Category:Described in the Caitanya-caritamrta
"described in the Caitanya-caritamrta"
Pages in category "Described in the Caitanya-caritamrta"
The following 353 pages are in this category, out of 353 total.
A
- A description of Bhavananda Raya and his five sons is given in the Adi-lila
- A description of mana can be found in Madhya-lila (Chapter Two, verse 66). Similarly, a description of pranaya is also there
- A Vaisnava, therefore, should be fully qualified. As stated in the Bhagavatam, anyone who has become a Vaisnava has developed all the good qualities of the demigods. There are twenty-six qualifications mentioned in the Caitanya-caritamrta
- A vivid description of these raghavera jhali (of CC Adi 10.28) is to be found in Chapter Ten of the Antya-lila portion of Sri Caitanya-caritamrta
- Absorbed in these four transcendental mellows (described in CC Madhya 2.78), Sri Caitanya Mahaprabhu resided in Jagannatha Puri, feeling very much obliged to His devotees
- After describing the branches and subbranches of Advaita Acarya, I shall now attempt to describe some of the descendants of Sri Gadadhara Pandita, the most important among the branches
- After describing the potency of the Hare Krsna maha-mantra, My spiritual master taught Me another verse, advising Me to always keep it within My throat
- After Nityananda Prabhu, the greatest branch is Virabhadra Gosani, who also has innumerable branches and subbranches. It is not possible to describe them all
- After offering my obeisances unto all the devotees of Sri Nityananda Prabhu, who are like bumblebees collecting honey from His lotus feet, I shall try to describe those who are the most prominent
- After seeing the dream, Tapana Misra came to the shelter of Lord Caitanya's lotus feet, and he described all the details of the dream to the Lord
- After staying in Varanasi for about ten days, Rupa Gosvami returned to Bengal. In this way I (Krsnadasa Kaviraja Gosvami) have described the activities of Rupa and Sanatana
- After the chapters of the preface, I have described five transcendental mellows in five chapters. I have described them very briefly rather than expansively
- After this description, the Kazi showed his chest. Having heard him and seen the marks, all the people there accepted the wonderful incident
- All these obstructions (diplomatic behavior, animal-killing; mundane profiteering, adoration and importance) have been described in this verse (CC Madhya 19.159) as unwanted creepers. They simply present obstacles for the real creeper, the bhakti-lata
- Also describe Deity worship, wherein one should offer food to Krsna at least five times daily and in due time place Him on a bed
- Also in that chapter is a description of how Sri Caitanya Mahaprabhu ran toward Cataka-parvata and spoke like a madman
- Also in that chapter is a description of how the Lord examined Govinda and how He danced in the temple
- Also in that chapter is a description of the attraction of Lord Caitanya's five senses to Krsna and how He searched for Krsna in the rasa dance
- Also in that chapter, the glories of maha-prasadam are explained, and a verse is tasted describing the effect of nectar from the lips of Krsna
- Also in the Fourteenth Chapter is an account of how the emotional ecstasy of the gopis was described by Svarupa Damodara and tasted by Sri Caitanya Mahaprabhu
- Although Mayavadi sannyasis may offer respects to other sannyasis and address them as Narayana, they do not go to a Narayana temple and offer respects. These Mayavadi sannyasis are always condemned and are described as demons
- Although one may be very much exalted in devotional service, he should not give up the watering process of sravana-kirtana. If one gives up that process, it is due to an offense. This is described in the following verse - CC Madhya 19.155
- Although Sri Caitanya Mahaprabhu refused to see Maharaja Prataparudra because he was a king, Ramananda Raya, by a Vaisnava scheme, arranged a meeting between the Lord and the King. This is described in the Madhya-lila, Chapter 12, verses 41-57 - of CC
- Although the meaning of the verse was known only to Svarupa Damodara, Rupa Gosvami, after hearing it from Sri Caitanya Mahaprabhu, immediately composed another verse that described the meaning of the original verse
- Although the pastimes of Lord Caitanya, as they will be described in this chapter (of CC Adi 14.5), appear like the activities of a small boy, they are uncommon pastimes impossible for an ordinary human child to execute
- Anuraga, bhava and mahabhava are described in the Sixth Chapter of the Madhya-lila, verse 13. The purport to that verse explains adhirudha-mahabhava
- Anyone who hears this description of the car festival will attain Sri Caitanya Mahaprabhu. He will also attain the elevated state by which he will have firm conviction in devotional service and love of Godhead
- Are you describing as formless that Supreme Personality of Godhead whose transcendental form is complete with six transcendental opulences
- As described by Srila Rupa Gosvami, anyabhilasita-sunyam jnana-karmady-anavrtam: (CC Madhya 19.167) pure devotional service should not be contaminated by the touch of karma and jnana
- As described here (CC Antya 3.50), the symptom of yavanas is that they are violent killers of cows and brahminical culture
- As he (Srikanta Sena) described the Vaisnavas, therefore, he did not mention Lord Nityananda's kicking Sivananda Sena. Meanwhile, all the devotees arrived and went to meet the Lord
B
- Because you (Sanatana) asked Me (Caitanya) for a synopsis, please hear these few indications. In the beginning describe how one must take shelter of a bona fide spiritual master
- Besides the other preparations, there were chipped rice made with milk and mixed with bananas, and also white squash boiled in milk. Indeed, it is not possible to describe all the preparations that were made
C
- Caitanya next asked Ramananda Raya, "Among many songs, which song is to be considered the actual religion of the living entity?" Ramananda Raya replied, "That song describing the loving affairs of Sri Radha and Krsna is superior to all other songs"
- Caitanya-caritamrta (Antya 3.177-188) describes Haridasa Thakura's confirmation of the effect of chanting the holy name of the Lord
- Caitanya-caritamrta author (Krsnadasa Kaviraja Gosvami), he describes himself that "I am lower than the worms in the stool"
D
- Describes real knowledge
- Describing His own potencies to Arjuna, the Personality of Godhead Sri Krsna spoke this (CC Adi 2.20) verse of the Bhagavad-gita - BG 10.42
- Descriptions of Jagadisa Pandita are available from the Caitanya-bhagavata, Adi-khanda, Chapter Six, and the Caitanya-caritamrta, Adi-lila, Chapter Fourteen
- During the misunderstanding with Sivananda’s family, Sri Caitanya Mahaprabhu ordered His personal attendant, Govinda, to give them all the remnants of His food. This is described in (Caitanya-caritamrta) Antya-lila, Chapter Twelve, verse 53
E
F
- Finally Sri Caitanya Mahaprabhu bade the governor farewell. The intense ecstatic love exhibited by the governor cannot be described
- First let me (Krsnadasa Kaviraja Gosvami) give a synopsis of the Lord's pastimes. Then I shall describe them in detail
- For a description of Sesa Naga, refer to Adi-lila 5.123-124
- For nine continuous days His Lordship Sri Jagannatha-deva stayed at the Gundica temple. During this time Sri Caitanya Mahaprabhu also stayed there and performed the pastimes with His devotees that have already been described
- Formerly I (Rupa Gosvami) wrote the two dramas as one composition. Now I shall divide it and describe the incidents in two separate works
- From this description of Caitanya-caritamrta and other scriptures like Srimad-Bhagavatam, Bhagavad-gita, we can understand that the spiritual sky is exactly like this, but that is spiritual and this is material
G
- Gadadhara Pandita, the fourth branch, is described as an incarnation of the pleasure potency of Sri Krsna
- Gadadhara Pandita, the fourth branch, is described as an incarnation of the pleasure potency of Sri Krsna. No one, therefore, can equal him
- Gradually, as a plant grows fruits and flowers, that plant of devotional service also produces fruits, and the watering process in the form of chanting and hearing goes on. This plant of devotional service is fully described in the CC. BG 1972 purports
H
- Haridasa Thakura told him, "There is no limit to your good fortune. No one can understand the glories of what you (Rupa Gosvami) have described"
- Haridasa Thakura’s passing away is described in the Antya-lila of Caitanya-caritamrta, Eleventh Chapter
- Having first given hints about the verse describing the principal reason why the Lord appeared, now I shall manifest its full meaning
- He (Sikhi Mahiti) and his brother and sister always engaged in rendering service to the Lord (Caitnaya). Murari Mahiti, the younger brother of Sikhi Mahiti, is described in the Madhya-lila, Chapter Ten, verse 44 - of Caitnaya-caritamrta
- He went to the prostitute, and she was astonished: "Well, Bilvamaṅgala" - his name was Bilvamaṅgala - "how do you dare to come here like this?" Oh, he described, "Yes. I did this, I did this, I did this, I did this." Oh, the prostitute was astonished
- Hearing the description of His condition while He had lain near the Simha-dvara, Sri Caitanya Mahaprabhu was very much astonished. He said, "I do not remember any of these things"
- Hearing this reply, the Lord said in ecstasy, "Go on talking! Go on talking!" Thus Srivasa described the transcendental mellows of the pastimes of Sri Vrndavana
- Here (in CC Adi 9.48) the wonderful fruit of love of Godhead distributed by Lord Caitanya Mahaprabhu is described
- His (Gadadhara Pandita) disciples and granddisciples are his subbranches. To describe them all would be difficult
- His (Mukunda dasa's) wonderful devotion and love for Krsna are described in the Caitanya-caritamrta, Madhya-lila, Chapter Fifteen
- How the Mayavada philosophy was condemned by Sri Caitanya Mahaprabhu and His followers is described in Sri Caitanya-caritamṛta, Antya-lila, Second Chapter, verses 94 through 99
I
- I (Krsnadas Kaviraja) cannot describe the truth of Advaita Acarya. He has delivered the entire world by making Lord Krsna descend
- I (Krsnadasa Kaviraja Gosvami) am now almost an invalid because of old age, and I know that at any moment I may die. Therefore I have already described some portions of the antya-lila
- I (Krsnadasa Kaviraja Gosvami) am writing this narration of the pastimes and attributes of the Lord by the mercy of Sri Caitanya Mahaprabhu and His associates. I do not know how to write properly, but I am purifying myself by writing this description
- I (Krsnadasa Kaviraja Gosvami) have already described in brief Srimati Radharani's statement from Srimad-Bhagavatam
- I (Krsnadasa Kaviraja Gosvami) have already explained this verse (Padyavali 386). Now I shall simply describe it in brief
- I (Krsnadasa Kaviraja Gosvami) have already given a synopsis of all the facts and figures of Lord Sri Caitanya Mahaprabhu's last pastimes, and I have a desire to describe them elaborately
- I (Krsnadasa Kaviraja Gosvami) have briefly described the antya-lila within the description of the madhya-lila
- I (Krsnadasa Kaviraja Gosvami) have briefly described the devotees of Lord Caitanya Mahaprabhu in different places. Even Lord Sesa, who has thousands of mouths, could not list them all
- I (Krsnadasa Kaviraja Gosvami) have briefly described the pastimes of Sri Caitanya Mahaprabhu known as the madhya-lila. Now I shall attempt to describe something about His last pastimes, which are known as the antya-lila
- I (Krsnadasa Kaviraja Gosvami) have described but a fraction of the transcendental attributes of Ramananda Raya, as revealed when he instructed Pradyumna Misra
- I (Krsnadasa Kaviraja Gosvami) have described but a fragment of the glories of Haridasa Thakura. Hearing this satisfies the aural reception of every devotee
- I (Krsnadasa Kaviraja Gosvami) have described my own story without reservations. The attributes of Lord Nityananda, making me like a madman, force me to write these things
- I (Krsnadasa Kaviraja Gosvami) have given a brief description of the devotees of Lord Caitanya in Bengal. Actually His devotees are innumerable
- I (Krsnadasa Kaviraja Gosvami) have here given a brief account of these pastimes of Lord Caitanya, but later I shall describe them in an extensive way
- I (Krsnadasa Kaviraja Gosvami) have incidentally described the passing away of Madhavendra Puri. Anyone who hears this must be considered very fortunate
- I (Krsnadasa Kaviraja Gosvami) have now summarized the entire subject matter of the Madhya-lila. These pastimes cannot be described elaborately even in millions of books
- I (Krsnadasa Kaviraja Gosvami) have previously described in synopsis the adi-lila (initial pastimes), which have already been fully described by Vrndavana dasa Thakura
- I (Krsnadasa Kaviraja Gosvami) have simply described the chastisement of Gopinatha Pattanayaka and Sri Caitanya Mahaprabhu's indifference. But the deep meaning of this behavior is very difficult to understand
- I (Krsnadasa Kaviraja Gosvami) have thus described in brief the advent of Sri Caitanya Mahaprabhu, who appeared as the son of mother Saci exactly as Krsna appeared as the son of mother Yasoda
- I (Krsnadasa Kaviraja Gosvami) have thus described the narration concerning Pradyumna Misra and how, following the order of Sri Caitanya Mahaprabhu, he listened to discourses about Krsna spoken by Ramananda Raya
- I (Krsnadasa Kaviraja Gosvami) have thus described the power of the servants of Lord Nityananda. Now I shall describe another characteristic of His mercy
- I (Krsnadasa Kaviraja Gosvami) have thus given a summary description of the madhya-lila, Sri Caitanya Mahaprabhu's travels to and from Jagannatha Puri. Indeed, the Lord traveled to and fro continuously for six years
- I (Krsnadasa Kaviraja Gosvami) have written this book to describe the simple substance as I have heard it from superiors. If I become involved in someone's likes and dislikes, I cannot possibly write the simple truth
- I (Krsnadasa Kaviraja Gosvami) list in this way only a portion of the innumerable devotees of Lord Caitanya. To describe them all fully is not possible
- I (Krsnadasa Kaviraja Gosvami) purposely avoid extensive description for fear of increasing the bulk of this book. I shall describe the essence as concisely as possible
- I (Krsnadasa Kaviraja Gosvami) shall also describe in full detail how Sarvabhauma Bhattacarya perfectly rendered service to Sri Caitanya Mahaprabhu by offering Him alms
- I (Krsnadasa Kaviraja Gosvami) shall describe all these incidents elaborately later on. Now I have given only a brief reference
- I (Krsnadasa Kaviraja Gosvami) shall describe only in synopsis that portion which Vrndavana dasa Thakura has described very elaborately in his book Caitanya-mangala. Whatever incidents are outstanding, however, I shall later elaborate
- I (Krsnadasa Kaviraja Gosvami) shall describe the contents of the bags of Raghava Pandita later in this book. Hearing this narration, devotees generally cry, and tears glide down from their eyes
- I (Krsnadasa Kaviraja Gosvami) shall first delineate the position of Radha and Krsna. From that description the glory of Lord Caitanya will be known
- I (Krsnadasa Kaviraja Gosvami) shall try to name the foremost of the innumerable branches. Please hear the description of the Caitanya tree
- I (Pradyumna Misra) cannot properly describe the discourses of Ramananda Raya, for he is not an ordinary human being. He is fully absorbed in the devotional service of the Lord
- I (Rupa Gosvami) have already described all these incidents, but I still wish to add briefly something more
- I (Rupa Gosvami) shall write two separate invocations of good fortune and two different introductions. Let me think deeply about the matter and then describe two different sets of incidents
- I (Srila Krsnadasa Kaviraja Gosvami) purposely avoid extensive description for fear of increasing the bulk of this book (Sri Caitanya-caritamrta). I shall describe the essence as concisely as possible
- I (Sukadeva Gosvami) shall describe the uncommon activities He (Lord Vamanadeva) performed, His qualities, His power and how He took birth from the womb of Aditi
- I have described the meaning of the fourth verse. Now, O devotees, kindly hear the explanation of the fifth verse
- I, Krsnadasa Kaviraja Gosvami, have thus described the advent of Sri Caitanya Mahaprabhu
- If I (Krsnadasa Kaviraja Gosvami) remain longer and am fortunate enough to receive the mercy of Lord Sri Caitanya Mahaprabhu, I shall try to describe them again more elaborately
- If one hears the pastimes of Lord Sri Caitanya Mahaprabhu as described in Sri Caitanya-caritamrta, I (Krsnadasa Kaviraja Gosvami) wash his lotus feet and drink the water
- If one says that Sri Caitanya-caritamrta is full of Sanskrit verses and therefore not understandable by a common man, I reply that what I have described are the pastimes of Sri Caitanya Mahaprabhu and that for me to satisfy everyone is not possible
- If we submissively give aural reception to these messages, as it is described in the Caitanya-caritamrta by Lord Caitanya, that will help us - Bhagavad-gita, Srimad-Bhagavatam, Caitanya-caritamrta
- In accordance with the synopsis previously written, I (Krsnadasa Kaviraja Gosvami) shall describe in detail whatever I have not mentioned
- In every chapter there are various topics, but I have repeated only those that are principal, for not all of them could be described again
- In five verses I have described the principle of Lord Nityananda. Then in the following two verses I describe the glories of Sri Advaita Acarya
- In regard to the appearance of Lord Caitanya Mahaprabhu as described in the Caitanya-caritamrta, the words visese sevana kare govinda-carana, “they specifically began to worship the lotus feet of Govinda”
- In the Adi-lila of Caitanya-caritamrta, Chapter Eight, there is a description of some of the qualities of devotees. For example, Sri Pandita Haridasa is described as being very well-behaved, tolerant, peaceful, magnanimous and grave
- In the Antya-lila of Caitanya-caritamrta, Chapter Two, verses 104-106, there is a description of Madhavidevi. Sri Caitanya Mahaprabhu considered her one of the maidservants of Srimati Radharani
- In the beginning Srivasa Thakura described the transcendental sweetness of Vrndavana's pastimes. Hearing this, the Lord felt great and increasing jubilation in His heart
- In the Caitanya-caritamrta three kinds of devotional service are described - namely, bhakti (ordinary devotional service), suddha-bhakti (pure devotional service) and viddha-bhakti (mixed devotional service)
- In the Caitanya-caritamrta, (Adi-lila, Fourth Chapter) Kaviraja Gosvami has very nicely described this dynamic increment of the ocean of spiritual happiness in the transcendental person of Srimati Radharani, the pleasure potency of Lord Krsna
- In the Caitanya-mangala, Srila Vrndavana dasa Thakura has stated in many places the factual truth that in the future Vyasadeva will describe the Lord's pastimes elaborately
- In the CC, descriptions of the creative energy and the Lord's hand in it are explained, and the author of CC has warned the neophyte devotees to be seriously on guard against the pitfall of neglecting knowledge about Krsna in regard to how great He is
- In the Eleventh Chapter I (Krsnadas Kaviraja) have described the great chanting of the Hare Krsna maha-mantra that surrounded the Lord. In the Twelfth Chapter I have given a narration of the cleansing and washing of the Gundica temple
- In the Fifteenth Chapter is a description of how Sri Caitanya Mahaprabhu entered a garden on the seashore and mistook it for Vrndavana
- In the Fourth Chapter I (Krsnadasa Kaviraja Gosvami) have described Madhavendra Puri's installation of the Gopala Deity as well as Gopinatha's stealing a pot of condensed milk at Remuna
- In the Madhya-lila, Chapter Nineteen (of Caitanya-caritamrta), the device adopted by Sanatana Gosvami to get free from government service is described
- In the midst of that narration are descriptions of Raghava Pandita's bags of food and the dancing in the temple of Jagannatha
- In the Nineteenth Chapter I have described how the Lord returned to Prayaga from Mathura and empowered Sri Rupa Gosvami to spread devotional service
- In the Nineteenth Chapter is a description of how Lord Sri Caitanya Mahaprabhu rubbed His face against the walls and spoke like a madman because of separation from Krsna
- In the Ninth Chapter is a description of how Gopinatha Pattanayaka was delivered and how the people of the three worlds were able to see Sri Caitanya Mahaprabhu
- In the Seventh Chapter of the Adi-lila I have already elaborately described Sri Caitanya Mahaprabhu's deliverance of the sannyasis at Varanasi, but I shall briefly repeat it in this chapter
- In the Sixteenth Chapter I (Krsnadasa Kaviraja Gosvami) have indicated the pastimes of the kaisora age (the age prior to youth). In the Seventeenth Chapter I have specifically described His youthful pastimes
- In the tenth and eleventh verses Krsnadasa Kaviraja describes Garbhodakasayi Visnu and Ksirodakasayi Visnu, successive plenary expansions of Maha-Visnu. Brahma appears upon a lotus growing from the navel of Garbhodakasayi Visnu - CC Intro
- In the Tenth Chapter I have described how Sri Caitanya Mahaprabhu tasted the food given by His devotees, and I have also described the assortment of prasadam in the bags of Raghava Pandita
- In the Third Chapter is a description of the forceful glories of Haridasa Thakura. That chapter also mentions how Damodara Pandita spoke words of criticism to Sri Caitanya Mahaprabhu
- In the third verse I (Krsnadasa Kaviraja Gosvami) indicate the Absolute Truth, who is the ultimate substance. With such a description, one can visualize the Supreme Truth
- In the Twelfth Chapter are descriptions of how Jagadananda Pandita broke a pot of oil and how Lord Nityananda chastised Sivananda Sena
- In the Twelfth Chapter of this part (Adi lila) of the Caitanya-caritamrta there is a description of the descendants or disciplic succession of Gadadhara Pandita
- In the Twenty-fifth Chapter there is a description of how the residents of Varanasi were converted to Vaisnavism and how the Lord returned to Nilacala (Jagannatha Puri) from Varanasi
- In this chapter (of Sri Caitanya-caritamrta) Sri Caitanya Mahaprabhu fully describes Krsnaloka, the spiritual sky, the Causal Ocean and the material world, which consists of innumerable universes
- In this chapter I (Krsnadasa Kaviraja Gosvami) have briefly described the antya-lila. Whatever I have not described I shall describe extensively in the future
- In this chapter I (Krsnadasa Kaviraja Gosvami) have to some extent described the essence of the pastimes of Lord Caitanya at the end. If I die in the meantime and cannot describe them in detail, at least the devotees will have this transcendental treasure
- In this connection (of CC Madhya 16.217), one may refer to Adi-lila (Chapter Eleven, verse 41), which describes Uddharana Datta, who also belonged to the Saptagrami suvarna-vanik community
- In this Second Chapter (of Caitanya-caritamrta), the activities of Lord Caitanya that took place after the Lord accepted sannyasa are generally described. Sri Caitanya Mahaprabhu is specifically mentioned here as being gaura, or of fair complexion
- In this verse (CC Madhya 19.53), Sri Caitanya Mahaprabhu is described (by Rupa Gosvami) as maha-vadanya, the most munificent of charitable persons, because He gives Krsna so easily that one can attain Krsna simply by chanting the Hare Krsna maha-mantra
- In this verse (of CC Adi 13.5) we find the moon described as candra-gana, which is plural in number. This indicates that there are many moons. In the Bhagavad-gita (BG 10.21) the Lord says, naksatranam aham sasi: “Among the stars, I am the moon”
- In this verse (of CC Antya 14.51), the outward activities of the kapalika mendicants have been described, but not their actual life
- In this way I (Krsnadasa Kaviraja Gosvami) have described Damodara Pandita’s verbal chastisements. As one hears about this, atheistic principles and ignorance depart
- In this way I (Krsnadasa Kaviraja Gosvami) have explained the Lord's pastime of sankirtana, and I bless everyone with this benediction: By listening to this description, one will surely become a servant of Sri Caitanya Mahaprabhu
- In this way Sri Caitanya Mahaprabhu delivered the entire three worlds, not only by His personal presence but also by empowering others. I (Krsnadasa Kaviraja Gosvami) shall briefly describe how He empowered a living being in Bengal
- In this way, Sri Caitanya Mahaprabhu performs His pastimes, which are unlimited and unfathomable. Somehow or other, these have briefly been described. It is not possible to describe them elaborately
- In verses 296 through 301 (of CC Adi 17) the emotional devoted service of Sri Nityananda, Sri Advaita Prabhu and others has been fully described
- It (the sixteenth chapter) also describes how Sivananda's son composed a verse and how the doorkeeper of the Simha-dvara showed Krsna to Sri Caitanya Mahaprabhu
- It is described in the Caitanya-caritamrta that his accumulated savings in gold coins equaled millions of dollars and filled a large boat
- It is impossible to describe the influence and knowledge of Ramananda Raya, for only by his mercy have I understood the unalloyed love of the residents of Vrndavana
K
- Kesava is described differently as holding the lotus, conch, club and disc, and Madhava is described as holding the disc, club, conch and lotus in His hands
- Krsnadasa is described in the Madhya-lila, chapters Seven and Nine (of Caitanya-caritamrta). He went with Sri Caitanya Mahaprabhu to carry His waterpot
L
- Later I (Krsnadasa Kaviraja Gosvami) shall describe how Sarvabhauma Bhattacarya always engaged in the service of the Lord
- Later I (Krsnadasa Kaviraja Gosvami) shall tell about this in elaborate detail, but at present I wish to describe Sri Caitanya Mahaprabhu's South Indian tour
- Later in the Caitanya-caritamrta I shall describe this incident of chastisement in detail. The Lord, being very much satisfied by this chastisement, sent Damodara Pandita to Navadvipa
- Let me (Krsnadasa Kaviraja Gosvami) briefly describe some of the devotees of Lord Caitanya Mahaprabhu in Jagannatha Puri
- Lord Caitanya said, "You (Sanatana Gosvami) should describe how in the morning one should regularly brush his teeth, take his bath, offer prayers to the Lord and offer obeisances to the spiritual master"
- Lord Caitanya said: "No one can describe the fortunate position of Kulina-grama. It is so sublime that even sweepers who tend their hogs there also chant the Hare Krsna maha-mantra"
- Lord Krsna therefore first allowed His family of superiors to descend to the earth. I (Krsnadasa Kaviraja Gosvami) shall try to describe them in brief because it is not possible to describe them fully
- Love for Krsna, Kesava, as previously described, reaches the supreme state of being composed of mellows when its ingredients are fulfilled
M
- Mahavana is described as follows in the Bhakti-ratnakara (Fifth Wave): “Behold the house of Nanda and Yasoda in Mahavana. See the birthplace of Lord Krsna. Mahavana and the birthplace of Lord Krsna, Gokula, are one and the same”
- My dear devotees of Lord Caitanya, let me (Krsnadasa Kaviraja Gosvami) now write a synopsis of the adi-lila; I write of these pastimes in brief because it is not possible to describe them in full
- My dear Lord, there is no limit to my (Kurma brahmana's) great fortune. It cannot be described. Today my family, birth and riches have all been glorified
- My dear Sanatana, I (Caitanya Mahaprabhu) have briefly described the process of devotional service in practice, which is the means for obtaining love of Krsna. It cannot be described broadly
N
- No one can describe all the qualities of Haridasa Thakura. One may say something about them just to purify himself
- No one can describe the characteristics and ecstatic love of Gadadhara Pandita. Therefore another name for Sri Caitanya Mahaprabhu is Gadadhara-prananatha, "the life and soul of Gadadhara Pandita"
- No one can describe the fortunate position of Kulina-grama. It is so sublime that even sweepers who tend their hogs there also chant the Hare Krsna maha-mantra
- No one can describe the good fortune of Svarupa Damodara Gosvami, for he is always absorbed in the service of the Lord with his body, mind and words
- No one can properly describe Lord Sri Caitanya Mahaprabhu's affection for His devotees. He always tolerated all kinds of personal unhappiness resulting from His acceptance of the renounced order of life
- No one can properly describe the sweetness of Lord Nityananda's dancing. Sri Caitanya Mahaprabhu personally comes to see it
- Now (in CC Adi 2.97) the author of Sri Caitanya-caritamrta turns to a description of the Personality of Godhead Krsna in His innumerable expansions
- Now hear a description of different ecstasies, beginning with kila-kincita. With these ecstatic ornaments, Srimati Radharani enchants the mind of Krsna
- Now hear the description of the five literary embellishments. There are two ornaments of sound and three ornaments of meaning
- Now in this chapter (CC Madhya 1) the pastimes that took place at the end of the Lord’s (Caitanya's) life are summarized. These are described in the Madhya-lila and Antya-lila
- Now, will You (Caitanya) please tell me (Sanatana Gosvami), 'Let whatever I have instructed all be fully manifested unto you.' By blessing me in this way, You will give me strength to describe all this
O
- Of the three chief demigods - Brahma, Visnu and Mahesvara - all but Visnu are under the influence of maya. In Caitanya-caritamrta, they are described as mayi, which means "under maya's influence"
- Offering my obeisances to Srila Vrndavana dasa Thakura, I (Krsnadasa Kaviraja Gosvami) shall try to describe that portion of the Lord's analysis which, when he heard it, made the Digvijayi feel himself condemned
- One often thinks of conducting business to improve devotional activity. But the contamination is so strong that it may later develop into misunderstanding, described as jiva-himsa (envy of other living entities)
- One often thinks of conducting business to improve devotional activity. But the contamination is so strong that it may later develop into misunderstanding, described as kama (desire for material gain)
- One often thinks of conducting business to improve devotional activity. But the contamination is so strong that it may later develop into misunderstanding, described as kuti-nati (faultfinding)
- One often thinks of conducting business to improve devotional activity. But the contamination is so strong that it may later develop into misunderstanding, described as nisiddhacara (accepting things forbidden in the sastra)
- One often thinks of conducting business to improve devotional activity. But the contamination is so strong that it may later develop into misunderstanding, described as pratisthasa (the desire for name and fame and for high position)
- One often thinks of conducting business to improve devotional activity. But the contamination is so strong that it may later develop into misunderstanding, described as puja (hankering for popularity)
- One rises early in the morning, chants the Hare Krsna mantra, performs arcana by the arati ceremony and worships the Deities. These activities are described in Madhya-lila, Fifteenth Chapter, verse 108
- One should carefully avoid the offenses (against the holy names of God), which have already been described in connection with verse - of CC Adi 8.24
- One variety of the pastimes of the spiritual energy is described as pure goodness (visuddha-sattva). It comprises all the abodes of Vaikuntha
- Only persons who have developed the desirable qualities can enter into the kingdom of God. In the Caitanya-caritamrta, the devotee's desirable qualities are described to be twenty-six in number
- Other items you (Sanatana Gosvami) should describe are the method of performing purascarana, taking krsna-prasadam, giving up unoffered food and not blaspheming the Lord's devotees
- Out of these twenty-six prominent features of a devotee, as described by Krsnadasa Kaviraja in his Caitanya-caritamrta, the qualification of being poetic is especially mentioned herein (SB 2.3.13) in relation to Sukadeva Gosvami
P
- Placing his lotus feet upon my (Krsnadasa Kaviraja Gosvami's) head in great devotion, I shall now describe in summary the Lord’s final pastimes
- Prabhu, Prabhupada and Visnupada are described in revealed scriptures like Srimad-Bhagavatam, Caitanya-caritamrta and Caitanya-bhagavata. In this regard, these scriptures present evidence accepted by unalloyed devotees
- Pradyumna Brahmacari is described in the Antya-lila, Second Chapter, of Sri Caitanya-caritamrta. He was a great devotee of Lord Caitanya, who changed his name to Nrsimhananda
- Pradyumna Misra thereupon described the activities of Sri Ramananda Raya. After hearing about these activities, Sri Caitanya Mahaprabhu began to speak
- Pradyumna Misra was born of a brahmana family and Ramananda Raya of a non-brahmana family, yet Lord Caitanya Mahaprabhu advised Pradyumna Misra to take instruction from Ramananda Raya. This incident is described in the Antya-lila, Chapter Five - of CC
- Preaching work is described as paropakara, welfare activity for others. Those who are ignorant of the benefits of devotional service must be educated by preaching
- Pure devotional service as described by Rupa Gosvami is free from all material desires. Anyabhilasita-sunyam (CC Madhya 19.167). There can be no excuse for personal or material interest
R
- Raghava Pandita, Nandana Acarya and all the devotees became very satisfied. How many can I (Krsnadasa Kaviraja Gosvami) describe
- Receiving orders from the above authorities and the Vaisnavas of Vrndavana, especially from Haridasa, the priest of Govindaji, I, Krsnadasa Kaviraja, have tried to describe one small particle of one drop of one wave of the ocean of Caitanya's pastimes
S
- Sankara became celebrated by the name Prabhu-padopadhana ("the pillow of Sri Caitanya Mahaprabhu"). He was like Vidura, as Sukadeva Gosvami previously described him
- Sarvabhauma Bhattacarya met with all the devotees and described the King's (Prataparudra's) wishes. Then he presented the letter to all of them for inspection
- Sarvabhauma Bhattacarya then said, "We shall go once again to the Lord, but we shall not request Him to meet the King. Rather, we shall simply describe the good behavior of the King"
- Seeing the tigers and deer following Him, Sri Caitanya Mahaprabhu immediately remembered the land of Vrndavana. He then began to recite a verse describing the transcendental quality of Vrndavana
- Simply by remembering the names of all these branches and subbranches of the three trunks I (Krsnadasa Kaviraja Gosvami) have described (Nityananda, Advaita and Gadadhara), one attains freedom from the entanglement of material existence
- Since I have already described this incident very elaborately in the Seventh Chapter of the Adi-lila, I do not wish to increase the size of this book by giving another description
- Some of the incidents he (Vrndavana dasa Thakura) did not describe elaborately but only summarized, and these I (Krsandasa Kaviraja Gosvami) shall try to describe in this book
- Sri Bhaktisiddhanta Sarasvati Thakura describes the Panca-tattva as follows: The supreme energetic, the Personality of Godhead, manifesting in order to enjoy five kinds of pastimes, appears as the members of the Panca-tattva
- Sri Caitanya Mahaprabhu continued speaking to the Tattvavadi acarya, "Seeing that I am a mendicant in the renounced order of life, you have been playing with Me in a duplicitous way. You have not actually described the process and ultimate objective"
- Sri Caitanya Mahaprabhu felt unlimited happiness upon hearing these descriptions, and He again and again requested Svarupa Damodara to continue speaking
- Sri Caitanya Mahaprabhu gave Ramananda Raya a vivid description of His travels to the holy places and told him how He had acquired the two books named Krsna-karnamrta and Brahma-samhita. The Lord delivered the books to Ramananda Raya
- Sri Caitanya Mahaprabhu inquired, "Why is the King chastising him?" Thereupon the people described the entire incident
- Sri Caitanya Mahaprabhu then asked Sanatana Gosvami, "How were you released from prison?" Sanatana then described the story from beginning to end
- Sri Caitanya Mahaprabhu's answers to his (Satyaraja Khan's) inquiries about the duty of householder devotees are vividly described in the Madhya-lila, Chapters Fifteen and Sixteen
- Sri Caitanya-caritamrta has described such an offense (to the lotus feet of a Vaisnava) as follows: yadi vaisnava-aparadha uthe hati mata, upade va chinde, tara sukhi’ yaya pata - CC Madhya 19.156
- Sri Caitanya-mangala vividly elaborates upon this description - of CC Adi 17.15
- Sri Gopala was one of the three devoted sons of Advaita Acarya. He is further described in the Madhya-lila of Caitanya-caritamrta, Chapter Twelve, texts 143 through 149
- Sri Krsna Caitanya Mahaprabhu, who is Krsna Himself, has now appeared as the son of mother Saci. The Third Chapter describes the general cause of His appearance
- Sri Ramananda Raya was indeed a diplomatic minister for the King. His general behavior was very expert, and simply by describing the King's love for Sri Caitanya Mahaprabhu, he gradually softened the Lord's mind
- Sri Vaninatha Brahmacari is described in the Tenth Chapter, verse 114, of the Adi-lila. A disciple of Vallabha-caitanya named Nalini-mohana Gosvami established a temple of Madana-gopala in Navadvipa
- Srila Bhaktisiddhanta Sarasvati Thakura states that one of these servings (described in CC Madhya 3.66) was offered in a metal dish and was meant for Krsna, whereas the other two were placed on big banana leaves
- Srila Kaviraja Gosvami has not vividly described this entire tour (of Caitanya's going to the house of Advaita Acarya & Vidya-vacaspati); therefore, on the basis of CC, some unscrupulous people have invented a place called Kuliyara Pata near Kancadapada
- Srila Ramananda Raya further inquired, "How have you (Rupa Gosvami) described Vrndavana, the vibration of the transcendental flute, and the relationship between Krsna and Radhika?'
- Srila Sivananda Sena experienced the three features of saksat, avesa and avirbhava. Later I (Krsnadasa Kaviraja Gosvami) shall vividly describe this transcendentally blissful subject
- Srila Sivananda Sena guided all the devotees of Lord Caitanya who went from Bengal to Jagannatha Puri, and he personally bore all the expenses for their journey. This is described in the Caitanya-caritamrta, Madhya-lila, Chapter 16, verses 19 through 27
- Such feelings (exactly like a lover who is dejected in separation from the beloved), which were expressed by Sri Caitanya Mahaprabhu for nearly twelve years at the end of His pastimes, are described in brief in this Second Chapter of Madhya-lila
- Svarupa Damodara wrote short notes, whereas Raghunatha dasa Gosvami wrote elaborate descriptions. I (Krsnadasa Kaviraja Gosvami) shall now describe Sri Caitanya Mahaprabhu's activities more elaborately, as if fluffing out compressed cotton
T
- That chapter also describes how Svarupa Damodara Gosvami rejected the drama of a poet from Bengal and established the glories of the Deity
- That chapter also describes Krsna's wandering in a garden on a spring night, and it fully describes the meaning of a verse about the scent of Krsna's body
- That chapter also describes the incident of Sivananda Sena's dog, who was induced by Sri Caitanya Mahaprabhu to chant the holy name of Krsna and was thus liberated
- That greatness of Lord Krsna is being described here by Lord Caitanya to His disciple, Sanatana Gosvami. Advaya-jnana-tattva, vraje vrajendra-nandana. Advaya-jnana-tattva. Advaya-jnana-tattva means He is Absolute. He is not relative
- The author (Krsnadasa Kaviraja Gosvami) here continues to follow the same principles of worship of the Panca-tattva that were described in the Seventh Chapter of the Adi-lila
- The author of Caitanya-caritamrta has described Lord Caitanya Mahaprabhu as the ocean of transcendental knowledge and Sri Ramananda Raya as the cloud which is produced from that ocean
- The brahmana student ran to a place where a thousand students were studying together. There he described the incident to them
- The Caitanya-caritamrta (Adi-lila 7.97) describes this stage (the atmarama) of ecstasy and intoxication as being far above the ecstasy of realizing oneself as Brahman, or the supreme spirit
- The descriptions of Brahman as the effulgence of Lord Caitanya, the Paramatma as His partial representation, and the SP of Godhead Krsna as identical with Lord Caitanya Mahaprabhu must be verified by evidence from authoritative Vedic literatures
- The descriptions of Brahman as the effulgence of Lord Caitanya, the Paramatma as His partial representation, and the Supreme Personality of Godhead Krsna as identical with Lord Caitanya Mahaprabhu must be verified by evidence
- The devotee's desirable qualities are described to be twenty-six in number. They are stated as follows: He does not profess to possess anything in this material world and he is a benefactor to all living entities
- The devotee's desirable qualities are described to be twenty-six in number. They are stated as follows: He has conquered the sensual activities and he does not eat more than required to maintain body and soul together
- The devotee's desirable qualities are described to be twenty-six in number. They are stated as follows: He is never mad after material identity; he is respectful to all others and does not demand respect for himself
- The devotee's desirable qualities are described to be twenty-six in number. They are stated as follows: He is peaceful and is a soul completely surrendered to Krsna; he has no material desire to fulfill; he is meek and humble and always steady
- The devotee's desirable qualities are described to be twenty-six in number. They are stated as follows: He is very grave, very compassionate and very friendly; he is poetic; he is expert in all activities, and he is silent in nonsense
- The devotee's desirable qualities are described to be twenty-six in number. They are stated as follows: He is very kind; he does not quarrel with anyone; he accepts Krsna consciousness as the highest goal of life and he is equal to everyone
- The devotee's desirable qualities are described to be twenty-six in number. They are stated as follows: No one can find fault in his character and he is magnanimous, mild and always clean, internally and externally
- The Eighth Chapter describes the arrival of Ramacandra Puri and how Sri Caitanya Mahaprabhu minimized His eating due to fear of him
- The Eighth Chapter gives the reason for describing Lord Caitanya's pastimes. It also describes the greatness of Lord Krsna's holy name
- The elderly brahmana considered how to get out of this situation (described in CC Madhya 5.16-78) and still offer his daughter to the young brahmana. His son, an atheist and a very cunning fellow, was thinking of how to stop the marriage
- The Eleventh Chapter describes the branch called Sri Nityananda Prabhu. The Twelfth Chapter describes the branch called Sri Advaita Prabhu
- The Eleventh Chapter describes the disappearance of Haridasa Thakura and how Sri Caitanya Mahaprabhu, the Supreme Personality of Godhead, showed His affection for His devotees
- The First Chapter describes how Rupa Gosvami met Sri Caitanya Mahaprabhu for the second time and how the Lord heard his two dramas (Vidagdha-madhava and Lalita-madhava)
- The first manifestation described is the spiritual master, who appears in two plenary parts called the initiating spiritual master and instructing spiritual master. They are identical because both of them are phenomenal manifestations of the Supreme Truth
- The four Kumaras (Catuhsana), Sukadeva Gosvami and the nine Yogendras were absorbed in Brahman realization, and how they became devotees is described herein
- The Fourteenth Chapter describes the beginning of the Lord's spiritual trance, in which His body was at Jagannatha Puri but His mind was in Vrndavana
- The Fourteenth Chapter gives some description of the Lord's childhood pastimes. The Fifteenth briefly describes the Lord's boyhood pastimes
- The Fourth Chapter describes Sanatana Gosvami's second visit with Sri Caitanya Mahaprabhu and how the Lord saved him from committing suicide
- The Fourth Chapter describes the main reason for His appearance, which is to taste the mellows of His own transcendental loving service and His own sweetness
- The goddess of fortune is attracted by His sweetness, which Srila Rupa Gosvami has described in this way
- The length and breadth of the living entity is described as one ten-thousandth part of the tip of a hair. This is the original subtle nature of the living entity
- The life of Sri Caitanya Mahaprabhu is very elaborately described in the Caitanya-bhagavata, and Krsnadasa Kaviraja Gosvami has already informed us that in his Sri Caitanya-caritamrta he has described whatever Vrndavana dasa Thakura has not mentioned
- The living entities are described as ananta, or unlimited; nonetheless, they are said to belong to 8,400,000 species
- The living entity's forgetfulness is described herein (CC Madhya 20.117) as anadi, which indicates that it has existed since time immemorial
- The meeting of Rupa Gosvami and Vallabha with Caitanya Mahaprabhu at Allahabad is described in the Madhya-lila, Chapter Nineteen
- The meeting of Sarvabhauma Bhattacarya with Lord Caitanya Mahaprabhu is vividly described in Madhya-lila, Chapter Six
- The meeting of Sarvabhauma Bhattacarya with Lord Caitanya Mahaprabhu is vividly described in Madhya-lila, Chapter Six - of Caitanya-caritamrta
- The mind of the brahmana was already purified by his seeing the Supreme Personality of Godhead, Sri Caitanya Mahaprabhu. He therefore went to Sri Caitanya Mahaprabhu and described what had taken place before the Mayavadi sannyasi Prakasananda
- The next two verses describe the truth of Advaita Prabhu, and the following verse describes the Panca-tattva (the Lord, His plenary portion, His incarnation, His energies and His devotees)
- The pastimes of the Lord (Caitanya) are therefore divided into three periods - the adi-lila, madhya-lila and antya-lila. Now I (Krsnadasa Kaviraja Gosvami) shall very elaborately describe the madhya-lila
- The Personality of Godhead is described as vastu (in CC Adi 1.91), or the Substance, and the living entities are described as vastavas, or the innumerable samples of the Substance in relative existence
- The Personality of Godhead, speaking to Brahma, uses aham while describing His own transcendental form
- The plenary expansions of Krsna's personality are called vaibhava-vilasa and vaibhava-prakasa, and Radha's expansions are similarly described
- The qualities or qualifications described herein are quoted from SB 3.33.7 and were spoken by Devahuti, the mother of Kapiladeva, when she understood the influence of devotional service (bhakti-yoga). In this way Devahuti praised the devotee
- The rest of the pastimes (of Caitanya) have been described in a synopsis in the Second Chapter of the Madhya-lila. In this way the author has gradually described both the madhya-lila and the antya-lila
- The scene of separation that took place when Sanatana Gosvami and Sri Caitanya Mahaprabhu took leave of each other is so piteous that it cannot be described herein - CC Antya 4.208
- The Seventh Chapter describes the Panca-tattva - Sri Caitanya, Prabhu Nityananda, Sri Advaita, Gadadhara and Srivasa. They all combined together to distribute love of Godhead everywhere
- The Sixth Chapter describes how Raghunatha dasa Gosvami met Sri Caitanya Mahaprabhu and performed the chipped rice festival in accordance with Nityananda Prabhu's order
- The sun has the ability to shine powerfully, and the moons reflect the sunshine and therefore look brilliant. In the Caitanya-caritamrta Krsna is described to be like the sun
- The Third Chapter specifically describes the distribution of love of Godhead. It also describes the religion of the age, which is simply to distribute the holy name of Lord Krsna and propagate the process of loving Him
- The Thirteenth Chapter describes the birth of Sri Caitanya Mahaprabhu, which took place with the chanting of the holy name of Krsna
- The transcendental form of the Supreme Personality of Godhead is complete in eternity, cognizance and bliss. However, you describe this transcendental form as a product of material goodness
- The transcendental qualities of Haridasa Thakura are innumerable and unfathomable. One may describe a portion of them, but to count them all is impossible
- The transformations undergone by the Lord when He manifested severe unhappiness due to separation from Krsna cannot be described
- The unwanted creepers have been described by Srila Bhaktisiddhanta Sarasvati Thakura. He states that if one hears and chants without trying to give up offenses, one becomes materially attached to sense gratification
- The wife of Candrasekhara (Acaryaratna) also went. I (Krsnadasa Kaviraja Gosvami) cannot describe the greatness of Candrasekhara's love for the Lord
- There were also various types of pickles - lemon pickle, berry pickle and so on. Indeed, I (Krsnadasa Kaviraja Gosvami) am not able to describe the variety of food offered to Lord Jagannatha
- There were kanji-bada, dugdha-cida, dugdha-laklaki and various cakes that I (Krsnadasa Kaviraja Gosvami) am unable to describe
- Therefore I (Caitanya) desire to hear your skill in composing poetry. We could hear this if you would mercifully describe the glory of mother Ganges
- Therefore I (Krsnadasa Kaviraja Gosvami) have described these (in the Caitanya-caritamrta) with logic and discrimination
- Therefore I (Krsnadasa Kaviraja Gosvami) shall first delineate the position of Radha and Krsna. From that description the glory of Lord Caitanya will be known
- Therefore, offering my obeisances at the lotus feet of them all, I (Krsnadasa Kaviraja Gosvami) shall describe the pastimes of the gardener, Sri Caitanya Mahaprabhu, in chronological order
- These fourteen verses, therefore, offer auspicious invocations and describe the Supreme Truth
- This (CC Madhya 8.282) is described as radha-bhava-dyuti-suvalitam naumi krsna-svarupam. Lord Sri Krsna was absorbed in the features of Srimati Radharani. This was disclosed to Ramananda Raya when he saw Lord Sri Caitanya Mahaprabhu
- This attitude of Sri Caitanya Mahaprabhu (described in CC Adi 9.50) is very important for persons engaged in the Hare Krsna movement of Krsna consciousness
- This brief description is an elaboration of the ultimate goal of life. Indeed, this is the fifth and ultimate goal, which is beyond the platform of liberation. It is called krsna-prema-dhana, the treasure of love for Krsna
- This chapter further describes how Lord Sri Caitanya Mahaprabhu entered the Jagannatha-vallabha garden during the full-moon night of Vaisakha (April-May) and experienced various transcendental ecstasies
- This imperative (described in CC Adi 4.35, which tells us that this certainly must be done) is applicable to pure devotees
- This is a description of His second desire. Now please listen as I describe the third
- This is a verse (CC Adi-lila 5.22) from the Brahma-samhita (BS 5.38). This description of the abode of Krsna gives us definite information of the transcendental place
- This is described (of CC Madhya 14.186) in the following verse, taken from the Ujjvala-nilamani - Anubhava-prakarana 39
- This is the beginning of Krsnadasa Kaviraja Gosvami's description of Srimati Radharani's transcendental body. This description (found in verses 165–181) is based on a book by Srila Raghunatha dasa Gosvami known as Premambhoja-maranda
- This is the first list of prasadam (described in CC Madhya 14.26) offered to Lord Jagannatha
- This is the paramahamsa stage (described in CC Madhya 4.123), the highest stage for a sannyasi
- This unmada (madness) (described in CC Madhya 1.87) is not ordinary madness. When Sri Caitanya Mahaprabhu talked inconsistently, almost like a crazy fellow, He was in the transcendental ecstasy of love
- This verse (CC Madhya 19.197) quoted from Srimad-Bhagavatam (SB 10.44.51) describes what happened just after the killing of Kamsa by Krsna and Balarama
- This verse (CC Madhya 19.210), quoted from Srimad-Bhagavatam (SB 10.31.16), describes how the gopis went to the forest for Krsna’s enjoyment in the dead of night. The gopis approached Krsna to enjoy themselves with Him in the rasa dance
- This verse (of CC Adi-lila 12.9) describes the beginning of a schism. When disciples do not stick to the principle of accepting the order of their spiritual master, immediately there are two opinions
- Those narrations tell how Sri Caitanya Mahaprabhu met the brothers Rupa and Sanatana and how Nrsimhananda decorated the road. I (Krsnadasa) have already described these in an earlier synopsis of this book; therefore I will not repeat the narrations here
- Thus all the devotees, supporting Sri Caitanya Mahaprabhu, took Him back to His residence. Then they all described to Him what had happened
- Thus I (Krsnadasa Kaviraja Gosvami) have briefly described a discussion of the ultimate goal of life, love of Godhead. The mercy of Sri Caitanya Mahaprabhu cannot be described expansively
- Thus I (Krsnadasa Kaviraja Gosvami) have briefly described the bags that have become famous as raghavera jhali
- Thus I (Krsnadasa Kaviraja Gosvami) have briefly described the branches and subbranches of Gadadhara Pandita. There are still many more that I have not mentioned here
- Thus I (Krsnadasa Kaviraja Gosvami) have briefly described the three branches (Acyutananda, Krsna Misra and Gopala) of Sri Advaita Acarya's descendants
- Thus I (Krsnadasa Kaviraja Gosvami) have described how Sri Caitanya Mahaprabhu reclaimed the leper Vasudeva and so received the name Vasudevamrta-prada
- Thus I (Krsnadasa Kaviraja Gosvami) have described the great performance of congregational chanting by Lord Sri Caitanya Mahaprabhu as He danced in front of Lord Jagannatha
- Thus I (Krsnadasa Kaviraja Gosvami) have described the incident of Lord Sri Caitanya Mahaprabhu's falling into the ocean. Anyone who listens to this pastime will certainly attain shelter at the lotus feet of Sri Caitanya Mahaprabhu
- Thus I (Krsnadasa Kaviraja Gosvami) have described the Lord's behavior elaborately in the case of Kurma. In this way, you will know Sri Caitanya Mahaprabhu's dealings throughout South India
- Thus I (Krsnadasa Kaviraja Gosvami) have described the meeting of all the Vaisnavas with Sri Caitanya Mahaprabhu. Whoever hears this description ultimately attains shelter at His lotus feet
- Thus I (Krsnadasa Kaviraja Gosvami) have described the meeting of Raghunatha dasa with Sri Caitanya Mahaprabhu. Anyone who hears about this incident attains the lotus feet of Sri Caitanya Mahaprabhu
- Thus I (Krsnadasa Kaviraja Gosvami) have described the pastimes of Lord Nityananda Prabhu in relation to the celebrated festival of chipped rice and yogurt
- Thus I (Krsnadasa Kaviraja Gosvami) have described the transcendental ecstatic emotions of Sri Caitanya Mahaprabhu. Even Lord Brahma cannot describe their influence
- Thus I (Krsnadasa Kaviraja Gosvami) have ended my narration about Sri Caitanya Mahaprabhu's pilgrimage, describing it in brief. It cannot be described very broadly
- Thus I (Krsnadasa Kaviraja Gosvami) have spoken the preface of the Caitanya-caritamrta. Now I shall describe Caitanya Mahaprabhu's pastimes in chronological order
- Thus I end my description of the beginning of the tour of Sri Caitanya Mahaprabhu, His visiting the temple of Kurma and His liberating the leper brahmana Vasudeva
- Thus in two verses I (Krsnadasa Kaviraja Gosvami) have described the truth concerning Advaita Acarya. Now, O devotees, please hear about the five truths (panca-tattva)
- Thus there cannot be any incarnation more munificent than Sri Caitanya Mahaprabhu. There is no greater donor. Who can describe His transcendental qualities
- To analyze these pastimes is not necessary now. Later I (Krsnadasa Kaviraja Gosvami) shall describe them in detail
- To describe the fortunate position of Ramananda Raya and Svarupa Damodara Gosvami is extremely difficult. They were renowned as intimately confidential friends of Sri Caitanya Mahaprabhu
- To describe the unlimited pastimes of Sri Caitanya Mahaprabhu is not possible, but I now wish to relate the chief incidents and give a synopsis of those pastimes occurring at the end
- To distinguish this ultimate shelter from the other nine subjects, the mahajanas have described these nine, directly or indirectly, through prayers or direct explanations
- To know distinctly the ultimate shelter of everything that be, I (Brahma) have described the other nine categories. The cause for the appearance of these nine is rightly called their shelter
U
V
- Vallabha Bhatta said, "I have tried to describe elaborately the meaning of Krsna's holy name. Kindly hear the explanation"
- Various foods and sweetmeats, as well as other kinds of presentations, were brought there. I (Krsnadasa Kaviraja Gosvami) am unable to describe all these
- Vasudeva Datta was so kind to the living entities that he wanted to take all their sinful reactions so that they might be delivered by Sri Caitanya Mahaprabhu. This is described in the Fifteenth Chapter of the CC’s Madhya-lila, verses 159 through 180
W
- We request our editors of cook books to add all these nice preparations described (in CC Madhya 3.47) by the experienced author Srila Kaviraja Gosvami
- We request our editors of cook books to add all these nice preparations described by the experienced author Srila Kaviraja Gosvami
- What a wonderful description he has given of the pastimes of Lord Caitanya! Anyone in the three worlds who hears it is purified
- What I (Krsnadasa Kaviraja Gosvami) have described gives merely an indication, but by following this indication one may obtain a taste of all the pastimes of Sri Caitanya Mahaprabhu
- What I (Krsnadasa Kaviraja Gosvami) have described was left aside by Vrndavana dasa Thakura, but although he could not describe these pastimes, he gave us a synopsis
- Whatever little I have heard from Raghunatha dasa Gosvami I have described in this book, which is presented to all devotees
- When Lord Caitanya Mahaprabhu lived at Jagannatha Puri, every year He personally cleansed this temple with His principal devotees. The Gundica-marjana chapter of Caitanya-caritamrta (Madhya 12) describes this vividly
- When Nityananda Prabhu described all the activities of Saksi-gopala, transcendental bliss increased in the minds of all the Vaisnavas
- When Raghupati Upadhyaya was requested to describe Krsna, he began to recite some verses he had personally composed about Krsna's pastimes. Hearing those verses, Sri Caitanya Mahaprabhu was overwhelmed with ecstatic love
- When Sri Caitanya Mahaprabhu one day appeared in ecstasy as the Varaha murti, Murari Gupta offered Him prayers. He was a great devotee of Lord Ramacandra, and his staunch devotion is vividly described in the Caitanya-caritamrta - CC Madhya 15.137-157
- When the brahmana, Kesava Kasmiri, heard this, he became still more puffed up, and within one hour he composed one hundred verses describing mother Ganges
- When the emotional stage intensifies, it is called prema-bhakti, or transcendental love of Godhead. This gradual process is also described in the following two verses, which are found in the Bhakti-rasamrta-sindhu (1.4.15-16)
- When they (Nityananda Prabhu, Jagadananda Prabhu, Damodara Pandita & Mukunda dasa) went to Remuna, to the temple of Gopinatha, He (Caitanya) described Madhavendra Puri's installation of the Gopala Deity as well as Gopinatha’s stealing condensed milk
- When Vasudeva Ghosa described Lord Caitanya and Nityananda while performing kirtana, even wood and stone would melt upon hearing it
- When we are unable to fulfill our material desires, there is certainly sorrow and confusion. This may be described as vivarta. But in spiritual life there is no sorrow, inebriety or imperfection
- While relating in synopsis form the last division of the pastimes of Lord Caitanya Mahaprabhu, in this chapter I (Krsnadasa Kaviraja Gosvami) shall describe the Lord's transcendental ecstasy, which appears like madness due to His separation from Krsna
- Without this grace and mercy, one cannot compose transcendental literature. By dint of the grace of the Lord, however, even one who is unfit for a literary career can describe wonderful transcendental topics
Y
- You (Sanatana Gosvami) should describe the ritualistic duties to be performed every day, and you should also describe the fortnightly duties - especially how to observe the fortnightly Ekadasi fast
- You (Sanatana Gosvami) should recommend the avoidance of mixed Ekadasi and the performance of pure Ekadasi. You should also describe the fault in not observing Ekadasi
- You should also describe how one should render service to the spiritual master and paint one's body in twelve places with urdhva-pundra (tilaka), as well as how one should stamp one's body with the holy names of the Lord or the symbols of the Lord
- You should also describe the symptoms of a Vaisnava and explain that one must give up or nullify all kinds of seva-aparadha, offenses in Deity worship
- Your (Rupa Gosvami's) exalted poetic descriptions of the mellows of Lord Krsna's pastimes are like an ocean of nectar. But why have you put in a false prayer about Me? It is like a drop of detestable alkali