You are asking for honey, and I give you a bottle of honey. And you think that "I have now got the honey. Now let me lick up the bottle." So honey is there in his hand, but he does not know how to taste it. He is licking on the bottle. So how he will taste it? So licking of the bottle of honey is not tasting. The contents, the honey, real honey, if it is open, and if you take, then you will get taste. So to whom it is open? It is open to the bona fide disciple by the bona fide spiritual master. Otherwise, you go on for millions of years licking on the honey bottle, you’ll never taste what is honey. This is a good example. Don’t think, "Now I have got the bottle of honey, let me lick it up." So go on for hundreds and thousands of years licking up, but you will never know what is honey. This is the process. It must be opened by the authorized person, and you must really taste it; then you will understand what is honey when you taste it.
Similarly, Kṛṣṇa says, evaṁ paramparā-prāptam imaṁ rājarṣayo (BG 4.2). This prescription is already there. And Kṛṣṇa selected Arjuna: "My dear Arjuna, I shall speak to you the whole philosophy which I instructed to sun-god." "Why You are prepared to instruct me?" Kṛṣṇa says, bhakto 'si, "Because you are My devotee; therefore I shall explain to you." Kṛṣṇa . . . Arjuna was a family man, gṛhastha, a politician. He was not a Vedāntī. He was not a big scholar in Vedānta. Kṣatriya. He knew how to fight, how to fight with enemies. This much qualification he had. Although he was born in royal family, but he was not a Vedāntī or vast scholar in Vedic literature. No. But he was bhakta. That is the qualification. He was a devotee. Therefore Kṛṣṇa said, "I will speak to you Bhagavad-gītā, and you will understand the mystery of it because you are My devotee." This is the qualification.