Category:Deity
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Pages in category "Deity"
The following 721 pages are in this category, out of 721 total.
2
- After trimming the fruits with great care and purity, Raghava Pandita offers them to the Deity
- If one earns his livelihood by displaying the Deity in the temple, he is not an acarya or gosvami
- In Calcutta there are many butcher shops which keep a deity of the goddess Kali, and animal-eaters think it proper to purchase animal flesh from such shops in hope that they are eating the remnants of food offered to goddess Kali
- My Guru Maharaja said that instead of earning livelihood by showing the Deity in the temple, it is better to take the profession of a sweeper in the street and live honestly
- One should not quarrel or fight before the Deity
3
A
- A devotee says there, "My dear Vasundhara, any person who goes to Vrndavana and sees the Deity of Govindadeva is free from the courthouse of Yamaraj and is allowed to enter into the highest planetary system, in which reside the demigods"
- A human being should eat prasada offered to the Deity and should enjoy sex life according to the Vedic injunctions. He should engage himself in the business of Krsna consciousness, he should save himself from the fearful condition of material existence
- A person who follows the Ratha-yatra car when the Rathas (Deities) pass in front or from behind, even if born of a lowly family, will surely be elevated to the position of achieving equal opulence with Visnu
- A person who honors the prasadam and regularly eats it, not exactly in front of the Deity, along with caranamrtam immediately can achieve the results of pious activities which are obtained through ten thousand performances of sacrificial rites
- A temple was constructed within which Gaura-Nityananda Deities are existing. The temple was constructed by the late Prasannakumara Karapharma. A tablet was installed in his memory in the Bengali year 1323 (A.D. 1916), in the month of Vaisakha (April-May)
- A Vaisnava is unhappy to see others materially enmeshed. Sri Caitanya Mahaprabhu taught these activities of a Vaisnava although He is the worshipable Deity of all Vaisnavas, the complete and independent Supreme Personality of Godhead
- About one and a half miles from Kumarahatta is another village, known as Kancadapada, in which there are Gaura-Gopala Deities installed by Sivananda Sena, who also established a temple of Krsnaraya that is still existing
- According to hearsay, Virabhadra Prabhu, the son of Nityananda Prabhu, brought a big stone from Mursidabad from which three Deities were carved - namely, the Radhavallabha vigraha of Vallabhapura, the Sri Krsna Raya vigraha of Kancadapada
- According to hearsay, Virabhadra Prabhu, the son of Nityananda Prabhu, brought a big stone from Mursidabad from which three Deities were carved - namely, the Radhavallabha vigraha of Vallabhapura, the Syamasundara vigraha of Khadadaha
- According to the managers of that matha, the priests are descendants of Kesava Bharati, and some say that the worshipers of the Deity are descendants of the sons of Kesava Bharati
- According to the system of worship, when something is offered to deities outside one's home, it is generally not cooked food but raw rice, bananas and sweetmeats
- According to the Vedic principle, when something is offered to the deities to eat, it is offered in a fire. Therefore a fire sacrifice is necessary in all sorts of ceremonies
- According to the Vedic principles, one should rise early in the morning, take bath, chant Hare Krsna, offer mangala-arati to the Deities, study Vedic literature, take prasada and engage in dressing and decorating the Deities
- According to their (the atheists) own theory, everything is God. Then why is the Deity not God? Actually, they have no conception of God
- According to Vedic injunctions, however, only ksatriyas are allowed to hunt, whereas sudras are allowed to eat flesh after offering goats or other insignificant animals before the deity of goddess Kali or similar demigods
- Actually God is everywhere. But so long I am not purified, I have to see God as they are prescribed in the sastra. Here the Deity, He is God, but because I have no power to see God, therefore I see that - Oh, it is made of wood. It is made of metal
- Actually, during this period renovations are made on the body of the Jagannatha Deity. This is called nava-yauvana
- Additional principles (of devotional service) are as follows: (11) One should avoid committing offenses against the holy name, the Deity, etc. (12) One should avoid associating with nondevotees. (13) One should not aspire to have many disciples
- Advaita Acarya invites the Lord to come and be worshiped, and to perform the worship He keeps the Deity for some time
- After cooking, no one should be offered any foodstuff unless it is first offered to the Deity. 28) One should not sit with his back towards the Deity
- After hearing this, Vidura inquired from Maitreya: My dear master, how is it that the three deities Brahma, Visnu and Siva, who are the creator, maintainer and destroyer of the whole creation, became the offspring of the wife of Atri Muni?
- After installing the Deity of Gopala, Madhavendra Puri initiated all the brahmanas into Vaisnavism. He then allotted the brahmanas different types of service to the Deity
- After mangala-arati, the Deity is supposed to wash His teeth by using a twig; therefore a twig must be offered. (7) Water must be offered for washing the Deity’s feet. (8) Arghya should be offered. (9) Water for acamana should be offered
- After returning from Jagannatha Puri, on the order of Lord Jagannatha Jagadisa Pandita established Deities of Jagannatha in the village of Yasada-grama
- After rising from bed the next morning, Sri Caitanya Mahaprabhu visited the local temple, where there was a deity of Hanuman. After offering him obeisances, the Lord departed for South India
- After seeing the woman, the Lord's external consciousness returned, and He saw the original deity forms of Lord Jagannatha, Subhadra and Lord Balarama
- After some time, he (Pandita Dhananjaya) left the responsibility for worship with a disciple and went back to Vrndavana. After returning from Vrndavana to Sitala-grama, he established a Deity of Gaurasundara in the temple
- After the last offering of tambula and pan, bhoga-aratrika was performed. Finally everyone offered various prayers and then obeisances, falling flat before the Deity (Madhavendra Puri's Gopala deity) in full surrender
- After the sankirtana ended, Sri Caitanya Mahaprabhu watched the offering of flowers to the Lord Jagannatha Deity. Then He and all the Vaisnavas returned to His residence
- After the worship is completed, He sends the Deity somewhere else. I do not know the meaning of this sonnet, nor do I know what is in Advaita Prabhu's mind
- After touching to one's head all the flowers and water offered to the Deity, one should throw them into a sacred place. Then one should feed at least two brahmanas with sweet rice
- After visiting the temple, the Lord (Caitanya) accepted prasada (food offered to the Deity) at the house of a Deccanist (Southern) brahmana. While at the brahmana's home, the Lord was visited by Rupa Gosvami and Vallabha
- All devotees who think of the Paramatma within the heart worship the Supreme Personality of Godhead as the temple Deity. They also understand the impersonal features of the Lord and His bodily rays, the Brahman effulgence
- All of them (deities of the temple of the pancopasana) are to be accepted as personal demigods, but they all serve the order of the Supreme Personality of Godhead
- All our processes of seeing the Deity, taking caranamrta, playing instruments, taking prasadam all go to the credit of devotional service
- All the demigods are servants of Krsna; they are not equal with Krsna. Therefore even if one goes to a temple of the pancopasana, as mentioned above (purport of CC Adi 7.157), one should not accept the deities as they are accepted by the impersonalists
- All the eatables offered to the Deities should be extraordinarily excellent
- All the servants of the Deity were struck with wonder due to Sri Caitanya Mahaprabhu's intense love, His exquisite beauty and His transcendental qualities
- All these waters, flowers and scented articles were then very nicely offered to the Deities to Their satisfaction
- All three of these deities (Visnu, Brahma, Siva) are incarnations of the Supreme Lord Krsna because He is the original Supreme Personality of Godhead. The demigods directly refer to the lotus feet of the Supreme Lord and not to the different incarnations
- Although Brahma, Visnu and Mahesvara, the three incarnations of the material modes of nature, are the principal deities for the creation, maintenance and destruction of the cosmic manifestation, they are not the final authority
- Although in all cases Visnu is the chief Deity on the sacrificial altar, the performers of fruitive rituals aim to satisfy various demigods to achieve in return some material prosperity
- Although Sri Caitanya Mahaprabhu knew that the food had not been offered to the Deity - still He was taking lunch with the Mayavadi sannyasis
- Although these qualities are present in Narayana, the dominating Deity of the Vaikuntha planets, they are even more wonderfully present in Krsna
- Among his disciples were Caitanya dasa, who was a priest of the Govinda Deity, as well as Mukundananda Cakravarti and the great devotee Krsnadasa
- "And who is the most worshipable Deity?" Caitanya Mahaprabhu next inquired. Ramananda Raya immediately replied that the transcendental couple, Sri Radha and Krsna, is the ultimate object of worship
- Anyone can practice karma-yoga, but it is especially easy for the householder, who can install the Deity of the Lord in the home and worship Him according to the methods of bhakti-yoga
- Anyone, whether a grhastha or a sannyasi, can keep small Deities of the Lord suitably packed or, if possible, installed, and thus worship the Deities of Radha-Krsna, Sita-Rama, Laksmi-Narayana, Lord Jagannatha or Sri Caitanya Mahaprabhu
- Arrange the festival in such a way that Sri Caitanya Mahaprabhu may freely go with His devotees to visit the Deity without difficulty
- As a resident of Vrndavana, Krsnadasa Kaviraja offered his respects to the Deities in these temples (of Madana-mohana, Govindaji and Gopinatha) and requested God's favor: "My progress in spiritual life is very slow, so l'm asking Your help"
- As a resident of Vrndavana, Krsnadasa Kaviraja offers his respects to the Deities in these temples and requests God's favor: "My progress in spiritual life is very slow, so I'm asking Your help" - CC Intro
- As He viewed Lord Jagannatha from behind the Garuda column, hundreds and thousands of people in front of Him were seeing the Deity
- As recommended in the arcana-marga, one should worship the Deity in the temple and constantly offer obeisances to the spiritual master and the Deity. These processes are recommended to one who actually wants to become free from material entanglement
- As the first expansion of Godhead, Balarama is the chief Deity among the first quadruple forms, and He is the foremost assistant of Sri Krsna in His transcendental activities
- As the Post Office kindly places a box before your house to facilitate your business, similarly Krsna, goloka eva nivasati, He is living in the Goloka Vrndavana, but He expands Himself as Deity to accept your humble service
- As the predominating deity in Satyaloka is Lord Brahma, so in the heavenly planets Indra is the predominating deity, and on the sun, the sun-god, Vivasvan, is the predominating deity
- As you are not living separately, you may put your deity on the regular temple altar, and as they are caring for the deity and feeding and dressing and cleansing, so the temple pujari may also give your deity the proper care and worship
- At present, sevaitas assume the title of gosvami on the basis of their being engaged as sevaitas of the Deity
- At present, the Bhandisvara Deity is missing (in the temple of Ekacakra-grama), and in his place a Jagannatha Svami Deity has been installed
- At the end of the village resides a baula and all the buildings, both the temples and the house, appear to be newly constructed. In Mahesapura there are Deities of Sri Radhavallabha and Sri Sri Radharamana
- At the present day, especially in big, big cities, people live in small apartments and are not able to establish a Deity or temple
- At the present moment I see two Brahmans. One Brahman is Lord Jagannatha, who does not move, and the other Brahman, who is moving, is You. Lord Jagannatha is the arca-vigraha, the worshipable Deity, and it is He who is the nonmoving Brahman
- At the present moment, so-called civilized men do not sacrifice animals to a deity in a religious or ritualistic way. They openly kill animals daily by the thousands for no purpose other than the satisfaction of the tongue
- At Visnu-kanci is Lord Varadaraja, and Hari is situated at Mayapur, Lord Caitanya's birth site. Thus in different places throughout the universe there are various Deities in temples bestowing Their causeless mercy upon the devotees
- Atri Rsi offered his respect to the three deities in that way. They were identified by their different carriers and different symbolic representations
B
- Balarama said, "The principal deities of all planets engage in His service and consider themselves most fortunate to take the dust of the lotus feet of Krsna on their helmets"
- Barley powder, wheat powder, vermilion powder, urad dhal powder and another powder preparation called avata are applied to the Deity's body with a brush made from the hair at the end of a cow's tail. This produces a nice finish
- Because destruction is in the mode of ignorance, Lord Siva and his worshipable Deity, Sankarsana, are technically called tamasi. Lord Siva is the incarnation of tamo-guna
- Because of her (the wife of a brahmana) strong determination to serve her husband, the three deities - namely Brahma, Visnu and Mahesvara - were very happy, and they gave her the benediction that her husband would be cured and brought back to life
- Because the Deities were taken from the sabaras, all the sabara devotees were elevated to the position of dayitas
- Because we cannot see the Supreme Lord with our present blunt eyes, the Lord has kindly consented to come before us in a form we can see. Therefore the Deity in the temple should not be considered material
- Before laying the Deity down, a pot of milk and sugar should be offered to Him. After taking this thick milk, the Deity should lie down and should be offered betel nuts and spices to chew
- Being absorbed in Krsna consciousness, even in this world husband and wife can live in Vaikuntha simply by installing the Deity of the Lord within the home and serving the Deity according to the directions of the sastras
- Being completely surrendered unto the Supreme Personality of Godhead, he remained in that condition and did not protest being brought before the deity (Goddess Bhadra Kali) for slaughter
- Being thus deputed, the great sage Bhrgu Muni first of all went to his father’s residence in Brahmaloka. The three deities are the controllers of the three material qualities, namely the qualities of goodness, passion and ignorance
- Besides the temples of these 3 Deities (Radha-Madana-mohana, Radha-Govinda and Radha-Gopinatha), many other temples have been established in Vrndavana, such as the temple of Radha-Damodara of Jiva Gosvami, the temple of Syamasundara of Syamananda Gosvami
- Bhaktisiddhanta says that people who are advanced in learning but attached to material enjoyment, who are puffed up by birth in an elevated aristocratic family may offer showbottle devotional service to the Deity and also offer prasadam to Vaisnavas
- Bhismadeva was grown-up boy, twenty, twenty-two years. But nature, his father wanted to marry again. Bhismadeva is the son of mother Ganges. Bhismadeva's father married the predominating deity mother Ganges, of the Ganges water
- Brahma had considered himself absolute, thinking himself the only powerful deity, but now his pride was subdued, and he again became merely one of the demigods - an important demigod, of course, but a demigod nonetheless
- Brahma is the deity of rajas (passion), and Siva of ignorance. They are the three departmental heads of the three qualities of this material world
- Brahma said: The mouth of the virat-purusa (the universal form of the Lord) is the generating center of the voice, and the controlling deity is fire. His skin and six other layers are the generating centers of the Vedic hymns
- Brahma saw that each of the cowherd boys had become a four-handed Narayana like the predominating Deity of each brahmanda, and he also saw that innumerable Brahmas were engaged in offering obeisances to the Lord
- But since his heart was already attracted by the deities, somehow or other he gathered his senses, and with folded hands and sweet words he began to offer prayers to the predominating deities of the universe
- By avoiding offenses against the Deity and the spiritual master, one can advance in spiritual life, or Krsna consciousness
- By constantly visiting this neighboring temple and copying the ceremonies in connection with my own Deities of play, I developed a natural affinity for the Lord
- By offering food to the Deity and by decorating and serving the Deity, one gets the same result that one derives from serving the Lord personally in Vaikuntha
- By practical experience it is seen, that the Lord's transcendental form is worshiped by devotees in different temples, and all the devotees of the Lord factually realize that the form of the Deity in the temple is nondifferent from the form of the Lord
- By seeing the Lord during arati, by offering bhoga and by constantly thinking of the form of the Deity, one becomes a first-class yogi. This is the best process of yoga
- By the power of the effulgence of the visnu-murtis, Lord Brahma, his eleven senses jolted by astonishment and stunned by transcendental bliss, became silent, just like a child's clay doll in the presence of the village deity - 10.13.56
- By worshiping the demigods one may elevate himself to the higher planets, but during the dissolution of the material world, the deity and the abode of the deity will be destroyed
C
- Concerning Rathayatra festival, you can hold it in the warm months, just like in Melbourne, the festival is held in January. Pusta Krsna Swami is going to arrange to have Jagannatha Deities sent from Puri if there is no one expert enough to make Deities
- Concerning the Deities in Chicago temple, if you want to have large size Gaura-Nitai then I have no objection
- Concerning the domes, the domes must be over the three Deities. The domes should not be brought to the front of the building
- Confirmation or no confirmation, Nrsimha-deva is our worshipable Deity, that's all. Why you are bothering where He killed Hiranyakasipu? You worship Him, that's all
- Consciousness in the mode of goodness is described in the Eleventh Canto of Srimad-Bhagavatam. The predominating Deity of the mode of goodness is called Aniruddha
- Consciousness in the mode of material passion produces intelligence, and the predominating Deity in this case is Pradyumna. He is the master of the senses
D
- Deity is not hedonism or idol worship. No. Deity is as good as the original Supreme Personality of Godhead. He's absolute. His form and He is not different
- Deity worship means to be very, very clean. You should try to bathe twice daily. The Deities should never be approached without having bathed first and changed to clean cloths after passing stool, etc
- Deity worship requires money to construct temple, Deity and manpower, money. But if one has no such facility then what he will do? You will simply chant
- Demoniac people worship goddess Kali to obtain some material benefit, but they are not excused of the sins performed in the name of worship. To sacrifice a man or animal before the deity is specifically forbidden
- Devotees gradually develop a spontaneous love for the Deity, and by hearing of the Lord's exchange of loving affairs with the gopis, they gradually become attracted to these pastimes
- Devotional service to the Lord is very simple: one should always engage in the service of the Lord, should eat the remnants of foodstuffs offered to the Deity. BG 1972 purports
- Dhruvananda went to Mahesa, where he saw the three deities - Jagannatha, Balarama and Subhadra - floating in the Ganges. He picked up all those deities and installed them in a small cottage, and with great satisfaction he executed the worship of Lord
- Difference is generally we should not eat before the Deity. But there is another injunction, prasadah praptir matrena bhoktavyah. As soon as we get prasada you should immediately eat
- Diwali ceremony can be observed in the temple by illuminating hundreds of candles, in different parts of the temple, and offering special prasad to the Deity
- Do whatever is done with great care & devotion for the Deity. 42) Relish the pleasure of Bhagavatam reading amongst devotees & not amongst outsiders. 43) Associate with devotees who are considered more advanced. 44) Live in the jurisdiction of Mathura
- Don't neglect Bhagavad-gita or Bhagavata as ordinary books. You must be very careful. As you take care of the Deities, you should take care of the books also
- Drinking caranamrtam (water from the bathing of the Deities which is offered to guests). 20) One must smell the incense and flowers offered to the Deity. 21) One must touch the lotus feet of the Deity
- Due to fear of the Muslims, the Gopala Deity was moved from one place to another again and again. Thus giving up His temple, Lord Gopala would sometimes live in a bush and sometimes in one village after another
- Due to the Lord's disappearance, the Deities seem to be crying in the temple, lamenting and perspiring. They seem about to leave. All the cities, villages, towns, gardens, mines and hermitages are now devoid of beauty and bereft of all happiness
- During the construction, the Deities can be moved to some temporary place. The worship must continue, it doesn't matter if the Deities are moved
- During the time of Rajivalocana, there was a scarcity of finances for the worship of the Jagannatha Deity, and it is said that the Nawab of Dacca, whose name was Shah Suja, donated 1,185 bighas of land (about 395 acres) in the Bengali year 1060
E
- Each Manu is called by a different name. The first Manu is called Svayambhuva, and he is the son of Brahma. The second Manu, Svarocisa, is the son of the predominating deity of fire. The third Manu is Uttama, and he is the son of King Priyavrata
- Eight kinds of Deities are mentioned in the sastra, and the mental Deity is one of them. In this regard, the following description is given in the Brahma-vaivarta Purana
- Eight kinds of Deity
- Enclosed you will find one photograph of the Deities there in L.A. recently sent to me. Why is Krishna without a flute? What is the difficulty to make for Krishna a flute? You can take a twig and wrap it in golden lace with a pearl drop hanging
- Even a liberated soul merged in the impersonal Brahman effulgence is attracted to the pastimes of Krsna. He thus installs a Deity and renders the Lord service
- Even if one goes to a temple of the pancopasana, as mentioned above, one should not accept the deities as they are accepted by the impersonalists. All of them are to be accepted as personal demigods, but they all serve the order of the Supreme Personality
- Even if we think that the Deity is a stone, or a piece of metal or some wood, He is still Krsna. The understanding of this requires bhakti on our part
- Even though Brahma was the first dominating deity in the material world and therefore able to do many wonderful things, he would never, like the nondevotee, have the audacity to think of becoming one with the Lord because is a pure devotee
- Even though one plays the part of a spiritual master, he should not accept obeisances or permit a disciple to wash his feet before the Deity. This is a matter of etiquette
- Even today in India people decorate swinging thrones and re-create this scene during the month of July-August. Generally at that time people go to Vrndavana to offer their respects to the Deities there - CC Intro
- Even today in India people decorate thrones and recreate this scene during the month of July. Generally at that time people go to Vrndavana to offer their respects to the Deities there
- Even today in Jagannatha-ksetra and other big temples, very palatable dishes are offered to the Deity, and prasada is distributed profusely
- Even until today, the Deity performs the sraddha ceremony on the anniversary of the death of Govinda Ghosa. The temple of this Deity is managed by the raja-vamsa family of Krsnanagara, whose members are descendants of Raja Krsnacandra
- Every morning I go to the temple and see the Deity and offer obeisances, so I expect each and every one of my disciples should also follow what I have given in this connection, arising early, taking bath, attending mangal arati
- Every year in the month of Vaisakha, when there is a baradola ceremony, this Gopinatha Deity is taken to Krsnanagara. The ceremony is performed with eleven other Deities, and then Sri Gopinathaji is brought back to the temple in Agradvipa
- Everyone should be engaged. If one is not competent to dress the Deity - everyone is competent - he can simply wash the temple and cleanse it. That will also help
- Everyone should be enthusiastic to contribute to the construction of the temple for the Deity, and everyone should also contribute food for the distribution of prasadam
- Everyone was unhappy for a fortnight because they could not see the Deity of Lord Jagannatha. Upon seeing the Lord at the festival, the devotees were very happy
- Everything that exists now or will be created in the future is nothing but Narayana, who is the unadulterated Deity
- Eyes should be engaged to see the Deity, very gorgeously, nicely dressed. Then our eyes will not ask, "Oh, let me see this beautiful woman." No. You will see the most beautiful woman, Radharani
F
- Finally Krsnadasa Kaviraja Gosvami offers his blessings to his readers in the name of the Gopinatha Deity, who is Krsna as master and proprietor of the gopis - CC Intro
- Flee this village tonight, and do not allow one person to remain. Take the Deity with you and leave, for the Muslim soldiers will come tomorrow
- For creation, maintenance and annihilation there are the three deities Brahma, Visnu and Mahesvara (Siva), but Brahma and Mahesvara are qualitative expansions of Visnu. Visnu is the central figure. Visnu, therefore, takes charge of maintenance
- For that night, one should observe strict celibacy, and the next morning, after bathing again, with purity and attention one should bathe the Deity of Visnu with milk and worship Him according to the methods formerly stated in detail
- For the Salagrams, send one to L.A. and you keep one. Simply decorate the salagram and put Him on a sringhasana, apply garland, chandan and tulasi. Salagram Sila bathing means to bathe all the deities
- From four in the morning until ten at night (from mangala-aratrika to sayana-aratrika), there must be at least five or six brahmanas to take care of the Deity
- From our present position, the Supreme Personality of Godhead can be personally seen as the Deity in the temple. The Deity of the Lord is not different from the Supreme Lord
- From the body of any person who claps and dances before the Deity, showing manifestations of ecstasy, all the birds of sinful activities fly away upwards
- From the Narayanatharva-sira Upanisad (1-2): Everything that exists now or will be created in the future is nothing but Narayana, who is the unadulterated Deity. There is only Narayana and nothing else
G
- Ganga-mata brought a Deity of the name Sri Rasika-raya from Krsna Misra of Jaipur and installed Him in the house of Sarvabhauma in Jagannatha Puri
- Garbhodakasayi Visnu and Ksirodakasayi Visnu are identical plenary expansions of Pradyumna, the original Deity of Brahma, who is born from the lotus flower
- Gaudiya Vaisnavas go there to see the duplicate Vrindaban Deities such as Govindaji, Radha Damodaraji, etc. So I want to open a duplicate Krishna Balarama temple in Jaipur
- Gaura Nitai Deities may be approved and ordered by the local Temple presidents with consultation of the GBC. There should be at least three or four brahmanas available
- Gaura Nitai deities should not be taken into university classrooms
- Gavayas, the species of cow mentioned herein (SB 3.21.44), bear a bunch of hair at the end of their tails. This bunch of hair is used in temple worship to fan the Deities
- Generally, first-class fine white rice is required for offerings to the Deity. Thus Bhagavan Acarya asked Chota Haridasa, or Junior Haridasa, a singer in the assembly of Sri Caitanya Mahaprabhu, to get some of this rice from the sister of Sikhi Mahiti
- Ghosts are always very bad elements, always creating a fearful situation for others. The ghostlike nondevotees who have no respect for the pure devotees, nor for the Visnu Deity in the temples, create a fearful situation for the devotees at all times
- Govinda Gosani, the priest engaged in the service of Lord Govinda in Vrndavana, was a disciple of Kasisvara Gosani. There was no servant more dear to the Govinda Deity
- Gurukrpa Swami is coming there, and whatever he may advise may be done, regarding the deities
H
- Have nice Deity program, always have lots of Kirtana, serve ample Prasadam very sumptuously and speak something from my books
- He (a materialistic devotee) is not completely situated on the spiritual platform; rather, he is in the lowest stage of devotion. He does, however, show all respect to the Deity
- He (Ananta) is the original Deity of material consciousness, and because He attracts all living entities, He is sometimes known as Sankarsana. The entire material world is situated on the hoods of Lord Sankarsana
- He (Aniruddha) engages in the maintenance of the cosmic manifestation and is the Supersoul of Dharma (the deity of religiosity), the Manus (the progenitors of mankind) and the devatas (demigods)
- He (Atri Rsi) began to offer prayers to the three deities, who were seated on different carriers - a bull, a swan and Garuda - and who held in their hands a drum, kusa grass and a discus. The sage offered them his respects by falling down like a stick
- He (Bilvamangala Thakura) entrusted the service of his Deity to Hari Brahmacari, a disciple of Vallabha Bhatta
- He (God) is known as the Supersoul, and when one worships the Supersoul, all other deities, such as Brahma and Siva, appear with Lord Visnu because they are directed by the Supersoul
- He (Nara Narayana) has knowledge about casting deities, so after his business with the temple work is completed you can try to encourage him to continue with his casting work
- He (son of the elderly brahmana) assured his father that the witness was only a stone Deity and was not capable of speaking. Besides that, he assured his father that the Deity was situated far away and consequently could not come to bear witness
- He (son of the elderly brahmana) did not believe in the spiritual position of the Deity, nor did he have any faith in the Supreme Personality of Godhead. Therefore, as a typical idol worshiper, he considered the form of God to be made of stone or wood
- He (the brahmana) collected all kinds of valuable paraphernalia for worship, and he worshiped the Deity very gorgeously, beginning from bathing the Deity and ending with offering arati. Thus he felt great happiness
- He alone has eaten the offerings for all three Deities. Because of this, both Jagannatha and Nrsimhadeva remain fasting
- He also separately offered dishes to Nrsimhadeva, his worshipable Deity. Thus he divided all the food into three offerings. Then, outside the temple, he began to meditate upon the Lord
- He is also the incarnation of the mode of ignorance and one of the three deities representing the Supreme Lord. As His representative, Lord Siva is identical with the Supreme Personality of Godhead
- He is interested in worshiping Radha-Modanmohan deity and very very anxious to stay at Hyderabad. If there is not great difficulty, I think he may be called back
- He promised before his spiritual master, before the Deity, before the fire, "No illicit sex," but he's having illicit sex. So how he is advanced? He's not even truthful, the first qualification. He's unclean
- He was a God-realized soul and a well-wisher to all living entities. The Vedas did not at all sanction the killing of Jada Bharata by rogues and thieves. Consequently the goddess Bhadra Kali emerged from the deity to give protection to the Lord's devotee
- Hearing this, Sri Caitanya Mahaprabhu became very happy. After excavating the cave, He saw the three deities
- Here the example is given of the Deities in the house of a professional brahmana because such Deities are not at all attractive. The friends of Krsna, in the absence of Krsna, were appearing like such neglected Deities
- Hiranyakasipu underwent a severe type of penance to become eternal in life, but his worshipful deity, Brahma, could not satisfy him with such blessings
- His treasury will always remain unknown to everyone. He will be the reservoir of unlimited glories and good qualities, and his position will be maintained and covered just as Varuna, the deity of the seas, is covered all around by water
I
- I (Krsna) am in everyone's heart as the Supersoul. As soon as one desires to worship some demigod, I make his faith steady so that he can devote himself to that particular deity
- I (Krsnadasa Kaviraja Gosvami) accept as my family Deity Madana-mohana, whose worshipers are Raghunatha dasa Gosvami, Sri Rupa Gosvami and Sanatana Gosvami
- I am anxious to know what happened to the other two pairs of Deities. These two pairs of Deities are immediately required for Paris and Berlin
- I am glad to hear that you are opening another workshop in Kauai for the manufacturing of the Gaura-Nitai Deities and this is a very great service to our society and devotees
- I am in everyone's heart as the Supersoul. As soon as one desires to worship the demigods, I make his faith steady so that he can devote himself to some particular deity. BG 7.21 - 1972
- I am pleased to learn that the devotees who will be going to India are taking twenty paintings with them to our Mayapur center. I want that all rooms and verandas and especially the Deity hall should have first class paintings
- I am so glad to learn that you are regularly observing the listed holidays in our Caitanya almanac. The roaring kirtana, offering feast to the Deities with special preparations is our simple mode of celebration
- I am very glad to learn that you are planning to celebrate the appearance day of Lord Caitanya with a nice ceremony and installation of the Deities at the grand opening of the New Navadvipa Temple
- I am very much pleased to hear that all the preparation for Rathayatra Festival are very nice. Regarding the Jagannatha deities, They can be placed on the altar, that is sufficient
- I beg to inform you that immediately I want one pair of Radha-Krishna Deities in London
- I cannot say to stop animal sacrifice before the deity Goddess Kali. That I cannot say. You cannot dictate on the Vedic authority
- I do not know how I can get these Deities, but they are manufactured in Vrindaban. I do not know how I can approach the Indian people, at large, but I am approaching Krishna only
- I give you special permission as follows: You find out of 24 hours at least one hour conveniently for chanting Hare Krishna with great attention, either by the Deities or any place, without being disturbed by anyone else
- I have already written you about this in my last letter, that we require many Deities for our temples as well as for our many devotees who want to worship Radha Krishna at home. So we want to introduce this Deity worship in this country
- I have just made arrangements for marble Deities to be made for our centers. They will be manufactured just to the standard of our London Deities
- I have no objection if you keep home deities
- I offer my respectful obeisances unto Madhavendra Puri, who was given a pot of sweet rice stolen by Gopinatha, celebrated thereafter as Ksira-cora. Being pleased by Madhavendra Puri's love, Gopala, the Deity at Govardhana, appeared to the public vision
- I think it would be very nice if you would make nice silver jewellery for the Radha-Damodara Deities and in this way your talent will be used in the most perfect way
- I think you may introduce the ceremony of strolling the Deities round about the temple. If not every evening, then it can be done at least one day per week at a fixed up time
- I want to know what would be the approximate cost for production and transportation of Kaliya-Krsna, Radha-Krsna, and Guru & Gauranga Deities to Fiji Island?
- I want to make 100 Murtis, probably in hard rubber, for our Temples
- I was in London from August through December, 1969, and there was our opening ceremony of Deity installation on the 14th December
- Icchanurupam api yasya ca cestate sa. The Brahma-samhita (5.44) says that Prakrti, or Durga - the deity of material nature - is working under the direction of Govinda, Krsna
- If a child can do it, you cannot do it? What is the difficulty? If you offer a flower to the Deity, if you offer your obeisances . . . the child, it's learning. Don't think it is going for nothing. Everything is calculated
- If a grhastha devotee worships the salagrama-sila, or the form of the Deity at home, his home also becomes a very great place
- If here is not Krsna, then all the acaryas, they installed Deity in so many millions of temples, they're all fools and rascals? They ask us to worship some stone and wood? No
- If I get opportunity to prepare some nice slides from Srimad-Bhagavatam and make tape records on the prayers offered to the Deity in the slide, as well as explain the whole slide in English, all tape recorded, this will be very nice idea
- If one accepts money from materialistic persons to offer food to the Deity and Vaisnavas, a pure Vaisnava does not accept it. This causes unhappiness for the materialists because they are fully absorbed in the bodily conception of life
- If one can afford to, one should offer the Deity fine rice boiled in milk with clarified butter and molasses. While chanting the same original mantra, one should offer all this to the fire
- If one can control the tongue, he can easily control the other senses. The tongue can be controlled only by eating prasada offered to the Deity
- If one claims that he can become God by worshiping such and such a deity or by meditating, we should immediately take it that he is not a god, but a dog
- If one earns his livelihood by displaying the Deity in the temple, he is not an acarya or gosvami. It would be better for him to accept service even as a sweeper in the street, for that is a more honorable means of earning one’s living
- If one goes to any place of pilgrimage, his first duty is to take a bath and sometimes to shave his head. That is the first business. After taking a bath, they worshiped the deities and then distributed charity in the holy places
- If one regularly sees the Supreme Personality of Godhead in the temple, one will gradually be disinfected of all material desires simply by visiting the temple and seeing the Deity
- If one simply deposits all of his or her loving propensity onto the Deity of Krishna, immediately they are relieved of anxiety due to material sense agitation. This is Krishna Consciousness
- If something is taken before being offered to the Deity, the entire preparation is polluted and can no longer be offered. Those engaged in Deity worship must know this very well so that they may be saved from committing offenses in Deity worship
- If the facility for serving the Deities is not there, then we should not be discouraged. This is real detachment
- If the leading men of every city takes this example of installing Radha-Krishna deities in the home exactly as in our temple, then our preaching will be very successful
- If we offer palatable dishes to the Deity with the intention of eating such nice food, we are involved in trying to satisfy the demands of the tongue
- If we work sincerely without any material aspirations, Krishna will help in all respects, be assured. So far the donation of roses, utilize them nicely. There will be flowers for the deity, it will be a great service
- If you are only a few persons, and if the place is so big, how you can manage? Especially I don't think you will be able to worship Radha-Krishna deities at the very high standard until later time
- If you establish Deity, you must worship to the best capacity of your possession. That is Deity worship. But if one hasn't got to offer anything, he can offer everything within the mind
- If you smell the flower offered to the Deity, then your desire for smelling so many scented things will be finished
- In Caitanya-caritamrta, Krsnadasa first offers his obeisances to Madana-mohana vigraha, the Deity who can help us progress in Krsna consciousness
- In Calcutta there are many butcher shops which keep a deity of the goddess Kali, and animal-eaters think it proper to purchase animal flesh from such shops in hope that they are eating the remnants of food offered to the goddess Kali
- In court when a person swears to tell the truth he can be punished by perjury if he does not take it seriously and tells a lie, Those who will promise before the deity to follow the rules & regulations of initiated disciples will be punished if they fail
- In different places throughout the universe there are various Deities in temples bestowing Their causeless mercy upon the devotees. All these Deity forms are nondifferent from the murtis in the spiritual world of the Vaikunthas
- In every temple I (the European) saw that the deity was doing something, but here (in the Radha-Krsna temple) I see that God is simply playing a flute & enjoying Himself. He obviously has nothing to do. - This is a very intelligent conclusion
- In his commentary on this occasion (of last bathing ceremony of Deity), Srila Bhaktisiddhanta Sarasvati Thakura quotes from the Hari-bhakti-vilasa
- In India the custom is to honor any promise made before the Deity. Such a promise cannot be canceled
- In India, Tirupati, I think that Deity is richer than many kings in the world. Daily, 100,000 rupees, not less, daily. (break) ...few kings who has got so much money?
- In India, when we speak on the BG or SB, we regularly perform worship with flowers, or with other paraphernalia, as is required for worshiping. In the Sikh religion also, although they have no form of the Deity, they worship the book Granthasahib
- In Indian villages, whenever there is a quarrel between two parties, they go to a temple to settle the quarrel. Whatever is spoken in front of the Deity is taken to be true, for no one would dare lie before the Deity
- In Jagannatha Puri Lord Caitanya lived at the house of Kasi Misra, who was the priest of the King. Later this house was inherited by Vakresvara Pandita and then by his disciple Gopalaguru Gosvami, who established a Deity of Radhakanta there
- In marking such tilaka, sometimes one may write Hare Krsna on the body. 3) One should accept flowers and garlands that have been offered to the Deity and the spiritual master and put them on his body. 4) One should learn to dance before the Deity
- In one's home or in a temple, the Deity is considered the proprietor of everything, and everyone is considered the Deity's eternal servant. The Lord is transcendental, for He is not part of this material creation
- In order to wake the sleeping Deity-controller within, one has to rechannel the sense activities from concentration on the outside to concentration inside
- In other places, the following offenses (to Deity worship) are listed: (k) to apply tilaka to one's forehead in a curved way, (l) to enter the temple without having washed one's feet, (m) to offer the Deity food cooked by an uninitiated person
- In other places, the following offenses (to Deity worship) are listed: (q) to refuse flowers offered to the Deity, (r) to take a vow or oath in the holy name of the Lord
- In other places, the following offenses are listed: (g) to touch the Deity with the left hand while bathing the Deity
- In other places, the offenses (to Deity worship) are listed: (b) to introduce differing sastras, (c) to chew pan and betel before the Deity, (d) to keep flowers for worship on the leaf of a castor oil plant, (e) to worship the Deity in the afternoon
- In other temples he (the European gentleman) saw the deity engaged in similar activities (as he saw in the previous temple of Goddess Kali), but when he came to the Radha-Krsna temple, he said - I find that in this temple there is God
- In our (Prabhupada's) householder life we also (like Bhaktisiddhanta) sometimes visited this temple of Vallabhapura and took prasadam there at noon. The Deities of this temple, Sri Sri Radha-Govinda and the Gauranga vigraha, are extremely beautiful
- In our case we may sometimes have to change houses, so we may once have to move the deity from one house to another, but we shall not move them from one city to another just for our own convenience
- In our sankirtana movement, or Hare Krsna movement, we offer sumptuous prasada to the Deity and later distribute the same prasada to the brahmanas, the Vaisnavas and then to the people in general
- In our temples, this regulation is in effect. One cannot eat food from the kitchen unless it is offered to the Deity
- In some temples it is the custom to hold a big procession in the evening with a band playing and a nice big umbrella over the Deities, who sit on decorated thrones on the cart or palanquin which is carried by devotees
- In that same village (Mangaladihi) is a temple of Balarama, and the Deity there is regularly worshiped
- In the (Kama-gayatri) mantra klim kama-devaya vidmahe puspa-banaya dhimahi tan no ’nangah pracodayat, Krsna is called Kama-deva, Puspa-bana and Ananga. Kama-deva is Madana-mohana, the Deity who establishes our relationship with Krsna
- In the 8th vilasa (of Hari-bhakti-vilasa), there is a description of the Deity and instructions on how to set up incense, light lamps, make offerings, dance, play music, beat drums, garland the Deity, offer prayers and obeisances and counteract offenses
- In the cosmic administration there is only one party, which consists of the servants of God, and the responsible deities of the various planets maintain the cosmic laws in terms of the orders of the SG. But the people suffer on account of their own folly
- In the creation, maintenance and dissolution of the cosmic manifestation, the three deities Brahma, Visnu and Mahesvara, or Siva, are respectively in charge
- In the Dvaraka-mahatmya the importance of dancing before the Deity is stated
- In the eighteenth vilasa (of Hari-bhakti-vilasa) the different forms of Sri Visnu are described. The nineteenth vilasa discusses the establishment of the Deity and the rituals observed in bathing the Deity before installation
- In the family of Kanu Thakura there is a Radha-Krsna Deity known as Pranavallabha. It is said that his family worshiped this Deity long before the appearance of Lord Caitanya Mahaprabhu
- In the fifteenth verse of the Caitanya-caritamrta, Krsnadasa offers his obeisances to the Madana-mohana vigraha, the Deity who can help us progress in Krsna consciousness - CC Intro
- In the Fourth Chapter I (Krsnadasa Kaviraja Gosvami) have described Madhavendra Puri's installation of the Gopala Deity as well as Gopinatha's stealing a pot of condensed milk at Remuna
- In the Hari-bhakti-vilasa (6.30) it is stated that the Deity should be bathed in water mixed with yogurt and milk, accompanied by the sounds of conchshells, bells & other instruments & the chanting of the BS verses beginning cintamani-prakara - BS 5.29
- In the Hari-bhakti-vilasa (6.30) it is stated that the Deity should be bathed in water mixed with yogurt and milk, accompanied by the sounds of conchshells, bells and other instruments and the chanting of the mantra om bhagavate vasudevaya namah
- In the material sky there are innumerable universes, and each is dominated by a specific deity, a Brahma. Krsna simultaneously created all these Vaikuntha planets and universes within a moment after Brahma’s return
- In the Naradiya Purana there is a statement about bowing down and offering respect to the Deity
- In the temple (in Canpahati) as it now exists, the Deity of Sri Gaura-Gadadhara is worshiped strictly according to the principles of the revealed scriptures. Canpahati is 2 miles away from both Samudragarh and the Navadvipa station of the Eastern Railway
- In the temple of Mahesa Pandita there are Deities of Gaura-Nityananda, Sri Gopinatha, Sri Madana-mohana and Radha-Govinda, as well as a salagrama-sila
- In the temple there must be the Deity of the Lord, and the Lord should be worshiped by the devotees. This combination of the devotees and the Deity creates a first-class transcendental place
- In the temple, Baladeva and Sri Sri Radha-Gopinatha are together on the throne. It is supposed that the Deity of Baladeva was installed later because according to transcendental mellow, Baladeva, Krsna and Radha cannot stay on the same throne
- In the year 1293 Saka (A.D. 1371) the Deity was reinstalled in the Ranganatha temple. On the eastern wall of the Ranganatha temple is an inscription written by Vedanta-desika relating how Ranganatha was returned to the temple
- In their temples impersonalists install deities of Lord Visnu, Lord Siva, the sun-god, goddess Durga and sometimes Lord Brahma also, and this system is continuing at present in India under the guise of the Hindu religion
- In this age of Kali, sankirtana alone is sufficient. If the members of our temples in the different parts of the world simply continue sankirtana before the Deity, especially before Sri Caitanya Mahaprabhu, they will remain perfect
- In this conception (of pancopasana) the impersonalists imagine one of these five deities (Visnu, Siva etc.) as supreme and reject the others. Such philosophical speculation, which is certainly idol worship, is not accepted by Sri Caitanya or by Vaisnavas
- In this temple (of Ekacakra-grama) there is an arrangement to offer food to the Deity on the basis of seventeen seers (about thirty-four pounds) of rice and necessary vegetables
- In this way (by installing the Deity in his house) a brahmana, ksatriya, vaisya or sudra can worship the Deity with the results of his honest labor
- In this way they worshiped the deity before killing the man-animal, and they vibrated songs and prayers and played drums and bugles. Jada Bharata was then made to sit down before the deity
- In Vallabhapura there was a permanent arrangement to cook nine kilos of rice, vegetables and other foodstuffs daily, and near the village there is sufficient land, which belonged to the Deity, on which this rice was grown
- In Yamuna's letter I understood that many people are interested in our temple work, and they are prepared to contribute items such as deities. All such things being favorable, why you are not taking a temple at your own risk
- Indeed, at the present moment there are many residential quarters to accommodate visiting devotees (in Simhacala temple). The original Deity is situated within the depths of the temple, but there is another Deity, a duplicate, known as the vijaya-murti
- Installed there (Vallabhapura) are the Deities of Radha-Govinda and Lord Sri Caitanya Mahaprabhu
- Instead of earning livelihood by showing the Deity in the temple, it is better to take the profession of a sweeper in the street and live honestly. He said like that. The sweeper is working hard toiling and getting some money and living
- Instead of working uselessly, if we use our legs for going to the temple then it is spiritualized work. And instead of going to the cinema, if we go and see Deity then it is spiritual eyes
- It appears that there was a big kirtana hall in front of the temple (of Ekacakra-grama), but later it became dilapidated. It is now covered by banyan trees. Later on, a temple was constructed within which Gaura-Nityananda Deities are existing
- It does not make any difference. So you have got small Deity. Very nicely... So you can bathe Them nicely, decorate Them nicely
- It does not mean that one who is taking care of dressing the Deity, he is higher than the man who is washing the dishes. No. They are not karma. By washing dishes he is executing devotional service, and by dressing the Deity he is also
- It is a good opportunity both ways: to keep good relations with your father and to make money and serve Krishna with the money profusely. Your plan for supplying the temples with nice ornaments for their Deities is also very good
- It is a regulative principle that one should not go to see a saintly person or the Deity in the temple without any offering. The offering may be very humble, or it may be priceless. Even a flower, a little fruit, a little water...
- It is a system in India that if somebody's invited to take prasadam, he takes something, some fruits, some sweetmeats, something, and offers to the Deity. Of course, that is distributed amongst the prasadam, but it is the system
- It is a very good suggestion to open the vanaprastha institute. The elderly people can live there according to the Vaisnava principles and worship the Deity and take prasada. I also want to open the Varna Ashrama College there as there is sufficient land
- It is advisable that food being offered to the Deity be covered when taken from the kitchen to the Deity room; in that way, others may not see it
- It is not advisable to repair and use the rejected Jagannatha deities of Boston. Better to make a new set and install them
- It is not at all good that the Deities do not have warm clothing for the cold weather. They are still spending so much for construction, spending spending, but the Deities are not clothed properly. What is this?
- It is not that we have to open different centers all over the world. Whoever cares for the KC movement can install Deities at home &, under superior guidance, worship the Deity regularly, chanting the maha-mantra & discussing the BG and Srimad-Bhagavatam
- It is recommended in the Vedic scriptures that a deity may be made from different kinds of material elements: it can be painted, made of metal, made of jewels, made of wood, earth or stone or can be conceived within the heart of the worshiper
- It is said in the Hari-bhakti-sudhodaya, "A person who is circumambulating the Deity of Visnu can counteract the circumambulation of repeated birth and death in this material world"
- It is said that just three months before his disappearance, Sri Madhvacarya received these Deities (of Sita-Rama) and installed them in the Udupi temple. Since then the Deities have been worshiped by the Madhvacarya-sampradaya at that monastery
- It is said that the Deity of Bankima Raya was floating in the water and Lord Nityananda Prabhu picked Him up and then installed Him in the temple
- It is said that when Jagadisa Pandita brought the Deity of Jagannatha to Yasada-grama, he tied the heavy Deity to a stick and thus brought Him to the village. The priests of the temple still show the stick used by Jagadisa Pandita
- It is said that when Mangala Thakura was constructing a road from Bengal to Jagannatha Puri, he found a Deity of Radhavallabha while digging a lake. At that time he was living in the locality of Kandada, in the village named Ranipura
- It is stated in the Tantra-sastra, "If the smell of the garland which was offered to the Deity in the temple enters into the nostril of a person, immediately his bondage to sinful activities becomes cleared"
- It is the custom in the temples of Deities that if there have been some impure activities, the Deity has to be washed with milk
- It is the custom still now, India, that when you go to see some Deity or a Vaisnava, sadhu, you bring some, one misti rice or atta; you give them as contribution
- It is the question of appreciation. So you appreciate or not appreciate, the Deity is the Supreme Personality of Godhead personally. We should always remember
- It is very encouraging. I've received one telegram from Hamsaduta. It is understood he has personally gone to Jaipur to take the Deities, and he will personally take them to Bombay, so there is no anxiety for the Deities
- It is very good that the Deity is facing East
- It may be noted that in India, especially in Visnu temples, the system is that apart from the big Deity who is permanently situated in the main area of the temple, there is another set of smaller Deities which are taken in procession in the evening
- It should not take longer than one hour to bathe and dress the Deity if one actually knows how it is done. But it may take longer so you may offer the bhoga at 8:00. The idea of bathing the Deity after offering bhoga is not correct
J
- Jaipur is visited by many Vaisnavas as a holy place of pilgrimage. Especially Gaudiya Vaisnavas go there to see the duplicate Vrindaban Deities such as Govindaji, Radha Damodaraji, etc. So I want to open a duplicate Krishna Balarama temple in Jaipur
- Jnana indicates the senses which are sources of knowledge, and their controlling deities. Work entails the working organs and their controlling deities. All these are generated in the second creation
- Just like here, for purchasing the cinema ticket they are standing and eating nampalli. They will not come to see Deity in the temple. They'll not come. Mentality is different. So it is a very dangerous civilization, soul-killing civilization
- Just like we keep conchshell in the Deities' room. Conchshell is considered very pure, transcendental; otherwise, how we can keep before Deity and you blow conchshell?
K
- Kanistha-adhikari Vaisnava, he remains compact in temple worship, that's all, to show the Deity and get some money and fill up the belly. My Guru Maharaja condemned this process
- Keep bugs from the altar and Deity. You cannot allow them to disturb the Deity. Best is that you try and catch them and throw them out rather than kill them but if killing them is the only alternative, what can be done?
- Kirtanam, or glorifying God, can be performed in very many ways such as remembering, visiting temples to see the Deity, offering prayers in front of God, hearing recitations of glorification of God as mentioned in the Bhagavatam or in the Bhagavad-gita
- Krsna being richly dressed, richly fed, it will be reflected on you. Krsna is not in necessity, but we should dress Krsna with the first-quality ornaments. In India, the Deities, They are given very, very valuable jewelry
- Krsna continued, "I have been invited for this purpose by Brahma, the superintending deity of this universe, and thus I have now appeared in the dynasty of the Yadus as one of their family members"
- Krsna is the creator of all that exists in the material and spiritual worlds because these three principal deities (Brahma, Visnu and Siva) of the material world are created by the Lord
- Krsna was once addressed by His friend thus: "My dear Mukunda (Krsna), due to their being separated from You, the cowherd boys are standing just like neglected Deities in the house of a professional brahmana"
- Ksirodakasayi Visnu is the Visnu among the three principal deities-Brahma, Visnu and Siva-and He is the all-pervading Paramatma in each and every individual living entity
L
- Let the man & woman combine together, live peacefully. The woman takes charge of the household affairs, the man may take charge of bringing money, & they meet together, have Deity at home, together chant Hare Krsna. Where is the difficulty? That is unity
- Live a simple life. Take a little milk and food grains, chant Hare Krishna and worship Sri Sri Radha Krishna deity, that's all. That will make you perfect
- Lord Brahma said: O well-wisher and master of all living entities, O worshipable Deity of all the demigods, O all-pervading Personality of Godhead, now this man has been sufficiently punished, for You have taken everything. Now You can release him
- Lord Caitanya made this process (of reaching the highest perfection of knowledge) very easy: He asked people simply to chant Hare Krsna & to engage in the devotional service of God & eat the remnants of foodstuff offered to the Deity. BG 1972 purports
- Lord Krsna said, "Persons who are neophytes in devotional service and who simply offer their respectful obeisances to the Deity in the temple but cannot realize that the Lord is situated in everyone’s heart"
- Lord Madana Gopala, the chief Deity of Vrndavana, is the enjoyer of the rasa dance and is directly the son of the King of Vraja
- Lord Siva is described here (in SB 4.2.2) as caracara-guru, the spiritual master of all animate and inanimate objects. He is sometimes known as Bhutanatha, which means "the worshipable deity of the dull-headed"
- Lord Sri Caitanya Mahaprabhu explained this mode of devotional service (to Sri Radha-Madana-mohana, Sri Radha-Govindadeva and Sri Radha-Gopinathaji) in three stages, & therefore these worshipable Deities were installed in Vrndavana by different Gosvamis
M
- Mad with ecstatic love, the Lord came to the village known as Govardhana. There He saw the Deity named Harideva and offered His obeisances unto Him
- Madireksana means a very beautiful young girl. According to Jiva Gosvami, madireksana means the personified deity of bhakti
- Maharaja Ambarisa engaged his eyes in seeing the Deity in the temple nicely decorated with flowers. He engaged his sense of smell by smelling the flowers, and he engaged his legs by walking to the temple
- Mallikarjuna is also known as Sri Saila. It is situated about one hundred miles northeast of Karnula on the southern bank of the Krsna River. There are great walls all around the village, and within the walls resides the deity known as Mallikarjuna
- Many hundreds and thousands of people gather for this festival. The temple where Abhirama Thakura worshiped has a very old history. The Deity in the temple is known as Gopinatha. There are many sevaita families living near the temple
- Many more powerful deities or demigods like Brahma, Siva, Indra, Candra, Surya, Varuna & Marut, who are all protecting the interest of the universal affairs of maintenance in different positions all of them are different powerful parts and parcels of God
- Many other Deities were installed within the temple (of Ekacakra-grama). On another throne within the temple are Deities of Muralidhara and Radha-Madhava
- Marici is the controlling deity of the heavenly spaces. BG 1972 purports
- Men do not sacrifice animals to a deity in a religious or ritualistic way. They openly kill animals daily by the thousands for no purpose other than the satisfaction of the tongue. Because of this the entire world is suffering in so many ways
- My sanction for the deities in the touring van is still there. But I have heard that sometimes the deity falls down, so these things are objectionable. Touring and book distribution, side by side, this is the main business
N
- Neophyte devotee does not know how to preach. He simply goes to the temple, and offers everything with devotion to the Deity, and he doesn't know anything else
- No one should be given a chance to even see it (the food which will be offered to the Deity). However, when it is brought before the Deity, it must be uncovered
- Not understanding the process of disciplic succession, so-called logicians put forward the theory of pancopasana, in which a person worships one of five deities - namely Visnu, Siva, Durga, the sun-god or Ganesa
- Now let us discuss the offenses in Deity worship. The following are offenses: (a) to enter the temple with shoes or being carried on a palanquin, (b) not to observe the prescribed festivals, (c) to avoid offering obeisances in front of the Deity
- Now there are innumerable devotees who are offering Krsna with love and faith, patram puspam phalam toyam. Just like in this temple, we are offering to the Deity according to the order of Krsna some preparation made of patram puspam phalam toyam
- Now you have got Gaura Nitai Deities, so you can go ahead and get Prabhupada and Bhaktisiddhanta Deities immediately. Guru and Gauranga worship is standard for all our temples
- Now, O devotees, please hear a brief explanation of this verse. Lord Caitanya Mahaprabhu was thinking in this way after having seen the Jagannatha Deity
O
- O King, when such a mystic passes over the Milky Way by the illuminating Susumna to reach the highest planet, Brahmaloka, he goes first to Vaisvanara, the planet of the deity of fire, wherein he becomes completely cleansed of all contaminations
- O Lord, You are the Supreme Personality of Godhead, who have accepted the brahmanas as Your worshipable deity. Your knowledge and memory are never disturbed by anxiety
- Of the three deities supervising the creation, maintenance and dissolution of the universe, Lord Visnu is never separate from the original Visnu. However, Lord Siva and Brahma, due to their association with maya, are different from Visnu
- On another throne (of temple of Ekacakra-grama), on the right side of Bankima Raya, is a Deity of Yogamaya
- On another throne (within the temple of Ekacakra-grama) are Deities of Manomohana, Vrndavana-candra and Gaura-Nitai. But Bankima Raya is the Deity originally installed by Nityananda Prabhu
- On Bankima Raya’s right side is a deity of Jahnava, and on His left side is Srimati Radharani
- On inquiry from the rsis, Yayati gave an account of Sibi's pious acts when all of them were on the path to heaven. He has become a member of the assembly of Yamaraja, who has become his worshipful deity
- On one stone tablet (of the Jiyada-nrsimha temple) it is mentioned that formerly a queen covered the Deity with gold plate. This is mentioned in the Visakhapatnam Gazetteer. About the temple, there are residential quarters for the priests and devotees
- On the bank of the river Bhimarathi is the deity called Svami Karttikeya. After visiting Karttikeya, Lord Balarama gradually proceeded to Sailapura, a pilgrimage city in the province of Maharastra
- On the day of the car festival, Sri Caitanya Mahaprabhu will dance before the Deity in great ecstatic love
- On the right side of Sri Caitanya Mahaprabhu is a Deity of Sri Nityananda Prabhu, and on the left side is Gadadhara Prabhu - in the temple of Saptagrama village
- On the southern side, behind and above the twenty-two steps, is a Deity of Lord Nrsimhadeva. It is on the left as one goes up the steps toward the temple
- On the throne of the temple (which was established by Sri Madhusudana Mullik) are both Gaura-Nityananda Deities and Radha-Krsna Deities. Below the throne is a tablet with an inscription written in Sanskrit
- One can also discuss the subject matter of the Bhagavad-gita and Srimad-Bhagavatam and install Deities of Radha-Krsna or Gaura-Nitai or both and worship them very carefully in one’s own home
- One can practice meditating upon the Deity, concentrating his mind on the lotus feet of the Lord and gradually rising higher and higher, up to His smiling face
- One cannot offer to the Deity according to one's whims; since these fruits and vegetables are available anywhere in the universe, we should observe this small point very attentively
- One day Sri Caitanya Mahaprabhu ate betel nuts offered to the Deity, but they acted as an intoxicant, and He fell down on the ground unconscious
- One European gentleman, who went to Calcutta and visited several temples, noted that in the temple of the goddess Kali, the deity had a very ferocious figure, with a chopper in hand, and was cutting off the heads of demons and wearing them as garland
- One has to practice the determination: Now I have taken vow before Deity because at the time of initiation, it is promised before the Deity, before the fire, and before the spiritual master, before the Vaisnava, that 'I'll not have illicit sex
- One must chant at least 16 rounds of japa daily and in this way progress in Krsna Consciousness. One promises before the spiritual master, the Deity, the fire, the devotees, the Supersoul, so it should very strictly be followed
- One must decorate the Deity, cleanse the temple, bring water from the Ganges and Yamuna, continue the routine work, perform arati many times, prepare first-class food for the Deity, prepare dresses and so on
- One must see the Deity with great devotion. 23) One must offer aratrika at different times. 24) One must hear about the Lord and His pastimes from Srimad-Bhagavatam, the Bhagavad-gita, and similar books
- One of Yadunandana Acarya's disciples had been worshiping the Deity but had left that service. Yadunandana Acarya wanted Raghunatha dasa to induce the disciple to take up that service again
- One respectable brahmana named Sri Gunarnava Misra was serving the Deity
- One should also (10) dance before the Deity, (11) sing before the Deity, (12) open one's mind to the Deity, (13) offer obeisances to the Deity, (14) stand up before the Deity and the spiritual master just to show them respect
- One should always remain a servitor of the Supreme Lord, the supreme worshipable Deity. We therefore offer our respectful obeisances unto Lord Brahma, the form of manifest Vedic knowledge
- One should circumambulate the whole Vrndavana area. 11) One must worship the Deity in the temple according to the regulative principles. (Offering aratrika, prasadam, decorating the Deity, etc. - these things must be observed regularly
- One should go (to a temple or church) simply to offer respect to the Deity. That will place one in the mode of goodness. It is the duty of every civilized man to obey the injunctions of the scriptures and offer respect to the SP of Godhead. BG 1972 pur
- One should learn to bow down immediately upon seeing the Deity or the spiritual master. 6) As soon as one visits a temple of Lord Krsna, one must stand up
- One should lower his head before the Deity and engage his mind, his body, his activities-everything. That will make one fully absorbed in Krsna without deviation. This will help one transfer into the Krsnaloka. BG 1972 purports
- One should not avoid bowing down before the Deity. 4) One should not enter the temple to worship the Lord without having washed his hands and feet after eating. 5) One should not enter the temple in a contaminated state
- One should not be charitable to beggars before the Deity. 19) One should not speak very harshly to others before the Deity
- One should not be proud to hear himself praised before the Deity. (29) One should not blaspheme the demigods. (30) One should not be unkind to others before the Deities
- One should not belch before the Deity. So, until one has fully digested his food, he should not enter the temple. 19) One should not smoke marijuana or ganja. 20) One should not take opium or similar intoxicants
- One should not chastise anyone before the Deity
- One should not circumambulate demigods before the Deities. (6) One should not spread his legs before the Deity. (7) One should not sit down before the Deity with his legs crossed, nor should one touch his legs with his hands
- One should not cover himself with a blanket. (17) One should not talk enviously of others before the Deity. (18) One should not praise others before the Deity. (19) One should not use slang before the Deity
- One should not deride the demigods before the Deity
- One should not introduce any opposing scripture. 24) One should not chew betel before the Deity. 25) One should not offer a flower which was kept in an unclean pot. 26) One should not worship the Lord while sitting on the bare floor
- One should not lie down before the Deity. (9) One should not eat before the Deity. (10) One should not speak lies before the Deity. (11) One should not speak very loudly before the Deity
- One should not neglect offering seasonal fruits as soon as they are available. (24) One should always offer fresh, untouched fruit to the Deity. (25) One should not sit with his back toward the Deity
- One should not offer any foodstuff to the Deity which has been seen by dogs or other lower animals. 5) One should not break the silence while worshiping
- One should not offer obeisances to others before the Deity. (27) One should not sit near the Deity without taking the spiritual master’s permission
- One should not pass air before the Deity. (21) One should not neglect the sixty-four items of Deity worship. (22) One should not eat anything not offered to the Deity
- One should not talk nonsense before the Deity. (13) One should not cry before the Deity. (14) One should not deal with others before the Deity. (15) One should not utter harsh words before the Deity
- One should not talk very loudly before the Deity. 14) One should not talk with others before the Deity. 15) One should not cry or howl before the Deity
- One should observe all festivals in the temple. (32) One should not fight or quarrel before the Deity
- One should offer all the prasada to a Vaisnava or offer him some of the prasada and then take some oneself. After this, one should offer the Deity acamana and then betel nut and then again worship the Lord
- One should offer one’s hand to the Lord. (62) One should take the Deity to His bed. (63) One should wash the feet of the Lord and then sit Him on the bed. (64) One should place the Lord on the bed and then massage His feet
- One who feels that he is not yet ready to live in a temple or undergo strict regulative principles in the temple - especially householders who live with a wife and children - can start a center at home by installing the Deity
- One who is directly engaged in all these devotional activities (chanting Hare Krsna and eating the remnants of foodstuff offered to the Deity) is to be understood as having studied all Vedic literature. He has come to the conclusion perfectly. BG 1972 p
- One who is transcendentally advanced can gain direct inspiration from the temple Deity, and thus a devotee of the Lord always takes shelter of a recognized temple of the Lord in order to make tangible advancement in transcendental knowledge
- Other demigods, like Brahma, Siva, Surya, Ganesa and many similar deities, are worshiped by men in the mode of passion, urged on by the desire for material enjoyment
- Other offenses are to worship the Deity after seeing a dead body, to pass air before the Deity, to show anger before the Deity, and to worship the Deity just after returning from a crematorium
- Our brain is so dull, we will inquire, "Whether the Deity is made of stone or brass or wood," because we are not innocent. We are thinking that this Deity is something made of brass. Even it is brass, a brass is not God? Brass is also God
- Our Krsna consciousness movement is going on throughout the entire world, and we also install Deities in different centers
- Our policy is to live with devotees. Immediately return and live with devotees and take care of the Deities and Tulsi. That is our main business. My Guru Maharaja condemned living alone in a lonely place
- Our student can twenty-four hours sit down before a Deity and chant Hare Krsna. Bring any student of any yoga society, let him sit down for five hours, he'll fail. They are so restless
- Our temple in Vrindaban must be managed expertly that everyone who comes is given carana amrita and prasadam of the Deity
- Our temple in Vrindaban must be managed expertly that everyone who comes is given caranamrta and prasadam of the Deity
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- Personal servants of the Deity and the spiritual master should always be very careful, for negligence may overcome them in their duty
- Please dress the Deities in your temple as nicely as possible. Also decorate Them with some jewelry
- Please help me in realizing the money from Hitsaran, through the influence of Seth Dalmia or Hanuman Prasad Poddar. And purchase some Deities with the money, and then come back, and what can I say more?
- Please see that the unpacked Deities are packed and boxed very securely, as are the others. Please give Jayapataka Maharaja the shipping documents for the Boston and L.A. shipments and tell him to momentarily not try to clear the books on his own
- Please try to attract always the bumblebee by sufficiently decorating the Deity with flowers
- Practically by distributing a general invitation card we shall invite everyone. All the inhabitants of Vrindaban will be invited to come and see the deity and take prasadam
- Purusottama dasa Thakura sometimes lived at Sukhasagara, near the Cakadaha and Simurali railway stations. All the Deities installed by Purusottama Thakura were formerly situated in Beledanga-grama
- Pusyabhisheka means a ceremony to decorate the deity profusely with flowers, ornaments, cloths. After there should be lavish feasting and a procession through the streets, so that all the citizens should see how beautiful Krishna appears
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- Raghava Pandita said to Lord Nityananda, "For You, Sir, I have already offered food to the Deity, but You are engaged in a festival here, and so the food is lying there untouched"
- Ramananda Raya said, "Instead of joking, people in general will feel great pleasure in hearing such poetry (of Rupa Gosvami), for the initial remembrance of the worshipable Deity invokes good fortune"
- Ramananda Raya said, "Now please recite the description of the glories of your worshipable Deity." Rupa Gosvami, however, hesitated due to embarrassment because Sri Caitanya Mahaprabhu was present
- Regarding his Deities. They should be returned. What is the use of keeping Sarasvati? We do not require to worship any other Deity besides Radha Krishna
- Regarding taking the Deities out on travelling sankirtana, I think you can take guidance from Visnujana Maharaja and Tamala Krishna Goswami
- Regarding the hole in the Deity, no do not repair it like you have stated. You can fill up the hole with wax, and go on worshiping
- Regarding the Washington temple why are you selling the present building? Why are you changing it? We are not businessmen that we sell for profit and then move the Deity. Develop the farm in New York nicely
- Rendering personal service to the Deities. 13) Singing. 14) Sankirtana. 15) Chanting. 16) Offering prayers. 17) Reciting notable prayers. 18) Tasting maha-prasadam (food from the very plate offered before the Deities
- Retirement at the end of life is compulsory. Maharaja Nabhi, although still a king retired from family life and went with his wife to a place called Badarikasrama in the Himalayas, where the Deity Nara-Narayana is worshiped
- Rukmini desired to have Krsna for her husband and therefore prayed that the deity (Durga) be pleased with her and bless her with that benediction. Since she desired only Krsna, her worship of the demigods is not condemned
- Rukmini offered her prayers to the deity by saying, "My dear goddess Durga, I offer my respectful obeisances unto you as well as to your children"
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- Sanatana Gosvami compiled many, many books, all with the aim of describing how to serve the principal Deities of Vrndavana - Govinda and Madana-gopala. Later, other Deities were gradually established, and the importance of Vrndavana increased
- Sanatana Gosvami was enjoined to establish the Vrndavana method of temple worship and install Deities in temples (Sri Sanatana Gosvami established the Madana-mohana temple, and Rupa Gosvami established the Govindaji temple)
- Satyaraja Khan was allotted the service of supplying silk ropes for the Jagannatha Deity during the Ratha-yatra festival
- Seeing the food uncovered before the Deity, Madhavendra Puri desired to taste a little of it so that he could prepare a similar sweet rice for his Gopala. Madhavendra Puri was so strict, however, that he considered this to be an offense
- Sethji wants to contribute two Pair of Deities provided the freight is paid by somebody else. So I agree to this proposal. Kindly arrange to send at least two Pairs of Radha Krishna Deities, brass, as per specification given to you before
- She (Anandamayi) is simply exploiting some women's sentiments, by giving them some deity and crying. And woman, they're simple. This way, she wanted to captivate donors
- She (Rukmini) also offered fruits, sugarcane, betel nuts and spices. With great devotion, Rukmini offered them to the deity (Durga) according to the regulative principles, directed by the old brahmana ladies
- She (Rukmini) explained that it was the custom of her family to visit the temple of goddess Durga, their family deity, before a marriage
- She could immediately understand that these sinful dacoits were about to kill a great devotee of the Lord. Suddenly the deity's body burst asunder, and the goddess Kali personally emerged from it in a body burning with an intense & intolerable effulgence
- She should construct the temple according to our design and we shall keep at least ½ dozen men there for keeping the Deity nicely and eventually to organize an ashram there also. She should give us proper facility. How else we will work?
- Simply by the glance of the Maha-Visnu, consciousness is created, and this consciousness is known as mahat-tattva, The predominating Deity of the mahat-tattva is Vasudeva
- Since goddess Durga is always worshiped with her famous children (Laksmi, Sarasvati, Ganesa, Karttikeya), Rukmini specifically offered her respectful obeisances to the deity in that way; however, her prayers were special
- Since that place (Sahebadanga Bedigrama) also has been destroyed, all the Deities are now situated in the village named Candude-grama, which is situated one mile up from Palapada, as referred to above
- Since the deities (Visnu, Brahma and Siva) were smiling, he (Atri Muni) could understand that they were pleased with him. Their glaring bodily effulgence was intolerable to his eyes, so he closed them for the time being
- Since this book, Caitanya-caritamrta, is now complete, having been written for the satisfaction of the most opulent Deities Madana-mohanaji and Govindaji, let it be offered at the lotus feet of Sri Krsna Caitanyadeva
- Since Uddharana Datta Thakura was the manager of the estate, it was also known as Uddharana-pura. Uddharana Datta Thakura installed Nitai-Gaura Deities that were later brought to the house of the zamindar, which was known as Vanaoyaribada
- Sinful dacoits were about to kill a great devotee of the Lord. Suddenly the deity's body burst asunder, and the goddess Kali personally emerged from it in a body burning with an intense and intolerable effulgence
- Six aratrikas are performed in the temple, and food is frequently offered to the Deity and the prasadam distributed. This is the method of worshiping the Deity according to the rules and regulations set by the predecessors
- So far as the Deities are concerned, they should be repaired nicely and replaced on the altar. While being repaired, where is the question of offering? The picture on the altar is all right for the present
- So far painting of the deity, it will not be necessary to bring Muralidhara from New York just for that purpose. We should not be so hasty to make such drastic programs
- So far your question is concerned, should the Jagannatha deity be bathed with water, that is not necessary. They should be washed once in a year, that is sufficient, 15 days before Rathayatra
- So far your suggestion that they sew clothes for the sannyasis Deities it is not possible. Sannyasis may have no connection with women
- So if you want to come back here and take care of Them I have no objection. But you are taking care of the Calcutta Deities, so what is the difficulty there? Does the 'democratic management' not allow you to go to the Deity room?
- Some neophytes who are attached to flesh eating are advised by the puranas to eat flesh after offering it to the deity Kali
- Some of these ladies were very old and knew perfectly well how to chant prayers to goddess Durga and Lord Siva; so, followed by Rukmini and others, they led these prayers before the deity
- Sometimes coming too near the Deity or the spiritual master degrades the neophyte devotee
- Sometimes preachers in the Krsna consciousness movement have to accept food in a home where the householder is an avaisnava; however, if this food is offered to the Deity, it can be taken
- Sometimes the mind (manah) is also understood to have a controlling deity or demigod. In this way the total mind, namely the material mind controlled by material demigods, was amalgamated with the senses
- Sometimes we also have some parties in the temple. Someone wants to dress the Deity in a way, another wants to... Of course, they are not transgressing the rules & regulation, but still, everyone wants that "I shall serve the Lord in this particular way"
- Sri Caitanya Mahaprabhu asked, "Are there any deities on top of this hill?" The local people replied, "There are deities on this hill, but they are located within a cave"
- Sri Caitanya Mahaprabhu gave the garland and betel to Raghunatha Bhatta, who accepted them as a worshipable Deity and preserved them very carefully
- Sri Caitanya Mahaprabhu knew that the food had not been offered to the Deity (when taking lunch with the Mayavadi sannyasis)
- Sri Caitanya Mahaprabhu next arrived at Tirupati and Tirumala, where He saw a four-handed Deity. Then He proceeded toward Venkata Hill
- Sri Caitanya Mahaprabhu saw the Gopala Deity for three days. On the fourth day, the Deity returned to His own temple
- Sri Caitanya Mahaprabhu then took His bath in a lake called Govinda-kunda, and while He was there, He heard that the Gopala Deity had already gone to Ganthuli-grama
- Sri Caitanya Mahaprabhu then went to the village of Ganthuli-grama and saw the Lord Gopala Deity. Overwhelmed by ecstatic love, He began to chant and dance
- Sri Caitanya Mahaprabhu wanted the Hare Krsna movement, with installed Deities, to spread to every village and town in the world, so that everyone in the world might take advantage of this movement and become all-auspicious in spiritual life
- Sri Caitanya Mahaprabhu, His left side toward the Deity, offered obeisances to Lord Nrsimha as He proceeded toward the temple. He recited the following verses again and again while offering obeisances
- Sri Madana-mohana Deity of Vrndavana has given the order that is making me write. Although this should not be disclosed, I disclose it because I am unable to remain silent
- Sri Visvanatha Cakravarti Thakura also comments that since Sati is the superintendent deity of the external potency, when she quit her body she did not get a spiritual body but simply transferred from the body she had received from Daksa
- Srila Bhaktisiddhanta Sarasvati Thakura says that people who are advanced in learning but attached to material enjoyment, who are puffed up by material possessions may offer showbottle devotional service to the Deity and also offer prasadam to Vaisnavas
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - On Raghava Pandita’s tomb is a creeper on a concrete platform. There is also a Madana-mohana Deity in a broken-down temple nearby
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - Sri Rudrarama Pandita constructed a big temple at Vallabhapura, which is one mile north of Mahesa, for the Deities named Radhavallabha
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - Srinatha Pandita established another temple there (village Kancadapada, the home of Sri Sivananda Sena) with Sri Radha-Krsna murtis. The Deity of that temple is named Sri Krsna Raya
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - Subuddhi Misra, who was formerly Gunacuda in Vrndavana, installed Gaura-Nityananda Deities in a temple in the village known as Belagan, which is about three miles away from Srikhanda
- Srila Gopala Bhatta Gosvami compiled a book called Sat-kriya-sara-dipika, edited the Hari-bhakti-vilasa, wrote a foreword to the Sat-sandarbha and a commentary on the Krsna-karnamrta, and installed the Radharamana Deity in Vrndavana
- Srila Visvanatha Cakravarti Thakura explains that due to the Brahman effulgence of such a devotee as Jada Bharata, the deity was fractured
- Such circumambulation should be performed outside the temple structure at least three times daily.) 8) One should not spread his legs before the Deity
- Sukadeva Gosvami continued: My dear King, the Supreme Person, Mukunda, is actually the maintainer of all the members of the Pandava and Yadu dynasties. He is your spiritual master, worshipable Deity, friend, and the director of your activities
- Sukadeva Gosvami says, "It is just like when the Deity is washed during the performance of the abhiseka ceremony"
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- Take as many printed cloths, small bells, umbrellas and camaras as there are in my storehouse and in the Deity's storehouse
- Thank you for the nice photos. Your Deities are very nice there
- That chapter also describes how Svarupa Damodara Gosvami rejected the drama of a poet from Bengal and established the glories of the Deity
- That Deity was known widely as Ksira-cora-gopinatha, and Caitanya Mahaprabhu told His devotees the story of how the Deity became so famous
- That which is meant to be offered in yajna cannot be tasted by anyone before being offered to the Deity. In our temples, this regulation is in effect. One cannot eat food from the kitchen unless it is offered to the Deity
- The amount of transcendental bliss that Raghunatha dasa enjoyed simply by offering water and tulasi is impossible to achieve even if one worships the Deity with sixteen kinds of paraphernalia
- The arca-vigraha, or the worshipable Deity in the temple, is a similar manifestation of the Lord for the neophytes
- The atheists cannot understand how the Supreme Personality of Godhead, appearing in the form of the Deity, can eat all the food offered by His devotees
- The boys you have recommended may be initiated. Hold a fire sacrifice and they may vow before the deity, the spiritual master and the fire that they will chant 16 rounds minimum and obey the four regulative principles
- The boys you have recommended may be initiated. Hold a fire sacrifice and they may vow before the deity, the spiritual master and the fire that they will chant minimum 16 rounds daily and follow the four regulative principles. Their names are as follows
- The brahmacari should go neighboring householders' place to take something from him. This collection is not for his personal sense gratification. This collection is made from these persons to offer to the Deity
- The brahmana (who used to fast until the time he sees Lord Ramacandra) received the Deities (of Sita-Rama) from Sri Laksmanaji and worshiped Them faithfully as long as he lived
- The brahmana householders, particularly, used to worship Visnu without fail, and even now the descendants of those brahmanas continue to worship Visnu daily as their family Deity
- The characteristics of the Deities should be discussed, as well as the characteristics of the salagrama-sila. You should also discuss visiting the Deities in the temple and touring holy places like Vrndavana, Mathura and Dvaraka
- The chili should be added to the hot ghee just after the cumin seed begins to darken in color, and both of them should become brown, but not black or burnt. I think this adjustment with a little trial will improve the dahl for offering to the Deities
- The community (of Srngeri-matha) is called Bhurivara, and the dynasty is called Bhur-bhuvah. The place is called Ramesvara, and the slogan is aham brahmasmi. The Deity is Lord Varaha, and the energetic power is Kamaksi
- The conditioned soul is circumambulating through repeated births and deaths on account of his material existence, and this can be counteracted simply by circumambulating the Deity in the temple
- The controlling Deities of the living beings in the mundane worlds are the three purusa-avataras. But the potent energy displayed by Sri Krsna is far more extensive than that of the purusas
- The Deities come out onto the street and travel in the neighborhood while the people of the neighborhood come out to offer prasadam. The residents of the neighborhood all follow the procession so that it is a very nice scene
- The Deities may be carved without hair or dhoties, and then later they can be dressed
- The Deities should be facing East. If you are laying the foundation stone to this temple there is a ceremony which you can observe
- The Deities should never be approached without having bathed first and changed to clean cloths after passing stool, etc. Keep teeth brushed after each meal, fingernails clean and trim
- The Deity (Madhavendra Puri's Gopala deity) was first offered many varieties of food, then scented drinking water in new pots, and then water for washing the mouth. Finally pan mixed with a variety of spices was offered
- The Deity (of Lord Kurma) was worshiped by the Vaisnavas of the Madhvacarya-sampradaya. In the temple there are some inscriptions said to be written by Sri Narahari Tirtha, who was in the disciplic succession of Madhvacarya
- The Deity in the temple is not material - He is the Supreme Personality of Godhead Himself. Similarly, considering the spiritual master an ordinary human being (gurusu nara-matih) is also an impediment
- The Deity in the temple is the arca incarnation of the Personality of Godhead, and thus the Deity is identical with the Lord in all respects
- The Deity in the temple is visible to the material eyes of the devotee. It is not possible for one in material, conditioned life to see the spiritual form of the Lord
- The Deity of Gopinatha in the temple at Remuna was very attractive. Lord Caitanya visited the temple and offered His obeisances with great devotion
- The Deity referred to herein as Govinda is the vijaya-vigraha in the temple of Jagannatha. When there is a need to take Jagannatha somewhere, the vijaya-vigraha is taken because the body of Jagannatha is very heavy
- The Deity should be placed in bed with Srimati Radharani, and this should be indicated by bringing the wooden slippers from the altar to the bedside
- The Deity should be very nicely decorated so layman like us may be attracted by the beauty of Radha-Krsna. Gradually, he will forget to see any other beauty. This is the practice of indriyarthesu
- The demon (Vrkasra) was very sinful, and sinful persons do not know what sort of benediction should be asked from the deity
- The devotee should not be anxious about cooking food; whatever is available in the forest or in the city among the fruit and vegetable groups should be offered to the Deity, and the devotee should be satisfied eating that
- The devotees who come to visit and offer respects to the Deity very submissively take three drops of caranamrtam and feel themselves happy in transcendental bliss
- The Earth personified continued, 'You Krsna) are always transcendental to all these material activities. My dear Lord, I know that earth, water, fire, air, sky, the five sense objects, mind, the senses, their deities, egotism & the total material energy"
- The enclosed photo of the Mississippi farm Deities is very nice, super excellent. The Deity must be very nicely worshiped, dressed, and fed, etc. In so doing you will always be peaceful and enlivened
- The following are some of the offenses to be avoided: (a) to offer obeisances on one hand, (b) to offer obeisances with one's body covered, (c) to show one's back to the Deity
- The following are some of the offenses to be avoided: (d) to offer obeisances on the left side of the Deity, (e) to offer obeisances very near the Deity
- The form of Krsna who began to eat the offerings was separately constituted, and Krsna Himself, along with the other inhabitants of Vrndavana, offered obeisances to the Deity as well as Govardhana Hill
- The general public will not be very much interested to see the deity, it is our personal business. When you contact with the mass of people Sankirtana is the main business. So considering all these point you do the needful, I have no objection
- The goddess Durga is the superintending deity of this material world, which is made of material elements
- The Gopala Deity then returned to His own temple, and Sri Caitanya Mahaprabhu remained at the bottom of the hill. Thus all the desires of Sri Caitanya Mahaprabhu were satisfied by the Gopala Deity
- The Gopala Deity was kept in the house of a brahmana, and His worship was conducted secretly. Everyone fled, and thus the village of Annakuta was deserted
- The great sage Maitreya continued: Upon hearing Atri Muni speak in that way, the three great deities smiled, and they replied in the following sweet words
- The holy name is so spiritually potent that simply by chanting the holy name one can be freed from the reactions to all sinful activities. What, then, is to be said of those who chant the holy name regularly or worship the Deity regularly
- The householders are required to rise early in the morning, and after bathing they should 1) offer respects to the Deities at home by prayers, by offering fuel in the sacred fire, by giving the brahmanas in charity land, cows, grains, gold, etc
- The incarnations of Visnu, who appear at different ages and times, are never to be compared to the conditioned souls. The visnu-tattvas are not to be compared to deities like Brahma and Siva, nor are they on the same level
- The ingredients of panca-gavya are milk, yogurt, ghee (clarified butter), cow urine and cow dung. All these items come from the cow; therefore we can just imagine how important the cow is, since its urine and stool are required for bathing the Deity
- The initiates as above mentioned are all taking vow before the Deity, the Supersoul within, the devotees, the spiritual master, the fire, and so they are vowing before so many witnesses to keep faithfully these regulative principles
- The Jagannatha Deity at Mahesa in Sri Ramapura was installed by Kamalakara Pippalai. This village of Mahesa is situated about two and a half miles from the Sri Ramapura railway station
- The Krsna consciousness movement vigorously approves this practice of preparing food, offering it to the Deity and distributing it to the general population
- The land became a person and collected all the drugs and herbs needed for installing the Deity (Mother Laksmi)
- The large brass Deities can be bathed the same as the small ones if they can be handled easily; Cooking can go on after the Deities' plate is made
- The Lord (Caitanya) heard the story of Saksi-gopala with great pleasure because He wanted to impress upon the atheists that the worshipable Deities in the temples approved by the great acaryas are not idols, as alleged by men with a poor fund of knowledge
- The Lord has the power to protect. Of the three deities Brahma, Visnu and Mahesvara, the first has the power to create, the second has the power to protect, and the third has the power to destroy
- The Lord is the Lord of everyone, including the great kings and emperors, and men who are rich in the estimation of mundane people must therefore make it a point to visit the temple of Lord Sri Krsna and regularly bow down before the Deity
- The Lord remained there because He was very eager to receive the remnants of sweet rice offered to the Gopinatha Deity, having heard a narration from His spiritual master, Isvara Puri, of what had once happened there
- The Lord then visited a holy place known as Visnu-kanci. There He saw Laksmi-Narayana Deities, and He offered His respects and many prayers to please Them
- The Madana-mohana Deities simply establish that "I am Your eternal servant." With Govinda, however, there is actual acceptance of service, and therefore He is called the functional Deity
- The Madana-mohana Deity simply establishes that "I am Your eternal servant." With Govinda, however, there is actual acceptance of service. Govinda resides eternally in Vrndavana - CC Intro
- The mangalaratrika ceremony is the first worship of the morning. In the aratrika ceremony a light is offered in circles before the Deities, as are a conchshell and flowers and a fan
- The Mayavadi philosopher takes all these forms of the deity to be imaginary, but actually they are accepted in the Vedic scriptures to be identical with either the Supreme Lord or a respective demigod
- The members of the International Society for Krishna Consciousness are now traveling from one village to another in the Western countries and are even carrying the Deity with them
- The mind, yoga-nidra, the goddess of fortune, devotional service in spontaneous ecstasy, incarnations beginning with Lord Ramacandra, Deities and many other subjects are also discussed - in Brahma-samhita
- The more gloriously you worship the Deity, decorate the Deity as gorgeously as possible, the more gorgeous you will be. That is the secret
- The Nagapatnis said, "Although You have expanded into the three principal deities of this universe - namely Brahma, Visnu and Siva - for creation, maintenance and destruction, Your appearance as Visnu is actually for the benediction of living creatures"
- The neophyte devotee does not understand the techniques of devotional science, but simply offers devotional service to the Deity in the temple
- The neophyte devotee gives more attention to the Deity in the temple than to other devotees, so Jiva Gosvami warns that this sort of mentality should be corrected. BG 1972 purports
- The neophyte or third-class devotee, can bow his head before the Deity in the temple and before the spiritual master, who is the direct manifestation of the Supreme Personality of Godhead
- The new grain is first offered to the Deities in various temples, and all are invited to take sweet rice made with this new grain
- The new Sixth Canto Bhagavatams are very nice. Yes, actually they are worshipable Deities
- The next instruction is that one should put on flower garlands which are offered to the Deity
- The nine Visnu temples known as Naya-tripati (Nava-tirupati) are situated in & around Alvar Tirunagarai. This is a town about seventeen miles southeast of Tirunelveli. All the Deities of the temples assemble together during a yearly festival in the town
- The nose can be utilized in smelling the flowers offered to the Deity, and the hearing can be utilized by listening to the vibration of the Hare Krsna mantra. In this way the senses can be regulated and utilized to advance Krsna consciousness
- The ocean deity immediately appeared before the Lord and offered Him all respectful obeisances with great humility
- The ocean deity replied, "This great demon (Pancajana) generally remains deep in the water in the shape of a conchshell. The son of Your teacher might be within the belly of the demon, having been devoured by him"
- The ocean deity replied, “The boy was not actually taken by me but was captured by a demon named Pancajana"
- The offenses in Deity worship are : (d) to offer prayers in an unclean state, not having washed one's hands after eating, (e) to offer obeisances with one hand, (f) to circumambulate in front of the Deity, (g) to spread one's legs before the Deity
- The offenses in Deity worship are: (bb) to sit with one's back toward the Deity, (cc) to offer obeisances to someone else in front of the Deity, (dd) not to chant proper prayers when offering obeisances to the spiritual master
- The offenses in Deity worship are: (ee) to praise oneself before the Deity, and (ff) to blaspheme the demigods. In the worship of the Deity, these thirty-two offenses should be avoided
- The offenses in Deity worship are: (h) to sit before the Deity while holding one's ankles with one's hands, (i) to lie down before the Deity, (j) to eat before the Deity, (k) to speak lies before the Deity, (l) to address someone loudly before the Deity
- The offenses in Deity worship are: (l) to address someone loudly before the Deity, (m) to talk nonsense before the Deity, (n) to cry before the Deity, (o) to argue before the Deity, (p) to chastise someone before the Deity
- The offenses in Deity worship are: (q) to show someone favor before the Deity, (r) to use harsh words before the Deity, (s) to wear a woolen blanket before the Deity, (t) to blaspheme someone before the Deity, (u) to worship someone else before the Deity
- The offenses in Deity worship are: (v) to use vulgar language before the Deity, (w) to pass air before the Deity, (x) to avoid very opulent worship of the Deity, even though one is able to perform it, (y) to eat something not offered to the Deity
- The offenses in Deity worship are: (z) to avoid offering fresh fruits to the Deity according to the season, (aa) to offer food to the Deity which has already been used or from which has first been given to others
- The oil smeared over the body of the Deity should be scented. To perform the maha-snana, at least two and a half manas (about twenty-four gallons) of water are needed to pour over the body of the Deity
- The orbits in which they (planets and stars) move are compared to machines given by material nature to the operating deities of the stars and planets, who carry out the orders of the Supreme Personality of Godhead by revolving around Dhruvaloka
- The original Deity of Mahesapura, Radhavallabha, was taken by the Saidabad Gosvamis of Berhampur, and since the present Deities were installed, a zamindar family of Mahesapura has looked after Their worship
- The Pandavas, all being devotees of the Lord, certainly venerated family Deities in the royal palace for worship. Children who appear in such families fortunately generally imitate such worship of the Deities, even in the way of childhood play
- The people were astonished when they saw Sri Caitanya Mahaprabhu's ecstatic love and personal beauty. The priests who served the Harideva Deity offered the Lord a good reception
- The person who has once offered respects, bowing down before the Deity, will not again come back to this world, because he will go directly to the abode of Krsna
- The Personality of Godhead known as Sri Balarama in Krsnaloka is the original Sankarsana (attracting Deity), and from this Sankarsana expands another Sankarsana, called Maha-sankarsana, who resides in one of the Vaikuntha planets
- The photos of my murti are very nice. The murti of the Spiritual Master should be treated as good as the Deity
- The pilgrimage site of Kedaranatha still exists near Kashmir. It is almost always covered by snow, but for part of the year, during the month of July, it is possible to see the deity, and devotees go there to offer their respects
- The pilgrims take a bath, worship the deity and give charity; they are also recommended to fast one day. They should go to a place of pilgrimage and stay there at least for three days
- The plate offered to the Deities must be kept 15-20 minutes so that the major portion of the foodstuffs will be remaining warm in the oven, and the devotees will therefore not be dissatisfied
- The predominating deity of each universe, Brahma, lives only during one breath of the Maha-Visnu. Thus Maha-Visnu is the original Supersoul of all the universes and the master of all universes as well
- The priests in the Jagannatha temple brought Him (Lord Caitanya) a garland from the Deity and also offered Him various kinds of prasada
- The priests of the temple (of Ekacakra-grama) describe that Lord Nityananda Prabhu entered within the body of Bankima Raya and that the deity of Jahnava-mata was therefore later placed on the right side of Bankima Raya
- The process (offering sacrifices to Lord Shiva) is still current in India in a place called Vaidyanatha-dhama, where demons offer animal sacrifices to the deity of Kalabhairava
- The proposal that you shall have a cart moving in the Japanese Fair with Deities, kirtana and selling books is very, very nice proposal. If you can get sanction for it, it will be a very nice thing
- The pujaris allowed him (Bhaktivinoda Thakura) to bring the child before the Deity, and the child was placed before the Deity and a garland was offered by Jagannatha. So that was the first sign of his becoming the acarya
- The purpose of sending this money is to purchase Brass Deities from Vrindaban
- The sage was standing on one leg, but as soon as he saw that the three deities had appeared before him, he was so pleased to see them all together that despite great difficulty he approached them on one leg
- The Saksi-gopala temple is situated between the Khurda Road railway station and the Jagannatha Puri station. The Deity is not presently situated in Kataka, but when Nityananda Prabhu traveled there, the Deity was present
- The senses demand that one see beautiful things; therefore money should be spent for decorating the Deity in the temple. Similarly, the tongue has to taste good food, which should be bought and offered to the Deity
- The sentiments you express are very praiseworthy in devotional service. Especially it is pleasing to me that you are so happy in your service to the deities
- The sevaitas who have inherited their positions now assume proprietorship of the temples, and some of them are selling the Deities’ property as if it were their own. However, the temples did not originally belong to these sevaitas
- The shipping will be free by a special arrangement. Everything considered, it will probably take at least 2 to 3 months to receive the deities in Toronto, or maybe little sooner. It appears it is Krishna's desire to come to Toronto at this time!
- The sixty-four regulative principles (of devotional service) are as follows: (43) To regularly attend the arati offered to the Deity, as well as special festivals. (44) To regularly look upon the Deity
- The sixty-four regulative principles (of devotional service) are as follows: (59) To drink caranamrta, the water that has washed the lotus feet of the Deity
- The sixty-four regulative principles (of devotional service) are as follows: 40) To chant the Lord's name loudly in congregation. (41) To smell incense and flowers offered to the Deity. (42) To eat the remnants of food offered to the Deity
- The small Deities, salagrama, They are worshiped. And big Deity, They are decorated nicely. No need of washing
- The sudras, they can take a goat and sacrifice before the deity, goddess Kali, and then eat. Nobody should be given unrestricted freedom to eat meat. Or wine. If one is adamant to drink wine, then there is Candi-puja, Durga-puja. That means restriction
- The sunshine may expand all over the universe, but the source of the sunshine, namely the sun planet or the deity known as Surya-narayana, is the basis of such radiation
- The superintending deity of this material world is Goddess Durga, durga-sakti
- The Supreme Personality of Godhead is the support of this entire cosmic manifestation, with all its moving and nonmoving living entities, and the temple where the Deity of the Lord is installed is a most sacred place
- The temple of Lord Siva mentioned here (in Madhya 9.73) is situated in Pitambara, or Cidambaram, which lies twenty-six miles south of Cuddalore. The deity of Lord Siva there is known as Akasalinga
- The three deities approached the hermitage of Atri Muni, accompanied by the denizens of the heavenly planets, such as the celestial beauties, the Gandharvas, the Siddhas, the Vidyadharas and the Nagas
- The three deities Brahma, Visnu and Mahesvara (Siva), the executive heads of the three modes of material nature (passion, goodness and ignorance), are all generated from Garbhodakasayi Visnu, who is described herein by Brahma
- The three deities told Atri Muni: Dear brahmana, you are perfect in your determination, and therefore as you have decided, so it will happen; it will not happen otherwise. We are all the same person upon whom you were meditating
- The three modes of material nature, namely goodness, passion and ignorance, are under the control of three deities - Brahma, Visnu and Lord Siva
- The three secondary incarnations-Brahma, Visnu and Siva - are the predominating deities of the three modes of material nature
- The tongue and the palate, being instrumental, are adhibhutam, or forms of matter, but the functioning deity, who is a living entity, is adhidaiva, whereas the person undergoing the function is adhyatma
- The unmarried gopis used to prepare the deity of goddess Durga and worship it with candana pulp, garlands, incense, lamps and all kinds of presentations - fruits, grain and twigs of plants
- The Vaisnava, the perfect human being, does not accept anything not offered to the Deity
- The Visnu or the Deity of the quality of goodness in the material world is the purusa-avatara known as Ksirodakasayi Visnu or Paramatma
- The visnu-tattvas are not to be compared to deities like Brahma and Siva, nor are they on the same level. Anyone who compares them is called a pasandi, or infidel
- The Vrndavana Deities of Madana-mohana with Srimati Radharani, Govinda with Srimati Radharani, and Gopinatha with Srimati Radharani are the life and soul of the Gaudiya Vaisnavas
- The wife at home cooks a variety of foods for Lord Visnu, and the husband offers it to the Deity. After that, arati is performed, and the prasadam is distributed amongst family members and guests
- The young brahmana wanted protection and help from the Deity. The young brahmana was thus a pure Vaisnava, and he had no desire for sense gratification
- Their (devotees) relative, son, preceptor, benefactor and Supreme Deity, they cannot be deprived of their possessions at any time because they accept Me as their friend
- Then he collected all kinds of worshipful paraphernalia - flowers, fruits, incense and sandalwood pulp. He collected everything to place before the Deity
- Then one day the brahmana imagined in his meditations that he had prepared some sweet rice with milk and sugar and offered the preparation to the Deity
- There (in Gupta Vrndavana) the following places are still visited: (1) the temple of the Sri Madana-mohana Deity, (2) the Keli-kadamba tree, under which Sri Caitanya Mahaprabhu met Sanatana Gosvami at night
- There (in the temple of Vrddhakola) is a Deity of the white boar incarnation, above whose head Sesa Naga serves as an umbrella
- There are authorized descriptions of Visnu forms, and there are authorized representations of Deities in the temples
- There are different procedures and rules and regulations which are followed in temples of Visnu, and devotees go there and see the Deity, the vigraha, and spiritually enjoy the form because all of the Deities are benevolent
- There are four points of instruction one should consider in the story of Saksi-gopala. First, the Deity (arca-vigraha) of Sri Gopala is eternally sac-cid-ananda-vigraha (BS 5.1), the transcendental form of the Lord
- There are four points of instruction one should consider in the story of Saksi-gopala. Second, the Deity surpasses material regulative principles and extends the reality of transcendental principles
- There are many atheists who oppose the worship of the Deity of the Supreme Personality of Godhead in the temple
- There are many deities of Lord Siva, and there are many places along the river known as Dasasvamedha-ghata. Sometimes Yajapura is also called Nabhi-gaya or Viraja-ksetra
- There are nine processes of devotional service - hearing, chanting, remembering, serving, worshiping the Deity in the temple, praying, carrying out orders - and one should always keep engaged in at least one of these nine processes
- There are originally three deities - Lord Brahma, Lord Visnu and Lord Siva - and people with a poor fund of knowledge consider Lord Visnu no better than Lord Brahma or Lord Siva. This conclusion, however, is invalid
- There are sixty-four different prescriptions for worship of the Deity in the temple. There are many items offered to the Deity, some valuable and some less valuable
- There are thirty-two offenses to the Deity that should be avoided. (1) One should not enter the temple in a vehicle. Shoes and slippers should be removed before entering the temple. (2) One should offer obeisances as soon as he sees the Deity
- There are three original deities - Brahma, Visnu and Mahesvara. Hiranyakasipu knew that Brahma would not kill him, but he also wanted not to be killed by Lord Visnu or Lord Siva. Consequently, he prayed for such a benediction
- There is a place named Danihata, near the Agradvipa railway station and Patuli in the district of Burdwan, where the Deity of Sri Gopinathaji is still situated. This Deity accepted Govinda Ghosa as His father
- There is a special preparation in Bengal wherein chipped rice is mixed with curd and sometimes with sandesa and mango. It is a very palatable food offered to the Deity and then distributed to the public
- There is no need of establishing a deity for the time being in these places you have mentioned. Simply make a nice preaching center
- There is no question of installing more than one set of Radha Krsna deities. The smaller set of Radha Krsna deities may be set on the altar at the feet of the larger ones, as you describe. But they are not installed
- There is nothing mystical about getting Gaura Nitai deities for worshiping. The Lord is all powerful and omnipresent, he knows the heart of the devotee and reciprocates with the devotee accordingly
- There is this specific statement in the Padma Purana, "A person who honors the prasadam and regularly eats it, not exactly in front of the Deity, along with caranamrtam"
- There must be the sanction of the Supreme Personality of Godhead. Nanda Maharaja therefore advocated that in order to get good results for agricultural activities, they must satisfy Indra, the superintending deity of the rain supply
- Thereupon, Raghava Pandita took Raghunatha dasa to his home. After inducing him to see the Deity, he gave Raghunatha dasa a garland and sandalwood pulp
- These (Vasudeva, Sankarsana, Pradyumna and Aniruddha) expansions are the original Deities for all other truths, namely either visnu-tattva or sakti-tattvas
- These four items (marking tilaka on different parts of the body, writing the names of the Lord all over the body, accepting the Deity’s garland & accepting caranamrta) are understood to be included by Kaviraja Gosvami within arcana, worship of the Deity
- These literatures were not very cheap, and only highly qualified brahmanas were able to keep them. They were worshiped in the temple as the sastra Deity. It is not that they were available everywhere
- These three Deities of Vrndavana (Madana-mohana, Govinda and Gopinatha) have absorbed the heart and soul of the Gaudiya Vaisnavas (followers of Lord Caitanya). I worship Their lotus feet, for They are the Lords of my heart
- These two forms of Mine - namely, the transcendental sound and the eternally blissful spiritual form of the Deity, are My eternal forms; they are not material
- They (low-class men) sometimes kill a human being before the deity (Bhadra Kali). They generally choose a person who is not very intelligent - in other words, an animal in the shape of a man
- They are converted Vaisnavas in the strict sense of the term. No Temple authority of India should therefore restrict them in the matter of offering their respects to the Deities or chanting the Hare Krsna Mahamantra within the vicinity of the Temple
- This (CC Madhya 4.102) is the way to install the Deity, construct the temple and increase the property of the temple
- This activity (of preparing food, offering it to the Deity and distributing) should be extended universally to stop sinful eating habits as well as other behavior befitting only demons. A demoniac civilization will never bring peace within the world
- This bhakti-yoga practice. Actually, this was the practice in India in every home. There was Deity. At least, brahmana, ksatriya, vaisya, they had Deity, Radha-Krsna, Sita-Rama or Laksmi-Narayana or Narayana sila. Every house, it was being worshiped
- This holy place (Tiruputi) is situated in the district of Tanjore (Chittoor), South India. The temple of Tirupati is situated in the valley of Vyenkatacala and contains a Deity of Lord Ramacandra. On top of Vyenkatacala is the famous temple of Balaji
- This is a rascaldom civilization. What is difficulty there? You come, sit down, chant Hare Krsna, take nice prasadam, hear philosophy, see nice pictures, decorated Deity. What is the difficulty there
- This is one of the reasons (people might take advantage of Uddhava's knowledge after the disappearance of the Lord) why Uddhava was advised to go to Badarikasrama, where the Lord is personally represented by the Nara-Narayana Deity
- This is the first duty of the spiritual master, to engage the devotees in arcana-marga. Sri-vigraharadhana-nitya. Cleansing the temple, dressing the Deity, decorating with flowers, so that devotees, as soon as see smiling Krsna, they become pleased
- This Jagannatha Deity was established by one King Indradyumna about more than three thousand years ago. This temple is very old. Even in some literatures of your Christian religion I find that Lord Jesus Christ also went to this Jagannatha temple
- This mantra is addressed to the four Deities, or the Lord with His plenary expansions. The central figure is Lord Sri Krsna because the plenary portions are His aides-de-camp
- This means that simply by visiting the Deity of Govinda in Vrndavana one becomes highly elevated in pious life
- This offering (to the Deity) is called vaikali-bhoga, food offered at the end of the day
- This system is very, very old and is still followed. So, therefore, it is mentioned here that when the Deity is on stroll the people should follow behind
- This was condemned by my Guru Maharaja, that - To earn some money by showing Deity in the temple and eat and sleep - better you become a sweeper in the street and earn your honest livelihood and live
- Those who are honoring prasadam, accepting the remnants of food offered to the Deity, must always remember that prasadam is not ordinary food. Prasadam is transcendental
- Those who are not accustomed to following the advanced regulative devotional principles may desire to eat the food (which will be offered to the Deity), and that is an offense
- Those who are too engrossed in sense gratification cannot be allowed to participate in arcana or to touch the transcendental form of the Radha-Krsna or Visnu Deities. For them it is better to meditate upon the gigantic virat-rupa of the Lord
- Those who will promise before the deity to follow the rules and regulations of initiated disciples will be punished if they fail to do so. I am certain, that under your able guidance all the boys and girls are enthusiastic in their duties for Krsna
- Thus, while the couple looked on, the three deities Brahma, Visnu and Mahesvara disappeared from that place after bestowing upon Atri Muni the benediction
- To acknowledge this (Caitanya Mahaprabhu appeared in his heart), Nrsimhananda Brahmacari used to accept as eatables the food of three Deities, namely Jagannatha, Nrsimhadeva and Lord Caitanya Mahaprabhu. This is stated in the CC, Antya-lila, 2.48-78
- To an ordinary person the Deity will appear to be made of stone, wood or some other material. In the higher sense, since all material elements ultimately emanate from the supreme spiritual entity, nothing is really material
- To be able to personally serve the Deity is a great privilege and such a person is very fortunate indeed
- To these thirty-five items (of devotional service to God), another four are added - namely marking tilaka on different parts of the body, writing the names of the Lord all over the body, accepting the Deity’s garland and accepting caranamrta
- Touring and book distribution, side by side, this is the main business. The general public will not be very much interested to see the deity; it is our personal business
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- Uddhava was particularly deputed to carry a message to Badarikasrama, not only to the sages of that place of pilgrimage but also to the Nara-Narayana Deities
- Under the instruction of Srila Rupa and Sanatana, Gopala Bhatta Gosvami installed one of the seven principal Deities of Vrndavana, the Radharamana Deity. The sevaits (priests) of the Radharamana temple belong to the Gaudiya-sampradaya
- Unfortunately, there are many so-called followers of Caitanya Mahaprabhu who are satisfied simply to construct a temple, make a show of the Deities, collect some funds and utilize them for eating and sleeping
- Upon seeing the Ahovala-nrsimha Deity, Caitanya Mahaprabhu offered many prayers unto the Lord. He then went to Siddhavata, where He saw the Deity of Ramacandra, the Lord of Sitadevi
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- Vasudeva and Sankarsana are on the middle left and right, Pradyumna is on the right of Sankarsana, and Aniruddha is on the left of Vasudeva, and thus the four Deities are situated. They are known as the four aides-de-camp of Lord Sri Krsna
- Vasudeva's fourth point of wonder upon seeing his extraordinary son: the Supreme Personality of Godhead was Vasudeva's worshipable Deity yet had taken birth as his son
- Visvanatha Cakravarti Thakura says, apomayah asmayam: with joined palms the inhabitants of the various sections of Krauncadvipa offer the sanctified waters of the rivers to a deity made of stone or iron
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- We are in the lower stage. Therefore Deity worship required. Even if there is no temple, you can keep small Deity in a small box and open it. After taking bath . . . (indistinct) . . . you can offer Him little patram puspam phalam toyam - BG 9.26
- We are teaching sad-acara, rise early in the morning, take your bath, change your cloth, wash your mouth, and then go to the Deity room and have mangala arotika, then study, so many, simply sad-acara. Sat means "that will exist," and acara means behavior
- We decorate the thrones with profuse flowers, changing the dress and ornaments daily, and as far as possible the Deity platform and the Temple room are kept neat and clean always. The devotees take bath twice daily
- We don't allow them to take anything which is not offered to the Deity. So we offer to the Deity foodstuff - in grains, fruits, flowers, milk products, in that way - no meat, no egg, nothing of this sort. Simple food. They are nutritious
- We get this historical event from the Srimad-Bhagavatam, that during the time of Maharaja Prthu there was scarcity of food, so the King wanted to punish the earthly deity, because she was not supplying food
- We have introduced this system in all of our centers. Arcana, arati, bhoga offering, Deity dressing and decoration are all preceded and followed by the chanting of the holy name of the Lord - Hare Krsna
- We have no knowledge of Krsna, conditioned soul. Therefore for our understanding, He is so merciful, He descends as arca-murti. This Deity which we are worshiping, that is called arcavatara, incarnation of arca
- We may offer many valuable items to the Deity, but if we have no real sense of devotion and no real sense of Lord's presence everywhere, then we are lacking in devotional service; in such a state of ignorance, we cannot offer anything acceptable to Lord
- We must carefully follow in the footsteps of Sri Madhavendra Puri and observe how he installed the Gopala Deity on top of Govardhana Hill, how he arranged and performed the Annakuta ceremony in only one day, and so forth
- We should not open more centers at this time, especially in the smaller cities, it is better to go there with traveling Sankirtana parties, that was my point. And the deities in a moving vehicles is all right, providing they are cared for properly
- We should understand that in order to prepare nutritious food, we require only grains, ghee, yogurt and milk. We cannot offer anything else to the Deity
- We want persons to live in our house who will observe our devotional regulations. We want to pick up some devotees who will be satisfied with regulated life, daily having darsana of the deity, chanting
- We worship Krsna - Radha-Krsna, Laksmi-Narayana, Sita-Rama. This is Vaisnava's worshipable Deity. We do not worship alone God. We Vaisnava, we want to see Krsna and His energy, potency
- Whatever you say about Vaisnava behavior, the establishment of Vaisnava temples and Deities, and everything else should be supported by evidence from the Puranas
- When a devotee comes to offer something to the Deity in the morning, he is sure to smell the good flavor of the incense, and then at once he will become cleansed of the poisonous effect of material existence
- When a person comes to visit the temple and smells the incense offered to the Deity, he is cured at that time from all his material contamination
- When bathing the Deity in the abhiseka ceremony with various liquids, such as milk, honey, yogurt, ghee, cow dung and cow urine, it is customary to supply yellow garments
- When Deities are installed, They are washed with milk, yogurt and water, and this ceremony is called abhiseka
- When he (Vallabha Bhattacarya) was thirty years old, he married Mahalaksmi, who belonged to the same brahmana community as his (the Bella-nati community from Andhra Pradesh). Near Govardhana Hill he established a Deity in the valley
- When I met my spiritual master, Sri Srimad Bhaktisiddhanta Sarasvati Gosvami Maharaja, again I revived my old habit, and the same playful Deities became my worshipful Deities in proper regulation
- When I think of Radha-Krishna, I think of first the Radha-Govinda Vigraha of Mullicks Thakurabati because from my very childhood I am devoted to the same Deity
- When I was there I saw the Deity was nicely dressed. So continue all your programs at Bhaktivedanta Manor and Krsna will save you
- When Lord Caitanya visited this temple (known as Jiyara-nrsimha-ksetra), He praised the Deity and quoted a verse from SB 7.9.1: "Although Lord Nrsimha is very severe to demons and nondevotees, He is very kind to His submissive devotees like Prahlada"
- When Lord Nityananda Prabhu nearly fainted, all the devotees caught Him and steadied Him. At that time, the priest of Lord Jagannatha brought a garland that had been offered to the Deity and offered it to Nityananda Prabhu
- When Lord Sri Caitanya Mahaprabhu came to the holy place known as Kurma-ksetra, He saw the Deity and offered prayers and obeisances
- When Madhavendra Puri was overwhelmed in the ecstasy of love of Godhead, he sometimes stood up and sometimes fell to the ground. Sometimes he laughed, danced and sang. In this way he enjoyed transcendental bliss by seeing the Jagannatha Deity
- When many people crowded around Sri Caitanya Mahaprabhu, He regained His external senses. In the meantime, the offering to the Deity had been finished, and there was a resounding arati performance
- When Masipura merged into the riverbed of the Ganges, the Deities there were brought to Palapada, which is situated in the midst of various villages such as Beledanga, Berigrama, Sukhasagara, Candude and Manasapota
- When one is engaged in the service of the Deity, he must especially follow the principles of the Padma Purana and take regular baths. He should also, after bathing, decorate his body with the twelve tilakas
- When Sri Caitanya Mahaprabhu entered the city of Mathura, He took His bath at Visrama-ghata. He then visited the birthplace of Krsna and saw the Deity named Kesavaji. He offered His respectful obeisances to this Deity
- When Sri Caitanya Mahaprabhu offered His obeisances at the lotus feet of the Gopinatha Deity, the helmet of flowers on the head of Gopinatha fell down and landed on the head of Caitanya Mahaprabhu
- When the Deity is coming out, the servitors in the temple put forward the daily accounts before Them: so much was the collection, so much was the expenditure
- When the Deity is laid down, His legs should be massaged. Before laying the Deity down, a pot of milk and sugar should be offered to Him. After taking this thick milk, the Deity should lie down and should be offered betel nuts and spices to chew
- When the Deity's helmet fell upon His head, Sri Caitanya Mahaprabhu became very pleased, and thus He chanted and danced in various ways with His devotees
- When the devotees smell the good flavor of the incense which is offered to the Deity, they thus become cured of the poisonous effects of material contamination, as much as one becomes cured of a snakebite by smelling the prescribed medicinal herbs
- When the people take to eating only prasadam offered to the Deity, all the demons will be turned into Vaisnavas
- When there is Deity in the temple, you see and you get the impression. When out of the temple also you can see within your heart, if you have developed love for Krsna
- When there was a Maharashtrian invasion of Bengal, the family of Kanu Thakura was scattered, and after the invasion one Harikrsna Gosvami of that family came back to their original home, Bodhakhana, and re-established the Pranavallabha Deity
- When there was a manifestation of skin separated from the gigantic form, Anila, the deity directing the wind, entered with partial touch, and thus the living entities can realize tactile knowledge
- When they're initiated before the Deity, before the Lord, before the fire, they should not break it. That is most sinful if you break your promise. Otherwise, you should not be coming forward for initiation if you cannot keep your promise
- When this is established, in the sixteenth verse Krsnadasa offers his obeisances to the functional Deity, Govinda. The Govinda Deity is called the functional Deity because He shows us how to serve Radha and Krsna - CC Intro
- When we established the Bury Place Deity, on the three days before, the Deity which I ordered from India, it did not arrive. Three days before. And I was so much full of anxiety
- Whenever the Indian community invites you to go and take Prasadam, be always kind with them, and go there and chant Hare Krishna. They are vegetarian, so whatever Prasadam they prepare you offer to the Deity and enjoy it
- While at the Udupi monastery, Sri Caitanya Mahaprabhu saw "dancing Gopala," a most beautiful Deity. This Deity appeared to Madhvacarya in a dream
- While Atri Muni was engaged in these severe austerities, a blazing fire came out of his head by virtue of his breathing exercise, and that fire was seen by the three principal deities of the three worlds
- While bathing the Deity, all the priests and devotees must chant this Purusa-sukta and offer the appropriate paraphernalia for worshiping the Deity, such as flowers, fruits, incense, arati paraphernalia, naivedya, vastra and ornaments
- While going to Visnukanci, He visited Sivakanci. Lord Balarama took His bath in the river Kaveri; then He gradually reached Rangaksetra. The biggest Visnu temple in the world is in Rangaksetra, and the Visnu Deity there is celebrated as Ranganatha
- While Rukmini was praying, she presented a variety of items before the deity (Durga), chief of which were water, different kinds of flames, incense, garments, garlands and various foods prepared with ghee, such as puris and kachoris
- While the dayitas carried the heavy Jagannatha Deity from one pad to the next, some of the pads broke, and the cotton contents floated into the air. When they broke, they made a heavy cracking sound
- Why they do not deify others? Only Krsna. There were many big, big men. All the Pandavas were very big men. Krsna was contemporate to the Pandavas. Why Krsna was picked up, and not the Pandavas? What is the reason?
- Within the mind he is always thinking of Krsna, and with his body he is either offering obeisances by bowing down before the Deity or is engaging in some other service. During these ecstatic activities he sometimes sheds tears
Y
- Yes there is no objection to your casting clay forms of Deities into plaster. I understand you are a nice artist in this medium, so make Deities of Gaura-Nitai and send me photographs of the forms
- Yes, it is respectful to circumambulate the temple, keeping your right side to the Deities if possible. You may dance around the temple in this way if you like
- Yes. That if you want to eat meat and chicken, then you first of all sacrifice before their deity. So at least they'll be restricted from eating meat purchased from slaughterhouse
- You are all intelligent boys, so you should judge the desire of my guru maharaj and help me in that way. Regarding the temple management, one man can be left behind, while the others go out, to take care of the Deity
- You are an experienced lady, and you can teach especially the girls there to cook nicely for the Deity, to prepare flower garlands nicely for the Deity, to clean and dress the Deity nicely
- You are the supreme director of the brahminical culture. Your considering the brahmanas to be in the highest position is Your example for teaching others. Actually You are the supreme worshipable Deity, not only for the gods but for the brahmanas also
- You should remain in Vrndavana for only a short time and then return here as soon as possible. Also, do not climb Govardhana Hill to see the Gopala Deity