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Latest revision as of 22:54, 6 July 2017
superficial | superficials
Subcategories
This category has the following 4 subcategories, out of 4 total.
S
Pages in category "Superficial"
The following 36 pages are in this category, out of 36 total.
I
- I am neither dog, I am not man, I am not this, I am not that. This is all superficial. I am spirit soul. A dog is also spirit soul; the snake is also spirit soul; the tree is also spirit soul. - Panditah sama-darsinah (BG 5.18). That is real knowledge
- If you inquire from our students carefully, you will come to understand that these superficial matters are not very serious in the long run & that the students are becoming very happy by their acquiring spiritual knowledge & serving Krsna in so many ways
- If, instead of treating the people's inherent disease - atheism - the leaders simply show a superficial sympathy for the disease's symptoms, certainly there will be no benefit whatsoever for suffering humanity
S
- Sakarunam means mercy. Not that... Because one has committed murder in a fanatic condition, he is excused sometimes. That is sakarunam. The judgement should be given not simply on the superficial causes
- Six months after marriage, divorce. Because the marriage took place on superficial liking, no deep understanding
- So bhakta means not that superficial relationship. My relationship with the society, family, country, or humanity, they're all superficial because my body is superficial. The real relationship is with Krsna
- So-called yogis are therefore allured by the superficial material perfections of anima, laghima, prapti and so forth. Consequently ordinary yogis cannot compare to Lord Rsabhadeva, the Supreme Personality of Godhead
- Superficial happiness
- Superficial knowledge is useless for understanding the SPG, but when one's knowledge becomes extremely intense and deep, one understands Vasudeva (vasudevah sarvam iti sa mahatma sudurlabhah (BG 7.19)). A jnani attains this stage after many, many births
T
- The body is only a superficial covering, and consequently an advanced transcendentalist will not make a distinction between one self and another
- The difference between self-realization and material illusion is to know that the temporary or illusory impositions of material energy in the shape of gross and subtle bodies are superficial coverings of the self
- The Lord does not give blessings of material opulence to His devotee, people are afraid of worshiping Lord Visnu because they see that the Vaisnavas, who are worshipers of Lord Visnu, are poor in superficial material opulences
- The Spirit Soul is certainly eternal and changeless; and the fall is superficial, just like the relation between father and son cannot be broken ever
- The sufferings of the conditioned soul are superficial and have no intrinsic value, like the cutting off of one's head in a dream
- The wife of the brahmana did not regard her husband as a superficial brahmana who was called a brahmana merely because he was born of a brahmana family - here in SB 9.9.29
- Their (so-called devotees known as sahajiyas) superficial imitation can create havoc on the path for the advancement of one's spiritual relationship with the Lord
- There is a wide gulf between superficial dabbling in philosophy to impress people with a few stock phrases, and a sincere search for knowledge of the Absolute
- They (people) are more attracted by the Vedic superficial rituals and other costly performances of social religious shows
- They have been described here as pramattah, madmen. He does not know what is the real problem, but he is very busy with the superficial problems
- This superficial loss of original culture is visible only to the so-called educated person at the present moment, and they have become befooled as it is stated in the Bhagavad Gita: Mayaya Prihatajnana, their knowledge has been taken away
U
- Uddhava said, "Actually, You (Krsna) create and destroy the entire cosmic manifestation; Lord Brahma and Lord Siva are only the superficially visible causes"
- Unless one is able to relish happiness from within, how can one retire from the external engagements meant for deriving superficial happiness? BG 1972 purports