Rupa Gosvami's Verses: Difference between revisions
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- Pages relevant to - verses of Rupa Gosvami
Pages in category "Rupa Gosvami's Verses"
The following 76 pages are in this category, out of 76 total.
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- A sincere devotee can therefore be empowered by the Lord regardless of his situation. In the preceding verse (CC Madhya 19.134) from the Bhakti-rasamrta-sindhu, Srila Rupa Gosvami has described how he was personally empowered by the Lord
- After composing this verse and putting it on the roof of his house, Srila Rupa Gosvami went to bathe in the sea. In the meantime, Lord Caitanya Mahaprabhu went to his hut to meet him
- After composing this verse, Rupa Gosvami wrote it on a palm leaf and put it on the roof of the thatched house in which he was living
- After reading the verse, Sri Caitanya Mahaprabhu was overwhelmed by ecstatic love. At that very time, Rupa Gosvami returned, having finished bathing in the sea
- After reading the verse, Sri Caitanya Mahaprabhu went into an ecstatic mood. While He was in that state, Srila Rupa Gosvami came and immediately fell down on the floor like a rod
- After writing this verse on a palm leaf, Rupa Gosvami put it somewhere in his thatched roof and went to bathe in the sea
- All the devotees present so greatly appreciated this verse that they expressed their gratitude to Sri Rupa Gosvami for his transcendental recitation
- Although acceptance of tridanda-sannyasa is not distinctly mentioned in the Gaudiya Vaisnava literature, the first verse of Srila Rupa Gosvami’s Upadesamrta advocates that one should accept the tridanda-sannyasa order by controlling the six forces
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- Having heard these verses recited by Rupa Gosvami, Srila Ramananda Raya said - Your poetic expressions are like continuous showers of nectar. Kindly let me hear the introductory portion of the second drama
- He (Srila Rupa Gosvami) clearly mentions in this verse (Bhakti-rasamrta-sindhu 1.2.101) that one must refer to the Vedic literatures and other, supplementary literatures and follow the conclusion of the Vedas
- However, according to the statements of Srila Rupa Gosvami in this verse, an American gosvami and a gosvami in a family of acaryas are nondifferent
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- I (Krsnadasa Kaviraja Gosvami) shall therefore enumerate the chief books compiled by Srila Rupa Gosvami. He has described the pastimes of Vrndavana in 100,000 verses
- I can support the explanation of these two verses (verses 5 and 6 of the First Chapter) with a verse by Sri Rupa Gosvami
- I explained the Rupa Gosvami sloka, verse, that to purchase these feelings of devotional service, the attitude of devotional service, is to become too much eager how I shall be able to serve the Lord. That is the only price; not this material acquisition
- In a verse in the Lalita-madhava (5.2), Srila Rupa Gosvami describes renunciation in devotional service: rddha siddhi-vraja-vijayita satya-dharma samadhir, brahmanando gurur api camatkarayaty eva tavat
- In a verse in the Lalita-madhava (5.2), Srila Rupa Gosvami describes renunciation in devotional service: yavat premnam madhu-ripu-vasikara-siddhausadhinam, gandho 'py antah-karana-sarani-panthataḿ na prayati
- In one verse, Srila Rupa Gosvami has explained the confidential meaning of the verse of Srimad-Bhagavatam for the understanding of the general populace
- In the above two verses of Rupa Gosvami there are some metaphorical analogies, which indirectly condemn the association of materialistic society, friendship and love
- In the next verse, Srila Rupa Gosvami informs us what kind of Vaisnava should be selected as a friend and how Vaisnavas should be served
- In this quotation (of CC Madhya 11.31) from the Padma Purana, Lord Siva answers a question posed to him by goddess Durga. This verse is also included in the Laghu-bhagavatamrta (2.4), by Srila Rupa Gosvami
- In this verse (CC Madhya 19.53), Sri Caitanya Mahaprabhu is described (by Rupa Gosvami) as maha-vadanya, the most munificent of charitable persons, because He gives Krsna so easily that one can attain Krsna simply by chanting the Hare Krsna maha-mantra
- In this verse he (Rupa Gosvami) tells us how to deal with three types of devotees - the kanistha-adhikari, madhyama-adhikari and uttama-adhikari
- In this verse Srila Rupa Gosvami advises the devotee to be intelligent enough to distinguish between the kanistha-adhikari, madhyama-adhikari and uttama-adhikari
- In Vrndavana, Rupa Gosvami began to write a drama. In particular, he composed the introductory verses to invoke good fortune
- It is even impudent for me (Rupa Gosvami) to open my mouth before you (Ramananda Raya). Then, having said this, he recited the introductory verse of the Lalita-madhava
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- Ramananda Raya said, "Please recite the introductory verse of the Vidagdha-madhava so that I can hear and examine it." Thus Sri Rupa Gosvami, being ordered by Sri Caitanya Mahaprabhu, recited the verse - 1.1
- Referring to the words laksa-grantha, Bhaktisiddhanta Sarasvati Thakura says that the total number of verses written by Rupa Gosvami is 100,000 (eka-laksa or laksa-grantha). The copyists count both the verses and the prose sections of the Sanskrit works
- Rupa Gosvami composed his verse in such a way that he was seemingly praising the material association of friendship, love, etc., and was condemning the audience of Sri Murti or Govinda
- Rupa Gosvami has quoted so many verses, so many incidences from different sastras, how the biography is stated there in compiling Bhakti-rasamrta-sindhu, which we've translated, Nectar of Devotion
- Rupa Gosvami made two verses for our guidance
- Rupa Gosvami was a minister in the Muhammadan government, but he left the government to become a disciple of Caitanya Mahaprabhu. When he first went to see the Lord, Rupa Gosvami approached Him with the following verse - CC Madhya 19.53
- Rupa Gosvami, has quoted the following verse (Brs 1.2.101) from the Brahma-yamala: Devotional service of the God that ignores the authorized Vedic literatures like the Upanisads, puranas & Narada-pancaratra is simply an unnecessary disturbance in society
- Rupa Gosvami, however, could understand the intention of the Lord, and thus he composed another verse that appealed to Sri Caitanya Mahaprabhu
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- Srila Rupa Gosvami compiled 100,000 verses, beginning with the book Dana-keli-kaumudi. In all these scriptures he elaborately explained the transcendental mellows of the activities of Vrndavana
- Srila Rupa Gosvami composed three prayers with the title Caitanyastaka. The verse next quoted is text 7 from the first of the Caitanyastaka prayers, which are included in the book Stava-mala
- Srila Rupa Gosvami could compose verses according to the desires of Sri Caitanya Mahaprabhu, and by His direction he wrote two books named Lalita-madhava and Vidagdha-madhava
- Srila Rupa Gosvami described this incident (Lord Caitanya's instruction) in the first verse of Bhakti-rasamrta-sindhu, in which he speaks of the causeless mercy of the Lord upon him
- Srila Rupa Gosvami has accordingly composed a nice verse (see Adi 5.224) that describes the beautiful boy called Govinda standing by the bank of the Yamuna with His flute to His lips in the shining moonlight
- Srila Rupa Gosvami has described the svayam-rupa in his Laghu-bhagavatamrta, Purva-khanda, verse 12: ananyapeksi yad rupam svayam-rupah sa ucyate
- Srila Rupa Gosvami has written a very nice verse wherein one gopi advises another, "My dear friend, if you desire to enjoy the company of material society, friendship and love, then please do not go to see this smiling boy Govinda"
- Srila Rupa Gosvami quoted one verse which was later found in the book Govinda-lilamrta (1.2): Let me surrender unto the lotus feet of Sri Krsna Caitanya Mahaprabhu, who is the most merciful Personality of Godhead
- Srila Rupa Gosvami quoted one verse which was later found in the book Govinda-lilamrta (1.2): Sri Krsna Caitanya Mahaprabhu delivers those souls who are merged in ignorance & offers them the highest gift, love of Krsna, & thus makes them mad for KC
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- The pleasure of the impersonalist, monist philosophers is condemned in the following verse (CC Madhya 19.165), which is also found in Srila Rupa Gosvami’s Lalita-madhava
- The spiritual master must not be subjected to the advice of a disciple, nor should a spiritual master be obliged to take instructions from those who are not his disciples. This is the sum and substance of Srila Rupa Gosvami's advice in the sixth verse
- Then Sri Caitanya Mahaprabhu said, "My dear Rupa, please recite that verse from your drama which, upon being heard, makes all people’s unhappiness and lamentation go away"
- This (CC Adi 4.45) is a verse from Srila Rupa Gosvami’s Bhakti-rasamrta-sindhu - 2.5.38
- This (CC Adi-lila 4.117) is a verse from the Bhakti-rasamrta-sindhu (2.1.231) of Srila Rupa Gosvami
- This (CC Adi-lila 4.131) is a verse from the Dana-keli-kaumudi (2) of Srila Rupa Gosvami
- This (CC Madhya 9.150) is a verse spoken by Narada Muni in the Lalita-madhava-nataka (6.14), a drama written by Srila Rupa Gosvami
- This (CC Madhya 9.33) verse from the Brahmanda Purana is found in the Laghu-bhagavatamrta (1.5.354), by Rupa Gosvami. Simply by chanting the name of Krsna once, one can attain the same results achieved by chanting the holy name of Rama three times
- This (SB 11.2.46) is the way to cultivate devotional service properly; therefore in this verse Srila Rupa Gosvami has advised us how to treat various devotees. We can see from practical experience that there are different types of Vaisnavas
- This (Verse of CC Adi lila 4.275) is the third verse of the second Caitanyastaka of Srila Rupa Gosvami’s Stava-mala
- This is a verse (CC Madhya 1.84) from the Lalita-madhava (10.38), by Srila Rupa Gosvami
- This is further explained (of CC Madhya 14.179) in the following verse from the Ujjvala-nilamani (Anubhava-prakarana 41) of Srila Rupa Gosvami
- This is the opening verse (CC Madhya 8.142) of the Bhakti-rasamrta-sindhu, by Srila Rupa Gosvami
- This is verse (of CC Madhya 13.80) 74 from the Padyavali, an anthology of verses compiled by Srila Rupa Gosvami
- This quotation (of CC Antya 15.97) is verse 6 from the first Caitanyastaka in Srila Rupa Gosvami’s Stava-mala
- This verse (CC Adi 17.308) from the Mahabharata (Bhisma-parva 5.22) is also quoted in the Bhakti-rasamrta-sindhu (2.5.93), by Srila Rupa Gosvami
- This verse (CC Antya 3.181) is found in the Padyavali (16), an anthology of verses compiled by Srila Rupa Gosvami
- This verse (CC Madhya 1.190) is from the Bhakti-rasamrta-sindhu (1.2.154), by Srila Rupa Gosvami
- This verse (CC Madhya 1.58) appears in the Padyavali (386), an anthology of verses compiled by Srila Rupa Gosvami
- This verse (CC Madhya 19.167) is also found in Srila Rupa Gosvami’s Bhakti-rasamrta-sindhu - 1.1.11
- This verse (CC Madhya 19.96) recited by Raghupati Upadhyaya was later included in Sri Rupa Gosvami’s Padyavali - 126
- This verse (CC Madhya 2.52) is spoken by Paurnamasi to Nandimukhi in the Vidagdha-madhava (2.18) of Srila Rupa Gosvami
- This verse (of CC Adi 3.58) is Dvitiya Sri Caitanyastaka 1, from the Stava-mala of Srila Rupa Gosvami
- This verse (of CC Adi 3.63) is Dvitiya Sri Caitanyastaka 8, from the Stava-mala of Srila Rupa Gosvami
- This verse (of CC Adi 3.63) is Prathama Sri Caitanyastaka 1, from the Stava-mala of Srila Rupa Gosvami
- This verse (of CC Adi-lila 4.118) is spoken by Sri Vrnda-devi in the Vidagdha-madhava (7.3) of Srila Rupa Gosvami
- This verse (of CC Adi-lila 5.36) is from the Bhakti-rasamrta-sindhu (1.2.278) of Srila Rupa Gosvami, who further discusses this same topic in his Laghu-bhagavatamrta - Purva 5.41
- This verse (of CC Antya 14.53) is part of a description of Srimati Radharani’s different traits from Ujjvala-nilamani (Vipralambha-prakarana 153), by Srila Rupa Gosvami. In this book, he elaborately explains the ten symptoms as follows
- This verse (of CC Antya 19.35) is found in the Lalita-madhava (3.25) of Srila Rupa Gosvami
- This verse (of CC Madhya 15.110) is found in the Padyavali (29), an anthology of verses compiled by Srila Rupa Gosvami
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- When Rupa Gosvami heard a verse uttered by Sri Caitanya Mahaprabhu during the ceremony, he immediately composed another verse dealing with the same subject
- When Rupa Gosvami thus recited his verse, Caitanya Mahaprabhu disapproved of it because it described His personal glories. He expressed the opinion that it was an exaggerated explanation
- When Sri Caitanya Mahaprabhu went to the residence of Srila Rupa Gosvami, He accidentally saw the palm leaf on the roof, and thus He read the verse composed by him