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Latest revision as of 09:47, 28 August 2020
description | descriptions | description's | descriptive
Subcategories Pages in category
This category has the following 108 subcategories, out of 108 total.
B
C
D
G
I
K
M
N
O
P
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Pages in category "Description"
The following 494 pages are in this category, out of 494 total.
1
- Description (BG)
- Description (CC Adi-lila)
- Description (CC Antya-lila)
- Description (CC Madhya-lila)
- Description (Conversations 1967 - 1975)
- Description (Conversations 1976 - 1977)
- Description (Lectures, BG)
- Description (Lectures, Other)
- Description (Lectures, SB cantos 1 - 3)
- Description (Lectures, SB cantos 4 - 12)
- Description (Letters)
- Description (Other Books)
- Description (SB cantos 1 - 3)
- Description (SB cantos 4 - 6)
- Description (SB cantos 7 - 12)
- I have already described
2
- Authoritative descriptions
- Authorized descriptions
- Guru is described...
- In the Gaura-ganoddesa-dipika Srivasa Pandita is described as an incarnation of Narada Muni
- Perfect description
- Real description
- Your enemies will describe you in many unkind words and scorn your ability. What could be more painful for you? BG 2.36 - 1972
A
- A description of this (the master of all integration can create devastation by the disintegrating blazing fire emanating from His mouth) can be found in the Eleventh Chapter of Bhagavad-gita, wherein the universal form of the Lord is described
- A materialistic poet who describes in his poetry the material activities of men and women cannot describe the transcendental pastimes of the Lord or the transcendental conclusions of devotional service
- A respectable personality is described beginning with the legs, and this honored system is observed here with Sukadeva Gosvami
- According to Sukadeva Gosvami, the above description of the material & spiritual skies (in CC Adi-lila 5.22) is neither imaginary nor utopian. The actual facts are recorded in the Vedic hymns & Vasudeva disclosed them to Brahma when Brahma satisfied Him
- According to the Vedic description, Soma, the moon-god, was born from the mind of the Supreme Personality of Godhead (candrama manaso jatah). But here (in SB 9.14.3) we find that Soma was born from the tears in the eyes of Atri
- According to the Western Darwin's theory, they do not give any nice description of the varieties. But the varieties of living entities are there before creation. They become manifest in next creation
- According to their (the followers of the Patanjali system) description, citi-saktir iti. They believe that when one becomes perfect, he cannot remain a person. This yoga system is therefore abominable because its final conception is impersonal
- According to this description of the asuras given in Bhagavad-gita (BG 9.12), whatever they do will ultimately be baffled. It was such persons who advised Kamsa because they were his chief friends and ministers
- According to Viraraghava Acarya: the cosmic manifestation is described as sat and asat, as cit and acit. Matter is acit, and the living force is cit, but their origin is the Supreme PG, in whom there is no difference between matter and spirit
- Actually, Gopala Bhatta Gosvami collected only a summary of the elaborate descriptions of Vaisnava regulative principles from the Hari-bhakti-vilasa
- After describing the material energy, bhumir apo analo vayuh (BG 7.4), earth, water, air, fire, this material energy is also female, prakrti
- After describing the scene in the battlefield, Sanjaya told the King (Dhrtarastra), "You are thinking of victory, but my opinion is that where Krsna and Arjuna are present, there will be all good fortune." BG 1972 purports
- After having described the material opulences of Maharaja Priyavrata, Sukadeva Gosvami, in this verse (SB 5.1.36), describes his tendency for renunciation
- After hearing a description of such (hellish and heavenly) planets from Sukadeva Gosvami, Pariksit Maharaja said: "Sir, I have heard from you about the hellish planets. Men who are very sinful are sent to those planets." (SB 6.1.6)
- Ajamila is described as fool, rascal, and without sufficient knowledge. Why? Because he's attached to the child, and he does not know that death is coming now. Death is there. This is our position
- All the descriptions of the bhava stage of devotional service were quoted by Lord Caitanya to Sanatana Gosvami. Lord Caitanya next proceeded to describe the symptoms of actual love for Krsna
- All these (childhood) pastimes of Krsna, and the great enjoyment exhibited by the mothers, are transcendental; nothing about them is material. They are described in the Brahma-samhita as ananda-cinmaya-rasa
- All these descendants are described as signs of devastation (descendants of Irreligion and Falsity). If a person is pious & hears about these causes of devastation, he will feel hatred for all these, and that will cause his advancement in a life of piety
- All these so-called civilized men, they are not men even. They're all animals. But in the sastra, they have been described as dvi-pada-pasu. They are animals, but they have got two legs. That's all. That is the difference
- Also please describe the living beings under different classifications: subhumans, humans, those born of the embryo, those born of perspiration, those who are twice-born (birds), and the plants and vegetables
- Although she has got the body of being enjoyed, but she has the mentality of enjoying. Therefore everyone is described, although by nature everyone is prakrti, not purusa
- Although the sun is described as bhagavan, the most powerful, and although it is actually the most powerful planet within the universe, it nevertheless has to carry out the order of Govinda, Krsna
- Although the young brahmana described himself as having no claims to aristocracy and being an uneducated common man, still he had one good qualification
- Although this Kali-yuga is full of faulty things, everyone is embarrassed with so many difficulties, still, very easy method - This is spoken by Sukadeva Gosvami after describing the faults of Kali-yuga
- And for a person who is already in contact with Krsna consciousness, the described results are not unusual
- Any literature, simply, simply trying to describe the glories of the ananta. Yaso anki, yasah ankitani yat srnvanti gayanti grnanti sadhavah. Those who are sadhu, those who are devotees, they hear that literature
- Anyone who goes to Krsna or guru for asking, he is pious. He is not miscreant. Duskrtina. He is not duskrtina. He is pious. Maybe he is in the lower position, but he is pious. That is described
- Anyone who hears the story of the Syamantaka jewel or describes it or simply remembers it will be free from all kinds of defamation and the reactions of all impious activities and thus will attain the highest perfectional condition of peace
- Anyone who thinks like that (to be on equal level with God), they are imperfect knowledge. That is not perfect knowledge. They have been described as avisuddha-buddhayah, imperfect knowledge. Buddhi means intelligence. They have no intelligence
- Anything done under the direction of the Vedic injunctions is called dharma, as described by the order carriers of Yamaraja
- As described before, the sastra-vidhim, or the direction of the sastra, is given to the different castes and orders of human society. Everyone is expected to follow these rules and regulations. BG 1972 purports
- As described by Kapila, mad-guna-sruti-matrena: one who is fully Krsna conscious, situated in the Personality of Godhead, is immediately saturated with love of God as soon as he hears about the transcendental qualities of the Lord
- As described to his order carriers by Dharmaraja, or Yamaraja, a living being is a spiritual identity, and therefore his occupational duty is also spiritual. The real dharma is that which is advised in Bhagavad-gita
- As far as our information goes, Srila Jiva Gosvami composed and edited at least twenty-five books. They are all very much celebrated, and they are listed as follows: (15) a commentary on the Gayatri-mantra, as described in the Agni Purana
- As far as we are concerned, we follow the authority of Vyasadeva and Sukadeva Gosvami, who have described the universal situation according to the Vedic literature
- As I described the other day that there are twelve authorities. Out of them, Sukadeva Gosvami himself is one of the authorities. But still, he is citing the authority of Krsna. That is the way of presenting things
- As it is described in the English dictionary, religion means a kind of faith. But it (Krsnaism) is not that type of religion. It is a compulsory fact. Just like sugar is, compulsorily must become, sweet. If sugar is not sweet, that is not real sugar
- As it is described in the English dictionary, that it is a kind of faith. Faith I may accept - suppose Hindu faith or Christian faith. So you may accept or not accept. But religion does not mean like that. Religion means you must accept
- As soon as you study Bhagavad-gita by your academic knowledge, without reference to the authoritative description, then you commit mistake; you do not understand what is Bhagavad-gita
- Atma-patam grham andha-kupam: household life is like a dark well. If one falls into this well, his spiritual death is assured. How Priyavrata Maharaja remained a liberated paramahamsa even within family life is described
B
- Because they (Dhrtarastra, Bhisma, and Dronacarya) did not protest, they are described as asat-sabhayah, an assembly of uncultured men. Only an uncultured man wants to see a woman naked, although nowadays that has become fashionable
- Because we are now dull brain. Anyone who is not Krsna conscious, he is described as rascal
- Before going to India, we may acquire a description of what the country is like; the hearing of a place is the first experience. Similarly, if we want to get information about the planet where God lives, we have to hear
- Before speaking of these pious descendants, Maitreya has already described the descendants of impious activities, representing anger, envy, unpalatable speech, quarrel, fear and death
- Brahma first wanted to impress upon Priyavrata that although these great personalities are all authorities, they cannot possibly disobey the orders of the Supreme Personality of Godhead, who is described as deva, which means "always glorious
- Brahma's description is given here, the example is very nice, valuable stone, just like diamond. Diamond has got power to illuminate
- Brahmacarya is described in the sastras that smaranam kirtanam kelih preksanam guhyam asanam. Sex life, smaranam, thinking of sex life, that is against brahmacarya. Complete celibacy means one should not think of even sex life. Or talk of sex life
- Brahman is sometimes described as asthulam ananv ahrasvam adirgham, that which is not large and not small, not short and not long. (Brhad-aranyaka Upanisad 5.8.8) Neti neti: It is not this, it is not that. But what is it
- Brahmana means as it is, they will describe. That is brahmana. And if one has got some motive, that "Bhagavad-gita is popular book. Let me utilize it and make my rascal philosophy popular . . ." That is wrong. That is sudra
- By studying Vedanta philosophy one must come to know the Supreme Person. Whoever describes Vedic knowledge as impersonal is a demon. One becomes successful in life by worshiping the form of the Lord
- By the description of the incarnation for the Kali millennium, Sanatana Gosvami could understand that Lord Caitanya was indeed that incarnation of Krsna
C
- Canakya Pandita has described four kinds of enemies at home. If the father is in debt he is considered to be an enemy; if the mother has selected another husband in the presence of her grown-up children, she is considered to be an enemy
- Chapters of Caitanya-caritamrta are very . . . these are postgraduate study. You have to read it very carefully and as they are described
D
- Daksa is described here (in SB 4.4.30) as most hardhearted and therefore unqualified to be a brahmana. Brahma-dhruk is described by some commentators to mean brahma-bandhu, or friend of the brahmanas
- Description of Krsna is possible for one who is empowered. Krsna-sakti vina nahe tara pravartana (CC Antya 7.11). Unless endowed with the mercy of the Lord, one cannot preach of the Lord’s name, fame, qualities, form, entourage and so on
- Devotional service in conjugal love is described briefly in the Bhakti-rasamrta-sindhu, but it is very elaborately discussed in the Ujjvala-nilamani. This book describes different types of lovers, their assistants, and those who are very dear to Krsna
- Dhruva Maharaja lived many millions of years ago, but the description of the palace of Dhruva's father is so glorious that we cannot accept that advanced human civilization did not exist even forty or fifty thousand years ago
- Different classes of men are destined to live in different areas, and the boundaries of various tracts of land, which are described as islands, should be defined by different rivers, forests and hills
- Don't take this nonsense instruction that "Except on this planet there is no life other planet." This is simply nonsense. Every planet is congested with living entities. This is the description in the sastra
- Due to the spell of maya we forget everything and become enamored by the present so-called happiness, which is described as actually no more than a counteraction to distress
- Duskrtam applies to one who doesn't care for Krsna consciousness. Such miscreants, or duskrtam, are described as foolish and the lowest of mankind, even though they may be decorated with mundane education. BG 1972 purports
E
- Each doll exhibit is within a little temple, dome-shaped temple. People go and look, and there's a plaque which describes what it is. Very nice
- Entering the body of Krsna is called sayujya-mukti, but Aghasura, like Dantavakra and others, received sarupya-mukti. This has been broadly described by Srila Visvanatha Cakravarti Thakura with references from the Vaisnava-tosani of Srila Jiva Gosvami
- Especially at the present moment, Kali-yuga, the atheistic persons are almost everyone. They have been described as mandah. Mandah sumanda-matayo manda-bhagya (SB 1.1.10). Manda means bad, very bad
- Even if we get some knowledge by touch or otherwise, it is all either mistaken or incomplete. It is just like the group of blind men who had encountered an elephant and tried to describe the strange new creature to one another
- Even this material universe, which comprises only one-fourth of His (Krsna's) energy, cannot be described
- Everyone is greedy, and everyone makes plans for material enjoyment. In his lust for material enjoyment, the living entity is described as a madman
- Everything should be always kept neat and clean, and the foodstuffs should be prepared in a neat and clean manner. All these regulative principles are described in The Nectar of Devotion
F
- Following the instructions of the great sage Jaigisavya, Visvaksena compiled an elaborate description of the mystic yoga system. From Visvaksena, Udaksena was born, and from Udaksena, Bhallata. All these sons are known as descendants of Brhadisu
- Fools, rascals. Abodha-jato, they have been described - all rascals, fools. Parabhavas tavad abodha-jato yavan na jijnasata atma. So long they do not come to the point of understanding spirit soul, they are simply rascals
- For a description of Bhagavan Acarya, one may refer to Adi-lila, Tenth Chapter, verse 136
- For a description of Vallabha Bhatta, one may refer to Madhya-lila, Chapter Nineteen, text 61
- For one who has such a problem (impediments in propagating Krsna consciousness), it is advised that he sacrifice the accumulated result of his activities to some good cause. Such procedures are described in the Vedic rules. BG 1972 purports
- Four varnas: brahmana, ksatriya, vaisya, sudra; and four asramas: brahmacari, grhastha, vanaprastha, and sannyasa. These are called varnasrama-dharma. So in every varna, brahmana, his qualification is described in the sastra
- From the description, it appears that the sun moves. According to modern astronomers, the sun is fixed in one place, surrounded by the solar system, but here we find that the sun is not stationary: it is rotating in a prescribed orbit
- From the descriptions in this verse (SB 5.20.13), we can make an educated guess about the nature of the flames on the moon. Like the sun, the moon must also be full of flames because without flames there cannot be illumination
G
- God does not die, so I also shall not die. That is my position. That is explained in Bhagavad-gita (2.20): na jayate mriyate va kadacit. Describing the soul, Krsna says that the soul is never born (na jayate), and if one is not born how can he die
- God's service is dharma. This dharma may be described differently in different countries according to different cultural and climatic conditions or situations, but in every religious scripture obedience to God is instructed
- Guru means sadhu. A sadhu means the devotee of the Lord. If one is not sadhu, then he cannot become guru. And sadhu means . . . this is the description given. What is that? Mayy ananyena bhavena bhaktim kurvanti ye drdham. He's sadhu
- Guru means who knows the science of Krsna. If you go to a bogus man, that is your misfortune. So this is the description of guru: yei krsna-tattva-vetta sei guru haya, Caitanya Mahaprabhu's statement
H
- He (Haridasa Thakura) is described as parama-vidvan. He personally preached the importance of chanting the Hare Krsna maha-mantra, which is approved by the revealed scriptures
- He (Krsna) advised Arjuna to rise above the modes of material nature, for the entire Vedic system is filled with descriptions involving sattva-guna, rajo-guna and tamo-guna
- He (Narada Muni) is himself an authority, and he is able to go to Vaikunthaloka and see the Lord personally; therefore his description of the bodily features of the Lord is not imagination
- He (Ramananda Raya) is describing the motto of life, that - One should not be falsely proud. One should be very much meek and humble, and try to receive knowledge from self-realized person
- He (Sadananda Yogindra) describes both collective and individual existence in darkness
- He (Supreme Truth) can be known how? That is also described - sevonmukhe hi jihvadau: when you become in a submissive attitude and you chant. Jihvadau means the realization begins from the tongue. God realization begins from the tongue
- Here is a description of the residents of Vaikuntha. Fools and rascals will say this is all mythology and Vyasadeva, the compiler of the Vedic literature, he has presented this science by presenting our Vedic philosophy. It is not mythology; it is fact
- How scientifically it is described: jalaja nava-laksani. First, because there is water for aquatics, then as land comes out, the trees come out. Sthavara laksa-vimsati. Sthavara means these trees and plants, they cannot move
- How subtle things are going on, that is described in the Sankhya philosophy presented by Kapiladeva, but we do not understand practically how things are going on
I
- I (Prthu) think that upon the execution of my duties as king, I shall be able to achieve the desirable objectives described by experts in Vedic knowledge. This destination is certainly achieved by the pleasure of the SPG, who is the seer of all destiny
- I have described the authorities. Brahma is authority, Lord Siva is authority, and Kapila is authority, Kumara, four Kumaras and Manu is authority. Similarly, Prahlada Maharaja is authority. Janaka Maharaja is authority. The twelve authorities
- I have seen in New York that friends are coming to another friend's house because one has no facility for taking shower bath, so coming to a friend's house. So the symptoms of Kali-yuga described that it will be very difficult also to take even bath
- If one is limited by some formulas only, he is described as an animal which is bound up by the chain of the master and cannot move beyond the length of the chain. So we are concerned with persons who are not chained by anything
- If one wants to learn Bhagavad-gita and profit by it, there is a process for understanding it, and that process is described here
- If one wants to understand Krsna, he must follow the regulative principles described in the authoritative literature. One can perform penance in accordance with those principles. BG 1972 purports
- If persons who are suffering in the forest fire of this material existence will only enter into the nectarean river of the description of the pastimes of the Lord, they will forget all the troubles of the miserable material existence
- If we actually practice the description of the prescription given in the sastra, then it will be possible that, as it is said, karmanubaddho drdha aslatheta. Then our strong desire to enjoy this material world in different way, that will be slackened
- If we keep our mentality like cats and dog and outwardly we dress very nicely, they have been described as dvi-pada-pasuh, "two-legged animal." Animal. He is animal, because he is not cultivating Krsna consciousness
- If we study that the asuras, their symptoms are described... So asuras are condemned. They cannot have any happiness. They'll simply go on theorizing. There is no solution, so one has to become deva
- If you develop your divine qualities, as they're described, ahimsa, sattva-samsuddhih . . . sattva-samsuddhih. Sattva-samsuddhih means existentional purification. Our . . . we, as spirit soul, we are pure originally, because Krsna is pure
- If, by your action, as it is described in the sastra, the Supreme Lord is satisfied, then your life is successful. But they are not doing even sva-dharma, bodily. Therefore the ultimate solution is sarva-dharman parityajya
- Immediately, description - "Here is God." Then there is religion. And if there is no conception of God, where is the question of religion? Bogus. That is why religiosity and the other noble human qualities are declining
- Impersonal Brahman, being formless, is described as adrsya because the impersonal effulgence of brahmajyoti covers the face of the Supreme Lord
- In any case, it appears that Jnana das is restless. It is not a good idea for him to bring Lilavati's daughter to Kilifi as he has described the living conditions as very poor and now she is at least nicely situated in Gurukula
- In Brahma-samhita the transcendental land of Vrndavana is described as being always spiritual. That spiritual land is populated by goddesses of fortune, who are known as gopis. These are all beloved of Krsna, & Krsna is the only lover of all those gopis
- In describing a pencil, one may say, It is not this; it is not that, but this does not tell us what it is. This is called definition by negation. In Bhagavad-gita, Krsna also explains the soul by giving negative definitions
- In different Puranas, the symptoms of Kali-yuga is described. Sastra. Sastra means tri-kala-jna. Sastra is not ordinary book. Therefore our Vedic literatures are known as apauruseya, not written by ordinary human being
- In English it is said like that, that "Better stop talking than talking foolish." So in the material world actually all the talks that we indulge in, they're all foolish talks. They have been described in the sastra as croaking of the toads
- In his commentary, Sridhara Svami has noted that birth in a family of brahmanas does not necessarily mean that one is a brahmana. One must be qualified with the symptoms of a brahmana, as the symptoms are described in the sastras
- In Muktikopanisad there is a description of 108 Upanisads. They are as follows: (56) Vasudevopanisad, (57) Mudgalopanisad, (58) Sandilyopanisad, (59) Paingalopanisad, (60) Bhiksupanisad, (61) Mahad-upanisad, (62) Sarirakopanisad, (63) Yoga-sikhopanisad
- In Muktikopanisad there is a description of 108 Upanisads. They are as follows: (72) Aksy-upanisad, (73) Adhyatmopanisad, (74) Kundikopanisad, (75) Savitry-upanisad, (76) Atmopanisad, (77) Pasupatopanisad, (78) Param-brahmopanisad, (79) Avadhutopanisad
- In Muktikopanisad there is a description of 108 Upanisads. They are as follows: (80) Tripuratapanopanisad, (81) Devy-upanisad, (82) Tripuropanisad, (83) Katha-rudropanisad, (84) Bhavanopanisad, (85) Hrdayopanisad, (86) Yoga-kundaliny-upanisad
- In Muktikopanisad there is a description of 108 Upanisads. They are as follows: (87) Bhasmopanisad, (88) Rudraksopanisad, (89) Ganopanisad, (90) Darsanopanisad, (91) Tara-saropanisad, (92) Maha-vakyopanisad, (93) Panca-brahmopanisad
- In Muktikopanisad there is a description of 108 Upanisads. They are as follows: (94) Pranagni-hotropanisad, (95) Gopala-tapany-upanisad, (96) Krsnopanisad, (97) Yajnavalkyopanisad, (98) Varahopanisad, (99) Satyayany-upanisad, (100) Hayagrivopanisad
- In Muktikopanisad there is a description of 108 Upanisads. They are: (64) Turiyatitopanisad, (65) Sannyasopanisad, (66) Paramahamsa-parivrajakopanisad, (67) Malikopanisad, (68) Avyaktopanisad, (69) Ekaksaropanisad, (70) Purnopanisad, (71) Suryopanisad
- In Muktikopanisad there is a description of 108 Upanisads: (101) Dattatreyopanisad, (102) Garudopanisad, (103) Kaly-upanisad, (104) Jabaly-upanisad, (105) Saubhagyopanisad, (106) Sarasvati-rahasyopanisad, (107) Bahvrcopanisad and (108) Muktikopanisad
- In order to become perfectly God conscious, the first-class men must be there in the society. And that first-class man is described here, samo damas tapah: he is able to control the mind, the senses; tapah, he has undergone austerities, tapah
- In order to distinguish this class of men (caste brahmanas) from the real brahmanas, Maharaja Prthu is giving an exact description of a brahmana and brahminical culture
- In other literatures also there are slight information, but in the Vedic literature you'll find described information of the spiritual world
- In Sanskrit, there are two words, para, and apara, which describe the superior (transcendental) and the inferior (material) approaches to religion
- In that temple (of Radha-Krsna and Gaura-Nityananda established by Sri Madhusudana Mullik in Calcutta in the Bengali year 1256) there is also a small Deity of Lord Siva as Gopesvara. This is all described on a stone by the side of the entrance door
- In that verse (of CC Adi 1.1) there are six transcendental subject matters, of which the truth regarding the spiritual master has already been described
- In the 8th vilasa (of Hari-bhakti-vilasa), there is a description of the Deity and instructions on how to set up incense, light lamps, make offerings, dance, play music, beat drums, garland the Deity, offer prayers and obeisances and counteract offenses
- In the age of Kali, as described before, people in general no longer take pleasure in the presence of saints and sages, nor are they interested in spiritual enlightenment
- In the Bhagavat-sandarbha (text 103) they (the sixteen spiritual energies) are described as sri, pusti, gir, kanti, kirti, tusti, ila, jaya; vidyavidya, maya, samvit, sandhini, hladini, bhakti, murti, vimala, yoga, prahvi, isana, anugraha, etc
- In the Bhakti-ratnakara (Fourth Wave), there is a description of Srila Abhirama Thakura. By the order of Sri Nityananda Prabhu, Abhirama Thakura became a great acarya and preacher of the Caitanya cult of devotional service
- In the Bible, Lord Jesus Christ is described as the son of God. Now, so far I have heard, that it is claimed that he is the only one son of God. Now according to Bhagavad-gita, every living entity is son of God. Now how to adjust
- In the course of these instructions to Maitreya about Hiranyakasipu, Ravana and Sisupala, Parasara did not say that these demons were formerly Jaya and Vijaya. He simply described the transmigration through three lives
- In the fifth vilasa (of Hari-bhakti-vilasa), one is instructed on how to make a place to sit for meditation, and there are descriptions of breathing exercises, meditation and worship of the salagrama-sila representation of Lord Visnu
- In the First Chapter of Caitanya-caritamrta, Adi-lila, Krsnadasa Kaviraja Gosvami, has described the initiator spiritual master & the instructor spiritual master in the verse beginning with the words vande gurun isa-bhaktan isam isavatarakan - CC Adi 1.1
- In the first part of the Gopala-campu the following subject matters are discussed: (33) the appearance of Sri Narada Muni and a description of the year in which the book was completed
- In the first vilasa (of the Hari-bhakti-vilasa) there is a description of how a relationship is established between the spiritual master and the disciple, and mantras are explained. In the second vilasa, the process of initiation is described
- In the fourth vilasa (HBV) are descriptions of samskara, the reformatory method; tilaka, the application of twelve tilakas on twelve places of the body; mudra, marks on the body; mala, chanting with beads; and guru-puja, worship of the spiritual master
- In the Isopanisad this same spirit is described as follows: Whatever we see existing throughout the universe is intrinsically the property of the supreme enjoyer
- In the Markandeya Purana the fourteen kinds of great jewels are described as follows: (1) an elephant, (2) a horse, (3) a chariot, (4) a wife, (5) arrows, (6) a reservoir of wealth, (7) a garland, (8) valuable costumes, (9) trees, (10) a spear
- In the Markandeya Purana the fourteen kinds of great jewels are described as follows: a noose, (12) jewels, (13) an umbrella, and (14) regulative principles
- In the Muktikopanisad there is a description of 108 Upanisads. They are as follows: (23) Atharva-sikhopanisad, (24) Maitrayany-upanisad, (25) Kausitaky-upanisad, (26) Brhaj-jabalopanisad, (27) Nrsimha-tapaniyopanisad, (28) Kalagni-rudropanisad
- In the Muktikopanisad there is a description of 108 Upanisads. They are as follows: (29) Maitreyy-upanisad, (30) Subalopanisad, (31) Ksurikopanisad, (32) Mantrikopanisad, (33) Sarva-saropanisad, (34) Niralambopanisad, (35) Suka-rahasyopanisad
- In the Muktikopanisad there is a description of 108 Upanisads. They are as follows: (43) Narada-parivrajakopanisad, (44) Trisikhy-upanisad, (45) Sitopanisad, (46) Yoga-cudamany-upanisad, (47) Nirvanopanisad, (48) Mandala-brahmanopanisad
- In the Muktikopanisad there is a description of 108 Upanisads. They are: (49) Daksina-murty-upanisad, (50) Sarabhopanisad, (51) Skandopanisad, (52) Mahanarayanopanisad, (53) Advaya-tarakopanisad, (54) Rama-rahasyopanisad, (55) Rama-tapany-upanisad
- In the Muktikopanisad there is a description of 108 Upanisads. They are: 36) Vajra-sucikopanisad, (37) Tejo-bindupanisad, (38) Nada-bindupanisad, (39) Dhyana-bindupanisad, (40) Brahma-vidyopanisad, (41) Yoga-tattvopanisad, (42), Atma-bodhopanisad
- In the Muktikopanisad, verses 30-39, there is a description of 108 Upanisads. They are as follows: (1) Isopanisad, (2) Kenopanisad, (3) Kathopanisad, (4) Prasnopanisad, (5) Mundakopanisad, (6) Mandukyopanisad, (7) Taittiriyopanisad, (8) Aitareyopanisad
- In the Muktikopanisad, verses 30-39, there is a description of 108 Upanisads. They are as follows: (16) Aruneyopanisad, (17) Garbhopanisad, (18) Narayanopanisad, (19) Paramahamsopanisad, (20) Amrta-bindupanisad, (21) Nada-bindupanisad, (22) Siropanisad
- In the Muktikopanisad, verses 30-39, there is a description of 108 Upanisads. They are as follows: (9) Chandogyopanisad, (10) Brhad-aranyakopanisad, (11) Brahmopanisad, (12) Kaivalyopanisad, (13) Jabalopanisad, (14) Svetasvataropanisad, (15) Hamsopanisad
- In the ninth vilasa (of Hari-bhakti-vilasa), there are descriptions about collecting tulasi leaves, offering oblations to forefathers according to Vaisnava rituals, and offering food
- In the previous verse (SB 1.10.5) it has been described that nature was favorable. The river, the hills, the mountains, forest, vegetable, creepers, these are our natural surroundings
- In the Rama-gita of the Skanda Purana, Laksmana, Bharata and Satrughna have been described as the triple attendants of Lord Rama
- In the Ramanuja and Madhva sects of Vaisnavism there are extensive descriptions of the sri, bhu and nila. In Bengal the nila energy is sometimes called the lila energy. These three energies are employed in the service of four-handed Narayana in Vaikuntha
- In the Sankhya philosophy the purusa is described to be always indifferent to the activities of prakrti
- In the scriptures there are descriptions of the characteristics of the body and the activities of an incarnation, and the description of the body is the principal feature by which an incarnation can be identified
- In the second part (of the Gopala-campu), known as Uttara-campu, the following subject matters are discussed: (1) attraction for Vrajabhumi; (2) the cruel activities of Akrura; (3) Krsna’s departure for Mathura; (4) a description of the city of Mathura
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (19) victory over Banasura; (20) a description of Balarama’s return to Vraja; (21) the killing of Paundraka - the imitation Visnu
- In the Siddhanta-siromani, the different oceans are described as follows: the ocean of salt water, the ocean of milk, the ocean of yogurt, the ocean of clarified butter, the ocean of sugarcane juice, the ocean of liquor and the ocean of sweet water
- In the Siddhartha-samhita, there is a description of the twenty-four forms of Visnu, and these forms are named according to the position of the symbolic representations in Their four hands
- In the Skanda Purana there is this description: upayanam daduh sarve vina devan hiranyakah. Hiranyakasipu was so powerful that everyone but the three principal demigods - namely Lord Brahma, Lord Siva and Lord Visnu - engaged in his service
- In the twelfth vilasa (of Hari-bhakti-vilasa), Ekadasi is described. In the thirteenth vilasa, fasting is discussed, as well as observance of the Maha-dvadasi ceremony. In the fourteenth vilasa, different duties for different months are outlined
- In the upper planets, where there are not only beautiful buildings, but also many opulent gardens and parks, which are described as nandana-devodyana, gardens quite fit to be enjoyed by the demigods
- In the Vaikuntha planet you'll get four hands. Dhanur nisa angasi-gada-sankha-cakra-ambuja sriyah (SB 6.1.35). And each hand is decorated with bow, arrow, sword and conchshell and disc. Like that. This is the description of Vaikuntha features
- In the Vayu Purana the position of the horses is described: Although Arunadeva is in the front seat, controlling the horses, he looks back toward the sun-god from his left side
- In the Vedic language the miserable conditions have been described in three ways: adhyatmika, adhibhautika and adhidaivika - miseries due to the condition of this body and due to the condition of the mind
- In the Vedic literature there are various divisions: one is called the karma-kanda, which describes purely ritualistic activities, and another is the jnana-kanda, which describes speculation on the Supreme Absolute Truth
- In the Vedic literatures we find descriptions of many different planets where there are many, many palaces, hundreds and thousands of times better than those of which we have experience on this planet earth
- In the Vedic literatures, including the Puranas, there are full descriptions of the spiritual potency of Krsna
- In the Vedic system, as soon as a child is born, especially a male child, the father calls for learned brahmanas, and according to the description of the child's horoscope, the child is immediately given a name. This ceremony is called nama-karana
- In this age, women are trying to take independence of father, husband or children. That is not good. That is described in the sastra
- In this regard, Visvanatha Cakravarti Thakura desires to prove with evidence from many sastras that Krsna actually took birth as the son of Yasoda before the birth of Yogamaya, who is therefore described as the Lord's younger sister
- In this verse (SB 3.29.28) and in the following verses, the description of different grades of living entities is given so that one can know when to behave friendly and when to give charity
- In this verse (SB 4.24.18) Lord Siva is described as being accompanied by dangerous potencies (saktya ghoraya), and that is the actual position of Lord Siva
- In verses 26-34 (of CC Madhya-lila Chapter 14), the author describes the various foods offered to Lord Jagannatha. He has described them as far as possible, but he finally admits his inability to describe them completely
- Information means we have in Vedic literature. In other literatures also there are slight information, but in Vedic literature you'll find described information of the spiritual world. So Bhagavad-gita is the nutshell, cream of all spiritual knowledge
- Intelligent persons can see God in His personal form, as stated in the sastras, but if one is very eager to see the Supreme Personality of Godhead immediately, face to face, he can see the Supreme Lord through this description
- It (SB 9.4.18-20) becomes very easy and practical for a person in Krsna consciousness, as is apparent in the above description of the engagements of Maharaja Ambarisa. BG 1972 purports
- It is authoritative statement of Krsna. Na mam duskrtino mudhah. So these classes of men do not surrender to Krsna. So anyone who has not surrendered to Krsna, he comes within these categories. This is a plain description if we believe in BG. All rascals
- It is not my religious belief. I am just giving you general description of religious life and animal life. The animal cannot be taken to the churches and teach something about God. It is not possible. But a human being can be
- It is said (kuta-sthaya) that He (God) is always peaceful and devoid of agitation because of His prowess, which is described herein (SB 4.24.34) as sva-rocise, indicating that He is illuminated by His own transcendental position
- It is said that Anantadeva has thousands of heads, but although He tries to describe Krsna with thousands of tongues, His descriptions are still incomplete
- It is still more difficult to find a man who has actually derived full benefit from knowledge of the soul, and who is able to describe the position of the soul in different aspects. BG 1972 purports
- It is very difficult to ascertain which exigency is the cause of the other, but we can describe this process of reciprocity as the wheel of work. And to travel all over the universe is to circumambulate the wheel of work
- It would be hard to describe, he thinks, the nature of the soul. He said a body, which is something tangible, we can describe. But something of a spiritual nature, like the soul, must be much more difficult to describe
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- Jiva is also described as sanatana, eternal, and the Lord is also described as sanatana in the Eleventh Chapter of the Bhagavad-gita. BG 1972 Introduction
- Jiva-bhuta, the living entities, they have been described as prakrti, and prakrti means female. And Krsna has been described as purusa. So purusa is the enjoyer, and prakrti is the enjoyed
- Just see how perfect the Vedic description for . . . throughout the whole planet. Not only whole planet; half of the universe was merged into water, then gradually the planets came out, and we can see on this earthly planet three-fourths now
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- Kamsa knew a little about Krsna - that He could not be killed - and therefore he attained salvation although he thought of Visnu, Krsna, as an enemy. What then is to be said of one who knows Krsna perfectly from the descriptions of sastras like BG?
- Kaviraja Gosvami says that he has been able to describe these 4 pastimes of Caitanya (devotion to His mother, His words of madness, rubbing His face against the walls & His dancing at the appearance of Krsna’s fragrance) by the blessings of Rupa Gosvami
- Kaviraja Gosvami, he's describing this Caitanya-caritamrta strictly according to the verdict of the sastras. His statement is that Krsna is the original Personality of Godhead. Svayam bhagavan krsna
- Khadiravana is described in the Bhakti-ratnakara (Fifth Wave): “Behold the forest named Khadiravana, renowned throughout the universe. If one comes to Khadiravana, he can immediately be elevated to Visnuloka”
- Knowledge of the Supreme Personality of Godhead can be understood from the descriptions of the Vedic scriptures
- Krsna and Balarama then learned the art of foretelling events by seeing signs. In a book called Khanara-vacana, the various types of signs and omens are described
- Krsna has many potencies: parasya saktir vividhaiva sruyate (Svetasvatara Upanisad 6.8 (CC Madhya 13.65, purport)). The description of Aghasura was disclosed after one year. Some act of Krsna's potency must have been involved
- Kuntidevi is describing the different statements of different persons about why Krsna appears. Some say that He appeared at the request of Vasudeva and Devaki, and some say He appeared at the request of Brahma
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- Like Ramananda Raya, Sanatana Gosvami was a fully cognizant expert in the conclusions of devotional service and was therefore able to describe such transcendental knowledge
- Lord Brahma is described as bhagavan adi-purusah. The reason he is called bhagavan is that he fully represents the Supreme Personality of Godhead and is the first-born creature in this universe
- Lord Brahma's abode is practically indescribable from our present status. It has been described as avan-manasa-gocara, or beyond the description of our words and the imagination of our minds
- Lord Caitanya's instructions to Sanatana Gosvami have been described in the first part of this book. After receiving these teachings, Sanatana Gosvami was authorized to propagate the principles of devotional service and Srimad-Bhagavatam
- Lord Siva is also in charge of the tamo-guna, or the mode of ignorance in this material world. His potency, the goddess Durga, is described as keeping all living entities in the darkness of ignorance
- Lord Siva is described as midhustama, the best of the benedictors. He is also known as Asutosa, which indicates that he is very quickly satisfied and very quickly angered
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- Malina-angata, uncleanliness, is described as follows: Uddhava said to Krsna, O most auspicious Krsna, please hear me. The tribulation caused by Your absence has made Visakha languid. Her lips tremble like trees in a strong wind
- Manv-antara: the periods controlled by the Manus, who teach regulative principles for living beings who desire to achieve perfection in human life. The rules of Manu, as described in the Manu-samhita, guide the way to such perfection
- Material affairs have been compared to an ocean of poison. They have been described in a similar way by Srila Narottama dasa Thakura in one of his songs
- Material creations of every description are more or less due to the development of the mode of passion (rajas). The mahat-tattva is the principle of material creation
- Mother nature is described as Goddess Durga, and she has got a trident in her hand. That is punishment. Three kinds of miserable condition: adhyatmika, adhibhautika, adhidaivika
- Mudha means ass. The karmis have been described as ass, whole day working, a beast of burden
- Mundane scholarship and its concomitant attachments and detachments cannot arouse spontaneous love of Godhead. Such love cannot be described by a mundane scholar
- My beard was burned, and there were blisters on my cheeks.' Every orderly who went gave the same description
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- Narada says that the symptoms of a brahmana, ksatriya and vaisya are all described in the sastra
- Narottama dasa Thakura has described this Hare Krsna mantra, "not of this material sky." Golokera prema-dhana, hari-nama-sankirtana. Hari-nama-sankirtana, this is not a material sound
- No one, while remaining on the material platform, should discuss these different descriptions of bhava and anubhava by quoting different statements of transcendental literatures
- Nobody is serious. They are so dull. Therefore they have been described manda. Manda means so bad, so rascal, that they have no ambition of life. They do not know what is the goal of life. Manda
- None of these descriptions (in SB 5.25.6) of Lord Anantadeva are imaginary. They are all transcendentally blissful and full of actual knowledge
- Not only should he (an acarya) describe the bhagavata cult personally, but he should also train his disciples to speak on this sublime subject
- Now the author (Srila Krsnadasa Kaviraja Gosvami) will describe the five tattvas (truths), namely, isa-tattva (the Supreme Lord), His expansion tattva, His incarnation tattva, His energy tattva and His devotee tattva
- Now we are getting milk powder, but there will be no milk. It is not my imagination. They are described in the symptoms of Kali-yuga, that the end of Kali-yuga these things will happen. That means more and more suffering
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- Of all the descriptions of the process of knowledge, the most important point is described in the first line of the tenth verse: The process of knowledge terminates in unalloyed devotional service to the Lord. BG 1972 purports
- Omkara is also called the deliverer (tara). SB begins with the omkara vibration: om namo bhagavate vasudevaya. Therefore omkara has been described by the great commentator Sridhara Svami as tarankura, the seed of deliverance from the material world
- Omkara is the most auspicious representation of the Supreme Lord. Such is the description given by Mandukya Upanisad
- One description given of Brahman is satyam brahma, ananda-rupam: Brahman is the Absolute Truth and complete ananda, or bliss
- One should try to understand the distress of accepting birth, death, old age and disease. There are descriptions in various Vedic literatures of birth. BG 1972 purports
- Our death means a sleeping for seven months. That is the description we get from the sastras
- Our materialistic way of life is described as grha andha-kupam (SB 7.5.5). This family life is just like dark well. We are already in the darkness, and another darkness is to fall in the dark well
- Our process of acquiring knowledge: to hear from the right. So any, that is the system of Vedic civilization, that anything which is described in the Vedas, that is real proof, that is real knowledge
- Our senses in this material world have been described as venomous serpents. Indriya-kala-sarpa-patala. Kala-sarpa, cobra, black cobra. So these indriyas are like that. Indriya means senses. As soon as touches, immediately it makes him poisonous
- Owing to a gross material conception of things, most men in this age cannot imagine how such a small particle can become both so great and so small. So men look at the soul proper as wonderful either by constitution or by description. BG 1972 purports
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- Pariksit Maharaja was advised by Sukadeva Gosvami, My dear King, I've described so many faults. It is like the ocean of faults. But there is one boon also. That is special prerogative, special advantage of this age
- People cannot understand. That means the modern civilization is not sober. It is just like cats and dog. You cannot make a cat and dog sober to understand the philosophy of life. They have degraded so much. That is described in the sastra
- People do not know that one day death will kick them out, mercilessly, & neither home, nor wife, nor children, nothing can prevent that. These things are like soldiers of security to safeguard his happy life, but they are described as: fallible soldiers
- People generally cannot understand the meaning of chanting & dancing. Describing the Gosvamis, Srinivasa Acarya stated: not only did Caitanya & His associates demonstrate this chanting & dancing, but the six Gosvamis also followed in the next generation
- Pracinabarhi's sons are described as sadhavah because of their complete obedience to their father. The father, king and spiritual master are supposed to be representatives of God, and as such they have to be respected as the Supreme Lord
- Prahlada Maharaja describes this process (the cycle of material sense gratification) as punah punas carvita-carvananam (SB 7.5.30). Materialistic life means chewing the chewed again and again
- Prasuti, who appreciated the power and strength of her son-in-law, Lord Siva, is describing what he does at the time of dissolution. This description indicates that strength of Lord Siva is so great that Daksa's power could not be set in comparison to it
- Prepare very nice foods of all descriptions from the grains and ghee collected for the yajna. Prepare rice, dhal, then halavah, pakora, puri and all kinds of milk preparations like sweet rice, sweetballs, sandesa, rasagulla and laddu - SB 10.24.26
- Presently the hippies in the Western countries fit this description (described in SB 5.6.10). They are irresponsible and unregulated. They do not bathe, and they deride standard Vedic knowledge. They concoct new life-styles and religions
- Priyavrata is described as a maha-bhagavata, a great devotee
- Priyavrata was the first son of Svayambhuva Manu, and Uttanapada was the second, but the great sage Maitreya immediately began to speak of Dhruva Maharaja, the son of Uttanapada, because Maitreya was very eager to describe pious activities
- Purusa means both men and women, because everyone has got the spirit, "I shall enjoy." Therefore he is described as purusa
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- Ramananda Raya continued his descriptions. During one performance of the rasa dance, Radharani suddenly left the area, as if She were angry that no special attention was being shown Her
- Real profit is here described, in Vaikuntha, how they are face-to-face seeing the Supreme Personality of Godhead, having the same body and same ornaments, same opulence, everything same
- Regardless of the family in which one takes birth, when one is qualified with the symptoms of a particular section, he is to be described accordingly
- Religion is a kind of faith. That they describe. But religion is also not a blind faith. Religion means the order of God. That is religion. Dharmam tu saksad bhagavat-pranitam - SB 6.3.19
- Religion is described in the English dictionary as "A kind of faith." Actually, religion does not mean. The Sanskrit word dharma, that dharma means characteristic. It is not a kind of faith. Characteristic, or occupational duty
- Religion of human being is one. That is called sanatana. A living entity is described as sanatana. Mamaivamso jiva-bhuto jiva-loke sanatanah
- Religious principles which are simply pretentious are actually nothing but cheating. Bhagavad-dharminah is described by Viraraghava Acarya as nivrtta-dharmena, which indicates that it cannot be contaminated by material aspiration
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- Sanatana Gosvami compiled many, many books, all with the aim of describing how to serve the principal Deities of Vrndavana - Govinda and Madana-gopala. Later, other Deities were gradually established, and the importance of Vrndavana increased
- Sankhya philosophy, after describing the nature of prakrti (material nature) and purusa (the enjoyer), asserts that the creation is only a product of their unification or proximity to one another
- Since Maharaja Pariksit was a Vaisnava, when he heard the description, at the end of the Fifth Canto, of the different hellish conditions of life, he was very much concerned
- Since Mayavadis of all different descriptions are envious of Krsna, they have no scope for understanding the meaning of the Vedanta-sutra
- Since they (men of the present day) are atheists, they do not care whether there is a next life. Such activities are described in this verse (of CC Adi 7.119) as avidya-karma-samjnanya
- So far I remember, the moon is also like the sun, that it is fire blazing, but it is surrounded by a cool atmosphere. Therefore it is soothing. I think there is such description
- So long as we are part and parcel of Krsna, or the Supreme Lord, our duty is to give service. That is the description given by Lord Caitanya. Everywhere, in every sastra, jivera 'svarupa' haya-nitya-krsna-dasa. Eternally we are servant
- So long there is enough space for our devotees so they may be able to carry on their preaching work, but if you can get such building as you are describing in the midtown area costing between $1 - 1.6 million, that will be your greatest achievement in KC
- So the Yamadutas, their description of the body already given. They are not very good-looking. So when they saw the Visnuduta - the description of the Visnuduta is in the next verse - they were surprised, that - Wherefrom such nice features of the body
- So there are many descriptions in many sastras that one should avoid asadhu and try to associate with sadhu. Then his life will be successful
- So you must have a clear idea of God, you theologician. You take all these ideas from Vedic description. Don't be misled by fools and rascals
- Some of the description of this path (made by Nrsimhananda Brahmacari) is given above. But even mentally he could not construct the road beyond Kanai Natasala. Therefore he concluded that Caitanya Mahaprabhu would not go to Vrndavana at that time
- Some of them (those who are not the position of mahatma but who worship Krsna in different ways) are already described as the distressed, the financially destitute, the inquisitive, and those who are engaged in the cultivation of knowledge. BG 1972 pur
- Sometimes these senses are described as kala sarpa. Kala sarpa means the black cobra. As soon as the cobra touches - immediately dead. Similarly, if we allow this kala sarpa to act in their own way, that means we are inviting death at every moment
- Sometimes they say, "Never mind if I become a dog. What's wrong with that? I will simply forget everything." Many university students in the Western countries speak this way. They have become so ignorant that they are described as manda
- Sometimes unbelievers do not accept these statements of scripture regarding hell. They disregard such authorized descriptions. Lord Kapila confirms them by saying that these hellish conditions are also visible on this planet
- Soul is not black, white, yellow. Soul is spirit. So one has to realize that "I am spirit soul. I am not Indian nor American nor Englishman nor German nor white nor black. This is my bodily description. I am not this body"
- Sri Ramanujacarya came. He described the actual position of spiritual life. These are gradual development. Your Lord Jesus Christ, he also gave hints of spiritual life, kingdom of God
- Srila Kaviraja Gosvami, strictly following in the footsteps of Sri Vyasadeva, gives a synopsis of the lilas of Sri Caitanya-caritamrta. He has given such a description at the end of each canto
- Srila Raghunatha dasa Gosvami has described Sanatana Gosvami in his prayer Vilapa-kusumanjali, verse six, where he has expressed his obligation to Sanatana Gosvami
- Srila Rupa Gosvami is described as the bhakti-rasacarya, or one who knows the essence of devotional service
- Srila Visvanatha Cakravarti Thakura describes the difference between the Supreme Personality of Godhead and an ordinary living being
- Such descriptions (of Lord's bodily features given by Narada Muni) should be accepted, and if they are painted, that is not imaginative painting
- Such literature, including newspapers, dramas, novels and magazines, is factually not meant for advancement in spiritual knowledge. Indeed, it has been described as a place of enjoyment for crows - tad vayasam tirtham
- Sukadeva Gosvami is beginning to talk about Krsna, and this book is The First Step in God Realization. How, for ordinary common men, how one can realize God, these things will be described. We shall describe
- Sukadeva Gosvami says: "You (Pariksit) should know that you are responsible, and, according to the gravity of your sins, you should accept some type of atonement as described in the sastras or scriptures." - SB 6.1.8
- Sunshine is making the whole thing very hot, and the moonshine making them pleasing. So God's arrangement is so nice that everything is going on nicely. There is brain behind it. Why there is sunshine, why there is moonshine, everything described
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- Tanava, thinness, is described as follows: Consider the condition of the gopis! Srimati Radharani especially is in a very painful condition because of separation from You (Krsna). She has grown skinny, and Her bodily luster is almost gone
- That (Ayurveda) is a very big book, and all kinds of vegetables, all kinds of flesh, all kinds of fish and everything is detailed there, and there is description what is the effect of eating such-and-such things
- That is the significance of the temple. There was some family quarrel, and Gopala came to give witness to decide judgment on that quarrel. So is it possible to describe
- The (Fifth) chapter (Brahma-samhita) also presents a detailed description of the spiritual world, specifically Goloka Vrndavana
- The abominable character is described in the sastra, sinful life: illicit sex, intoxication, meat-eating and gambling. These are the four pillars of abominable life. Tamasi
- The actual business of the sakhis is described in Ujjvala-nilamani - Sakhi-prakarana 88-91
- The airplanes described in this verse (in SB 4.6.27) are different from the airplanes of which we have experience. In the Srimad-Bhagavatam and all the Vedic literatures, there are many descriptions of vimana, which means: airplanes
- The argument of Caitanya described in this verse (of CC Adi 7.127) can be very easily understood even by a common man if he simply thinks of the activities of the sun, which has been giving off unlimited amounts of heat and light since time immemorial
- The atmosphere of the city was very healthy and beautiful (in the palace of Maharaja Uttanapada); it can simply be imagined from its description
- The author (of Caitanya-caritamrta) is stating that he did not inject personal opinion in the Caitanya-caritamrta. He has simply described his spontaneous understanding from superiors
- The author of Sri Caitanya-caritamrta has made the following request: My dear readers, simply try to hear this description with faith and love. That will help you understand transcendental ecstasy, and at last you will achieve love of Godhead very easily
- The battlefield of Kuruksetra, historical references, description, so superficially it appears that what a devotee has got to do with this battlefield? But battlefield or no battlefield, wherever there is Krsna, that is transcendental
- The Bhagavad-gita gives the description of the universal form, and this description was unknown to everyone before Arjuna. Now one can have some idea of the visva-rupa after this incidence. BG 1972 purports
- The Bhagavad-gita was spoken by Krsna Himself, and it contains all descriptions of jnana-yoga, karma-yoga, dhyana-yoga and bhakti-yoga
- The Bhagwatam we have is the same Bhagwatam. It was originally spoken in four slokas by the Supreme Personality of Godhead to Lord Brahma. All these descriptions are in my books and I request you to read them very carefully as you are a learned scholar
- The bodily luster and beauty of Rukmini appeared as if painted by an artist perfectly presenting beauty following the descriptions of great poets
- The book Ujjvala-nilamani also relates how love of Krsna is awakened and describes feelings of separation, prior attraction, anger in attraction, varieties of loving affairs, separation from the beloved
- The book Ujjvala-nilamani also relates how love of Krsna is awakened and describes meeting with the beloved, and both direct and indirect enjoyment between the lover and the beloved. All this has been very elaborately described
- The brahmana poet from Bengal was an offender in the estimation of Svarupa Damodara Gosvami, for although the poet had no knowledge of the Absolute Truth, he had nevertheless tried to describe it
- The Caitanya-mangala, Madhya-khanda, describes this incident (CC Adi 17.91) as follows: Srivasa Pandita was performing the sraddha ceremony for his father, and as is customary, he was hearing the thousand names of Lord Visnu
- The complete description of this realization is that simply by discharging the unalloyed form of devotional service, one can realize his self completely
- The cows (from Krsnaloka) are called surabhi, and they yield an endless supply of milk. These are descriptions of the spiritual planets found in Vedic scriptures
- The description given by Narada Muni (in SB 4.8.46) is not imaginary
- The description of King Uttanapada's palace depicts the state of affairs many hundreds and thousands of years ago, long before Srimad-Bhagavatam was compiled
- The description of the spiritual world is that there is no rajas-tamah. These modes of passion and modes of ignorance is not there. Suddha-sattva. Suddha-sattva means simply goodness, pure goodness, without any tinge of passion and ignorance
- The description of the storefront with 4 rooms and floor, kitchen, and bathroom etc, appears to be very suitable for our purposes. And the rent is not much and I am so glad that you can manage it
- The description of the Yamadutas is there, that twisted face and very ugly-looking, very fierceful, and with ropes in the hand. So naturally Ajamila was very afraid
- The descriptions of Laksmi as being different from Visnu are stated when an eternally liberated living entity is imbued with the quality of Laksmi; they do not pertain to mother Laksmi, the eternal consort of Lord Visnu
- The educated person is described by Canakya Pandita: "The educated man sees another's wife as his mother and another's property as untouchable garbage, and he sees all others as equal to himself." That is the pandita, the learned man
- The example of Ramananda Raya is certainly unique. The author of Sri Caitanya-caritamrta has given this description (of Ramananda Raya's serving two young girls by massaging their bodies with oil) because in perfect DS one can attain such a position
- The explanation of the quadruple forms in the Vedic literature cannot be understood by the speculation of a conditioned soul. The quadruple forms should therefore be accepted just as They are described
- The first description (of punishment by Yamaraya) is that the criminal has to eat his own flesh, burning with fire, or allow others like himself who are present there to eat
- The first part (of the Brhad-bhagavatamrta) is an analytical study of devotional service, in which there is also a description of different planets, including the earth, the heavenly planets, Brahma-loka and Vaikuntha-loka
- The great sage Maitreya wanted to describe the pious activities of the kings
- The history of Priyavrata and Svayambhuva Manu describes how exemplary, responsible monarchs performed the duties of government with disinterest, keeping themselves always aloof from the contamination of material attachment
- The hog is whole day working to find out stool. And as soon as he gets some stool, little strength, immediately sex life, without any discrimination. This kind of life is described in the sastras as hog civilization
- The impersonal descriptions in the Vedas intend to deny mundane characteristics in the Supreme Lord. They do not intend to establish the Supreme Lord as impersonal
- The impersonalists cannot account for the senses of the living entities, and therefore they are always anxious to describe all living entities as sense-less, or impersonal. BG 1972 purports
- The ingredients and cause of the material cosmic manifestation are described as follows: O my Lord! Time, activity, providence and nature are four parts of the causal aspect (maya) of the external energy
- The Krsna consciousness movement forbids illicit sex. From the description of these verses, we can understand what an extremely sinful act illicit sex is
- The Laghu-bhagavatamrta gives the following description of the Visnuloka within this universe: Above Rudraloka, the planet of Lord Siva, is the planet called Visnuloka, 400,000 miles in circumference, which is inaccessible to any mortal living being
- The living entity is within the body & that the body is changing from childhood to boyhood & from boyhood to youth & from youth to old age, and the person who owns the body knows that the body is changing. BG 1972 purports
- The living spirit transmigrates from one species of life to another, and he is moving in that way for millions and millions of years within the hollow of the great universe. For this reason, the living spirit soul is described as all-pervasive
- The Lord (Caitanya) instructed Sanatana to describe the symptoms of those persons who are eligible to accept the mantras and to describe how the mantras should be understood and perfected by ritualistic performances
- The Lord described the ultimate stage of love of Godhead. Lord Caitanya said that such a description cannot be given very elaborately but that He had informed him (Sanatana Gosvami) as far as possible
- The Lord has been described as turya, existing on the fourth platform. He has also been described as abhava. The word bhava, which means "takes birth," comes from the word bhu, "to be
- The Lord said (to Ramananda Raya) that He was enjoying with great relish the descriptions of the loving affairs between Krsna and the gopis. "It is as if a river of nectar is flowing from your lips," He said
- The material elements are described, the mind, intelligence and false ego. What's the . . . what is that mind, you know, that material mind? In other words, there's a spiritual mind and a material mind
- The material energy, called maya, is also one of the multi-energies of the Lord. And we the living entities are also the energy, marginal energy, of the Lord. The living entities are described as superior to material energy
- The material nature is apara prakrti, and we living entities, we are trying to enjoy this prakrti. Therefore sometimes the living entity, either man or woman, he is described as purusa
- The Mayavadis say that Brahman has no rupa, no form, and they suggest that we imagine some form. This is not the case with Krsna. Krsna is present in His original form, and He is described in Vedic literatures. We have recounted these descriptions before
- The members of such a government are described as dasyu, thieves. Their main activity will be to plunder the wealth of the people
- The name Saptatala is mentioned in the Kiskindhya section of the Ramayana and is described in the eleventh and twelfth chapters of that section
- The narration of Kapiladeva and His mother, Devahuti, is so perfect and transcendental that even if one only hears or reads this description, he achieves the highest perfectional goal of life, for he engages in loving service of God's lotus feet
- The negative side is described that he (a grhastha) is not interested with this worldly, so-called advancement of social position or advancement of economic problem
- The nine gates (of material body) are described as follows: nava-dvare pure dehi hamso lelayate bahih, vasi sarvasya lokasya sthavarasya carasya ca. BG 1972 purports
- The overlapping of transcendental mellows is described as being first grade, second grade or third grade
- The Pavana-sarovara is described in the Mathura-mahatmya - One who bathes in Pavana Lake by Nandisvara Hill will see Krsna there along with Nanda and Yasoda and will fufill all his desires
- The potency of the Supreme Lord and the living entity is also described (in the Bhagavat-sandarbha), and there is a description of the inconceivable energies and varieties of energies of the Lord
- The Pracetas considered such a place to be like a continuous festival. From this description it appears that the Pracetas reached Sivaloka, which is supposed to be situated near the Himalaya Mountains
- The primary principles of Krsna consciousness movement have been briefly described by my disciple Sriman Brahmananda Brahmacari. It is a very important science of God, understanding what is God
- The Puranas, or old histories, are sometimes neglected by unintelligent men who consider their descriptions mythological. Actually, the descriptions of the Puranas, or the old histories of the universe, are factual, although not chronological
- The pure devotee is described by the words bhaktya kevalaya. Srila Visvanatha Cakravarti Thakura explains that bhaktya kevalaya means jnana-karmady-amisraya, "unmixed with fruitive activities or speculative knowledge
- The rules & regulations as described in the sastra-being above these defects (imperfect senses, the propensity for cheating, certainty of committing mistakes, etc.) are accepted without alteration by all great saints, acaryas, & great souls. BG 1972 pur
- The sadhu will speak only on the authorities of sastra. And sastra means the description given by the sadhu. They are correlative. And guru means who follows the sadhu and the sastra. So these are very instructive
- The second part (of the Brhad-bhagavatamrta) describes the glories of the spiritual world, known as Goloka-mahatmya-nirupana, as well as the process of renunciation of the material world
- The second Sandarbha, called Bhagavat-sandarbha, draws a distinction between impersonal Brahman and localized Paramatma and describes the spiritual world and the domination of the mode of goodness devoid of contamination by the other two material modes
- The situation created at the time of His passing on the roads of Dvaraka was beautiful and could not be compared to anything besides the description of natural phenomena
- The son of a brahmana is generally expected to become a brahmana, but if such a son becomes fierce like a ksatriya, he is designated according to the description of the four varnas in Bhagavad-gita, catur-varnyam maya srstam guna-karma-vibhagasah BG 4.13
- The sound is the representation of the actual object, as the sound produced speaking of the object gives an idea of the description of the object. Therefore sound is the subtle characteristic of the object
- The spiritual concept of life, as it is described before: vadanti tat tattva-vidas tattvam (SB 1.2.11). Tattvam means truth. The truth is spirit, not this matter. Matter is truth, subordinate to spirit
- The spiritual world, which is beyond this material sky, is described as avyakta, unmanifested. BG 1972 Introduction
- The statement (of CC Antya 20.87) age vyasa kariba varnane is similar to a text in the Caitanya-bhagavata (Adi-khanda, 1.180) in which Vrndavana dasa Thakura says: The unlimited pastimes of Caitanya Mahaprabhu will be described by Vyasadeva in the future
- The sun is also described as asesa-tejah, unlimitedly hot. And what is its function? Yasyajnaya bhramati sambhrta-kala-cakrah. The sun has its orbit. God has ordered the sun, - You just travel within this orbit, and not anywhere else
- The sun is also described as the eye of the Lord. The sun is one of His eyes, and the moon is the other. In the Upanisads, therefore, it is said that only when Krsna sees can we see
- The sun-god and other demigods mentioned in the Vedic scriptures are described as different limbs of the body of Lord Krsna, and it is the duty of the householder to offer respects to the demigods and great sages, as well as the forefathers
- The Supreme Personality of Godhead is Sri Krsna; that is the verdict of the Bhagavata school, or the transcendentalists. Also, the Brahma-samhita - which is described to be compiled by Brahma, the creator of this universe - confirms
- The Supreme Personality of Godhead, He is never become affected by the material nature. This is the general description of the purusa and purusottama
- The Supreme Personality of Godhead, Visnu, or Krsna, is known as bhakta-vatsala, and we find Lord Siva described as dharma-vatsala. The word dharma-vatsala refers to a person who lives according to religious principles. That is understood
- The supreme planet is described in Vedic literature as beyond our material vision, and it is considered the highest goal. BG 1972 purports
- The surabhi cow is described as havirdhani, the source of butter. Butter, when clarified by melting, produces ghee, or clarified butter, which is inevitably necessary for performing great ritualistic sacrifices
- The tendency of a particular man toward work is determined by the modes of material nature which he has acquired. Such symptoms of life, according to different modes of material nature, are described in the Eighteenth Chapter of this book. BG 1972 pur
- The third Sandarbha is called Paramatma-sandarbha, and in this book there is a description of Paramatma (the Supersoul) and an explanation of how the Supersoul exists in millions and millions of living entities
- The time factor is sometimes described as kala-strota, waves of time. Everything in this material world is within the time factor and is being carried away by waves of attraction, which represent the Supreme Personality of Godhead
- The transcendental world is described in the Vedic literature as tad visnoh paramam padam. BG 1972 purports
- The twenty different moods headed by kila-kincita are described as follows. First, in connection with the body, there are bhava - ecstasy, hava - gestures and hela - negligence; in relation to the self there are sobha - beauty
- The twenty different moods headed by kila-kincita are described as follows. In relation to the self there are sobha - beauty, kanti - luster, dipti - brilliance, madhurya - sweetness, pragalbhata - impudence, audarya - magnanimity and dhairya - patience
- The ultimate result will be that in our next life, after leaving this body, we shall have our full, eternal spiritual life. Spirit, as we have already discussed, is described as eternal
- The universal affairs of the material creation depend upon the material energy of the Supreme Personality of Godhead who is the cause of the material creation. The entire cosmic manifestation is described as guna-vigrahah, the form of the God's qualities
- The various descriptions of paramatma, isvara and puman indicate that the expansions of the Supreme Godhead are unlimited
- The Vedanta-sutra says Brahman, the Absolute Truth, is that from whom everything has emanated. Very simple description. What is God, what is the Absolute Truth, very simple definition - the original person
- The Vedas describe how to divide the human race into four divisions according to quality and working capacity. This is a very scientific system, and it is also sanatana, for no one can trace out its history and it has no dissolution
- The Vedic knowledge is described as the breathing of the Supreme Lord, and activities begin on the basis of Vedic knowledge
- The Vedic performances are meant for those whose intelligence has been dulled by the flowery language of the Vedas, which describe fruitive activities intended to elevate one to the higher planets
- The Vedic scripture Candi describes maya, the energy of the Supreme Lord, as nidra: durga devi sarva-bhutesu nidra-rupena samasthitah
- The Vedic system of religion we have been describing - the varnasrama system created by Krsna - is not to be confused with the present-day caste system - determination of social divisions by birth
- The very beginning of Bhagavad-gita, the First Chapter, is more or less an introduction to the rest of the book; and in the Second and Third Chapters, the spiritual knowledge described is called confidential. BG 1972 purports
- The water of the Ganges is a combination of three transcendental waters, and thus the Ganges is able to purify the three worlds. This is the description given by Srila Visvanatha Cakravarti Thakura
- The word anukirtaya is very significant. Anukirtaya means to follow the description-not to create a concocted mental description, but to follow
- The word indriyarthartha-vedinam is very significant. It indicates persons whose only aim is to satisfy the senses. They are also described as patitanam, or fallen. Only one who stops all activities for sense gratification is considered to be elevated
- The word mahatma to describe the qualifications of Daksa is used sarcastically
- The word parabhavah is significant. When one is satisfied in family life, he is doomed because he must already have forgotten his relationship with the Lord. Prahlada describes how the activities of family life implicate one more and more
- The word ubhayesam can be described in many ways. Generally there are two classes of men, the materialist and the transcendentalist. By hearing discussions between devotees, both the materialist and transcendentalist are benefited
- The word used here (in SB 4.8.51) is eka-bhutena, which means with great attention and concentration. If one concentrates on the descriptions of the bodily features of the Lord, one will never fall down
- The Yavanas were ksatriyas, and later on, by giving up the brahminical culture, they became mleccha-yavanas. Descriptions of the Yavanas are in the Mahabharata
- The yogi knows all these descriptions (of the spiritual planets), and he can transfer himself to any planet he likes, without the help of spaceships. Space travel by mechanical means is not the accepted process for elevation to other planets
- Their senses could not disturb them, for their senses were completely engaged in serving the Lord. The three brothers (sons of Priyavrata) are described as upasama-silah. Upasama means "completely subdued
- There (in Hari-bhakti-vilasa) are also descriptions of branding the body with the symbols of Visnu, discussions of Caturmasya observations during the rainy season, and discussions of Janmastami, Parsvaikadasi, Sravana-dvadasi, Rama-navami & Vijaya-dasami
- There (in Krsna-sandarbha) are also descriptions of the Goloka planet, Vrndavana - the eternal place of Krsna, the identity of Goloka and Vrndavana, the Yadavas and the cowherd boys - both eternal associates of Krsna
- There (in sixteenth vilasa of Hari-bhakti-vilasa) are also descriptions of the Govardhana-puja and Ratha-yatra. The seventeenth vilasa discusses preparations for Deity worship, maha-mantra chanting and the process of japa
- There (in the Priti-sandarbha) are descriptions of different ecstasies, the awakening of ecstasy, transcendental qualities, the distinction of dhirodatta, the utmost attractiveness of conjugal love, the ecstatic features, the permanent ecstatic features
- There (in the Priti-sandarbha) are descriptions of the mellows divided in five transcendental features of direct loving service, and indirect loving service, considered in seven divisions
- There are also four incarnations for the four yugas, and their colors are described as white, red, blackish and black (sometimes yellow, as in the case of Lord Caitanya). There are different types of millenniums and incarnations for those millenniums
- There are descriptions in the Vedas of brahmacarya, celibacy, which characterize the beginning of a life dedicated to tapasya: Smaranam kirtanam kelih preksanam guhyabhasanam, sankalpo 'dhyavasayas ca kriya-nirvrttir eva ca - Sridhara 6.1.12
- There are many descriptions of Krsna’s Bhagavad-gita written by persons whose consciousness is mundane and who are not qualified by pure devotion
- There are many descriptions of sacrifices and special functions of the pumundi or special work in which the result of one's previous action may be applied. Thus one may gradually become elevated to the state of knowledge. BG 1972 purports
- There are many good qualities in Mahabharata about Gandhari. Therefore she is described here as tapasvini. Tapasvini. Very chaste, faithful wife. Ideal wife
- There are other descriptions in the Vedic language also. Tam ekam govindam: "You are Govinda, the pleasure of the senses and the cows." BG 1972 purports
- There are other descriptions of Krsna's being treated as an ordinary person (SB 10.18.24). Indeed, when He was defeated in games with His friends, the cowherd boys, Krsna would carry them - notably Sridama - on His shoulders
- There are pious things and impious things, but in the sastras the pious things are described as the front of the Supreme Lord, whereas impious things are described as the back of the Supreme Personality of Godhead
- There are similar descriptions (as Bs. 5.38) everywhere in Vedic literature, but rascals and demons are so obstinate that even though Krsna is confirmed to be the Supreme God by the twelve standard acaryas they still refuse to accept Him
- There are similar descriptions (as Bs. 5.38) everywhere in Vedic literature, but rascals and demons are so obstinate that even though Krsna is confirmed to be the Supreme God by Vyasa, Devala and many other devotees, they still refuse to accept Him
- There are so many rules and regulations, and if one at all wants to understand Krsna, he must follow the regulative principles described in the authoritative literature. BG 1972 purports
- There are transcendental tastes in servitude, friendship and other relationships with Krsna. These can be described with reference to the context of Bhakti-rasamrta-sindhu
- There are two kinds of men already described, daiva asura eva ca. These two kinds of activities will go on. This is material world. You cannot find out cent percent perfect man. That is not possible
- There is a Bengali saying which describes that someone is so powerful that he can make the night day and the day night. That saying is current because of the prowess of Priyavrata. His activities demonstrate how powerful he became by worshiping God
- There is a description of Sanatana in Caitanya-candrodaya, and it is mentioned there that Sanatana Gosvami was one of the most important personalities in the government of Nawab Hussain
- There is a nice description of the faults of Sri Caitanya in His childhood in the Caitanya-bhagavata, Adi-khanda, Chapter Three, where it is said that as a child the Lord used to steal all kinds of eatables from the houses of neighboring friends
- There is a nice verse describing the relationship of mutual beneficial interest between the brahmana and the ksatriya (ksatram dvijatvam). Ksatram means "the royal order," and dvijatvam means "the brahminical order." The two were meant for mutual interest
- There is said that meditation was possible in the Satya-yuga, when people were cent per cent pure. And they are . . . for the present, mostly, people are impure. So they cannot execute meditation as it is described in the standard scriptures
- There may be many different kinds of trees standing in the forest, but the word "tree" describes them all
- These are four divisions: brahmana, ksatriya, vaisya, sudra. Sudra means laborer class, but they are also obedient to the other three classes. And less than that, they have been described as candalas, pancamas, or untouchable as you say
- These descriptions are in the Vedic literature. Whenever we find that a demigod occupies a position apparently more elevated than that of the Supreme Personality of Godhead, it is just to draw the devotee's attention to that particular demigod
- These symptoms are called bhava. In The Nectar of Devotion, various bhavas, ecstatic conditions of a devotee, are fully described. These bhavas are visible in the activities of a perfect devotee
- They (four sons of Bhavananda Raya) were named Vaninatha, Gopinatha, Kalanidhi and Sudhanidhi. A description of Bhavananda Raya and his five sons is given in the Adi-lila - 10.133-34
- They (less intelligent men) cannot imagine how a person like Krsna could be the origin of everything. Such persons are described as moghasah, baffled in their hopes
- They (sages to Suta Gosvami) ask the reason, "Why the king, Maharaja Pariksit, punished that Kali in the dress of a king? If possible, kindly describe the reason. And provided it will help our Krsna consciousness." This is the condition
- They are forgetting religion. They take religion as a kind of faith. Faith may be blind faith. Faith is not the real description of religion. Religion means the laws which is given by God, and anyone who follows the laws, he is religious
- They have been described as rascals. One who, I mean to say, estimates Krsna from material point of view, material vision, he is mudha. Therefore he cannot surrender to Krsna
- They're (Karmis) described in the sastra as sarva-kamo. Akamah sarvo-kama, moksa-kama udara-dhih (SB 2.3.10). So when Krsna says that sarva-dharman patityajya, sarva means, all
- This (in SB 6.4.48) is a description of the history of the universal creation. The first cause is the Lord Himself, the Supreme Person. From Him, Brahma is created, and Brahma takes charge of the affairs of the universe
- This (the Gopala-tapani Upanisad) Upanisad describes that bhakti is the offering of devotional service unto the Supreme Personality of Godhead
- This body has been described as outward dress, different dress. Just like we are, somebody white, somebody yellow, somebody black. But actually, we spirit soul, we are one
- This description of a living body confirms the scientific discovery that energy exists in two forms. When one of them, the anti-material particle, is separated from the material body, the latter becomes useless for all purposes
- This Gandhari, she has been described as tapasvini. She wanted to be a faithful, chaste wife
- This is the beginning of a description of the food prepared for Sri Caitanya Mahaprabhu. This description is given by Kaviraja Gosvami, who, it is assumed, was an expert cook who knew both how to prepare and how to serve food
- This is the description of Vaikuntha features. So always young. There is no old age, disease or birth and death. Here in this material world these four things are there: birth, death, old age and disease
- This is very important verse. In the previous verse it has been described, dehino 'smin yatha dehe (BG 2.13). Actually, we living entities, we are within the body. The bodily pains and pleasure are not the pains and pleasure of the soul within
- This knowledge (the descriptions of Lord Anantadeva) is delivered to Narada by Lord Brahma, and the great saint Narada, along with his companion, Tumburu, distributes it all over the universe
- This material world is now described, compared with a banyan tree, which has its root upwards, above. That means this material world is created from the spiritual world. Eko narayana asit
- This material world is the reflection, urdhva mulam. Generally the tree has got its root down, but the material world . . . it is described as a big banyan tree, but the root is upwards
- This om is composed of three letters - A, U, and M - and it describes our relationship with the Supreme Lord, our activities by which we can achieve the highest perfection of love and the actual position of love on the spiritual platform
- This verse (BS 5.52) describes the sun as the eye of all the planets, and if one meditates upon this one can understand that this is a fact, for at night, before the sun rises, one cannot see
- This verse (SB 4.24.29) gives an idea of the highest perfection of the evolutionary process. As described by the Vaisnava poet Jayadeva Gosvami, pralaya-payodhi jale dhrtavan asi vedam
- This verse (SB 4.7.21) nicely describes how the sun, moon, eight-petalled lotus flower and humming black bees were represented by the fans of hair, the overhead canopy, the moving earrings on both sides of His (Lord Visnu) face, and His blackish hair
- This verse (Svet. Up. 3.19) describes the Absolute Truth as having no legs or hands. Although this is an impersonal description, it does not mean that the Absolute PG has no form. He has a spiritual form that is distinct from the forms of matter
- Those who are engaged in worshiping the Deity, Radha and Krsna, in the temple, should avoid such offenses in service. The offenses in service are described in The Nectar of Devotion
- Those who are not so well situated, due to material attachment, should be shown the ways of transcendental realization, by Your Goodness, through descriptions of the transcendental activities of the Supreme Lord
- Those who are under the conception that there is no owner, and the body is everything, they are less than tamo-guna. Actually animals. They have been described as being animal
- Thus, by the mercy of the Lord, who is situated in everyone's heart, one gradually develops his faith in the descriptions of such authoritative scriptures. This is the first stage of association with pure devotees
- To come to that platform of understanding of things as they are, that is not a very common thing, and therefore such persons who attain to it, they are described as - great souls
- To understand the difference between svayam-rupa, tad-ekatma-rupa, avesa, prabhava and vaibhava, Srila Bhaktivinoda Thakura has given the following description. In the beginning, Krsna has three bodily features
- Today, there was one description, the fight was so severe that the blood sprinkled up to the sun planet. So why not moon planet? Why they say sun planet? The sun is the nearest planet from the earth
- Try to understand our own philosophy described in so many books, but I cannot allow you to hear form the mental speculators without any solid knowledge
- Two words are there. One is singular number, nitya, eternal, and the other is plural number, nityanam. So we are plural number. Plural number eternals. We do not know what is the numerical strength of the living entities. They are described as asankhya
U
- Unfortunately, modern politicians & other leaders stress the bodily comforts of life (yasyatma-buddhih kunape tri-dhatuke (SB 10.84.13)) & concentrate on the activities of this ism and that ism, which they describe in different kinds of flowery language
- Unfortunately, most people have no personal conception of God. Nor can they describe the Lord's personal beauty, knowledge, strength - His fullness in the six personal opulences. There is no such description
- Unless we go back home, back to Godhead, there is no solution. This is not solution. This is durasaya. Everything is described
- Unless we go back home, back to Godhead, there is no solution. This is not solution. This is durasaya. Everything is described. Durasaya means the hope which will never be successful
V
- Visnu is described as yajna personified, and mother Laksmi is described as spiritual activities and the original form of worship. In fact, they represent spiritual activities and the Supersoul of all yajna
- Vyadhi, disease, is described in the Lalita-madhava: Radharani said, My dear Lalita, kindly hear Me. I cannot bear suffering the fever of separation from Krsna, nor can I explain it to you. It is something like gold melting in an earthen box
W
- We are eternally related with Him (God), despite the state of forgetfulness already described above - in this purport of 3rd chapter of the book Light of the Bhagavata
- We are not meant for any stringent rules and regulation or gymnastic or breathing control, so many things, as they are described and they are performed by many different sections
- We can simply imagine the great fortune of the inhabitants of Vrndavana. It is impossible to describe how, after many, many births of pious activities, they have become so fortunate
- We cannot even imagine the duration of life on the highest planet. It is stated in Bhagavad-gita that Brahma's twelve hours are inconceivable even to our mathematicians. These are all descriptions of the external energy of the Lord, or maya
- We cannot immediately make an experiment and go there (where God lives). That is not possible. But we have so many descriptions of the supreme planet in Vedic literature
- We have described several times that there are two kinds of krsna-katha, represented by Bhagavad-gita, spoken personally by Krsna about Himself, and Srimad-Bhagavatam, spoken by Sukadeva Gosvami about the glories of Krsna
- We have described the symptoms of a sadhu, and we have stated that a sadhu should be accepted by his characteristics. It is not that we accept anyone who comes along and says, "I am a sadhu." The characteristics of a sadhu have to be present
- We have got all information in the Vedic literature, beginning from Bhagavad-gita and then described further in the Srimad-Bhagavatam, four Vedas
- We have got authoritative scripture, description, answers, everything is there. It is not blind following. It is not religious fanaticism. It is actually solid ground
- We have got so many books, so many newspapers, so many magazines, we hear and read. But we are not interested in hearing Bhagavad-gita or Srimad-Bhagavatam, where atma-tattvam, the science of soul, is described
- We have some conception of God, but in the Vedic literature there are definite descriptions and definitions of what is meant by God, and what is meant is described in one word - Bhagavan
- We have to see through the authorized books the description which is beyond our perception. Acintyah khalu ye bhava na tams tarkena yojayet (Mahabharata, Bhisma-parva 5.22). Tarkena, by argument, which is beyond your sense perception. So many things
- We understand law of gravitation according to our theory, but actually, according to Vedic description, the Sankarsana is sustaining all these planets. So anyway, it is to be understood
- What is the aim of life? This is described here, dharmasya hi apavargyasya. The human life begins when he accepts religion. That is the beginning of human life, and that is the difference between human life and dog's life
- Whatever we learn of God from authoritative sources can be described, and that will help us make spiritual progress. This description is called kirtana
- When one describes the positions of objects in the hands of the Visnu murti, one should begin with the lower right hand then move to the upper right hand, upper left hand and, finally, to the lower left hand. In this way, Vasudeva may be described
- When one is after sense gratification, he is mad, he becomes mad. these are the adjectives. These are the description. Indriya, the senses, are just like snakes. As the snake, as soon as it bites, immediately there is death
- When Sanatana Gosvami tried to confirm Lord Caitanya's personal characteristics as being those of the incarnation of this age, Caitanya said, Let us leave aside all these discussions and continue with a description of the saktyavesa-avataras
- When the description of this Kali-yuga was given, Maharaja Pariksit became very sorry that, because he was a pious king, he was thinking always of the welfare of the citizens
- When the spiritual spark, which is described as one ten-thousandth part of the tip of a hair, is forced into material existence, that spark is covered by gross and subtle material elements
- Whenever we find a description of ideal chaste women, mother Sita is among them. Mandodari, the wife of Ravana, was also very chaste. Similarly, Draupadi was one of five exalted chaste women
- Wherever there is an impersonal description in the Vedas, the Vedas mean to establish that everything belonging to the Supreme Personality of Godhead is transcendental and free of mundane characteristics
- Why not begin teaching the science of God as described in the Vedic literatures, like the Srimad-Bhagavatam, which is authorized and appreciated by all learned professors in the universities throughout the whole world
- With similar Vaisnava compassion (as Six Gosvamis), Pariksit Maharaja told Sukadeva Gosvami: You have just described the different types of hellish life. Now, tell me how those who are suffering can be delivered. Kindly explain this to me
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- Yaksesvara is also known as Kuvera, and he is the treasurer of demigods. In the descriptions of him in Vedic literature, it is stated that he is fabulously rich. It appears from these verses that Kailasa is situated near the residential quarters of Kuvera
- Yet this flute is always drinking the nectar of Krsna's lips, which surpasses nectarean sweetness of every description. Only by hoping for that nectar do the gopis continue to live
- You cannot know by your imperfect senses. Our senses are imperfect. Several times we have described in this meeting that our senses cannot realize the Supreme Truth