Love: Difference between revisions
Visnu Murti (talk | contribs) No edit summary |
m (Pywikibot v.2) |
||
| Line 1: | Line 1: | ||
love | loved | loves | love's | love | loved | loves | love's | ||
exploring stopped at madhya 8.139 | exploring stopped at madhya 8.139 | ||
[[Category:Love - Umbrella Category]] | |||
[[Category:Emotions - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 18:16, 25 June 2017
love | loved | loves | love's
exploring stopped at madhya 8.139
Subcategories Pages in category
This category has the following 96 subcategories, out of 96 total.
A
B
C
D
E
F
G
H
I
K
L
M
N
O
P
R
S
T
U
Pages in category "Love"
The following 628 pages are in this category, out of 628 total.
2
- Anointed with the pulp of love
- Controlled by love
- Divine love
- Extreme love
- False love
- Filial love
- For love's sake
- Genuine love
- God is love
- Here the love propensity is being misplaced in this material world. That should be placed in God. Then the love will be perfection
- I love you
- Love of a woman
- Love yourself
- Maternal love
- Mundane love
- Position of love
- Salve of love
3
A
- A boy loves a girl, a girl loves a boy. That is not love, that is lust. As soon as there is some disturbance in lusty affair, they divorce. So therefore that is not love
- A family man is responsible. Because he has got responsibility to maintain the wife, children, therefore he works hard. That is impetus. So love is there. Unless there is love, you cannot work
- A great authority like Bhisma has explained that love of Godhead means completely giving up all so-called love for any other person
- A Krsna conscious person has no doubt about the supremacy of Krsna. He has no doubt because he is completely freed from all sins. This is the state of divine love. BG 1972 purports
- A little love for God can save you from the greatest danger of life. That is real love. So if you love Krsna, then you can love with everyone
- A philanthropist works in the same way for love of the greater family, and a nationalist for the cause of his country and countrymen. That force which drives the philanthropist, the householder and the nationalist is called rasa
- A transcendentally sober person who, with faith and love, continually hears from a realized soul about the activities of Lord Krsna in His rasa dance with the gopis
- A woman will enchant him with attractive glances, intimate words, smiles of love and then embraces. In this way she induces him to enjoy sex with her to her full satisfaction
- Above all, the offering (of Krsna) should be made with an attitude of love. BG 1972 purports
- Absorbed in emotional love, he sat in my courtyard, and all the Vaisnavas bowed down at his feet
- Accompanied by His personal devotees, Caitanya went to the festival known as Laksmi-vijayotsava. There He discussed the superexcellent love of the gopis. Just by hearing about them, He became very pleased and danced in great ecstatic love for the Lord
- According to some expert opinions, the ecstasy of neutral love is always compatible with devotional service in chivalry
- According to Vedic civilization, domestic animals and servants are treated exactly like one's own children. Animals and children are sometimes punished not out of vengeance but out of love. Similarly, a master sometimes punishes his servant
- Actual fact is there is no love in this material world. That is false propaganda. What they call "love" here is lust only, desire for personal sense-gratification
- Actually there is no love; they are all lust, but going on in trade in the name of love. Love is possible only with Krsna, or God. Prema pum-artho mahan
- Affection and the dealings of love are different branches of the original tree of love preceding the many varieties of affectionate manifestations, which will not be discussed here
- After attaining this (amorous love) experience, he (Sankaracarya) wanted to discuss erotic principles with Ubhaya-bharati, but without hearing his discussion she blessed him and assured the continuous existence of the Srngeri-matha
- After taking so much university education, they have learned how to love hogs. Just see the fun
- After the mellow of servitorship, there are the mellows of friendship and parental love, which increase to subordinate spontaneous love. The greatness of the love found in friends like Subala extends to the standard of ecstatic love of Godhead
- Ahaituki, without any cause. "O Lord, I love You, God, because You supply me so many nice things. You are order-supplier." No. Not that sort of love. Without any exchange. That is taught by Caitanya Mahaprabhu
- Ajamila had named his son Narayana, and because he loved the boy very much, he would call him again and again. Although he was calling for his son, the name itself was powerful because the name Narayana is not different from the Supreme Lord Narayana
- Alas, the small deer, while playing with me and seeing me feigning meditation with closed eyes, would circumambulate me due to anger arising from love, and it would fearfully touch me with the points of its soft horns, which felt like drops of water
- All fictions - dramas and novels - and material songs describe love between men and women. Since people are so attracted to this kind of literature, Krsna appeared in this material world and displayed His transcendental loving affairs with the gopis
- All of these symptoms are transcendental, and they are exhibited in different ways, acting and interacting under different conditions. They are like the reciprocation of love between the lover and beloved
- Although the members of the Panca-tattva plundered the storehouse of love of Godhead & distributed its contents, there was no scarcity for this wonderful storehouse is so complete that as the love is distributed the supply increases hundreds of times
- Although the subject of such affections and dealings of love are very confidential, Sanatana Gosvami has described them very explicitly
- Among many such persons who aspire for liberation, one may actually be liberated during his life. Such a person gives up his attachment for society, friendship, love, country, family, wife and children
- Among many thousands who desire liberation, one may actually achieve liberation, giving up material attachment to society, friendship, love, country, home, wife and children
- Any person who has developed the ecstasy of love for the Supreme Personality of Godhead, and who is always merged in transcendental bliss on account of this love, cannot even perceive the material distress or happiness coming from the body or mind
- Anyone who hears about the loving exchanges between Jagadananda Pandita and Sri Caitanya Mahaprabhu, or who reads Jagadananda's book Prema-vivarta, can understand what love is. Moreover, he achieves ecstatic love of Krsna
- Anyone you love, you see always within your heart. Similarly, if you have love for God, Krsna, then you can see Krsna always. That is called yoga system
- Approaching the King of the Yavanas, Kalakanya addressed him as a great hero, saying: My dear sir, you are the best of the untouchables. I am in love with you, and I want you as my husband. I know that no one is baffled if he makes friends with you
- Arcana-marga means practice. Immediately you cannot expect that your mind is completely fixed up with Krsna. But if we follow the regulative principles, then it will mature. Mature. And mature stage, there will be love
- As an evidence, people are receiving these boys who are chanting and dancing. Out of their love they are contributing something, they are purchasing magazines. So this is sympathy, sign of love
- As for actions, that action in accordance with duty, which is performed without attachment, without love or hate, by one who has renounced fruitive results, is called action in the mode of goodness. BG 18.23 - 1972
- As servant of God, I may have many activities. But my identity is that I am eternal servant of God. This is our identity. So if I love myself, because I am eternal servant of God, therefore, if I actually I love myself
- As soon as we become Krsna conscious, that extension of the Supreme Personality of Godhead, Paramatma, induces us to love every object in relation with Krsna
- As stated by the Lord Himself in Bhagavad-gita (BG 10.10) To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me
- As such, any person who is very seriously engaged in his occupational duties in the varnas and asramas, and who does not develop love for the Supreme Personality of Godhead, Vasudeva, is to be understood as simply spoiling his human form of life
- As the Lord's (Varaha's) mace fell to the ground and a cry of alarm arose from the witnessing crowd of gods and rsis, the Personality of Godhead acknowledged the demon's love of righteousness and therefore invoked His Sudarsana discus
- As we have explained, in worship of the Lord there are three stages - jnana, jnanamayi and rati, or love
- Association means to develop love for the person. That is association. Dadati pratigrhnati, guhyam akhyati prcchati, bhunkte bhojayate caiva, sad-vidham priti-laksanam
- At present we are utilizing our propensity of love by inventing so many ways, but factually we are missing the real point - Krishna
- At the present moment the human society teaches one to love his country or family or his personal self, but there is no information where to repose the loving propensity so that everyone can become happy
- At the present moment, the human society has been educated to love his country or family or one's personal self, but they have no information where to repose the loving propensity so that everyone can become happy
- Attitude of love
B
- Because he (Svayambhuva) loved her (Devahuti) just as a father should, he himself left his state on a golden chariot, with only his wife, to find her a suitable husband
- Because He's anandamaya, He wants to enjoy the love exchange between the living entities. That is His purpose. Otherwise, why He has created? He wants love
- Because Lord Siva is a great devotee of the Supreme Personality of Godhead, he loves all the devotees of the Supreme Lord. Lord Siva told the Pracetas that because they were devotees of the Lord, he loved them very much
- Because she is married, and if she serves faithfully her husband, her husband is pleased and there is love, in due course of time, there will be child
- Because the King has shown so much love for you, Lord Krsna will certainly accept him
- Because the word "love" can be engaged only in relationship with Krsna. Otherwise, there is no question of love. So when the love, love of Krsna is transcendental, there is no material impediment
- Because we are part and parcel of God, we have all the instincts of God in minute quantity. The sex play and sex life which we see in the material world is but the perverted reflection of the love that is found in the spiritual world
- Because we are part and parcel of Krsna - just as a son is part and parcel of his father - there is a natural love between us. However, somehow or other the son leaves home and forgets his father
- Because we do not know Vasudeva, Krsna, we have got natural tendency to love, but we do not know where to place love. If we place our loving tendency unto Krsna, Vasudeva, then that tendency becomes fruitful and perfection
- Being modest and truthful, controlling her senses, and speaking in sweet words, a chaste woman should engage in the service of her husband with love, according to time and circumstances
- Being obliged by her love, I am brought there to eat. Mother knows all these things internally and feels happiness, but externally she does not accept them
- Bhagavan Acarya requested Svarupa Damodara Gosvami to hear from Gopala the commentary upon Vedanta. Svarupa Damodara, however, somewhat angry because of love, spoke as follows
- Bhakti, love of Godhead, the symptom is that he's no more in love with material things. That is the test. You cannot... Just like you cannot love two persons. That is divided. One love concentrated, that is perfect love
- Bhaktivinoda Thakura says, "let us take this prasada to our full satisfaction and glorify Your Lordships Sri Sri Radha and Krsna and in love call for the help of Lord Caitanya and Prabhu Nityananda"
- Bhaktivinoda Thakura suggests that during the time of conjugal enjoyment, the attachment might be compared to Cupid himself. However, during the period of separation, Cupid becomes a messenger of highly elevated love. This is called prema-vilasa-vivarta
- Bharata Maharaja gradually fell into this condition (of blind love) due to his material love for the deer
- Bhismadeva could not check his loving tears
- Bodily contortions, yawning, a trembling of the front portion of the nostrils, heavy breathing, hiccupping and falling down and rolling on the ground. These are the external manifestations of emotional love
- Buddhism, actually, they do not believe in God, but they have love for Lord Buddha
- But for these three items - namely, eternal relation with God, exchange of dealings with Him and the attainment of love for Him - all that is instructed in the Vedas is superfluous and that any other explanation of the Vedas is concocted
- By attachment to the DS of Lord Caitanya, one immediately comes to the ecstatic position. When he develops his love for Nityananda he is freed from all attachment to the material world, & he becomes eligible to understand the Lord's pastimes in Vrndavana
- By following this course, the yogi gradually develops pure love for the SPG, Hari. In the course of his progress in DS, the hairs on his body stand erect through excessive joy, & he is constantly bathed in a stream of tears occasioned by intense love
- By hearing - from master to disciple, and if you follow the religious principles laid down by them, without attachment to ideas manufactured by mental concoction, then every one of your citizens will be happy and will love you
- By love everything is possible
- By Your love-filled glance, with its cool and pleasing smile of sympathy, and by the sweet, nectarean words emanating from Your beautiful face, free us from the anxiety caused by this Vrtrasura, who always pains the cores of our hearts
C
- Caitanya continues, "To test the intense love of Madhavendra Puri, Gopala, the Supreme Personality of Godhead, ordered him to bring sandalwood from Nilacala, and when Madhavendra Puri passed this examination, the Lord became very merciful to him"
- Caitanya Mahaprabhu clearly says, Because the King (Prataparudra) loves you, Ramananda Raya, he is very fortunate. Krsna will certainly accept him due to his love for you
- Caitanya Mahaprabhu was mad after God. He cried, sunyayitam jagat sarvam govinda virahena me: "I find everything vacant without Krsna." That is the supreme ecstasy. So these things cannot happen without love
- Caitanya said, "Love of Godhead, devoid of cheating propensities, is not possible within this material world. If there is such a love, there cannot be separation, for if there is separation, how can one live"
- Contradictory ecstatic love is called selfish. That ecstatic love which can adjust all contradictory or noncontradictory symptoms is called direct selfless love
D
- Dadati pratigrhnati bhunkte bhojayate guhyam akhyati prcchati ca... You should not keep anything secret within your mind, and the lover should not keep anything secret within the mind. If these six kinds of exchanges are there, then there is love
- Dadati pratigrhnati. You have to give and you have to take. I love somebody. I give him something: "My dear, you take this." And when he offers also, if he also loves you, he also return you. Not exactly for returning. It is love to give and take
- Day and night He rubbed His moonlike face against the walls, and blood flowed from the injuries. May that Sri Caitanya Mahaprabhu rise in my heart and make me mad with love
- Dealings of love
- Devahuti is lamenting her position. As a woman, she had to love someone. Somehow or other, she came to love Kardama Muni, but without knowing of his spiritual advancement
- Devayani had a girl friend named Sarmistha, who also fell in love with the emperor and thus went with her friend Devayani
- Divine love is very good, but one should understand what is divine love. One should not misunderstand what is divine love
- Dronacarya accepted him (Arjuna) as a first-grade scholar and loved heartily to bestow upon him all the blessings of military science
- During the absence of Krsna, the entire day would appear to the gopis to be as unbearable as a hot day in autumn. The Lord so much appreciated this natural feeling of the gopis that He declared His inability to repay their intense love
E
- Ecstatic love for Krsna is wonderfully deep. By personally tasting the glorious sweetness of that love, Sri Caitanya Mahaprabhu showed us its extreme limit
- Even a leaf, a flower, a bit of fruit, or a little water, which are all available in every part of the world, can be offered by any person (to God), regardless of social position, and will be accepted if offered with love. BG 1972 purports
- Even an animal like a tiger has this loving propensity at least in a dormant stage, and it is certainly present in the human beings. The missing point, however, is where to repose our love so that everyone can become happy
- Even in animal kingdom. A lion also loves the cubs. The love is there. Prema, it is called prema. So therefore this loving affair is there also in God. And when we come in contact with God our dealings will be simply on the basis of love
- Even in our ordinary dealings, if we love someone we want to satisfy him or her, and he or she also wants to reciprocate. So if the reciprocation of loving affairs exists in this material world, in what an elevated way must it exist in the spiritual world
- Even in this material world we can have a little sense of love. How is this possible? It is due to the presence of our original love of God
- Even in this material world we can have a little sense of love. How is this possible? It is due to the presence of our original love of God - CC Intro
- Even philosophical speculation or fruitive activities, if it is offered to the Supreme Lord, that is not love. Love is above this
- Even very wonderful activities performed by a person who is not one's friend will not create any impression. It is because of love that one's wonderful activities create an impression in the mind
- Every husband is certainly a great hero to his wife. In other words, if a woman loves a man, that man appears very beautiful and magnanimous. Unless one becomes beautiful in the eyes of another, one cannot dedicate his whole life to another
- Every living entity has a dormant propensity of love for somebody else. That is exhibited not only in human society, but also in the animal society. That love is exhibited primarily in five kinds of relationship
- Every living entity has the propensity to love someone
- Every living entity is son of God, therefore one can love, one can actually have the idea of universal brotherhood, only in Krsna consciousness, not otherwise. Otherwise, they are simply false propaganda
- Everyone is entangled by material love. It is very difficult to develop spiritual life when one is advanced in material love, because this bondage of love is very strong
- Everyone is keeping a dog, very favorite pet. And in church, they'll talk of God, but practically they love the dog. Is it not? This is going on, in the name of religion
- Everyone is loving his self
- Everyone is searching after to love somebody. That's a fact. Because we are lover. Our constitutional position is lover
- Everyone is trying to love something: either personally his body, senses, or expanded: wife, children - family, community, society and country, humanity, extending. But there is no, I mean to say, satisfaction. Because the real lovable object is Krsna
- Everyone is trying to satisfy his or her senses. A woman is loving a man for satisfying her senses, and the man is loving a woman for satisfying. Therefore, as soon as there is some little disturbance in the sense gratification, divorce
- Everyone loves himself, and when he becomes more advanced, he loves the Supersoul also. A person who is self-realized does not recommend the worship of anyone but the Supersoul
- Everyone loves his body and wants to protect it because he is within the body as the soul, and everyone loves the soul because the soul is part and parcel of the Supersoul
- Everyone loves somebody. But we are being frustrated, because that is not real love
- Everyone will understand. Hare Krsna. That is proved. We are going to Africa. We are going to Canada, Europe, America. Everyone chants Hare Krsna. That is the language. When a young man and young woman loves one another, there is no question of language
- Everything is said there, we are discussing one point, that, one is, if we are convinced, that requires education. Love, we are being frustrated every point. Now when the perfectional point we shall come, that is by loving the original objective
- Exchange, giving and taking. If you love somebody, give him to eat, and whatever he gives you, you also eat. And if you love somebody then you disclose your mind to him and try to understand him also. By these six processes the symptoms of love is there
F
- Father and son. They are intimately related. It may be the son has gone out of home for many years, but as soon as he meets his father, again the same love between father and son revives
- Feelings of separation which are present under certain conditions even when the lovers meet are called love anxieties. Such love anxieties are exhibited in Srimad-Bhagavatam (SB 10.90.15) by the princesses who kept awake nights and watched Krsna sleep
- First thing is that we have to learn how to love. Sa vai pumsam paro dharmo. That is first-class religion
- Five of these rasas are direct, and they are listed as neutrality, servitude, fraternal love, parental love and conjugal love. Seven of the rasas are indirect, and they are listed as humor, astonishment, chivalry, compassion, anger, dread and ghastliness
- For sense gratification a woman creates an illusory love, and the man becomes enchanted by such false love and forgets his real duty. When there are children as the result of such a combination, the next attraction is to the sweet words of the children
- For spiritual life, one must be elevated to the pure stage of love. That stage of love can be achieved by practice of devotional service, performed with the present senses. BG 1972 purports
- Fraternity in human society develops gradually - from love for self to love for family; from love for family to love for community; from love for community to love for nation; and from love for nation to love for the international community
- From the surrendering point, further progress - that is Srimad-Bhagavatam. And when the love is intense, to make it more intensified - that is Caitanya-caritamrta
- From this verse (SB 3.25.38) we can learn that we can love the Supreme Personality of Godhead as our dearmost object - as a friend, as a son, as a preceptor or as a well-wisher - and there will be no cheating and no end to such love
- From this verse (SB 4.24.30) it appears that Lord Siva blesses the asuras simply for the sake of formality. Actually he loves one who is devoted to the Supreme Personality of Godhead
G
- Gauridasa Pandita, the emblem of the most elevated devotional service in love of Godhead, had the greatest potency to receive and deliver such love
- Generally people in their conditioned life engage in the pleasure of society, friendship and love. This so-called love is lust, not love. But people are satisfied with such a false understanding of love
- Giving and taking. Dadati pratigrhnati, bhunkte bhojayate. If you love somebody, give him to eat, and whatever he gives you, you also eat
- Goal of love
- God can be seen, as stated in Brahma-samhita (5.38), premanjana-cchurita-bhakti-vilocanena - Govinda (Krsna) is always seen by the devotee whose eyes are anointed by the pulp of love
- God is great, and we are dependent on God. Therefore natural conclusion is that we have to serve God. This is the whole problem. Serving means with love. Because it is love. Serving means developing love
- God is the origin of all emanations... One who has understood this fact very nicely, scientifically, then, by loving God, you love everything, universe
- Gradual process (of developing human society), there is always a center of attraction that helps our love progress and develop from one stage to another
H
- Having served him for a long time, she grew weak and emaciated due to her religious observances. Seeing her condition, Kardama, the foremost of celestial sages, was overcome with compassion and spoke to her in a voice choked with great love
- He (a businessman) then inquires from his business friend how he should act, and sometimes presents are exchanged. Thus whenever there is a dealing of priti, or love in intimate dealings, these six activities are executed
- He became silent and grave, and because of love for the Lord, tears fell from his eyes, and his hairs stood on end. With great devotion and love, he offered his respectful obeisances unto the original Personality of Godhead
- He continuously exhibited bodily transformations of transcendental love. Thus he cried, trembled, became stunned, perspired, danced in love of Godhead and made sounds like those of a cloud
- He greatly loved his wife Barhismati, and with the increase of days, their exchange of nuptial love also increased. By her feminine behavior as she dressed herself, walked, got up, smiled, laughed, and glanced about, Queen Barhismati increased his energy
- He has tasted that love while hiding His own dark complexion with Her effulgent yellow color. May that Lord Caitanya confer upon us His grace
- Hearing and speaking Srimad-Bhagavatam is the religious process which elevates one to the platform of serving and loving the Supreme Personality of Godhead
- Her name was Cintamani. So the prostitute said, "My dear Bilvamangala, if you have got so intense love for me, oh, had it been for God, for Krsna, how would have been, your life, sublime." Oh, that struck him: "Yes." He at once left
- Here the love is misrepresented in sex. That is not love; that is lust. Love is only possible with Krsna, nowhere else
- Highest loving state between Krsna and Radha
- His (Krsna's) intelligence, His forgiveness, His attraction for all kinds of men, His opulence and His happiness - all provoke fraternal love
- His heart was so filled with great love for the deer that he would sometimes keep it on his lap or, when sleeping, on his chest. In this way he felt great pleasure in fondling the animal
- How we can see God? Not with these eyes. These eyes, but there must be some ointment. That is called prema. Just like a mother sees his child, although not very beautiful, very beautiful. Because he has, she has got love for the child
I
- I can meet the president or some exalted person, but to become in love with him in intimacy, that is not easy job. But Caitanya distributed this Krsna love immediately, anyone. That is Mahaprabhu's, I mean to say, contribution to the human society
- I can see that You have bestowed special mercy upon Sarvabhauma Bhattacarya. Therefore You have touched me, although I am untouchable. This is due only to his love for You
- I explained this morning partially, that actually we are seeking love of God beginning with the body. That I have explained in this morning, that we love this body because I live within this body. As soon as I give up this body, the body is neglected
- I give you some service; you give me something, out of your love. Dadati pratigrhnati. Love means six symptoms
- I have explained in the beginning of Krsna book that love is practical exhibition. It is not theoretical. We cannot keep love within the heart. If actually it is within the heart, it must be expressed practically
- I have seen that many ladies and gentlemen in your country have no family life, but they have placed their love in cats and dogs. Because they want to love someone but do not see anyone suitable, they place their valuable love in cats and dogs
- I have seen the wife of a medical practitioner voluntarily accept death immediately when her husband died. Both the husband and wife were taken in procession in the mourning cart. Such intense love of a chaste wife for her husband is a special case
- I hope you will not take my offering in an inferior complex but accept it in a spirit of love for the Bhagavad-gita
- I love my body. I love my husband's body or wife's body. Why? The real husband, wife or son is within the body. Therefore I love. Then the conclusion is that the soul is important more than the body
- I love the body because the spirit soul is there. This is right conclusion. Otherwise who is going to love a dead body? Nobody
- I love this body because I live in this body. I do not love your body or another's body, but I love my body. Why? Because I live in this body. This is proprietorship
- I love this body. Why? Because I am the spirit self, or soul is within this body. Therefore just like I love this apartment. Why? Because I live here. Similarly, I love this body because I am spirit soul, I am living within this body
- I love you for your benefit; you love me for my benefit. If I so-called love you for my benefit, that is lust. So in this material world there cannot be love. It is not possible. Because everyone loves, so-called love, he loves his sense gratification
- I love your skin, I love your money, or I love you for some reason. Oh, that is not love
- I may have many activities. But my identity is that I am eternal servant of God. So if I love myself, because I am eternal servant of God, therefore, if I actually I love myself, I must always engage myself in the service of the Lord. This is love
- I offer my respectful obeisances unto Madhavendra Puri, who was given a pot of sweet rice stolen by Gopinatha, celebrated thereafter as Ksira-cora. Being pleased by Madhavendra Puri's love, Gopala, the Deity at Govardhana, appeared to the public vision
- I see everything vacant being separated from Govinda - This is called love. So, of course, it is not possible to come to that position like Caitanya Mahaprabhu. That is maha-bhava, maha-bhava. It is not for any human being to come to that stage
- If a boy loves some girl or a girl loves some boy, naturally, he thinks always of him. So to think of Krsna always means you must develop your love. That is there within yourself, everyone. Krsna-bhakti nitya-siddha
- If a married woman is attached to another man, or if a man has an attachment for a woman other than his wife, then the attachment is to be considered very strong. One with such an attachment is always thinking of the loved one. BG 1972 Introduction
- If anyone loves Krsna, he must love Lord Jesus Christ also. And if one perfectly loves Jesus Christ he must love Krsna
- If I love you and if I have got some secrecy, I don't disclose to you, that is not perfect love. I must deal with you open-hearted, you must deal with me open-hearted, then there is love. This is one of the basic principles
- If I love you, because you are beautiful, for my sense gratification, but I keep everything secret, that is not love. That is sense gratification, lust. These are the signs of love
- If I want to love a dog and become a dog in my next life, instead of loving God and becoming like God in the next life, that is my choice. The prison and university are open to everyone, and by making our choice, we can make our future destiny
- If one hears with faith and love these pastimes concerning Lord Caitanya’s meeting with Sarvabhauma Bhattacarya, he very soon is freed from the net of speculation and fruitive activity and attains the shelter of Sri Caitanya Mahaprabhu's lotus feet
- If one think "I am this body and everything belonging to this body is mine (aham mameti SB 5.5.8)," and does not show respect and love for the chanting of the Hare Krsna maha-mantra, that is an offense
- If sometime I can be the abode of that love, only then may I taste its joy
- If there is ample reason for the dissolution of a conjugal relationship and yet such a dissolution does not take place, such a relationship of intimate love is called pure
- If there is no person-to-person meeting, where is the question of love? If I claim to love somebody, but I visit his house only once a week and ask,"Please give me such-and-such," where is the exchange of love
- If there is some danger I try to protect myself from the danger. That means I love my body. So the next question will be: "Then why don't you love a dead body?"
- If there is some immediate danger to one's own person, he first takes care of himself, then others. That's natural. That means he loves his own self more than anything else
- If we do not love Krsna, then our hearts will be harder and harder and harder. Heart is there for love, but why you are so hard-hearted?
- If we want real transcendental love, we have to transfer our love to the supreme lovable object - the Supreme Personality of Godhead. This is the basic principle of Krsna consciousness
- If you come to the temple and you get the impression of Radha-Krsna so nice and if you keep within you (your) heart... But that can be kept when you love. Just like if you love somebody, you always keep within your heart the form of your lover
- If you develop love for God... Just like Caitanya Mahaprabhu. He is in ecstasy, always in love. He can see. Similarly, if you develop your love for God, then you can see
- If you do not even know the person, then where is the question of love? Suppose you love some boy or some girl, then you will give some present, and he or she gives you some present - that develops love
- If you love God, then you love everyone. That is perfect love
- If you love one girl, if you love one boy, that is very nice. That is natural. That is not unnatural. But don't change that love. Be combined permanently
- If you love somebody - if you actually have got love for him or her, you will always see. This is a practical example. Similarly, if you develop your love of God, then you will be able to see God everywhere, at every moment. It is not very difficult
- If you love somebody, the intense love is that your lover is everything. That is love. Just like a mother loves her child. So she is always anxious to take care of the child. Whole attention is on the child. These are examples. These are not actually love
- If you love somebody, you must give him something, and you must accept something from him. You must disclose your mind to him, and he should disclose his mind to you
- If you love somebody, you should give him some eatable, and whatever eatable thing he offers, you accept. These six kinds of exchange develop love
- If you love someone, then naturally you think of him always. That is described in the Brahma-samhita. One who has developed love of God, Krsna, can think of Him constantly
- If you love your society, your friends, your country, your family, yourself, your dog, everything, if you love Krsna, all love will be distributed
- If you merely say, "I love the air, I love the sky," what question is there of love? There must be a person. So who is that person we want to love
- If you take a nice fruit, mango, the taste is pleasing. That is called rasa, that taste. Anyway, anything enjoy, there is a rasa. Rasa. You love somebody, you kiss somebody, embrace somebody, there is a rasa
- If you want really peace by worshiping God, by rendering service to God, then you should learn how to love Krsna without any motive. That kind of love will never be checked. You will never be hampered in executing devotional service
- Illusion is forced. But affection is not forced. When father loves child, that is not forced; that is reality
- Imperfect life is realized in material existence, in five different relationships we share with everyone within the material world: neutrality, servitorship, friendship, filial love and amorous love between husband and wife or lover and beloved
- Impersonalists, they do not know what is love. Because he's one. Their philosophy is oneness. So how there can be love, one? Is it possible? Have you got any such experience, love means one? No. Love means two. There must be two: the lover & the beloved
- In general, love of Godhead is devoid of the intimacy of ownership. In the case of love in servitude, there is a want of confidence. There is a want of increased affection in the fraternal relationship
- In His youth Lord Krsna made all three of His ages, and the entire universe, successful by His pastimes of amorous love like the rasa dance
- In material consciousness we are trying to love that which is not at all lovable. We give our love to cats and dogs, running the risk that at the time of death we may think of them and consequently take birth in a family of cats or dogs - CC Intro
- In material consciousness we are trying to love that which is not at all lovable. We give our love to dogs and cats, running the risk that at the time of death we may think of them and consequently take birth in a family of cats or dogs
- In order to assure Krsna that there was no change of love on Subhadra's part, Arjuna informed Him
- In order to settle this love quarrel (between Jagannatha & Saksi-gapala), the King of Orissa constructed a village about eleven miles from Jagannatha Puri. The village was called Satyavadi, and Gopala was stationed there
- In ordinary parlance it is said, If you love me, love my dog. To approach the Supreme Personality of Godhead, one has to go through His confidential servant. This is the method
- In other words, one should not try to understand the topics of the Tenth Canto, such as the rasa-lila (love dance), unless he has spontaneous attraction for Srimad-Bhagavatam
- In our materialistic way of life, which is just like a desert, we are hankering after an ocean of happiness, but in the form of society, friends and mundane love we are getting no more than a drop of water
- In our original relationship with the Supreme Lord there is real love, and that love is reflected pervertedly through material conditions
- In santa, the marginal stage of devotional service, there is no activity. But above the santa humor are servitude, friendship, parental affection and conjugal love, which represent the gradual growth of devotional service to higher and higher platforms
- In the absence of reality, we put our faith and love in cats and dogs. Love is always there, but it is distorted into the form of lust
- In the absence of such burdensome objects (the burden of the husband on the young wife, the burden of the child on the mother's lap), one may feel the burden of separation, which is heavier to bear than the actual burden of love
- In the condition of material tribulation, no one wants the pangs of separation. But in the transcendental form, the very same separation, being absolute in its nature, strengthens the ties of love and enhances the desire of the lover and beloved to meet
- In the Dana-keli-kaumudi it is stated, "When love develops in the heart of a devotee, he cannot check the transformation of his sentiments"
- In the Eleventh Chapter, after having seen the universal form, Arjuna tells Krsna - I have in the past addressed You as 'O Krsna,' 'O Yadava,' 'O my friend,' without knowing Your glories. Please forgive whatever I may have done in madness or in love
- In the material world also, unless you have got some attachment for something, you cannot act it very nicely. Just like a musician. Because one has got a good attachment for music, he tries to perform it very perfectly. So love is the basis
- In the material world it is not possible to find this kind of love, for it exists only between Krsna and His intimate devotees, such as the gopis
- In the material world, lust is accepted as love. A boy is loving a girl, a girl is loving... But it is lust. That is not love
- In the mellow of servitorship, love of Godhead increases beyond that to affection, counterlove (anger based on love), love and attachment. Similarly, the mellow of friendship increases to affection, counterlove, love, attachment and subattachment
- In the primary stage a child loves his parents, then his brothers and sisters, and as he daily grows up he begins to love his family, society, community, country, nation, or even the whole human society
- In the spiritual world the highest, topmost level of love, parakiya . . . parakiya means love not by marriage life; by friendship. That is there. But there is no such inebriety. It is pure
- In the spiritual world the love between the gopis and Krsna is constantly increasing. That is the difference between transcendental love and material lust
- In the spiritual world, what is love, that is material world, lust
- In the third stage, called sakhya-rati, transcendental love is developed, and one associates with the Supreme on an equal level of love and respect. As this stage is further developed, there is joking and such relaxed exchanges as laughing and so on
- In the transcendental world, however, because of pure devotion, there is a similar conception of fear, which is due to intense love
- In this example there is a mixture of conjugal love and neutral love, but the conjugal love has surpassed everything. Actually, Brahman realization is only a stunted existence
- In this material existence, I may be engaged in some service to some master, but I don't really lovingly serve my master. And the master also is not in love; he takes service from me and pays me. So there is no question of love. BG 1972 purports
- In this material existence, I may be engaged in some service to some master, but I don't really lovingly serve my master. I simply serve to get some money. BG 1972 purports
- In this material world the love is like that. It is never perfect. It cannot be perfect. So Lord Caitanya, taking compassion on these poor fellows, He taught love of Godhead. If you love Krsna, then you will feel pleasure
- In this material world there is only reflection of that love. Actually, there is no love. It is the mirage in the desert. Therefore, if we want really love, this word can be applied only to Krsna, all-attractive
- Increasing love is experienced in various tastes, one above another. But that love which has the highest taste in the gradual succession of desire manifests itself in the form of conjugal love
- Indeed, Cupid's five arrows were Our via media. Now, during this separation, that attraction has increased to another ecstatic state. My dear friend, please act as a messenger on My behalf, because if one is in love with a beautiful person
- It is a psychological fact that when a woman at the age of puberty meets a man and the man satisfies her sexually, she will love that man for the rest of her life, regardless who he is
- It is also said in the Bhagavad-gita that a person who is engaged in devotional service with love and faith is guided from within by the Supreme Personality of Godhead
- It is not rejecting; it is reforming. The Catholic religion also teaches love of God, or love of Christ. So if I say the truth, it will not be very palatable, but this movement is reformation
- It is possible, in spite of our false engagement, if we love somebody, to think of him always. If materially it is possible, why not spiritually? That is the whole teaching of the Bhagavad-gita
- It is said that once when a man's son was blind since birth, the father, out of staunch affection for the child, named him Padmalocana, or "lotus-eyed." This is the situation arising from blind love
- It is said that she (Ubhaya-bharati wife of Mandana) wanted to discuss erotic principles and amorous love with Sankaracarya, but Sankaracarya had been a brahmacari since birth and therefore had no experience in amorous love
- It is true that whatever relationship a particular devotee has with the Lord is the best for him; still, when we study all the different methods from a neutral position, we can understand that there are higher and lower degrees of love
- It seems strange that Krsna, as the Supreme, should be attracted by anyone's love. A man searches after the love of a woman because he is imperfect - he lacks something - CC Intro
J
- Jagadananda Pandita's pure ecstatic love for Sri Caitanya Mahaprabhu was very deep. It can be compared to the love of Satyabhama, who always quarreled with Lord Krsna
- Jugala-piriti: the loving dealings between Radha and Krsna. Jugala means "couple"; piriti means "love."
- Just like every one of us we love our body. Or I love your body. But what is the reason? The reason is because the spirit soul is there. Nobody loves a body, either his own body or other's body, when it is dead
- Just like God's love for the gopis and God's enmity for Kamsa, they're reaching the same result. Both of them are going to the spiritual world. Just like Putana and Mother Yasoda
- Just like love between two person, it cannot be forced: "You must love him. You must love her." No, that is no love. That is not love. When they automatically love one another, that is quality. Dora vede, prema
- Just like somebody keeps a batch of dogs to love. The dog also love the master, and the master loves the dog. So why not Krsna loving cows and calves and they also love Krsna?
- Just like the young man likes to love a young woman and the young woman likes to love a young man. That is natural. That is natural. But when they meet together, it is revived. It is not that something new imposition
- Just like this cow. Just see. What does it know? He's an animal. You see? But the calf knows to brush his head and tongue like this, in love. It is doing and Krsna accepting, "Yes." That is expert
- Just like we become devoted, similarly, God also becomes devoted to us. You don't think that one-sided devotion. No. Just like love is never one-sided. Love is reciprocation
- Just like we have got our relationship with master and servant. So this relationship is a perverted reflection of the real master and servant. Here it is perverted, because the master also does not love the servant
- Just like you love somebody. So if you chant his name, if you think of him, then you'll always remember. Similarly, if you simply think of Krsna, if you simply chant Hare Krsna name, then you remain man-maya
- Just see how Sri Krsna is enjoying the season of spring! With the gopis embracing each of His limbs, He is like amorous love personified. With His transcendental pastimes, He enlivens all the gopis and the entire creation
K
- Kabe hama bujhaba se yugala-piriti. The conjugal love between Radha and Krsna is not an ordinary human affair; it is fully transcendental
- Krishna is so kind that although he is ajit, unconquerable, He can be possessed by the devotee. From love He allows this
- Krishna is so kind that although he is ajit, unconquerable, He can be possessed by the devotee. From love He allows this. This is the great position of the devotee
- Krishna is spread everywhere by different potencies but when there is question of love, we have to be in direct touch with Krishna. That is personalism
- Krishna's gladness and the devotee's love and sincerity, they are taken into consideration
- Krsna consciousness is a great science; it is not a sentimental speculation regarding love. It is based on scientific propositions described in the Bhagavad-gita, in the Vedas, and in the Brahma-samhita
- Krsna consciousness is not an ordinary lovemaking or moneymaking business; it is reality, and if you stick to it seriously, your life will be perfect
- Krsna consciousness movement means how to become dear to Krsna: "How Krsna will love me"
- Krsna continued, "As I have already explained, I am not very much interested in family life or love between husband and wife. By nature, I am not very fond of family life, wife, children, home and opulences"
- Krsna continued, "I am very sorry for it. I expected your (Rukmini's) red lips would tremble in anger when you heard My statement that you would chastise Me in many words. O perfection of love, I never expected that your condition would be like this"
- Krsna means "love," so everyone is struggling hard how to be in the platform of love. So many institution - philanthropy, international, and the United Nation - the only attempt: how to love each other
- Krsna means all-attractive, includes everything. Why everything? Because Krsna is the center. Just like in a family, if you love your father, then you love your brothers, sisters, the servant of your father, the home of your father, your mother
- Krsna said, "Better than the first class is the second class of men, who love in spite of the opposite party’s contrariness. Such sincere love can be seen when the father and mother love their children in spite of their children’s neglect"
- Krsna said, "They are called atmarama, which means they are absorbed in the thought of the Supreme Personality of Godhead and so do not care whether one loves them or not. But another class comprises ungrateful men. They are called callous"
- Krsna was so obliged to the gopis, the cowherd girls of Vrndavana, that He felt unable to return their love. "I cannot repay your love," He told them. "I have no more assets to give" - CC Intro
- Krsna was so obliged to the gopis, the cowherd girls of Vrndavana, that He felt unable to return their love. "I cannot repay your love," He told them. "I have no more assets to return"
- Krsna's behavior with His wives - His movements, His talking with them, His smiling, His embracing and similar other activities, which are just like those of a loving husband - kept them always very much attached to Him
- Krsna-prema, Krsna consciousness, is the highest gift which can be bestowed on anyone whom we presume to love
- Ksiyante casya karmani: before attaining the stage of love, one becomes free from all the results of karma
- Kubja was a hunchbacked woman who also wanted Krsna with a great ecstatic love. But her desire for Krsna was almost mundane, and so her love cannot be compared to the love of the gopis
L
- Let us jointly distribute this great cultural heritage to the world at large in an organized manner and through the recommended process of Divine Love propagated by Lord Sri Caitanya Mahaprabhu
- Lord Caitanya is the shelter of the demigods, the goal of the Upanisads, the be-all and end-all of the great sages, the beautiful shelter of His devotees, and the essence of the love of the lotus-eyed gopis. Will He again be the object of my vision?
- Lord Caitanya Mahaprabhu spoke, "My dear beautiful friend, if one develops love of Godhead, love of Krsna, the son of Nanda Maharaja, all the bitter and sweet influences of this love will manifest in one's heart. Such love of Godhead acts in two ways"
- Lord Krsna thought: "All the universe is filled with the conception of My majesty, but love weakened by that sense of majesty does not satisfy Me"
- Lord Nityananda Prabhu had a servant named Sri Minaketana Ramadasa, who was a reservoir of love
- Lord Sri Caitanya Mahaprabhu is always the most worshipable Deity of the demigods, including Lord Siva and Lord Brahma, who came in the garb of ordinary men, bearing love for Him
- Lord Sri Caitanya Mahaprabhu replied, "Now I have come to understand the truth of the loving affairs between Radha and Krsna. Nonetheless, I still want to hear how both of Them gloriously enjoy such love"
- Love begins with this give and take. We give something to our lover, he gives something to us, and in this way love develops
- Love does not mean "I love myself" and meditate upon love. No. There must be another person, lover. Therefore dvaitavada. As soon as you come to the bhakti school, there must be dvaitavada: two - Krsna and Krsna's devotee
- Love for Lord Krsna is very pure, just like the waters of the Ganges. That love is an ocean of nectar. That pure attachment to Krsna does not conceal any spot, which would appear just like a spot of ink on a white cloth
- Love is a word which is often used in relation with man and woman. And love is the only word that can be properly used to indicate the relation between Lord Krsna and the living entities
- Love is not definition; love is the action. Yes, love. I love God. Love is my activity
- Love is only possible when you love God. There is no lust. There is no question of sense gratification. Simply for love: "Krsna is my lover. Krsna is my master. Krsna is my friend "
- Love is only possible with Krsna, nowhere else. Nowhere else love is possible. That is misrepresentation of love. That is lust. So love and lust. Love is yogamaya, and lust is mahamaya. That's all
- Love is reciprocal, voluntary, good exchange of feeling, then there is love; not by force. That is rape.Why one is called lover, another is called rape
- Love is something tangible. It is not merely fantasy or imagination. So we Krsna conscious people accept Krsna as God, and we are worshiping Krsna, and we are making progress
- Love is the basic principle of Krsna consciousness, and love is the basic principle of all our activities
- Love is there everywhere. Even in cats' and dogs' love there is love. But the perfection is when you actually find out the person to love and you actually do it
- Love is there. Either we love matter, or we love God. But in no case can we get out of this loving propensity; indeed, we often see that when one doesn't have children, he loves a cat or a dog. Why? Because we want and need to love something
- Love is there. Unless there is love, you cannot work. That is not possible. So this is material way of life
- Love means two persons, there is exchange: giving something, taking something, feeding something and to eat something; and speaking everything, no secrecy
- Love of God is the fifth dimension in the human endeavor. Compared with the ocean of love of transcendental pleasure, the conception of impersonal Brahman is no more significant than a drop of water
- Love of Godhead increases and is manifested as affection, counterlove, love, attachment, subattachment, ecstasy and sublime ecstasy
- Love of Krsna is without cause. It is spontaneous. Therefore there is no impediment. Because the word love can be engaged only in relationship with Krsna. Otherwise, there is no question of love
- Love should be without any reason and without being stopped by any material cause. So how nicely it is stated in the Srimad-Bhagavatam that sa vai pumsam paro dharmo yato bhaktir adhoksaje, that is the highest principle of religion
- Love symptoms means
- Love that does not have Krsna as its object leads downward. It is not that Krsna or God is something obscure or something that only a few chosen people can attain
- Love, that's nice. Very good. So the supreme consciousness and our individual consciousness, when they are in exchange of love, that is perfection
- Lust and love are quite different. Lust is like dense darkness, but love is like the bright sun
- Lust and love have different characteristics, just as iron and gold have different natures
- Lust and love, that means the same thing is there. Simply one has to change the account. That's all. Lusty people, they are working on account of sense gratification, and lover of Krsna is working for Krsna's satisfaction
- Lust means sense gratification, and love also means sense gratification - but for Krsna
- Lust not love
M
- Maharaja Dusyanta fell in love with Sakuntala in the forest, and Bharata was conceived. After that, Maharaja forgot his wife Sakuntala by the curse of Kanva Muni, and the child Bharata was brought up in the forest by his mother
- Maharaja Priyavrata greatly loved his wife Barhismati, and with the increase of days, their exchange of nuptial love also increased
- Maitreya continued: After the departure of her parents, the chaste woman Devahuti, who could understand the desires of her husband, served him constantly with great love, as Bhavani, the wife of Lord Siva, serves her husband
- Man is meant for hard working, and woman is meant for homely comfort, love. So both of them, if they are situated in their respective duties under proper training, then this combination will help them to make progress in spiritual life
- Many persons. They do not believe in family life, they do not believe in so many things, but love is there. He is sleeping with a cat, with a dog. So in no circumstances you can avoid love, but they are suffering because the love is misplaced
- Mundane scholarship and its concomitant attachments and detachments cannot arouse spontaneous love of Godhead. Such love cannot be described by a mundane scholar
- My concern is only for the fools and rascals who are making elaborate plans for material happiness and maintaining their families, societies and countries. I am simply concerned with love for them
- My dear King Prthu, if you continue to protect the citizens according to the instructions of the learned brahmana authorities, as they are received by the disciplic succession, then every one of your citizens will be happy and will love you
- My dear Lord, as soon as the King heard Your holy name, he was immediately overwhelmed by great ecstatic love. Catching my hand, he displayed all the symptoms of love
- My dear wife, your teeth are very beautifully set, and your attractive features make you appear very thoughtful. Kindly give up your anger, be merciful upon me, and please smile upon me with loving attachment
N
- Narottama dasa described devotional service as follows: Only if I become attached to the instructions given by the six Gosvamis, headed by Rupa Gosvami & Raghunatha dasa Gosvami, will it be possible for me to understand the conjugal love of Radha & Krsna
- Naturally, everyone wants to love someone. Society, friendship, and love are needed. They are demands of the spirit soul, but they are being pervertedly reflected
- Neither (Krsna and Radharani) wants to be defeated in increasing the intensity of love. Desiring to understand Radharani’s attitude of increasing love, Lord Krsna appeared as Sri Caitanya Mahaprabhu
- Nobody can give a clear conception of God. If you have no understanding of what God is, where is the question of love? Love is not mere fantasy or imagination. You cannot love air. You love a person, a beautiful person
- Not knowing your transcendental situation, I have loved you while remaining attached to the objects of the senses. Nonetheless, let the affinity I have developed for you rid me of all fear
- Now, because people are being frustrated and cheated, they do not know where to place their love, and at last they place their love in cats and dogs
O
- O Maharaja Pariksit, the demigoddess Aditi then began offering her prayers to the Supreme Personality of Godhead in a faltering voice and with great love
- O Paurnamasi, if Lord Hari had not descended in Mathura with Srimati Radharani, this entire creation - and especially Cupid, the demigod of love - would have been useless
- O Vidura, Devahuti served her husband with intimacy and great respect, with control of the senses, with love and with sweet words
- Of course, you cannot surrender until you love. For instance, you are surrendered to me. Even though I am not from your country, because you have love for me, you surrender. If I say, "do this," you'll do it. Why? Because you love me
- Oh, cruel Providence! You are very unkind, for you bring together in love people who are rarely in touch with each other. Then, after you have made Them meet but before They are fulfilled, you again spread Them far apart
- Once Lord Krsna considered within His heart, "When a favorable breeze carries to Her (Radharani) the fragrance of My body, She is blinded by love and tries to fly into that breeze"
- One has to worship something. Because it is my nature. I worship. Somebody worships God and somebody worships dog. Because I cannot remain without worshiping. Worshiping means loving. Without love there is no worship, there is no question
- One should simply try to understand that on the spiritual platform, there are many varieties of reciprocal love. Such loving exchanges should never be considered to be material
- One should try to discriminate between sexual love and pure love, for they belong to different categories, with a gulf of difference between them. They are as different from one another as iron is from gold
- One who has developed love for Visnu must develop love and respect for Visnu's devotees. Lord Siva is considered the foremost personality amongst the Vaisnavas. Vaisnavanam yatha sambhuh
- One who has forgotten the basic principle of his love for everything has only flickering love because he is in maya
- One who hears this narration of Lord Gopala with faith and love very soon attains the lotus feet of Lord Gopala
- One who is sufficiently intelligent immediately attains the stage of renunciation of so-called society, family and love as well as other things
- Only those who engage in devotional service with love and faith receive the necessary intelligence from the Supreme Personality of Godhead so that gradually and progressively they can advance to the abode of the Personality of Godhead
- Or "krsna-mayi" means that She is identical with Lord Krsna, for She embodies the mellows of love. The energy of Lord Krsna is identical with Him
- Other belief, they are also based on the principle of love. That is actually not belief; that is misbelief. Because any religious principle... Just like Buddhism. Actually, they do not believe in God, but they have love for Lord Buddha. So love is there
- Other kinds of marriage-by love, by exchange of garlands or by kidnapping the bride-are now forbidden in this Kali age
- Our love can be fully satisfied only when it is reposed in Krsna
- Our loving propensity has turned into lust at the present moment due to material condition. So if you want to purify that lust tendency into love, then you can see God. That is the condition
- Our program is to love, to place your love in the proper place. That is our program. Everyone wants to love, but he is being frustrated on account of his love being misplaced
- Our real love is continuous and unending, but because that love is reflected pervertedly in this material world, it lacks continuity and is inebriating
P
- People love to read various kinds of fiction to spend their time and energy. Now this tendency can be directed to Krsna. The result will be the imperishable satisfaction of the soul, both individually and collectively
- Plants & creepers grow by drinking water from the ground. A person practicing austerities becomes dry, but after the austere performances are completed & he gets the result, he begins to enjoy life in sense gratification with family, society, love & home
- Please try to understand the philosophy of Krsna Consciousness in a nutshell: Every living entity has a dormant propensity to love somebody other who is very excellent in his opinion
- Pradyumna said, "Our father, Lord Krsna, still took you (Samba) up on His lap. But I am so unfortunate that I could never get such love from our father!" This statement is an example of disappointment in love
- Prahlada at once became transcendentally situated & all the symptoms of ecstasy became manifest in his body. His heart filled with love & his eyes with tears & thus he was able to completely capture the lotus feet of the Lord within the core of his heart
- Prema-vaicittya is a word used to indicate an abundance of love that brings about grief from fear of separation, although the lover is present
- Premanjana-cchurita. By prema . . . prema means love. The ointment of love, when it is smeared over the eyes, then those who are devotees, santah, saintly persons, they can see always Krsna within his heart
- Priti means love. These are the symptoms. Give and take; eat and give to eat; open you mind, and know the other party's mind also. This is love. The more you increase the six kinds of exchange, there is increase in the love
R
- Real love is to myself. So naturally, if you love yourself, then this self is the part and parcel of the Superself. Therefore you love indirectly the Superself
- Regulated occupational duties performed without attachment or proprietary rights and therefore without any love or hatred and performed in Krsna consciousness for the satisfaction of the Supreme are called actions in the mode of goodness. BG 1972 pur
- Religion means to abide by the orders of God. Simple thing. And this obedience to the laws of God will be automatically performed if everyone loves his dormant love for God
- Religion of love is the true religious idea but if the approach is made through the service of mankind only, then the process is made imperfect, partial and unscientific
- Romantic love is in the spiritual world, Radha-Krsna. That is the origin of romantic love
- Rukmini continued, "A foolish woman accepts such a dead body as her husband and, in sheer misunderstanding, loves him as her dear companion. This is possible only because such a woman has never relished the ever-blissful fragrance of Your lotus feet"
- Rupa Gosvami has defined raganuga-bhakti as spontaneous attraction for something while completely absorbed in thoughts of it, with an intense desire of love. Devotional service executed with such feelings of spontaneous love is called raganuga-bhakti
S
- Saksi-gopala was situated for some time in the Jagannatha temple. It seems that in the temple of Jagannatha there was some disagreement between Jagannatha and Saksi-gopala, a disagreement called prema-kalaha, a quarrel of love
- Samba fell in love with the daughter of Duryodhana, and since according to ksatriya custom one is not offered a ksatriya's daughter unless he displays his chivalrous valor, Samba abducted her. Consequently Samba was arrested by the Kauravas
- Savitri was attached to Satyavan, so her father, mother said that "You don't marry this boy. He'll die on the very day of his marriage." So love is blind. She said, "Still I shall marry him"
- Seeing the footprints of the deer on the ground, Maharaja Bharata praised the footprints out of love, saying: O unfortunate Bharata, your austerities and penances are very insignificant compared to the penance and austerity undergone by this earth planet
- Serving means developing love. So unless you develop your love for God you cannot serve Him. Anywhere. Whenever you give some service, it is based on love. Just like mother giving service to the helpless child. Why? Love
- She (Rukmini) did not want it to be at the loss of her elder brother (Rukmi), who, after all, loved his young sister and wanted to hand her over to one who, according to his own calculations, was a better man
- She is very submissive to the love of Her friends. (24) She is the chief gopi. (25) She always keeps Krsna under Her control. In short, She possesses unlimited transcendental qualities, just as Lord Krsna does
- Simply for supplying milk the cow is accepted as one of the seven mothers. That is called Indian cultural mission. We should learn to look upon every living being as our own brother and treat him in that love
- Simply I love you and you love me, formality, but there is no service, that is not real love
- Since Lord Sri Ramacandra is the Supreme Personality of Godhead, Vasudeva, He is not attached to anything in this material world. He is the most beloved Supersoul of all self-realized souls, and He is their very intimate friend
- Smiles of love
- So-called humanitarian love means they're loving some human being, but the animals are being killed. Why they do not love the animals? Because imperfect. But the Krsna conscious person will never kill an animal or give trouble to animal even
- Society, friendship, love and well-wishers are all simply results of being packed in different bodies. One should know this well and try to get out of this bodily encagement into which one is thrown birth after birth
- Sometimes in love the son is more than the father, but the relationship of father and son is one of the superior and the subordinate
- Sometimes love affairs between two persons culminate in ghastly murder scenes. Such rasas are displayed between man and man and between animal and animal
- Sometimes mother thinks: "The child will be grown up. He will be big man. He will earn money, and I shall get it." There is still some feelings of exchange. But while loving Krsna, there is no such feeling of exchange. That is called unalloyed love
- Sometimes we may punish our children by giving them a very strong slap because of love. Similarly, when Krsna kills a demon this killing is not on the platform of material jealousy or envy, but on the platform of affection
- Spontaneous love does not depend on any cause without. Cause is there. Cause is there, love. There is no other cause
- Sri Caitanya Mahaprabhu then said, "My dear Ramananda Raya, you are the foremost of all the devotees of Krsna; therefore whoever loves you is certainly a very fortunate person"
- Sri Krsna Caitanya Mahaprabhu is the combination of Srimati Radharani and Krsna, and the gopi Visakha is a principal gopi assisting Srimati Radharani. Thus the natural love between Ramananda Raya and Sri Caitanya Mahaprabhu awakened and they embraced
- Sri Radhika is the highest abode of that love, and I am its only object
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - He (Lord Caitanya) remained everlastingly predominated by Krsna and never accepted the part of the predominator by imitating conjugal love with an ordinary woman, as sahajiyas generally do
- Srila Sanatana Gosvami also compiled many other books. Who can enumerate them? The basic principle of all these books is to show us how to love Madana-mohana and Govindaji
- Srimati Radharani used to lament, "'Our Krsna does not realize what We have suffered from injuries inflicted in the course of loving affairs. We are actually misused by love because love does not know where to strike and where not to strike"'
- Such a manifestation of divine love is mere imitation and has no value. When one is actually spontaneously attracted to the loving principles of the gopis, there will be found no trace of any mundane contamination in his character
- Such feelings of separation are a sign of tasya prema-vasyatva-svabhava, being under the influence of hladini-sakti and being controlled by love. In the material world such feelings of separation are only a perverted reflection
- Such people have no sense of decency, and even in public streets or public parks they embrace each other just like cats and dogs and pass it off in the name of love-making
- Sunyayitam jagat sarvam govinda virahena me: "I see everything vacant without Govinda." That is the supreme stage of love. Is that clear or not
- Supplying foodstuff through the rectum is most artificial and troublesome thing, similarly, without loving God, if I want to love anybody, that is a false manifestation
- Suppose a girl loves a boy or a boy loves a girl. Both of them are actuated by sense gratification. So that is not love. That is not love. When there is question of sense gratification, that is not love
- Suppose there is some fire incidents at home. A man will forget all his wife and children; he will come out immediately to save himself, because we love ourself very much. It is a fact. Self-preservation is the first law of nature
- Suppose your wife or husband, you love, because the husband and wife is in the body, within the body. So I love the body because the spirit soul is there. This is right conclusion. Otherwise who is going to love a dead body? Nobody
- Svarupa Damodara replied, "It is the nature of a girl afflicted by love to become immediately angry upon finding any neglect on the part of her lover"
- Symptom of love means when one is eager to render some service to the beloved. That is love. Simply I love you and you love me, formality, but there is no service, that is not real love
T
- Thanks to that shared central relationship, this previously unknown man's sons and daughters become our nephews and nieces. Again, all these loving relationships center upon our sister. In this case, our sister has become the center of attraction
- That is called Indian cultural mission. We should learn to look upon every living being as our own brother and treat him in that love
- That is spiritual world. Everything love
- That loving spirit, goes with you, either you become Hindu or Muslim or Christian. Therefore that service spirit and love, the tendency to love and service spirit, is your characteristic, and that is your religion. That is the universal form of religion
- The Absolute Personality of Godhead (Vasudeva), for whom he had a natural love since his birth, is everything, and thus he fixed his mind firmly upon Him, renouncing all modes of Vedic karma-kandiya activities
- The Absolute Personality, Sri Krsna, descends to revive the five eternally existing relationships - namely neutrality, servitorship, friendship, filial love and amorous love
- The Absolute Truth, or the Supreme Personality of Godhead, is realized by hearing about Him in all submission and love from a bona fide authority who is a representative of the twelve great authorities mentioned in the Srimad-Bhagavatam
- The Absolute Truth, Personality of Godhead, is engaged in conjugal loving affairs, Radha-Krsna. But the same Radha-Krsna love matter has permeated through matter. Therefore it is perverted reflection
- The author of Sri Caitanya-caritamrta (Krsnadasa Kaviraja Gosvami) asserts with authority that sexual love is a matter of personal sense enjoyment
- The basic aspects of prema, when gradually increasing to different states, are affection, abhorrence, love, attachment, further attachment, ecstasy and great ecstasy
- The beginning of love is there in Radha and Krsna, eternal love between Radha and Krsna. So we are also seeking eternal love, but because we are conditioned by the material laws, it is interrupted
- The bhakti-yoga process is practiced by the devotees in different methods like hearing, chanting, remembering, serving the lotus feet of the Lord, worshiping, praying, rendering service in love, becoming friendly, and offering all that one may possess
- The body is not a lovable object. But because the soul is there within the body, therefore we love this body
- The boy came every day to Sri Caitanya Mahaprabhu, who treated him with great affection. It is the nature of any boy to go see a man who loves him
- The boy wants to enjoy the girl, the girl wants to enjoy the boy, and that is going on in love. Love is not like that. Love means, "I enjoy or not enjoy, I love you." That is love
- The Brahma-samhita (BS 5.38) states: "I worship the primeval Lord, Govinda, who is always seen by the devotee whose eyes are anointed with the pulp of love. He is seen in His eternal form of Syamasundara situated within the heart of the devotee"
- The brahmana offered Sri Caitanya Mahaprabhu food with great respect and love. After finishing His lunch, the Lord received auspicious news
- The characteristics and modes of love are different in different women. Their jealous anger also takes on different varieties and qualities
- The conclusion is that the soul is important more than the body. Then the question will be that "Why you love the soul?" Then the answer will be, Because the soul is part and parcel of Krsna
- The cows had younger calves who had started sucking milk from their mothers, and some of the cows had newly given birth, but now, because of love, the cows enthusiastically showed their affection for the older calves, which had left off milking
- The desire to gratify one's own senses is kama (lust), but the desire to please the senses of Lord Krsna is prema (love)
- The devotee said, "Certainly You (Krsna) must have learned this dancing art directly from the goddess of love"
- The devotees of the Lord who are transcendental to the above-mentioned three modes of material nature can see the all-blissful transcendental form of the Lord with their vision of love in the attitude of pure devotional service
- The devotees said, "My dear Krsna, O friend of the Pandus, as the swan loves to dive into the water amongst the lily flowers and would die if he were taken from the water, so we only wish to be with You"
- The emotions a lover and beloved feel when separated from one another are actually very blissful, although apparently painful
- The erotic principles of amorous love reflected in mixed material values are perverted reflections of the reality of spirit, but one cannot understand the reality unless one is sufficiently educated in the spiritual science
- The example of the gopis is very instructive to persons who are trying to be absorbed in Krsna consciousness. One can very easily associate with Krsna simply by remembering His transcendental pastimes. Everyone has a tendency to love someone
- The friendship, then maternal love, and further, offering everything for the lover. That is most perfectional stage of love. So in this way we have got five kinds of direct relationship
- The gopis are the predominated lovers, and Sri Krsna is the predominator, the beloved. The love of the predominated nourishes the love of the predominator. The gopis had no desire for selfish enjoyment
- The gopis said, "As such, we have come to You (Krsna), leaving aside all so-called friends, society and love, and now You have become our enjoyer. Let us be everlastingly enjoyed by You"
- The gopis said, "One class simply receives, another class reciprocates favorably, even if the lover is very contrary, and the third class neither acts contrary nor answers favorably in dealings of love"
- The idea of loving is not unknown to you
- The idea of loving is not unknown to you. You love somebody. You love your wife. You love your children. You love your country. You love your society. There are so many loving aspect. But when you love Krsna, then your life is perfect
- The kaumara age is just suitable for reciprocating the love of a child with Mother Yasoda
- The King is very much attached to You, and You are feeling affection and love toward him. Thus I can understand that by virtue of the King's affection for You, You will touch him
- The King, with aggrieved mind, began to speak to his wife with very pleasing words. Although he was filled with regret and tried to pacify her, he could not see any symptom of anger caused by love within the heart of his beloved wife
- The kingdom of Godhead is where the erotic principles of Godhead are eternally relished in their real form, distinct from the perverted sexual love so much adored and indulged in by the fallen souls in their diseased condition
- The Krsna prema, love of Krsna, is within everyone. That love is being expressed in so many ways. Actually that is love for Krsna
- The living entities are also parts of the whole living entity, that supreme living entity is the factual basis of affection for all. One who has forgotten the basic principle of his love for everything has only flickering love because he is in maya
- The Lord never accepts any offering by such impure ghosts. There is a common saying that one should first love the dog of the beloved before one shows any loving sentiments for the beloved
- The Lord was also filled with ecstatic love, and He embraced them all. Out of their love, they began to cry with pleasure
- The Lord's conjugal love in the svakiya-rasa relates to the regulative principles observed in Dvaraka, where the Lord has many married queens
- The love is already there. It has to awakened by a certain process. Dadati pratigrhnati bhunkte bhojayate guhyam akhyati prcchati ca sad-vidham priti-laksanam (Upadesamrta 4). These are six types of loving principles
- The love is there within you. It is not artificial, neither an imposition by some person or... No. It is already there. If you kindly become submissively hearing this, by hearing only, and if you practice, it will be very nice and quickly we shall develop
- The love is very far away, but Caitanya Mahaprabhu is so kind that He distributes krsna-prema, love of Krsna, to whomever will take it. In His life, Caitanya Mahaprabhu cried for Krsna and showed how one should be mad after Him
- The love of a woman, that potency and pleasure, is absent in man, and therefore a man wants a woman. But this is not the case with Krsna, who is full in Himself
- The love of a woman, that potency and pleasure, is absent in man, and therefore a man wants a woman. But this is not the case with Krsna, who is full in Himself - CC Intro
- The love of the gopis is called rudha-bhava. It is pure and spotless. It is not at any time lust
- The love of the gopis nourishes the sweetness of Lord Krsna. That sweetness in turn increases their love, for they are greatly satisfied
- The love of the woman at home and the talk of the children make one a secure prisoner, and thus he cannot leave his home
- The lust, or so-called love, arising out of this body is as temporary as the body itself, but the love arising from the eternal soul in the spiritual world is on the spiritual platform, and that love is also eternal
- The many external ecstatic symptoms, or bodily transformations which indicate ecstatic emotions in the mind and which are also called udbhasvara, are the anubhavas, or subordinate ecstatic expressions of love
- The more one is affected by the principle of maya, the more he is detached from the basic principle of love. One cannot factually love anything unless he is fully developed in the loving service of the Lord
- The natural love of the gopis is devoid of any trace of lust. It is faultless, bright and pure, like molten gold
- The nature of love is this, that the lover wants every moment to see without any remuneration, without any return. That is real love
- The Nectar of Devotion teaches all men how to perform the simple and natural method of loving Krsna, the Supreme Personality of Godhead. If we learn how to love Krsna, then it is very easy to immediately and simultaneously love every living being
- The nine varieties of prema-bhakti are rati, prema, sneha, mana, pranaya, raga, anuraga, bhava and mahabhava - attraction, love, affection, adverse feelings, intimacy, attachment, subattachment, ecstatic love and sublime ecstatic love
- The object of lust is only the enjoyment of one's own senses. But love caters to the enjoyment of Lord Krsna, and thus it is very powerful
- The offerings of devotees attracted to Krsna in parental love are always sincere. A mother likes to offer something to her child with affection and love; there is no question of envy
- The position of the gopis in their loving dealings with Krsna is transcendental. Although it is apparently like mundane sex, one should not confuse it with mundane sexual love, for it is pure and unadulterated love of Godhead
- The process for making the heart even more sterilized by the sunshine of love is called bhava. A description of bhava is given by Rupa Gosvami
- The psychology is the girl, after first menstruation, she enjoys sex life with a boy, she will never forget that boy. Her love for that boy is fixed for good. This is woman's psychology. And she is allowed to have many, oh, she will never be chaste woman
- The real symptoms of the fructification of the seed of love (rati) are manifested because the heart is melted. When such symptoms are found among speculators and fruitive actors, they cannot be accepted as real symptoms of attachment
- The so-called institution of free love marriage is ruining the human society and it is our duty to reestablish the correct procedure of human life by encouraging our disciples who wish to marry to enter into a contract of spiritual wedlock
- The so-called love of material things - even love for one's country, community, religion, or family, which is accepted as a superior qualification for civilized human beings - is simply a perverted reflection of the love of God dormant in every soul
- The soul is the production of Krsna. Therefore ultimately, He is our dearmost friend. We are trying to love somebody. That somebody is a perverted reflection of Krsna
- The spirit soul is eternal, and the Supreme Lord is eternal; therefore reciprocation of their loving exchanges is eternal
- The spiritual quality of serving the Lord out of transcendental affinity will be pervertedly reflected as love for wine, women, and wealth in different forms
- The symptoms of madness served as an impetus for remembering Krsna. The mood of ecstasy awoke love, disdain, defamation by words, pride, honor and indirect prayer. Thus Sri Krsna was sometimes blasphemed and sometimes honored
- The tendency of love is there in everywhere, either in animal or in man, but the lovable object is missing. Missing. That is Krsna
- The transcendental ornaments of Srimati Radharani's body include the eight sattvikas, or transcendental symptoms and the thirty-three vyabhicari-bhavas, beginning with harsa, or jubilation in natural love
- The true religion of love is perfectly inculcated in the Bhagavad-gita
- The tulasi flower, leaf is offered to Krsna, He becomes very pleased. Therefore we love tulasi, because He likes. In common word they say: If you love me, love my dog
- The unfortunate transcendentalists simply speculate on dry philosophy, whereas the transcendentalists who are in love with Radha and Krsna are just like cuckoos enjoying the buds of the mango tree of love of Godhead
- The Vedic scriptures are different in that they can direct the individual in the proper way to love God. Other scriptures do not give information on how one can love God, nor do they actually define or describe what or who Godhead actually is - CC Intro
- The very sweet attraction of conjugal love increases through affection, counterlove, love, attachment, subattachment, ecstasy and highly advanced ecstasy (mahabhava)
- The word "friend" is specifically used to indicate intense love. Friendship is better than servitude. In the stage above dasya-rasa, the devotee accepts the Supreme Personality of Godhead as a friend
- The word love can be actually applied only in relationship with the Personality of Godhead. In the material world, love is not applicable at all. What goes on under the name of love in the material world is nothing but lust
- The word maya is also used in connection with love. Out of maya, love, a father has affection for his child. Therefore the word mayinah (in SB 10.12.38) indicates that Krsna, out of love, appeared as the son of Nanda and assumed the form of a human child
- The word pranaya is explained thus: When there is a possibility of receiving direct honor but it is avoided, that love is called pranaya
- Their natural love for each other was awakened in them both, and they embraced and fell to the ground
- Then she increases their great anxiety and induces them to give up the regulative principle of obeying superiors. Finally, she forcibly brings them to You to surrender in amorous love
- Then, due to his great love and feeling, Vidura embraced him (Uddhava), who was a constant companion of Lord Krsna and formerly a great student of Brhaspati's. Vidura then asked him for news of the family of Lord Krsna, the Personality of Godhead
- There (in the Priti-sandarbha) are also discussions of bhakti mixed with philosophical speculation, the superexcellence of the love of the gopis, the difference between opulent devotional service and loving devotional service
- There (in the Priti-sandarbha) are descriptions of different ecstasies, the awakening of ecstasy, transcendental qualities, the distinction of dhirodatta, the utmost attractiveness of conjugal love, the ecstatic features, the permanent ecstatic features
- There (in the Priti-sandarbha) is also a discussion of how spiritual feelings can be present when one simply imitates them and of how such mellows are far superior to the ordinary mellows of mundane love
- There are different kinds of love or worship in the world. The beginning is, "O God, give us our daily bread." This is beginning
- There are hundreds of thousands of children in the street. Why you are interested with your own children? Because there is love. Similarly, religion means love of God. And irreligion means forgetfulness of God
- There are other kinds of marriage, such as gandharva marriage and marriage by love, which are also accepted as marriage. Even if one is forcibly kidnapped and later on accepted as a wife, that is also accepted
- There are some psuedo-devotees of Lord Krsna who prefer to imitate the Lord in His rasa-lila, or dance of love, forgetting their inability to lift Govardhana Hill. BG 1972 purports
- There are three qualities in the material world: goodness, passion and ignorance. Because people are in the mode of passion, they love to work very hard. That hard work is considered happiness
- There are two kinds of burdens. There is the burden of the beast and the burden of love. The burden of the beast is unbearable, but the burden of love is a source of pleasure. Srila Visvanatha Cakravarti describes the burden of love very practically
- There cannot be any love in this material world. Because love is between spirit and spirit. But if we try to love the Supreme Spirit, Krsna, then we shall understand how our love can be spread in the spiritual world
- There is a common word in English, "If you love me, love my dog." That is very important. So bhagavat-priyanam, one who is very dear to Krsna, if you love such person, then Krsna is more pleased
- There is a great increase of mellow in the unwedded conjugal mood. Such love is found nowhere but in Vraja
- There is a story Savitri-Satyavan. It is not a story. It is historical fact that one gentleman, he was a king's son, prince. His name was Satyavan. But he was to die at a certain age his horoscope said. But one girl Savitri, she fell in love with that boy
- There is another natural symptom of the gopis' love that shows it to be without a trace of lust
- There is no botheration for securing a piece of leaf, a piece of flower or a little water or a piece of fruit. Any poor man, any rich man, can secure. And the Lord says "Anyone who offers Me these four things with devotion, with love, I accept them"
- There is no educational department how to love a young girl or young boy. It is already there. It is not taught. Similarly, the Krsna consciousness is not the subject matter of being taught. It is already there
- There is no love. Or we do not know what is meant by love. Love does not mean just a boy is attracted by a girl or a girl is attracted by a . . . that is not love. That is sense attraction
- There is no love. So the nature of love is this, that the lover wants every moment to see without any remuneration, without any return. That is real love
- There is only lust. In the material world there is no love. Therefore Caitanya-caritamrta kar, the author of Caitanya-caritamrta, he has distinguished between love and lust. He says, atmendriya-priti-vancha tare nama kama
- These (santa, dasya, sakhya, vatsalya and madhurya mellows) are all spiritually situated on the same platform because all these relationships of perfection in love are based on a central point - Krsna
- They dedicated their souls only for the satisfaction of the Personality of Godhead, Sri Krsna. There was not the slightest tinge of sexual love between the gopis and Krsna
- They do not know what is God, they do not know, what is the meaning of love. Simply rubber-stamp: "I am Christian," "I am Hindu," "I am Muslim." They are interested only in sense gratification. There cannot be any religion
- They love Christ so, that "My dear Christ, you suffer for our sinful activities and let us go on with our sinful activities."
- Thinking in this way, Lord Krsna was curious to taste that love. His eager desire for that love increasingly blazed in His heart
- Thinking of You as my friend, I have rashly addressed You "O Krsna," "O Yadava," "O my friend," not knowing Your glories. Please forgive whatever I may have done in madness or in love
- This (God is equal to everyone, because of natural affection He favors His devotees) partiality of the Supreme Personality of Godhead is natural. A person cares for his children not because of partiality but in a reciprocation of love
- This brings up the question of who Srimati Radharani is and what Radha-Krsna is. Actually Radha-Krsna is the exchange of love - but not ordinary love - CC Intro
- This eternal creative potency, or yoga-maya, which obscures Krsna to the unintelligent, is dissolved by love. This is the verdict of Brahma-samhita: One who has developed love for Krsna can see Him within his heart twenty-four hours a day
- This is an example of conjugal love mixed with neutral love, but there is no incompatibility
- This is confirmed in the Srimad-Bhagavatam, "If Hari, the Supreme Lord, is worshiped, adored and loved by a person, it should be understood that the person has finished all kinds of austerities, penances and similar processes for self realization"
- This is realization. Everyone knows that "I want to love somebody"
- This material life is simply based on lust; we want to enjoy this world, and we love this material world because we want to gratify our senses. This lust is a perverted reflection of our love of God
- This means that from the very beginning his basic principle of attachment to Krsna is, more or less, love
- This om is composed of three letters - A, U, and M - and it describes our relationship with the Supreme Lord, our activities by which we can achieve the highest perfection of love and the actual position of love on the spiritual platform
- This stock of love in every living entity is dormant eternal love for Krsna
- This yogamaya potency (the internal potency) creates a spiritual sentiment in the minds of the damsels of Vraja by which they think of Lord Krsna as their paramour. This sentiment is never to be compared to mundane illicit sexual love
- Those who are motivated by lust want the opportunity to love something, and the demigods are acknowledged as the officers of the Supreme Lord. The idea is that as one worships these demigods, he will gradually develop Krsna consciousness
- Those who are worshiper of Krsna, they are not persuaded by lust. They are persuaded by love. That is the difference
- To be married to a man who had many wives was not a very pleasing situation because the husband’s love would be divided among his many wives
- To love God, you don't require any education, don't require any rubber stamp. God is one, and you are part and parcel of God. You try to love. You have got the loving propensity. You love God, and you'll be satisfied, you'll be happy
- To love Krsna, you don't require any material acquisition. No, it will not help. So if somebody says: "I have to bring fruit and flower at least, and incense to the temple, otherwise..." Yes. That is the sign of love. The sign of love is six
- To rise to the stage of love shown by the gopis is very difficult, but this stage is attainable for serious conditioned souls
- To those who are constantly devoted to serving Me (Krsna) with love, I give the understanding by which they can come to Me
- Today I may love some man or woman, but tomorrow we may break up. All of this is due to the defects of the material world. However, in the spiritual world these relationships never break up. They simply increase and increase, and this is called perfection
- Today in the material world I may be relishing my love for my son, but tomorrow my son may be my greatest enemy. There is no eternity in this kind of love. Or, if my son does not become my enemy, he may die
U
- Ultimately, when a person comes to understand that his self is the spirit soul and that the spirit soul is nothing but a part and parcel of the Supreme Lord, he recognizes the Supreme Lord as the ultimate goal of love and then surrenders unto Him
- Unadulterated love is exemplified when the lover deprecates her happiness if it hinders her from discharging her service
- Unless one is person, how can I serve him? I cannot serve the air or the sky. I must serve a person. Love does not exist in the sky or in the air. It must be a person. Man or woman, it doesn't matter. Otherwise where there is love? Whom to love?
- Unless you are expert in devotional service, by practical application of the instruction of Bhakti-rasamrta-sindhu - rupa-raghunatha pade haibe akuti - then if we are qualified, someday we may be able to understand what is love between Krsna & Radharani
- Unless you love me, how can I speak to you my confidential subject matter? So give and take, the English word is love. This is love, beginning
- Upon hearing her husband, who excelled in knowledge of all kinds of transcendental science, innocent Devahuti was very satisfied. Her smiling face shining with a slightly bashful glance, she spoke in a choked voice because of great humility and love
- Upon learning such self-knowledge of love, Uddhava felt very much aggrieved by feelings of separation from the Lord
- Upon seeing the great dancing, great love and great sankirtana, all the people of Jagannatha Puri floated in an ecstatic ocean of love
- Usa and Aniruddha lived together in the palace, and day after day Usa's love for Aniruddha grew four times upon four. Usa pleased Aniruddha with valuable garments, flowers, garlands, scents and incense
- Usa worshiped Aniruddha as if he were the Supreme Personality of Godhead. By her excellent service, Usa made Aniruddha forget all other things and was able to draw his attention and love to her without deviation
V
- Vasudeva said, "I have no means to repay you for your (Nanda Maharaj) friendly dealings. Nevertheless I am confident that our tie of love will never break"
- Vasudeva said, "I think that it is a very difficult job for even the great sages and saintly persons to cut such a tie of love"
- Vasudeva said, "My dear brother, you have exhibited feelings of love for me that I was not able to return. I think, therefore, that I am ungrateful
- Visnu is the center of love for everyone
- Visnu said: My dear father and mother (Vasudeva and Devaki), you have therefore raised Me many times as your child, with great affection and love, and I am therefore very much pleased and obliged to you
W
- We are attached to the love of this material world, but we are all disappointed. From everyone's experience, you'll find
- We are distributing that love in so many ways, up to the dog. This is called illusion. We do not know where to apply love. If you see, all these words is touched with the word kama, kama. Kama means lust. There is no question of love
- We are loving our society, loving this body, loving our family, loving our kinsmen, or loving internationally human society. But this love is actually perverted reflection of real love of God
- We are making business under the name of love. In the material world there cannot be love because . . . suppose a girl loves a boy or a boy loves a girl. Both of them are actuated by sense gratification. So that is not love
- We are seeking pleasure within this material world. That is imitation. That is not real enjoyment. But the basic principle of enjoyment is there. Here there is imitation enjoyment - love between young boy, young girl is there. So wherefrom it comes?
- We are taking from Krsna so much light, air, food, water and so on. Unless these resources are supplied by Krsna, no one can live. Is it love to simply keep taking and taking and taking without ever offering anything in return
- We can understand what is love. This love does not stand, but nature dictates that you love your child like this, you love your husband like this, your wife like this, your country like this, your society like this
- We cannot claim any favor from the Supreme unless we are in love. So love means...there are six principles of loving. What is that? dadati pratigrhnati guhyam akhyati prcchati bhunkte bhojayate caiva sad-vidham priti-laksanam
- We do not know what is love. Simply you are playing with lust, and lust, as soon as you do not satisfy my senses to my satisfaction, then there is anger, krodha, or wrath
- We do not know where to put our love. That we are teaching, yes spot. Most valuable conclusion
- We find practically there is so much love between a boy and girl, and just after two years, oh, divorce: "Go to hell." Because there is no love. It is simply lust
- We have got five kinds of direct relationship, and there are seven kinds of indirect relationship. That is not on the platform of love. That is on the platform of enmity. Just like Kamsa
- We have to learn how to love Krsna. And love begins with this give and take. You give something to your lover; he gives you, something to you. In this way love develops
- We have to revert ourself, we have to rectify the lust into love. And if we love God, then we love everything. And without loving God, if you want to love something else, that is nonsense
- We hear that He has got different energies. His energy is one. Visnu-saktih para. That is spiritual only. Just like sunshine. That is sunshine. Now we are seeing it is covered with cloud. It is our imperfectness
- We love - every one of us. First I love my body because my self is within this body
- We may love our wife very much, but some day that wife may be such an enemy that she will kill us for her own interests. There are many instances of this in history
- We must love. There is no escape. I must love somebody, because the propensity's there. So the original love is for Krsna. But because we have forgotten Krsna, therefore our love is distributed in so many ways
- We search after the love of a woman or a man because we are imperfect and lack something
- We should discriminate between lust and love. Love cannot be accepted unless it is reposed in Krsna. That is love. And all other, everything, that is lust
- We should note it, that so-called love is bogus in this material world. Love cannot be possible
- We sometimes love the body or sometimes love the mind or sometimes love the soul, or in this way, but the ultimate aim is to love Krsna. That is our natural instinct
- What goes on under the name of love in the material world is nothing but lust. There is a gulf of difference between love and lust, like the difference between gold and iron
- What is divine love?
- What is the basis of peace? Basis of peace is love
- What is the symptom of love? The symptom, the prime symptom, most important symptom of love is that the devotee wants to see that his Lord's name, fame, etc. become widespread
- What to speak of others, even Lord Baladeva, the Supreme Personality of Godhead, is full of emotions like pure friendship and paternal love
- When a man is financially ruined, no one loves him, not even his wife or children. Such a poverty-stricken devotee more perfectly fixes his faith in the Lord, and the Lord then delivers him from the fate of frustration
- When a man is in love with a woman, the rasa is called conjugal love. But when such love affairs are disturbed there may be wonder, anger, shock, or even horror
- When a mother loves a child, she is not forced to do so, nor does she do so out of expectation of some salary or remuneration. Similarly, we can love the Supreme Lord in so many ways - we can love Him as master, as friend, as child or as husband
- When a person offers something in sincere faith and love that is always welcome either by big or small men
- When a woman is separated from the man she loves or a man is separated from his beloved woman, neither of them can live. It is a fact that they live only for each other, for if one dies and the other hears of it, he or she will die also
- When in the ecstasy of a serving humor there are manifestations of dread, neutral love or chivalry (such as dharma-vira and dana-vira), the result is compatible
- When Krsna saw that the gopis were tired from dancing with Him, He immediately began to wipe His hands over their faces so that their fatigue would be relieved. In order to reciprocate the kind hospitality of Krsna, the gopis began to look at Him lovingly
- When Lord Nityananda heard this, He was very happy. He rose and embraced Sivananda Sena in great love
- When love of Godhead is attained, love for all other beings automatically follows
- When one becomes a pure devotee in love, he may also be blessed with a good material position by the will of the Supreme Lord
- When one can rise to the platform of spontaneous emotion, he can make further progress by spiritual attachment, feeling, love, and many higher stages of devotional life for which there are no English words
- When one develops his love for the six Gosvamis, he can understand the conjugal love between Radha and Krsna
- When one gets the opportunity of a suitable auspicious time and place, one should, with love, offer food prepared with ghee to the Deity of the Supreme Personality of Godhead and then offer the prasada to a suitable person - a Vaisnava or brahmana
- When the stereotyped, ritualistic brahmanas who were following the Vedic principles saw this ecstatic manifestation of love, they were struck with wonder. All these brahmanas began to reflect as follows
- When this lust is baffled, we become angry; when we become angry, we become illusioned; and when we are illusioned, we are doomed. This is the process that is going on, but we have to reverse this process and turn lust into love
- When we mention bhakti, some people say, - I render bhakti to my wife. I love her very much and take care of her. If I do not see her, I become mad
- When we speak of service, there is no motive. Service is love
- Whenever anything was needed by Kunti, it was munificently delivered by Vasudeva, due to his great love for his younger sister. Vasudeva never dissatisfied his wives, and at the same time he supplied the objects desired by his sister
- Whenever there is unselfish love, that is its style. The reservoir of love derives pleasure when the lovable object is pleased. When the pleasure of love interferes with the service of Lord Krsna, the devotee becomes angry toward such ecstasy
- Which we are accepting as love, that is simply a desire for sense gratification. That is not love
- Who can think of Krsna always within himself? This is very easy to understand. If you love someone, you can think of him always within you; otherwise it is not possible
- Who, therefore, can tolerate the pangs of separation from that Supreme Personality of Godhead? He could conquer the gravity and passionate wrath of His sweethearts like Satyabhama by His sweet smile of love, pleasing glance and hearty appeals
- Why in eighty years old I have come here if I do not love? So who can love better than a preacher? He loves even the animals
- With the ecstasy of devotion in astonishment a mixture of chivalry or neutral love is compatible, whereas a mixture of anger or dread is always incompatible
- With the ecstasy of fraternal love a mixture of conjugal love, laughter or chivalry is highly compatible. With the same fraternal love, a mixture of dread or parental love is most incompatible
- Without coming to that central point, our love on the material conception of life - equality, fraternity, brotherhood - are all simply cheating process
- Without love or hatred
- Work should be with love
Y
- Yayati fell in love with Devayani, the most beloved daughter of Sukracarya. Devayani wished to marry him, but at first he refused to accept her because of her being a daughter of a brahmana
- Yes. Love. That I explained - love. We have got our love in store. But instead of loving Krsna, we have distributed the love in so many ways, and frustrated. Love is there in store. That is reserved for Krsna
- Yo me bhaktya prayacchati. The real thing is love. Patram puspam is no value. Or luci puri is no value. The real value is love
- You are after loving affairs, but here in this material world, actually there is no love. It is only lust. And even if we accept that this is love, it will not exist. It will be finished
- You can develop love for anything if you try for it. But Krsna development is very natural. Because Krsna is not a thing belonging to a particular type of religion or sect. Krsna claims, - I belong to everyone
- You can discharge your duty very nicely, but you have to see whether you are developing attachment for Krsna. Attachment means love, whether you are trying to satisfy Krsna. That is the test
- You can save your son, your disciple, your relative or anyone whom you love, real affection. Then give him Krsna consciousness, and he'll be saved from death
- You cannot love two persons. That is divided. One love concentrated, that is perfect love
- You disclose your mind - there is no secrecy between the lover and the beloved - and the other party also discloses. In this way, love becomes manifest
- You give something to eat, and whatever he or she gives you to eat, you eat. You disclose your mind: "My dear such-and-such, I love you. This is my ambition." And he or she makes some disclosure. These are the exchanges of love.
- You give something to your lover; he gives you something to you. In this way love develops. Dadati pratigrhnati. The development takes place, loving affairs, by giving and taking
- You have to adopt this yogic process (transfer that attachment to Krsna), meditation. Unless you have got love for somebody, attachment for somebody, how you can think of him always? That is not possible
- You have to come to the stage of spiritual platform; then there is question of love, brotherhood, equality, fraternity, otherwise, all bogus propaganda. It's not possible
- You have to conquer Him by your love. He will reveal to yourself
- You love the poor people but not the poor animals. Therefore your love is so limited and defective. And Krsna conscious person not only loves the poor man but he loves the poor animals also - poor beast, insect, ants; he is so upright and so broadminded
- You love your husband like this, your wife like this, your country like this, your society like this. There are different grades of loving demonstration. That loving demonstration, when it will be concentrated on Vasudeva, Krsna, that is the highest
- You may love humanity, but because you do not love Krsna, therefore you do not love the cows; you send them to slaughterhouse. So your love will remain defective. It will never be complete. And if you love Krsna, then you will love even the small ant
- You want to love somebody, but the love is misplaced, therefore you are baffled. Replace it to Krsna, you'll be happy. Love is there, that is not a new thing. But you are misplacing the love. That information we are giving
- Your love of materialistic life or love of this world is increasing, love of sense gratification is increasing - that is not religion. That is not religion. Test of religion is how much you are increasing your love of God