I
- I offer my obeisances unto Him who by His pastimes enjoys the creation, maintenance and dissolution of the cosmic manifestation
- In the absolute world a name and its owner, the fame and the famous, are identical, and similarly the qualities, pastimes and everything else pertaining to the Absolute are also absolute
- In the beginning Srivasa Thakura described the transcendental sweetness of Vrndavana's pastimes. Hearing this, the Lord felt great and increasing jubilation in His heart
- In the first part of the Gopala-campu the following subject matters are discussed: (26) the determination of the gopis; (27) pastimes in the waters of the Yamuna; (28) the deliverance of Nanda Maharaja from the clutches of the serpent
- In the first part of the Gopala-campu the following subject matters are discussed: (29) various pastimes in solitary places; (30) the killing of Sankhacuda and the Hori; (31) the killing of Aristasura; (32) the killing of the Kesi demon by Krsna
- In the first part of the Gopala-campu the following subject matters are discussed: (6) the pastimes of awakening from bed, the deliverance of the demon Sakata, and the name-giving ceremony - of Krsna
- In the tad-ekatma-rupa there are pastime expansions (vilasa) and personal expansions (svamsa). Consequently there are two divisions. According to pastime and personal expansion, there are various differences
- In this age of Kali, the Supreme Personality of Godhead (Bhagavan) does not appear as a lilavatara, an incarnation to display pastimes. Therefore He is known as tri-yuga
- Is He going to quit His earthly pastimes, as Devarsi Narada indicated? Has that time already arrived?
- It is clearly stated, vaikuntha-lila. Lila means "pastimes." Unless the Absolute Truth, the Personality of Godhead, has transcendental activities, where is the scope for thinking of these pastimes
N
- Nanda Maharaja was also very happy to see the pastimes of the cowherd men and women, and he became very liberal in giving charity to the different singers who were assembled there
- Nitya-lila means everlasting pastimes. Our lila, material, that is not nitya-lila. Whatever I'm acting by this body, it is not nitya; it is temporary
- No one can enter into this pastime (of rasa-lila) by artificial, material means. That is the instruction of the nayam sukhapo verse, and it must be strictly understood
- No one can even estimate the extent of the unlimited demonstrations of His (Balarama) pastimes because He is all-powerful
S
- Sri Bhaktisiddhanta Sarasvati Thakura describes the Panca-tattva as follows: The supreme energetic, the Personality of Godhead, manifesting in order to enjoy five kinds of pastimes, appears as the members of the Panca-tattva
- Srila Bhaktisiddhanta Sarasvati Thakura has pointed out that this vrndavana-vihara - the pastimes of Vrndavana - does not refer to Krsna’s mixing with the gopis or the transcendental mellow of parakiya-rasa
- Srila Visvanatha Cakravarti Thakura elucidates the meaning of akrtim as pastimes. A means complete, and krtim means transcendental pastimes
- Sukadeva Gosvami continued: O King, I have described to you the pastime of Gajendra-moksana, which is most pious to hear. By hearing of such activities of the Lord, one can be freed from all sinful reactions. Now please listen as I describe Raivata Manu
- Sukadeva Gosvami says, "How wonderful are these pastimes of material happiness transacted by the will of the Supreme Personality of Godhead"
T
- That is his pastime to show us how a little boy can become maha-bhagavata, how a little boy can be the eternal associate of Krsna, and how he can preach. That is Prahlada Maharaja
- That person of whom Lord Ananta is a kala, or part of a plenary part, is Lord Nityananda Prabhu. Who, therefore, can know the pastimes of Lord Nityananda?
- That purusa creates and maintains with His external energy. He creates innumerable universes in His pastimes
- The Absolute Personality of Godhead has His transcendental abode, known as Goloka, where He remains and engages in His pastimes, yet by His inconceivable potencies He can simultaneously reach every part of His creative energy
- The beauty of such pastimes (felling of the arjuna trees) was that the Lord (Krsna) fulfilled everyone's desire
- The final pastimes of the Lord, occurring in His last twenty-four years, are called madhya (middle) and antya (final). All the devotees of the Lord refer to His pastimes according to these divisions
- The general yoga process entails observing the rules and regulations, practicing the different sitting postures, concentrating the mind on the vital circulation of the air and then thinking of the Supreme Personality of Godhead in His Vaikuntha pastimes
- The gigantic mouth of the demon (Aghasura) remained in an open position for many days and gradually dried up; it remained a spot of pleasure pastimes for all the cowherd boys
- The loving affairs exhibited in Dvaraka are the elevated form. The superelevated position is reached in the manifestations of the pastimes of Vrndavana. The attitude of Lord Caitanya is certainly superelevated
- The Mayavadi philosopher's presentation is that the living entity enjoys his pastimes by accepting the body of a hog. This theory is not acceptable because the word "pastime" implies voluntary acceptance for enjoyment. This interpretation is misleading
- The Mayavadi philosopher, who does not differentiate between the Supreme Spirit and the individual spirit, says that the conditional existence of the living entity is his lila, or pastime
- The Mayavadis misuse the word and say that even if the living entity has become a stool-eating hog, he is also enjoying his pastimes
- The pandita was in the top of a tree, and upon seeing the dancing of Nityananda he jumped down on the ground and proclaimed himself to be Angada, one of the devotees in the camp of Hanuman during the pastimes of Lord Ramacandra
- The pastime known as danda-bhanga-lila is thus (CC Madhya 5.158, purport) explained by Srila Bhaktisiddhanta Sarasvati Thakura
- The pastimes of Lord Rsabhadeva as a liberated soul were known by the King of Konka, Venka and Kutaka. This King's name was Arhat. He later became captivated by the illusory energy, and in this condition he set forth the basic principles of Jainism
- The prakrta-sahajiyas do not realize that they are violating the orders of Sri Caitanya Mahaprabhu, who specifically said that to understand Vrndavana and the pastimes of Vrndavana one must have sufficient knowledge of the sastras - Vedic literatures
- The tad-ekatma-rupa is that form which most resembles the svayam-rupa, but there are some differences in the bodily features. The tad-ekatma-rupa is divided into two manifestations: the personal expansion (svamsa) and the pastime expansion (vilasa)
- The twenty different moods headed by kila-kincita are described as follows. In relation to nature there are lila - pastimes, vilasa - enjoyment, vicchitti - breaking off and vibhrama - puzzlement
- The vijaya-vigraha in the Jagannatha temple is known as Govinda. For the pastimes in Narendra-sarovara, the vijaya-vigraha was carried there instead of Lord Jagannatha
- The word "pastime" implies employment in the activities of the Lord
- Thereafter the Lord again and again asked him, "Speak on! Speak on!" Thus Srivasa again and again described the pastimes of Vrndavana, vividly expanding them
- These pastimes are just like the Ganges water, which flows from the toe of Lord Visnu: they purify the three worlds, the upper, middle and lower planetary systems
- They imagined it (Aghasura's mouth) to be similar to the mouth of a great python. In other words, the boys, unafraid, thought that it was a statue made in the shape of a great python for the enjoyment of their pastimes - SB 10.12.18
- This (governor going to inspect a prison) may be called a pastime because he is going by his free will. It is not that he has become subject to the laws of the prison
- This (the riverbank in Vrndavana) must be considered the best place for our sporting and pastimes - SB 10.13.5
- Thus I saw such opulence in Lord Nityananda Svarupa. His wonderful form, qualities and pastimes are all transcendental
- Thus in the spiritual sky there are varieties of pastimes within the spiritual energy. Outside the Vaikuntha planets appears the impersonal reflection of light
- To describe the unlimited pastimes of Sri Caitanya Mahaprabhu is not possible, but I now wish to relate the chief incidents and give a synopsis of those pastimes occurring at the end
W
- When one is actually situated in that understanding, he becomes eligible to enter into the confidential pastimes of Radha and Krsna. There is no alternative to understand Their confidential pastimes
- When the cowherd men saw the pastimes of the cowherd women, they became very joyful, and in response they also began to throw yogurt, milk, clarified butter and water upon the bodies of the gopis. Then both parties began to throw butter on each other
- When there is enforced acceptance for suffering, it is not a pastime. The Lord's pastimes and the conditioned living entity's acceptance of karmic reaction are not on the same level
Y
- Yamunakarsana-lila is the pastime of attracting the Yamuna. One day, Sri Baladeva wanted the Yamuna River to come before Him, and when the river Yamuna refused, He took His plow, wanting to dig a canal so that the Yamuna would be obliged to come there
- Yet even they are sometimes bewildered by Your illusory energy. This is Your own wonderful pastime. Therefore, I can understand that Your illusory energy is very wonderful, and I offer my respectful obeisances unto You