Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


Prthu Maharaja was completely trained in that line (of parampara); therefore he did not deserve to be considered an ordinary man. An ordinary man, who has only a conception of bodily existence, is always bewildered by the modes of material nature: Difference between revisions

No edit summary
No edit summary
 
Line 10: Line 10:
{{total|1}}
{{total|1}}
{{toc right}}
{{toc right}}
[[Category:Prthu]]
[[Category:Prthu As a Devotee]]
[[Category:Completely Trained]]
[[Category:Completely Trained]]
[[Category:Trained In]]
[[Category:Trained In]]

Latest revision as of 10:17, 7 June 2024

Expressions researched:
"Pṛthu Mahārāja was completely trained in that line; therefore he did not deserve to be considered an ordinary man. An ordinary man, who has only a conception of bodily existence, is always bewildered by the modes of material nature"

Srimad-Bhagavatam

SB Canto 4

In this verse the word vṛddha-sevayā is very significant. Vṛddha means "old." Sevayā means "by service." Perfect knowledge is acquired from the ācāryas, or liberated souls. No one can be perfect in knowledge without being trained by the paramparā system. Pṛthu Mahārāja was completely trained in that line; therefore he did not deserve to be considered an ordinary man. An ordinary man, who has only a conception of bodily existence, is always bewildered by the modes of material nature.

If a personality like you, who are so much advanced because of executing the instructions of the previous ācāryas, is carried away by the influence of My material energy, then all your advancement may be considered simply a waste of time.

In this verse the word vṛddha-sevayā is very significant. Vṛddha means "old." Sevayā means "by service." Perfect knowledge is acquired from the ācāryas, or liberated souls. No one can be perfect in knowledge without being trained by the paramparā system. Pṛthu Mahārāja was completely trained in that line; therefore he did not deserve to be considered an ordinary man. An ordinary man, who has only a conception of bodily existence, is always bewildered by the modes of material nature.