Category:Independent
independ | independant | independent | independently
Subcategories Pages in category
This category has the following 20 subcategories, out of 20 total.
A
D
F
G
I
M
N
O
S
W
Pages in category "Independent"
The following 418 pages are in this category, out of 418 total.
1
- Independent (BG)
- Independent (CC)
- Independent (Conversations 1968 - 1974)
- Independent (Conversations 1975)
- Independent (Conversations 1976)
- Independent (Conversations 1977)
- Independent (Lectures, BG)
- Independent (Lectures, Other)
- Independent (Lectures, SB)
- Independent (Letters)
- Independent (Other Books)
- Independent (SB cantos 1 - 5)
- Independent (SB cantos 6 - 12)
A
- A bona fide spiritual master must always condemn such independent mental speculators (who are under the spell of material energy). If the bona fide spiritual master directly points out the foolishness of a disciple, it should not be taken otherwise
- A brahmana is always independent because he is a teacher, spiritual master and advisor to society. The members of society provide him with all the necessities of life
- A car has neither tendencies nor intuitions independent of the intentions of the driver within the car. The same principle applies for the automatic growth of trees in the forest. The growth takes place because of the soul's presence within the tree
- A child sees, "Oh, such a big thing. How it is flying?" He does not know that this machine is not flying independently. There is a pilot. Without this pilot, all this mechanical arrangement is simply void
- A devotee is like a cow that is cared for by its master. When cared for by its master, a cow is not in anxiety over its maintenance. Such a cow is always devoted to its master, and it never acts independently, but only for the master's benefit
- A dog cannot live independently. He must have a master. Then he is happy. Is it not? Otherwise it is street dog
- A father is one fact, and a son generated from the father is a second fact. Thus both of them are truths, although one is generated from the other. This generation of a second, independent truth from a first truth is called vikara
- A living being is never independent and can never appear independently. Rather, one is forced to accept a body imposed upon him by maya according to his past karma
- A part of the body cannot in itself be independently happy. It can only derive its happiness and pleasure out of serving the entire body. The Supreme Lord is the whole, and we are the parts, but we are all busily engaged in activities of self-interest
- A person who cannot keep his faith in the words of his spiritual master but acts independently never receives the authority to chant the holy name of the Lord
- A person who is engaged in devotional service in full KC and who is already situated in the spiritual energy can understand that the material energy has no independent powers: whatever actions are going on are due to the help of the spiritual energy
- A policeman knows that he is not working independently but under government orders. This knowledge is required in order that the policeman, who has some power, will not think that he has become God
- A scientist can work with the help of such an awarded brain, but it is not possible for the scientist to create his own or a similar brain. No one is independent in the matter of any creation, nor is such creation automatic
- A small child, when he begins to walk, he requires the help of his elder brother or sister or father or mother to catch, and one step, one step, one step, one step... But when he begins to walk independently, then he doesn't require any help
- A spiritual master knows very well how to engage each disciple in a particular duty, but if a disciple, thinking himself more advanced than his spiritual master, gives up his orders and acts independently, he checks his own spiritual progress
- A sudra means one who is simply to satisfy the master. He cannot live independently. He must seek out
- A Vaisnava worships the demigods in relation to Govinda, not independently. Vaisnavas are not so foolish that they consider the demigods independent of the Supreme Personality of Godhead
- A woman is compared to a doll (darumayi) because she has no independence. She should always be controlled by a man. Still, due to false prestige, a class of women wants to remain independent
- A woman is first impregnated by a man, and then a child is produced. As such, the child produced by the woman is part and parcel of the man. Similarly, the living entities are apparently produced by the material nature, but not independently
- A woman who has no husband declares herself independent, which means that she becomes a prostitute. A prostitute generally dresses herself in various fashions intended to attract a man's attention to the lower part of her body
- Abandoning all attachment to the results of his activities, ever satisfied and independant, he performs no fruitive action, although engaged in all kinds of undertakings. BG 4.20 - 1972
- According to Madhvacarya, there are two tattvas, or factors. One is independent, and the other is dependent
- According to the Vedic system, the girl is given over to a suitable boy by the parents; she is never allowed to select her own husband independently
- According to Vedic culture, woman is never to remain independent
- Action in KC has to be executed in accord with the examples of previous bona fide devotees. This is recommended in the 15th verse (of BG 4). Why such action should not be independant will be explained in the text to follow. BG 1972 purports
- All living beings in all the planets of this universe, including the presiding deities of all the planets, are fully under the control of the Lord. They work like birds caught in a net, who cannot move independently
- All of us are tied very tight, hands and legs, and we are thinking we are free, independent. By the laws of material nature... Still, we are thinking that we are independent
- Although Brahma is the first created being, he is not independent, for he receives help from the Supreme Personality of Godhead through his heart
- Although he (an acarya) is as hard as a thunderbolt, sometimes he is as soft as a rose. Thus actually he is independent. He follows all the rules and regulations strictly, but sometimes he slackens this policy
- Although material nature is conducted by the three qualities - sattva-guna, rajo-guna and tamo-guna - nature is not independent
- Although the water of the Ganges and the water of the Yamuna mix with the water of the sea, the river Ganges and river Yamuna still continue to exist independently
- Although there is no comparison between the two qualities of independence, the living entity is minutely independent, and the Supreme Lord is fully independent
- Although we are part of the Supreme Lord, we consider ourselves independent, separate controllers, and thus we cannot understand His identity
- Another difficulty is that in modern civilization everyone is independent spirited. The girls are no longer very much humble and submissive to their husbands. So you must be prepared to tolerate such whims of your future wife
- Are you independent, anyone? Everyone is servant. He's serving his senses. That's all. He's servant. He's never master. But he has become the servant of maya or senses. That's all
- Artificially, we are trying to forget Krsna and live independently, but this is not possible. When we strive to live independent of Krsna, we come under the influence of the laws of material nature
- As a puppet has no independent power to dance but dances according to the direction of the puppet master, so the demigods and living entities are all subordinate to the Supreme Personality of Godhead
- As a wooden doll that looks like a woman or as an animal made of grass and leaves cannot move or dance independently, but depends fully on the person who handles it, all of us dance according to the desire of the SC, the PG. No one is independent
- As an independent leader among elephants enters the water with its female elephants, Krsna, who is transcendental to the Vedic principles of morality, entered the water of the Yamuna with the gopis
- As confirmed in the Visnu Purana, whatever manifestations we experience are nothing but various energies of the Supreme Personality of Godhead. These energies cannot create anything independently
- As in the state we are independent citizens, but if we violate law and order, then we shall be punished. It is very simple thing. But the rascal civilization, they say God is dead. How God can be dead
- As long as the mind of the living entity is contaminated by the three modes of material nature (goodness, passion and ignorance), his mind is exactly like an independent, uncontrolled elephant
- As soon as he thinks that "I am independent," that is another insanity. He is under control. Just like the same man. He is thinking, "I don't care for state laws." He is insane. He will be forced to accept state laws in the prison house by the police
- As soon as the disciple thinks independently, not caring for the instructions of the spiritual master, he is a failure - yasyaprasadan na gatih kuto 'pi
- As soon as the living entity thinks that he is independent, his conditional, material existence begins. The conception of independent existence is therefore like a dream
- As stated in Bhagavad-gita, mattah smrtir jnanam apohanam ca: (BG 15.15) remembrance, knowledge and forgetfulness come from You (Krsna). Nothing can be done independently, yet You act independently of the service rendered by Your servants
- As stated in this verse (SB 4.25.11), the living entity independently wants to become a prabhu, but as soon as he gives up this idea and becomes a servant of God, Krsna, his happiness immediately begins
- At the present moment, the Kali-yuga, the sastra says, almost everyone is a sudra because nobody can live independently
B
- Baddha-jiva, every moment he is under the strict laws of nature. Generally they think that.... They speak also. "I think." Do they not say? "I think," as if he is independently thinking. What you can think? Hm?
- Because the living entity is partially independent also, he may not be willing to serve the Lord, but may try to become as independent as the Lord is
- Beginning from Brahma down to the insignificant ant, no one is independent in the material creation
- Beginning from Ravana (everyone is trying to become independent of law of material nature), who wanted to prepare a direct staircase to the planets of heaven, down to the present age, they are trying to overcome the laws of nature
- Being envious of the scriptures and the SP of Godhead, he (a demoniac person) puts forward false arguments against the existence of God and refutes the scriptural authority. He thinks himself independant and powerful in every action. BG 1972 purports
- Bhagavad-gita is mostly read by almost all classes of people of the world, but unfortunately they are accepted in an independent choice of indirect interpretation. That is a deviation, and for that reason only they cannot derive the direct benefit
- Bhagavad-gita states that only under superior orders does anything take place. Matter itself has no power to produce independently
- Bhagavatam says svarat. Svarat. Svarat means He is independent. His consciousness is not dependent on others' consciousness. Svarat. God, He has got all the knowledge
- Both the demigod and the living entity are dependant on the supreme will. They are not independant. BG 1972 purports
- Brahma could understand this fact because he is svarat, almost independent in receiving knowledge
- But it is not crime to kill an animal? The animal has no right to live independently?
- By a little use of intelligence we can also readily agree that the living being who sees the things beyond himself by ordinary vision has no power to see or to move independently
- By discovering the faultiness of his desiring to lord it over material nature and by therefore giving it up, the living entity becomes independent and stands in his own glory
C
- Caitanya Mahaprabhu did not have any financial help, but His movement is going on. It does not depend on financial. It is independent. Spiritual movement is independent of any material help
- Caitanya Mahaprabhu has defined our original svarupa, our original identity, as that of eternal servant. People are artificially thinking, - I am independent. I am no one's servant. I have become God. I have become Bhagavan. I am this, or I am that
- Caitanya's philosophy of the Absolute Truth centers about the fact that the Supreme Lord is simultaneously one with and different from His creation. Nothing is absolutely equal to the Absolute Truth, but at the same time nothing is independent of it
- Completely under the grip of material nature, the rascals, they are thinking, "I am independent. There is no God, there is no control; I can do whatever I like." That is not the fact
D
- Damodara Pandita and others are more advanced in receiving the mercy of Lord Krsna; therefore they are independent of public opinion. As such, they want Me to enjoy sense gratification, even though it be unethical
- Dead matter has no moving power, and therefore it cannot act independently. The Lord infuses the material ingredients with His own creative potency
- Did they evolve the creation in conjunction with their respective wives, did they remain independent in their action, or did they all jointly produce it?
- Discoveries of progressive scientific achievements are not independent. The scientist has to attain the knowledge of a thing already existing by means of the wonderful brain made by someone else
- Don't think nature is blind. Nature is matter, material energy. It cannot work independently, just like machine. Machine, it is made of matter. But if there is no driver, however efficient machine may be, it is useless
- Due to his poor fund of knowledge, the materialist cannot see beyond the purview of his imperfect senses; he thinks that matter automatically takes its own shape independent of a conscious background. This is refuted by Vyasadeva in Srimad-Bhagavatam
- Due to his poor fund of knowledge, the materialist cannot see beyond the purview of his imperfect senses; thus he thinks that matter automatically takes its own shape independent of a conscious background
- Due to illusion only, he thinks himself independent in his activities. Duryodhana was acting under such influence of the external nature, by which he would be vanquished at the ultimate end
E
- Each and everyone of us, we are thinking, "I am independent, and my wife, my children, my society, they are my soldiers. If I am in danger, they will help me." This is going on. This is called maya
- Education means nobody can live independently. One takes titles in education degrees, "agriculturist." But he does not go to the field actually to act as agriculturist
- Energies are always controlled by the energetic, and therefore living entities are always controlled by the Lord - they have no independant existence. They are never equally powerful, as unintelligent men think. BG 1972 purports
- Even in the material nature there is a chance of an independent choice by the living entity, and according to his choice the material energy offers him different varieties of material bodies
- Even in the matter of evacuating stool, the refuse is controlled, so how can the living entity claim to be independent?
- Even Sri Krishna cannot compel one for co-operation because every living being is given full chance of utilising independant views. The human form of life although temporary it has a great value for utilising for the service of the Supreme
- Every form that we appreciate has its particular dimensions and characteristics. The quality of a particular object is appreciated by its utility. But the form of sound is independent
- Every living entity is under the full control of the stringent laws of material nature, but rascals think themselves independent. Actually they cannot be independent. This is foolishness
- Every living soul is partially independant, and one should know for certain that this unmanifested realization is against the nature of his spiritual blissful self. One should not take up this process. BG 1972 purports
- Everyone has to die because everyone is fully under the control of material nature, yet everyone thinks that he is independent, that whatever he likes he can do, that he will never meet death but live forever, and so on
- Everyone is actually dependent on the reactions of material laws, but still one thinks himself independent and thinks that he has conquered all directions
- Everyone is at liberty to desire as he likes, but the desire is fulfilled by the Supreme Lord. Everyone is independent to think or desire but the fulfillment of one's desire depends on the supreme will. This law is expressed as "Man proposes God disposes
- Everyone is thinking, "I am independent. I am free. I can do whatever you like." This called material life of ignorance. Mudha. That has been described in the Bhagavad-gita, na mam duskrtino mudhah prapadyante naradhamah
- Everyone is trying to become independent, and this is called maya, illusion. Individually, communally, socially, nationally, or universally, it is not possible to become independent
- Everyone knew that Damodara Pandita was strict in practical dealings. Therefore everyone was afraid of him and dared not do anything independent
- Everything is there in nature’s law, and by Krsna’s arrangement. Nature is not independent. Nature is working under the superintendence of Krsna
- Everything you are eating - given by God. Your body is given by God. Your mind is given by God. And you, yourself, the soul, you are also part and parcel of God. So where is your independent existence? There is no independence. This is knowledge
F
- Falsely claiming proprietorship, they think they can give charity and enjoy. In such a condition, what good can they do for You, who are the independent creator, maintainer and annihilator of this universe?
- Foolish people say that the creative energy is independent and acts automatically, as electrical energy works
- Foolish person thinks he is independent of any law. He thinks there is no God or regulative principle and that he can do whatever he likes. Thus he engages in different sinful activities, and as a result, he is put into different hellish conditions life
- For technical matters, let Advaita go on working independently. He is certainly competent. So far as decision making regarding contents of publications, etc., that can be done conjointly
- For the time being, stay with your parents until you are of proper age to be independent. Raghunatha dasa Goswami was also restricted by his parents, but ultimately he joined Sri Caitanya Mahaprabhu's movement
- Forms which are invisible can be understood only by touch; that is the independent appreciation of invisible form. Visible forms are understood by analytical study of their constitution
G
- Generally this (to accept God is great & surrender to Him) is not our position in the material world. We are characteristically envious and consequently think, - Oh, why should I surrender unto God? I am independent. I shall work independently
- Gopinatha Acarya was firmly convinced that Sri Caitanya was Krsna Himself & therefore independent of any external ritual or formality. If one wants to engage in pure devotional service, he does not require titular superiority as a Bharati or a Sarasvati
- Gradually people will become dwarf, will die very soon, mostly unfortunate, eating too much, and very much sexually agitated, no money, and independent, and the women, all unchaste
H
- He (a Krsna conscious person) neither begs nor borrows, but he labors honestly as far as is in his power, and is satisfied with whatever is obtained by his own honest labor. He is therefore independant in his livelihood. BG 1972 purports
- He (Brahma) is also one of the living beings in this material world; therefore he does not have the power to write or speak the Vedas independently
- He (Brahma) was given the required intelligence, which is so powerful and extensive that he is almost independent of the control of the Supreme Personality of Godhead
- He (Sanatana Gosvami) told the Nawab - My dear brother, you are the independent ruler of Bengal. You can act in whatever way you like, and if someone commits a fault, you can punish him accordingly
- He (the svami or gosvami) must be master of his senses. This is possible when one does not desire any material sense gratification. If, by chance, the senses want to work independently, he must control them
- He is conditioned by the mind, and he is thinking "independent." Mudha. Therefore mudha. Tri-gunamayair bhavaih mohitah. He is illusioned by the three modes of material nature, and he does not know Krsna, and he is thinking - independent
- He is slapped by the police. He says, "Oh, I am independent. Go on slapping." This is insanity. Is it not insanity? The police slaps him, and he says, "I am independent." Do you think independence? So that sort of independence we are having
- He is thinking that "I am independent. I can do what ever I like," ahankara-vimudhatma kartaham (BG 3.27). We have to give up this. Then vipascit, sahasa vipascit. Otherwise we have to continue the miserable condition of life
- He is thinking, "I am independent," barking, attacking somebody. Oh, he is thinking he is free to do everything. When one comes to this sense, that he is not free, that is beginning of human life
- Here the rent is $200 per month but I am completely independent & that I have taken a telephonic connection. My lecture hall is on the ground floor & my apartment is on the first floor. This 2nd Avenue is one of the ten longest roads of the New York city
- Hindustan has become independent, but while she was under foreign government she had the liberty to preach her culture and religion in foreign countries
- How we can be independent? We are teeny, very small. There is no question of independence. The so-called independence, as we fight for independence, that is maya
I
- I am an old man. My visits should remain independent. As far as possible I am travelling, but nowadays I am feeling a little inconvenience
- I found you a good soul and therefore I did propose it to you but if you refuse co-operation then what I can do. Even Sri Krishna cannot compel one for co-operation because every living being is given full chance of utilizing independant views
- I know that you are very nice artist even without the guidance of Jadurani so for the time being you should remain in Seattle and paint independently
- I see in your country that the girls are being exploited. They are taught to be independent so they become the playthings for sex. So where is the freedom?
- I shall not independently make any plan, but I must accept the standard plan which is coming directly from the supreme consciousness through a channel. You have to seek that channel
- I surrender unto the Supreme Personality of Godhead, descended in the form of Kapila, who is independently powerful and transcendental, who is the Supreme Person and the Lord of the sum total of matter and the element of time
- If a new temple site in Los Angeles is absolutely required to be moved in a bigger place, that should be your first business. For my place you may find a place near the temple, and it should be independent of any other tenants
- If a rich man's son gives up his home to try to enjoy life independently, he simply suffers. It is to our benefit to return home, back to Godhead, to enjoy ourselves with our original father, Krsna. This will give us happiness
- If one tries to feed his eyes or ears independently, the result is only havoc. Simply by supplying food to the stomach, we satisfy all of the senses
- If the sandalwood pulp is smeared over the body of Gopinatha, then Gopala will be cooled. After all, the Supreme Personality of Godhead is completely independent; His order is all-powerful
- If we don't be independent, unnecessarily mental exercise to understand what is God, what is Absolute Truth. Don't bother about these things. Then, what to do? Namanta eva: just become submissive and just try to hear from a realized soul
- If you artificially think that "I'm not going to bow down anyone. I am independent," then you suffer. Simply you have to seek out the proper place where you have to bow down. That's all
- If you become conditioned by God, that is your perfection. And if you become conditioned by maya, that is your trouble. You must be conditioned. That is your position. You cannot be independent
- If you don't care for the state law, then you have to take care of the police department. You cannot say that "I am independent." That is not possible
- If you don't give proper training to the children and allow him to do independently whatever he likes, that means that child is spoiled
- If you go on collecting in this way, where is the difficulty? Of course if there is great need, I can give you, but if you think that you can manage something independently, then try for that, that will be better
- If you have no intelligence, if you cannot do anything independently, just be obedient to the other, higher three classes. That is sudra. He must agree to abide by the orders of brahmana, ksatriyas, vaisya. That's all
- In actuality no one is independent in the material creation; the hand of the Supreme Lord is everywhere. All material elements, as well as all spiritual sparks, are but emanations from Him only
- In any condition, even when liberated, we should never think ourselves independent of the spiritual master, but must refer to him as soon as there is some doubt regarding our progressive spiritual life
- In Bhagavad-gita it is clearly stated that material nature does not work independently
- In Bhagavad-gita it is said that in the spiritual world there is no need of sun, moon or electricity. This indicates that all the planets there are self-illuminated, self-sufficient and independent; everything there is complete
- In British time there was no begging at least. Now their independence means they are begging. So these are all false notions. Nobody is independent. He is dependent in some way or other under the laws of nature
- In every religious scripture the obedience to God is instructed. That is a fact. No scripture says that there is no God and you are independent - either it is Bible or Koran or Vedas or even Buddhist literature, Buddhist scripture
- In order to rectify this misgiving (I am independent. I shall work independently), we have to work for many births. In this regard, the name of Krsna is especially significant. Krs means "repetition of birth," and na means - one who checks
- In other words, a devotee does not much care whether or not he is liberated; he is eager only for devotional service. Devotional service means that one does not do anything independently of the sanction of the acaryas
- In our Krsna consciousness movement, we have over a hundred centers, and Krsna is maintaining them all. None of our devotees are employed for independent incomes, yet they are all being maintained
- In the Gita it is clearly mentioned that material energy works fully under the direction of the Supreme Lord. It has no independant authority. BG 1972 purports
- In the material world, everyone is trying to become completely independent simply by fighting against the obstacles offered by maya. This is called the struggle for existence
- In the Narada-pancaratra it is stated by Lord Narayana that worship of the Deity within the mind is called manasa-puja. One can become free from the four miseries by this method. Sometimes worship from the mind can be independently executed
- In the planet Atala, the yawning of a demon has produced three kinds of women, called svairini (independent), kamini (lusty) and pumscali (very easily subdued by men)
- In the Vedic injunctions we find that the Supreme Soul, or the root cause of everything, has to be searched out because nothing exists independently of the Supreme Soul. Therefore the material manifestation is also a transformation of His potency
- In this way, after full deliberation, the goddess of fortune accepted Mukunda as her husband because although He is independent and not in want of her, He possesses all transcendental qualities and mystic powers and is therefore the most desirable
- In Vedic society no girl was allowed to remain independent and unmarried. Independence for women means they become like prostitutes, struggling to capture some man who will take care of her
- Independently means if we want to enjoy life according to my whims. That is called so-called independence. But by such independence, we are never happy, so we transmigrate for this so-called illusory happiness from one body to another
- Independently the glow of the sparks is extinguished, although the quality of fire or the glowing is there
- Independently we want to enjoy without Krsna, without God. That is called material life. So such persons are called demons
- It appears also that the king was not independent of the brahminical culture. Above the king was the control of the brahmanas, and if needed the brahmanas would dethrone the king or kill him, not with any weapon, but with the mantra of a brahma-sapa
- It appears from the talks of Lord Caitanya that a person who cannot keep his faith in the words of the spiritual master and who acts independently cannot attain the desired success in chanting Hare Krsna
- It is a fact that whoever takes to Krsna consciousness does not have to endeavor independently to become a good man. All the good qualifications will automatically come
- It is a great mistake on the part of the material scientists and philosophers to think that matter moves independently
- It is best for you to go to the shelter of My mother's lotus feet, for no one will be able to behave independently in front of you
- It is called Kali-yuga, means disagreement. "Why shall I accept your proposition? I am also independent, I can think independently." This is the general propensity. But to understand the transcendental subject matter, one has to become submissive
- It is clear that although the daughter (Devahuti) was mature in age and qualities, she did not go out and find her husband independently
- It is natural to serve God, to remain faithful to Him. This is natural. And artificially you are trying to be independent. This is the Mayavadi . . . Still they are trying to become God himself
- It is not possible to be happy independantly, just as no one part of the body can be happy without cooperating with the stomach. BG 1972 Introduction
- It may be argued that because the living entities are born of the material nature they are all equal and independent
J
- Jambavan continued, "Beyond the physical elements and the time factor, the persons who manipulate the ingredients and advantages of creation are part and parcel of You. The living entity is not, therefore, an independent creator"
- Just as a highly posted manager is almost as independent as the owner of a firm, Brahma is described here as independent because, as the Lord's representative to control the universe, he is almost as powerful and independent as the Supreme Personality
- Just be submissive. Don't be puffed up artificially. You are being slapped always by the laws of material nature. Don't think that you are independent
- Just like a big machine, computer, or any other machine, it is combination of matter, but it cannot work independently until and unless there is touch of the spiritual nature, a human being
- Just like there are some nation still now, protectorate. America is protecting. America is a big nation, and protecting another small nation. That does not mean they have no independence. They are also independent. They are acting like that
K
- Kesava Bharati replied to the Lord, "You are the Supreme Personality of Godhead, the Supersoul. I must do whatever You cause me to do. I am not independent of You"
- Krsna bhuliya jiva bhoga vancha kare, as soon as you desire to enjoy independently, immediately - that means immediately he is captured by maya
- Krsna said, "You (Indra) should always remember that all your material opulences are due to My mercy. No living entity can independently become opulent; one must be favored by My mercy. Everyone should always remember that I am the Supreme Lord"
- Krsna says, mayadhyaksena prakrtih suyate sa-caracaram: (BG 9.10) - You are seeing the energy displayed in the wonderful actions and reactions of this material cosmic manifestation, but don't think that they are working independently. No, I am behind them
L
- Laborer class, they are neither intelligent, nor, I mean to say, they want to take part in politics, nor they are able to do independent business. Under the circumstances, they are to give their labor and work under somebody and get some remuneration
- Life is not, however, a product of two secretions, but is independent of all material elements. As fully described in Bhagavad-gita, the living entity is not subject to any material reactions
- Living independently and bewildered in the forest, he does not attain the association of devotees who are always engaged in the service of the Lord
- Lord Nityananda never took sannyasa. He was independent, like a brahmacari, and later he became married
M
- Material nature cannot independently become an agent for supplying the material ingredients. This is more clearly explained by Sri Kapiladeva, an incarnation of Godhead, in Srimad-Bhagavatam - SB 3.28.40
- Material nature is not independant. She is acting under the directions of the Supreme Lord. As Lord Krsna says, "Prakrti is working under My direction." BG 1972 Introduction
- Material nature is not working independently, not by accident. It is not accident that exactly at 6:30 or 6:15 the sun is rising. Do you think accident takes place every day?
- Matter cannot act independently or automatically. Machines may be very wonderfully constructed, but unless a man touches that machine, it cannot work. And what is that man? He is a spiritual spark
- Matter cannot work without being directed by a living being. We cannot say that matter works independently
- Men and demigods, out of ignorance, think that they are absolute and independant of the Supreme Lord Krsna. That ignorance is removed perfectly by the discharge of devotional service. BG 1972 purports
- Modern scientists mistakenly think that material nature is working independently and that things evolve by some chemical process only. However, life does not merely come from life or some chemical evolution
- My dear gopis, what auspicious activities must the flute have performed to enjoy the nectar of Krsna's lips independently and leave only a taste for us gopis, for whom that nectar is actually meant
- My endeavor should be how to become independent of this material body. That is wanted. That is intelligence. Not to make a distinction of different degrees. "One man's food, another man's poison," the same degree
N
- Nature is neither independent nor automatic. As confirmed in Bhagavad-gita, the Supreme Personality of Godhead is behind nature
- Nature is not independent. We get this information from authoritative sastra
- Nature's law is that if the human being does not follow the injunction of the sastra and he acts whimsically, independently, then he becomes punishable
- Neither all the demigods, nor the so-called gurus nor all other people, either independently or together, can offer mercy that equals even one ten-thousandth of Yours. Therefore I wish to take shelter of Your lotus feet
- Neither darkness nor reflection has an independent existence. Darkness comes when the sunshine is blocked. For example, if one stands facing the sun, his back will be in darkness
- Neophyte means no independent decisions, no free will, that means surrender. But when he is trained up then automatically he gets his freedom
- New Indian government being independent, they are prohibiting to send some Murtis and mrdangas. So it is all our bad luck that these things are happening
- No living entity is independent; all are dependent on the mercy of the Supreme Lord. Therefore the Vedic instruction is that one should enjoy life under the direction of the supreme leader, the Personality of Godhead
- No one can act independently of the sanction of the Lord, and therefore, indirectly, no one is different from the Supreme Person - certainly not Brahma and Rudra, who are incarnations of the material nature's modes of passion and ignorance
- No one can act independently of the sanction of the Supersoul. The individual soul acts according to his past karma, reminded by the Lord
- No one can act independently; rather, everyone acts under the direction of the Supreme Personality of Godhead. Therefore victory and defeat come according to the results of one's karma, and the judgment is given by the Supreme Lord
- No one can be independently powerful in any measure without being endowed by the Lord
- No one can create a living being despite all advancement of material science, and therefore no one has the right to kill a living being by one's independent whims
- No one can understand the SP of Godhead by executing karma-yoga, jnana, or astanga-yoga or any other yoga independantly. Without coming to the stage of devotional service, one cannot understand what is the Personality of Godhead. BG 1972 purports
- No one has independent existence, just as no electric lamp has independent effulgence
- No one is free to act freely and independently, one should always seek the permission of God to act or eat or speak, and by the blessing of the Lord everything done by a devotee is beyond the principles of the four defects typical of the conditioned soul
- No one is independent in obtaining sense enjoyment, and everyone in this material world is after sense enjoyment
- No one is independent. Every one of us is an expansion of the Supreme Personality of Godhead. This accounts for unity in diversity
- No one is independent; everyone is dependent on the mercy or chastisement of the Supreme Lord
- No one should be carried away by the false ego of the bodily concept of life. One should not falsely think himself independant of the laws of material nature or free to act. He is already under strict material laws. BG 1972 purports
- No scripture says that there is no God or that we as living entities are independent - not the Bible, the Koran, the Vedas or even the Buddhist literatures
- Nobody can be independent. We are dependent. And this is called knowledge. When you come to the sense, that "I am dependent; I am not independent," this is called knowledge
- Nobody is independent. That is our point of view. Everyone is dependent. Somebody is voluntarily dependent on Krsna and somebody is by force dependent on maya. That's all
- None of them is independent. Even though such men or leaders (Gandhi, Alexander, Nehru) rebel so as not to recognize the supremacy of the Lord, they are put under still more rigorous laws of the material world by different miseries
- Nonetheless, although his conclusion (that the visible body, which is a product of the three modes of nature, is independent of the soul) has been rejected, a foolish person considers it a reality - SB 10.3.18
- Not only the misguided descendants of Advaita Acarya but anyone who has no connection with Caitanya Mahaprabhu - even if he is independently a great sannyasi, learned scholar or ascetic - is like a dead branch of a tree
- Not that "When there is problem I am surrendered, and when there is no problem I am independent." No. Always surrendered. That is Arjuna's position
- Nothing is absolutely equal with the Absolute Truth, but at the same time, nothing is independent of the Absolute Truth
- Now you try to manage the whole world organization, and all GBC men. Suppose I am not there. Manage very nicely, independently. Not to create havoc, but really to manage
- Nowadays the education is that nobody can live independently. Higher education means if he does not get a suitable service, then it is useless
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- O demons, as monkeys, jackals and dogs are unsteady in their sexual relationships and want newer and newer friends every day, women who live independently seek new friends daily. Friendship with such a woman is never permanent
- O descendant of Kuru, Brahma, the most independent demigod of the universe, accompanied by his followers, came to see the terrible fight for the sake of the world between the demon and the Personality of Godhead, who appeared in the form of a boar
- O Supreme, You are independent in Your self and do not take help from others. Through Your own potency, You create this cosmic manifestation and enter into it
- One can become rich only by trying his luck in business. It is not possible by serving other. One should have independent source of income that is possible only if one is engaged in business or in land lordship
- One considers himself the lord of everything and tries to enjoy the illusory energy, but he is not successful because he is not independent: he is but a minute particle of the energy of Lord Sankarsana
- One may have a very costly car, but unless a driver comes, in millions of years it will never go anywhere. Thus it is common sense to understand that matter cannot work independently
- One should not be proud of one's exalted position and act like Ravana, thinking oneself independent of material nature's laws
- One should not think that all the interactions of the physical elements, gross and subtle, that cause the transformation of mind and consciousness are working independently. They are under the direction of the Supreme Personality of Godhead
- One should understand that no one is independent, for everything is part and parcel of Krsna and is acting and moving by the supreme desire of Krsna. This understanding, this consciousness, is Krsna consciousness
- One should understand that pradhana, matter, cannot act unless impelled by a living creature. The materialistic theory that matter independently acts cannot, therefore, be accepted
- One who can understand that Krsna is the proprietor of all the three worlds and that He is the friend of everyone is peaceful and independent
- One who considers his visible body, which is a product of the three modes of nature, to be independent of the soul is unaware of the basis of existence, and therefore he is a rascal - SB 10.3.18
- One who has surpassed the rules and regulations of varnasrama-dharma is called avadhuta. Such a person has already surpassed the clutches of maya, and he lives completely separate and independent
- One who is fully surrendered is qualified with the six characteristics: (5) Self-surrender means remembering that one’s activities and desires are not independent. The devotee is completely dependent on Krsna, and he acts and thinks as Krsna desires
- One's only duty is to surrender, for one is a servant and cannot independently attain the position of master
- Order of vanaprastha is independent retired life for cultivation of spiritual knowledge; or sannyasa, the renounced order, in which one completely takes shelter of the Supreme Personality of Godhead
- Our position is dog. We must understand it. We cannot live independently. It is not possible. Every living being. Therefore in the Vedic injunction is nityo nityanam cetanas cetananam eko yo bahunam vidadhati kaman
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- Pangoh refers to one who cannot move independently by his own strength, and manda-mateh is one who is less intelligent because he is too absorbed in materialistic activities
- Parama Koruna, 1975 part 2 - You cannot say, "No, I will not die." No, that is not possible. So where is your freedom? But we are declaring, "Now we are independent." This is all illusion. Caitanya appeared to save us from all these illusions
- People think they become free and independent through such sensual activities, but factually they become more tightly bound up in chains. The greater their accumulated wealth, the greater their anxiety and depravity
- Pious men obey God's laws and are gradually elevated to perfection. The impious, on the other hand, capriciously flaunt God's laws and try to be independent
- Practicing the scriptural rules and regulations only for the sake of following them and not for the sake of spiritual advancement, or rejecting the rules and regulations of the scriptures and working independently or whimsically
- Preach this truth to the world, that "You are all rascals. Why you are thinking independently?" Huh? "Why I am rascal?" "Because you are thinking independently. That is the proof that you are a rascal"
- Presently women are given full independence like men, but actually we can see that such independent women are no happier than those women who are placed under guardians
- Pure bhakti-yoga is independent of such karma and jnana because it alone can not only endow one with liberation from conditional life but also award one the transcendental loving service of the Lord
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- Real sannyasa-yoga or bhakti means that one should know his constitutional position as the living entity, and act accordingly. The living entity has no separate independent identity. He is the marginal energy of the Supreme. BG 1972 purports
- Rsabhadeva is advising His other sons - that bharatam bhajadhvam - You just be obedient to Bharata. Don't try to rule independently, because if you follow the principles of Bharata Maharaja, that will satisfy the citizens, not ruling over independently
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- Sanatana Gosvami said, "You (Nawab Hussain Shah) are the supreme ruler of Bengal and are completely independent. Whenever someone commits a fault, you punish him accordingly"
- Since everyone, without exception, is subject to the modes of material nature, whether one is victorious or defeated he is not independent, but is under the control of material nature
- Since He (the Supreme Lord) is helping the digestion of all kinds of foodstuff, the living entity is not independant in the eating process. BG 1972 purports
- Since I have come to this part of the world in 1965, so many boys are chased by the government draft board. You see? They belong to the independent nation, and formerly they were independent. And what is this nonsense independence
- Since the brain is a lump of matter, it does not have independent power with which to act. It can act only when favored by the influence of the Supreme Personality of Godhead, who is Brahman or Parabrahman
- Since the complete whole, or the Absolute Truth, is the source of everything, nothing is independent of Him. Everything exists within the body of the Absolute Truth
- Since the material world cannot work independently, the living entities enter into the material manifestation in four different types of bodies. The word catur-vidham is significant in this verse - SB 4.24.64
- Since we act under the control of the Supreme according to our karma, no one is independent, from Brahma down to the insignificant ant
- So long one is rascal, falsely thinking that he's independent, there must be the regulative principles. He must observe the regulative principles, vidhi-nisedha
- Some of the disciples strictly accepted the orders of the acarya, and others deviated, independently concocting their own opinions under the spell of daivi-maya
- Some of the spiritual atoms, when they want to enjoy independently, they are given the chance of enjoying this material atom. So in the material world it is combination of material and spiritual atoms. In the spiritual world, there is no material atom
- Someone may call himself independent, but he is still dependent on someone higher. The Personality of Godhead, however, is absolute; there is no one higher than or equal to Him
- Sometimes a reflection of the sun is experienced in place of the sun, but its illumination is never possible independent of the sun
- Sometimes the atheistic class of men take it that any demigod is as good as the S P of Godhead, Visnu. But one who is a devotee knows that no demigod, however great he may be, is independently as good as the Supreme Personality of Godhead
- Spiritual variegatedness is eternally independent of all material conditions and is nondifferent from the Supreme Personality of Godhead, both being absolute
- Sri Caitanya Mahaprabhu has accepted para-sakti, the spiritual energy of the Lord, as being identical with the Lord. Thus she (Laksmidevi) is also included in the independent visnu-tattva
- Sri Caitanya Mahaprabhu said, "Both the S P of Godhead and My spiritual master, Isvara Puri, are completely independent. Therefore neither the mercy of the S P of Godhead nor that of Isvara Puri is subject to any Vedic rules and regulations"
- Sri Caitanya Mahaprabhu warned all His followers not to become independent or impudent. Unfortunately, after the disappearance of Lord Caitanya Mahaprabhu, many apa-sampradayas (so-called followers) invented many ways not approved by the acaryas
- Still, I endeavored very hard to keep Him here, but because He is the Supreme Personality of Godhead and completely independent, I was not successful
- Sukadeva Gosvami continued: O King Pariksit, after advising the demigods in this way, the independent Supreme Personality of Godhead, the best of all living entities, disappeared from their presence
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- That we are dependent is not very difficult to understand. If Krsna does not supply us food, we shall starve, because independently we cannot produce anything
- The acceptance and rejection of things should always be in pursuance of the devotional principles; not that one can independently manufacture some idea of what should be accepted or rejected
- The appearance of the individual living entities is not factually due to material nature alone, just as a child produced by a woman is not her independent production
- The asuras, nondevotees, cannot distinguish between pravrtti and nivrtti. Whatever they like they do. Such persons think themselves independent of the strong material nature, and therefore they are irresponsible and do not care to act piously
- The brahmajyoti is not independent or self-sufficient. Lord Sri Krsna is ultimately the creator of the brahmajyoti, mentioned in this verse (SB 2.5.11) as sva-rocisa, or the effulgence of the transcendental body of the Lord
- The brahmana is always independent and busy studying sastra and preaching sastra to subordinate social members such as ksatriyas and vaisyas
- The brahmanas, the ksatriya, the vaisyas, they are independent. The sudras are compared with the dogs because they cannot live without a master
- The car has a tendency to turn right and left, but one cannot say that the car itself, as matter, turns right and left without the direction of a driver. A material car has neither tendencies nor intuitions independent of the intentions of the driver
- The conclusion is that the demigods are not independently powerful: they are posted as different executives under the order of the Supreme Personality of Godhead, and they eat prasadam, or the remnants of sacrifices
- The devotee who is highly elevated sees the relationship to Krsna in everything; he does not see anything as being independent of Krsna. That is his vision of oneness
- The devotees of the Lord, while delivering speeches and describing the transcendental attributes of the Lord, do not think that they can do anything independently
- The different limbs of the body cannot enjoy life independently; they must cooperate with the whole body and supply food to the stomach. In so doing, all the different parts of the body enjoy equally in cooperation with the whole body
- The external potency of Godhead, called maya, can never associate with the Lord, just as darkness cannot remain in the presence of light; yet darkness, being but an illusory and temporary covering of light, has no existence independent of light
- The false attempt to become independent of the stringent laws of nature is known as material advancement of experimental knowledge
- The finger cannot eat anything independently; it cannot enjoy the nice sweetball. The finger can pick it up and put it in the stomach, and when the stomach enjoys, then the finger enjoys
- The first living entity to come out was Lord Brahma, who is independently able to create the rest of the manifested universe
- The goddess of fortune, Laksmiji, Lord Brahma & Lord Siva are not independently powerful; they are powerful as expansions of the Supreme Lord, and all of them are engaged in the transcendental loving service of the Lord, so also are the living entities
- The holy name of Krsna, His body and His pastimes cannot be understood by the blunt material senses. They are manifested independently - CC Madhya 17.134
- The idea is that the living entity cannot do anything independently. He can simply think of doing something independently, but he cannot act independently
- The impersonal monists have no information of full-fledged independent life in the eternal spiritual realm. According to them, the spiritual realm is simply void. This is like prisoners thinking that there is no life outside the prison
- The individual human body does not develop from the womb of the mother independently but because the living entity, the soul, is within the body
- The living entities are sent into this material world for material enjoyment, to fulfill their desires to be independent individuals, but still they are subject to the supreme will of the Lord
- The living entities, including Brahma, are not independently separated, but are counted within the marginal potency of the Supreme Lord
- The living entity has the tendency to reject the sanction of the Supreme Lord and act independantly in an attempt to dominate the supreme nature, and because he has this tendency, he is called the marginal energy of the Supreme Lord. BG 1972 purports
- The living entity is actually under the full control of material nature, but still he thinks himself independent. Even when he is elevated by speculative knowledge and tries to merge into the existence of Brahman, the same disease continues
- The living entity is not independant. One should not think himself independant of the SP of Godhead. The individual is always under His control. Therefore his duty is to surrender, and that is the injunction of the next verse (BG 18.62). BG 1972 purports
- The living entity is not independent. One should not think himself independent of the Supreme Personality of Godhead. The individual is always under the Lord's control. Therefore one's duty is to surrender
- The living entity must accept a particular type of body awarded to him by maya, the material energy, according to his karma. One cannot independently say, Give me a body like this or Give me a body like that
- The Lord can fulfill all desires, and the Lord, being neutral to everyone, does not interfere with the desires of the minute independant living entities. BG 1972 purports
- The Lord continued: One who is not in proper knowledge thinks that demigods like Brahma and Siva are independent, or he even thinks that the living entities are independent
- The marginal jiva, or living entity, misuses his independence and becomes averse to the eternal service attitude when he independently thinks he is not energy but the energetic
- The material cosmic manifestation is an exhibition of the external energy of the Supreme Personality of Godhead, but because dull matter cannot work independently
- The material disease is due to thinking of becoming independent of everything. But the cruel material nature does not allow us to become independent
- The material energy, or nature, is not independent in its actions. Nature is acting under the superintendence of Krsna. This is confirmed in the Brahma-samhita, which states that material nature, known as Durga, is acting as the shadow of Krsna
- The material nature full of physical laws is one of My different energies; therefore it's neither independent nor blind. Because I'm transcendentally all-powerful, simply by My glancing over material nature, the physical laws of nature work so wonderfully
- The material nature produces all kinds of movable and immovable objects within the material world, but none of them can independently act or create without the direction of the Supreme Lord
- The materialists foolishly play that they are independent, but such false independence is vanquished at every instance by the superiority of the material nature
- The Mayavadis want to become one with the Supreme because they are suffering in the material world. Krsna has created us to enjoy ourselves in His company, but due to our desire for independent enjoyment, we are not doing that
- The means of jnana and yoga and other allied disciplines are not independent in delivering a performer. Such activities help one to reach the stage of bhakti-yoga after many, many years
- The mind is the center of all the senses, and thus the senses cannot work independent of the mind
- The more you become independent, you become more and more entangled. Yajnarthe karma . . . karmani, anyatra karma-bandhanah. If you don't act for Yajna, Yajna-purusa, Krsna, then you'll be entangled
- The mother is not independent in producing children. Similarly, material nature cannot produce living creatures unless in contact with the supreme father, the Supreme Personality of Godhead
- The one who has made a relationship of interdependence must be ultimately completely independent
- The ordinary living being has no independent power of perception or of motion, & as we undoubtedly feel our existence being conditioned by nature's energy, we conclude that he who sees is spirit, & that the senses & the objects of perception are material
- The Patanjala philosophers, the followers of Patanjali Muni, regard You as the supreme independent Personality of Godhead, who has no equal or superior
- The path of devotional service is always independent of other activity. The path of speculative knowledge and mystic yoga may be a little beneficial in the beginning, but it cannot be considered part of devotional service
- The perfection of life is, therefore, to become dependent on the will of the Lord, instead of becoming falsely independent in the material world
- The places of the pastimes of Lord Krsna, such as Dvaraka, Mathura and Vrndavana, eternally and independently exist in Krsnaloka. They are the actual abodes of Lord Krsna, & there is no doubt that they are situated above the material cosmic manifestation
- The Puranas and the Mahabharata are also (like Srimad-Bhagavatam and Bhagavad-gita) similarly made by Vyasadeva for the different types of men in the modes of material nature. But none of them are independent of the Vedic principles
- The Raksasas act independently, as they like, going even so far as to kidnap the goddess of fortune. This policy of Ravana's is extremely dangerous for the materialist; indeed, it brings ruin to the materialistic civilization
- The scientist is trying to avoid God, independent by science. That is not possible. We are under the grip of the material nature. Material nature means the agent of Krsna
- The senses are compared to venomous serpents. They want to act very loosely and without restriction. The yogi, or the devotee, must be very strong to control the serpents - like a snake charmer. He never allows them to act independantly. BG 1972 purports
- The separated energy acts as if it were independent, but here it is said that although such energies are certainly factual, they are not independent but merely separated
- The so-called scientists say that nature acts independently, but they cannot explain what nature is. Nature is nothing but a machine operated by the Supreme Personality of Godhead. When one understands the operator, his problems of life are solved
- The soul has no death, but when the same pure soul desires to enjoy the material world independently, he is placed under the conditions of material nature and must therefore accept a certain type of body and suffer the pains and pleasures thereof
- The sudras, the unintelligent class of men who cannot act independently in any of the above-mentioned activities, are meant for serving the three higher classes for their livelihood
- The Supreme Brahman is not inert matter, but He is supreme consciousness and is independent
- The Supreme Father, Sri Krsna, has created us for His enjoyment, not to create distress. Although we are Krsna's children, we have given up our Supreme Father because we wish to enjoy ourselves independently. Consequently we are suffering
- The Supreme Lord (atma), the creator of cause and effect, does not accept the happiness & distress that result from fruitive actions. He is completely independent of having to accept a material body & because He has no material body, He is always neutral
- The Supreme Lord is always independent, but because the living entities are not independent - due to their false idea of becoming independently happy - the material energy is troublesome
- The Vedic knowledge, broken into different branches by different disciplic successions, has been distributed all over the world. No one, therefore, can claim independent knowledge beyond the Vedas
- The whole material world is moving on this false attempt of becoming independent of the laws of nature
- The whole trouble of the living entity in material existence is that he has an independent conception of life. He is always dependent on the rules of the Supreme Lord, in both the conditioned and liberated states
- The whole worldly affair is going on . . . the godless atheists, they cannot understand it, that behind this wonderful prakrti, so many things happening. It is not happening independently
- The women will try to become independent of the protection of men, and marriage will be performed as a matter of formal agreement between man and woman. In most cases, the children will not be taken care of properly
- The word agastya indicates that the senses do not act independently, and the word muni means mind
- The word svarat is very significant here (in SB 3.32.29). Svarat means "independent." The Supreme Lord is independent, and the individual soul is also independent
- There are six basic guidelines for surrender. Fifth, a devotee is always conscious that his desires are not independent; unless Krsna fulfills them, they cannot be fulfilled
- There is no harm in having different propensities in life because every human being is proportionately independent to chalk out the plan of his life by different occupations
- There must be brahmanas who are independent. Canakya Pandita, whose name is still, still celebrated, he was prime minister of Maharaja Candragupta, but he was not accepting a single paisa as salary
- These rascals, out of false ego, and vidmudha, foolishly declaring that I am the doer of everything. I can do everything independently
- They (philosophers like Jaimini and his followers) say that action is not independent because action is performed by some performer; therefore, the performer himself is the cause of his own happiness or distress
- They (the material scientist) consider the intuition of living creatures from birth to be material. But such material tendencies as bodily intuition cannot be accepted as independent, for they suggest the existence of a spirit soul within the body
- They (the people) are rascals. What he's thinking, independence, that is illusion. Where is, where is your independence? Illusion. Maya. When you are under the strict rules and regulations of the material nature, how you are independent
- They cannot understand Your real position & therefore they conclude that the cosmic manifestation is independent of Your opulence. My Lord, You are the supreme pure, & You are full in all six opulences. Therefore I offer my respectful obeisances unto You
- Thinking material nature to be independent is like seeking milk from the nipplelike bags on the neck of a goat
- This dependence of the liberated soul is constitutional, for the liberated souls are like sparks of a fire that are able to exhibit the glow of fire along with the fire and not independently
- This is initiative, dancing like dogs, (sings) "We are independent, we are independent." (laughter) Does it have any meaning? Dance like a dog, that's all
- This is refuted in this sloka by Srila Vyasadeva: "Since the complete whole or the Absolute Truth is the source of everything, nothing can be independent of the body of the Absolute Truth"
- This is the ideal of life, to become sa-natha-jivitam, living with hope that "I have got my master who will give me protection." That is ideal life. Others, they are living independently - anatha, no master
- This proves that while there are undoubtedly innumerable demigods, none of them is independent of Krsna. As stated in the Caitanya-caritamrta, Krsna is the supreme master, and all others are His servants
- Those who are learned have rejected his (the rascal's) conclusion (considering the body independent of the soul) because one can understand through full discussion that with no basis in soul, the visible body & senses would be insubstantial - SB 10.3.18
- Thus Sri Caitanya Mahaprabhu chastised all the devotees, telling them not to show impudence and spoil the entire world by becoming independent
- Thus the devotee can understand that since nothing is independent of Krsna's energy, everything should be dovetailed in His service
- To become dependent on another's maintenance is very degrading; therefore, according to the Vedic system, everyone should live independently. Only the sudras are unable to live independently. They are obliged to serve someone for maintenance
- To consider the names of demigods like Lord Siva or Lord Brahma to be equal to, or independent of, the name of Lord Visnu
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- Unborn Lord Brahma, who is almost independent in acquiring knowledge, could understand that a portion of the SPG, in His quality of pure existence, had appeared in the womb of Devahuti just to explain the complete state of knowledge known as sankhya-yoga
- Under the guidance or superintendence of the Supreme Personality of Godhead, the material energy works as if independent, although it is not actually independent
- Unfortunately, because of material contact, the living entity forgets this (God & the living entity are intimately related) and wants to enjoy the material world independently, according to his own plan. This illusion (maya) is very difficult to surmount
- Unless we surrender, so long we think that "I am independent. I am God. I am Supreme," these are all illusions
- Unless you come to Radha-Krsna, you cannot get real pleasure. If you want to dance and get pleasure, don't dance independently; dance with Krsna. Then you'll be happy
- Upon Kamsa's death, his two wives became widows. According to Vedic civilization, a woman is never independent
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- Vasudeva said, "They (sattva, rajas and tamas) are supposed to be independent, but actually the total material energy rests upon You (Krsna and Balarama), the Supersoul"
- Vasudeva said, "Without Your (Krsna and Balarama) will, they cannot work. Material energy has no cognizance. It cannot act independently, without being agitated by You"
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- We are bound tightly by the modes of material nature, and yet we are thinking that we are independent. This is simply foolishness
- We are bound up by the laws of nature, but those who are fools, vimudhatma, under false prestige, such person thinks that he is independent. No. That is not. So this is misunderstanding. So this misunderstanding has to be cleaned. That is the aim of life
- We are constitutionally servants of Krsna. Even though we may declare ourselves independent, we are not. Rather, we are servants falsely declaring that we are independent
- We are dependent on the laws of nature. And suppose we become independent, so-called independent, for a few days. That is not independence. Real independence is how to get out of the clutches of these material laws
- We are independent," "There is no life after death." These are all foolish man's theory. We are eternal, there is life after death, and that life also has got different gradation
- We are meant for serving Krsna, but we have rebelled: "Why shall I serve Krsna? I shall serve my senses. I shall remain independent without Krsna."
- We are not going to develop a competitive farming enterprise for making money. The basic principle is to become independent of artificial city life, working in factories producing nut and bolts
- We are sitting on this car of this body, supplied by the material nature, and she is driving anywhere - sometimes up, sometimes down. In this way we are suffering life after life, birth after birth. This is our condition. We are not independent
- We are sons of God, part and parcels of God, and God means almighty. So we have got almighty father, and leaving His place, I have come to this material world to enjoy independently. That is criminality. And we are suffering
- We are thinking independent and we are planning so many things independently to become happy. It is not possible. That is not possible. That is maya's illusory play
- We are unable to see Him because all of us think that we are separate and independent gods
- We cannot be fully independent. Just like in the state. You are belonging to an independent state, but that does not mean that you can do anything and everything
- We cannot independently endeavor or act upon anything. Therefore the Lord is bhuta-bhavanah
- We go on doing all "independent" nonsense and we are always anxious. When we associate with these dormant feelings for Krsna, however, we will become engaged in Krsna consciousness
- We have a distinct position that we are neither cheated nor cheaters. We are the genuine representative of Krishna who is the friend of all living creatures. We must play our part independently only on faith in Krishna and His bona fide representatives
- We may be very powerful so long Krsna keeps us powerful. We are not independently powerful, even in the case of Arjuna
- We should not think independent. We must become bhadra. Then all auspicity will come
- We should not think that we are independent; rather, we should understand that we are allotted a certain portion of the total property of the Supreme Personality of Godhead. This understanding will lead to perfect communism
- We should not worry about eating and sleeping, for the needs of the body are already arranged. We do not have to work independently to maintain the body
- What can I say? In your country the girls are independent, and from very young age they are accustomed to mix with young boys, so naturally there will be attraction, sex desire and marriage
- What is the power of your eyes? You cannot see the nearest and you cannot see distant place. You cannot see in darkness. So many conditions. So you're always under the conditions, and you declare "Independent." How foolishness it is
- What is the value of your independence? Can you avoid death? Suppose you are independent. What is the meaning of this independence? When death will come, will catch you by your neck and throw you away, your independence
- When a father creates a child, he does not do so independently; he is induced to do so by the Supreme Lord
- When a living entity becomes proud of being an independent isvara, or god, that is his foolishness. Such foolishness is described in the following verse - SB 6.12.11
- When a living entity is enchanted by the external energy, he cannot revive his original Krsna consciousness independently. Due to such circumstances, Krsna has kindly given him the Vedic literatures, such as the four Vedas and eighteen Puranas
- When a person forgets his constitutional position as an eternally subordinate part and parcel of the Supreme Personality of Godhead and wants to be happy independently, he functions mainly in two ways
- When a sannyasi thus becomes completely independent, peaceful and equipoised, he can select the destination he desires after death and follow the principles by which to reach that destination
- When one is actually situated in devotional service, that is his independent position
- When the great sages, headed by Bhrgu, saw that in the absence of King Anga there was no one to protect the interests of the people, they understood that without a ruler the people would become independent and nonregulated
- When the living entity abandons the shelter of God, Krsna, and tries to become a prabhu independently, he travels all over the creation
- When the living entity forgets the Supreme Lord and wants to enjoy himself independently, imitating the Supreme Lord, he is captured by the false notion that he is the enjoyer and is separated from the Supreme Lord
- When the part of the Supreme Personality of Godhead unfortunately wants to enjoy independently, without Krsna, he is put into the material world, where he begins his life as Brahma and is gradually degraded to the status of an ant or a worm in stool
- When we simply remember to accept the control of Krishna and not to act independently then all fortune is automatically present
- When we speak of external energy or material nature, the question may be raised, "Whose energy? Whose nature?" Material energy or nature is not active independently. Such a concept is foolish
- When we try to deny, try to not serve Krsna but independently we want to enjoy life, that is called material life
- While so traversing the earth, he simply performed duties to please the Supreme Lord Hari. His occupation was pure and independent
- Within conditioned life, no one has freedom, but because one is bewildered, being subject to the rule of mahamaya, one foolishly thinks himself independent
- Without reference to the supreme power of the Personality of Godhead, demons assert themselves to be independent kings and presidents, and thus they create a disturbance by increasing their military power
- Without the direction of the Supreme Lord, material nature cannot do anything; it cannot act independently
- Woman is never allowed to remain independent. That is Vedic principle of life. Actually, the woman is the weaker sex. They require protection by good father, good husband and good child also
- Women cannot properly utilize freedom, and it is better for them to remain dependent. A woman cannot be happy if she is independent. That is a fact
Y
- Yes, it will help to read Bhagavad-gita but to have to hear from the realized person. Without the help of guru, if you read independently, you may be misguided
- Yet You have touched me. Such is the independent behavior of the Supreme Personality of Godhead
- You are falsely thinking that you are independent. A slight deviation from the laws of nature will put you into difficulty. Immediately there are
- You are independent citizen. If somebody misuses that independence, he becomes a criminal, but still, the independence continues
- You are the original cause of creation, manifestation and annihilation, and You bestow benedictions upon all living entities. Everyone depends upon You for the results of his activities, but You are always independent
- You cannot say that, "I am independent." You may say all nonsense that, "I don't want authority," but everyone is under authority. And that is our foolishness. We are under authority; still, we say we don't want any authority. This is called maya
- You cannot violate the nature's law. That is not possible. You are a rascal, you are fool, you are thinking independently, but you are completely under the control of nature
- You have to admit, that you are conditioned by some authority. When you are put into jail, you cannot act independently. You have to act according to the jail superintendent's order
- Yudhisthira said, "I want to perform this Rajasuya sacrifice and invite the demigods to show that they have no power independent of You - that they are all Your servants and You are the Supreme Personality of Godhead"