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Rupa Gosvami made two verses for our guidance

Expressions researched:
"Rupa Gosvami made two verses for our guidance"

Lectures

Bhagavad-gita As It Is Lectures

If you offer to a devotee who has renounced his life for the service of the Lord millions of dollars, he can engage. He knows the art how to engage millions of dollars in the service of the Lord, but not a farthing for his own comfort, not a farthing for his own comfort. Na kāṅkṣati. Na dveṣṭi na kāṅkṣati. He does not hate money. Because he knows that money is a strength. By this strength, the service of the Lord can be advanced in so many ways. So that Rūpa Gosvāmī made two verses for our guidance. For our guidance he made two verses, very nice verses.


660824 - Lecture BG 05.03-7 - New York:

So a person who has renounced everything for service of the Lord, sannyāsī. Sannyāsī means sat-nyāsī. Sat means the supreme eternal, and nyāsī means renounced. So sannyāsī . . . he is a sannyāsī who has renounced everything for the sake of the Lord. He's called sannyāsī. And he has no hatred for anything, because in his vision everything is meant for the service of the Lord. So therefore he cannot hate anything.

Sometimes it is advertised that "Such-and-such saint, he does not touch money. He does not touch money. When money is offered to him, his hand becomes turned." But a Bhagavad-gītā does not say that. Bhagavad-gītā does not say that "Because money is offered to you, therefore you shall turn your hand." Yes. Because a devotee's life is dedicated to the Supreme, so he also thinks that "This money can be utilized for the service of the Lord."

Just like there are many instances in India. In our line of disciplic succession, ācārya, there was one Rūpa Gosvāmī. Rūpa Gosvāmī, he was formerly the minister of a very big estate. Then he renounced his family life and joined Śrī Caitanya Mahāprabhu and became a mendicant. Now, of course, nowadays people are not so much fond of mendicant. But formerly, any householder, they would go to some sage, some saintly person, and offer some service, "Sir, what can I serve for you?" Oh, that was the system.

So one big merchant—he belonged to Sindhi, Sindh Province, which is now in Pakistan—he approached Rūpa Gosvāmī and offered that "Swāmījī, I want to make some service. Please give me direction. How can I serve you?" So he was a very big man. So Rūpa Gosvāmī asked him that "Yes, if you have got money, then engage it in the service of Kṛṣṇa according to your position." So he built a very nice temple. That temple . . . if you go sometimes to India, that is a very remarkable temple.

So in this way, money is not bad. Ev . . . nothing is bad. Anything created by God, nothing is bad. But if it is employed in the service of the Lord. Otherwise, it is bad. So for a sannyāsī who has dedicated his life for the service of the Lord, he, he does not hate anything. He can . . . he knows the art how to employ anything in the service of the Lord. Therefore he does not hate anything. Na dveṣṭi.

And na kāṅkṣati. Na kāṅkṣati means he does not desire any money for his personal account. That is the significance. If you offer to a devotee who has renounced his life for the service of the Lord millions of dollars, he can engage. He knows the art how to engage millions of dollars in the service of the Lord, but not a farthing for his own comfort. Not a farthing for his own comfort. Na kāṅkṣati. Na dveṣṭi na kāṅkṣati. He does not hate money. Because he knows that money is a strength. By this strength, the service of the Lord can be advanced in so many ways.

So that Rūpa Gosvāmī made two verses for our guidance. For our guidance he made two verses, very nice verses.

anāsaktasya viṣayān
yathārham upayuñjataḥ
nirbandhaḥ kṛṣṇa-sambandhe
yuktaṁ vairāgyam ucyate
(Bhakti-rasāmṛta-sindhu 1.2.255)

He says that viṣaya . . . viṣaya means enjoyable things. In the material world, what we want to enjoy, that is called viṣaya. So anāsaktasya viṣayān. So far we have got this body, we have to accept not for sense gratification, but for maintenance. So anāsaktasya, without being attached, we may accept the necessities of our bodily requirements, yathārham, as far as possible, as much as I want for maintaining the body and soul together. In this way, if we live. But everything dedicated to the Supreme Lord, that is the highest standard of renounced.

Page Title:Rupa Gosvami made two verses for our guidance
Compiler:Visnu Murti
Created:15 of Jul, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1